rdfs:comment
| - Richard Congreve (* 4. September 1818 in , Warwickshire; † 5. Juli 1899 in Hampstead) war ein englischer Historiker und Philosoph. Er war ein Anhänger von Auguste Comte und dessen Philosophie und eine der führenden Persönlichkeiten in der religiösen Interpretation des comtistischen Positivismus. (de)
- Richard Congreve (4 septembre 1818 – 5 juillet 1899) est un philosophe anglais, l'une des figures de proue de l'interprétation religieuse de la théorie du positivisme d'Auguste Comte. En cette capacité, il fonde l'Association positiviste de Londres en 1867 et l'Église comtiste de l'Humanité en 1878. Il est également l'auteur de pamphlets politiques. (fr)
- Richard Congreve (4 September 1818 – 5 July 1899) was the first English philosopher to openly espouse the Religion of Humanity, the godless form of religious humanism that was introduced by Auguste Comte, as a distinct form of positivism. Congreve was the first thinker to offer a systematic policy, on positivist lines, to dismantle the British Empire. In 1859, after issuing controversial anti-imperialist pamphlets on Gibraltar and India, he delivered his 'first sermon' as a Positivist apostle and 'vicar' of the Religion of Humanity. He later founded the London Positivist Society in 1867 and, after a schism with his closest followers in 1878, he broke off to formally found the Comtist Church of Humanity. (en)
- Richard Congreve, född 4 september 1818 i Leamington Hastings i Warwickshire, död 5 juli 1899 i Hampstead i norra London, var en brittisk filosof. Congreve var anhängare till Auguste Comte, vilken han på en resa till Frankrike personligen lärt känna 1848, och vars filosofi han i Storbritannien utvecklade i en livlig propaganda. Bland Congreves arbeten märks bland annat Roman empire of the west (1855), Elizabeth of England (1862), Essays, political, social and religious (1874, 1892), samt Historical lectures (1902). (sv)
- Ричард Конгрив (англ. Richard Congreve; 1818—1899) — aнглийский философ, ставший одной из наиболее заметных фигур XIX века в специальной религиозной интерпретации философских трудов Огюста Конта с позиций позитивизма. (ru)
|