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Aggañña Sutta is the 27th Sutta of the Digha Nikaya collection (Pāli version). The sutta describes a discourse imparted by the Buddha to two brahmans, Bharadvaja and Vasettha, who left their family and vanna to become monks. The two brahmans are insulted and maligned by their own caste for their intention to become members of the Sangha. The Buddha explains that vanna(class) and lineage cannot be compared to the achievement of morality practice and the Dhamma, as anyone from the four vannas can become a monk and reach the state of Arahant. Then, he explains about the beginning of the Earth and the birth of social order and its structure, including the vannas. The Buddha emphasizes the message of universality in the Dhamma and how the Dhamma is the best of all things.

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  • Aggañña Sutta (en)
  • 起源経 (ja)
  • 起世因本經 (上座部) (zh)
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  • Aggañña Sutta is the 27th Sutta of the Digha Nikaya collection (Pāli version). The sutta describes a discourse imparted by the Buddha to two brahmans, Bharadvaja and Vasettha, who left their family and vanna to become monks. The two brahmans are insulted and maligned by their own caste for their intention to become members of the Sangha. The Buddha explains that vanna(class) and lineage cannot be compared to the achievement of morality practice and the Dhamma, as anyone from the four vannas can become a monk and reach the state of Arahant. Then, he explains about the beginning of the Earth and the birth of social order and its structure, including the vannas. The Buddha emphasizes the message of universality in the Dhamma and how the Dhamma is the best of all things. (en)
  • 『起源経』（きげんきょう、巴: Aggañña-sutta, アッガンニャ・スッタ）とは、パーリ仏典経蔵長部の第27経。『世起経』（せいききょう）、『起世因本経』（きせいんほんきょう）とも。 類似内容の伝統漢訳経典としては、『長阿含経』（大正蔵1）の第5経「」、『』（大正蔵10）、『中阿含経』（大正蔵26）の第154経「」がある。 なお、似たような紛らわしい題名の経典として、『長阿含経』（大正蔵1）の第30経「」、『』（大正蔵23）、『』（大正蔵24）、『』（大正蔵25）系統の一群があるが、これらは本経とは内容的に別系統である。 経名は、経中で釈迦が世界と身分の成り立ちを説くことに因む。 (ja)
  • 起世因本經（巴利語: Aggañña Sutta）是《巴利三藏·長部》的第27經，本經記述佛于黄昏时，经行于鹿母讲堂外，对随后而来之婆罗门族出身之婆悉吒和婆罗堕之所说。 前半是说人之贵贱，非由如四姓之阶级的高下，是由其人格价值之有无而定的，力说四姓之平等。后半由说此世之初开展起而及四姓之起源，最后结说此等四姓之任何人体证法者，为人类之最上者。 在漢傳佛教《大正藏》中對應經典有《長阿含經》（第六卷）第五經《小緣經》，《中阿含經》（第三十九卷）第一五四經《婆羅婆堂經》，和阿含部的《白衣金幢二婆羅門緣起經》。 (zh)
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  • Aggañña Sutta is the 27th Sutta of the Digha Nikaya collection (Pāli version). The sutta describes a discourse imparted by the Buddha to two brahmans, Bharadvaja and Vasettha, who left their family and vanna to become monks. The two brahmans are insulted and maligned by their own caste for their intention to become members of the Sangha. The Buddha explains that vanna(class) and lineage cannot be compared to the achievement of morality practice and the Dhamma, as anyone from the four vannas can become a monk and reach the state of Arahant. Then, he explains about the beginning of the Earth and the birth of social order and its structure, including the vannas. The Buddha emphasizes the message of universality in the Dhamma and how the Dhamma is the best of all things. (en)
  • 『起源経』（きげんきょう、巴: Aggañña-sutta, アッガンニャ・スッタ）とは、パーリ仏典経蔵長部の第27経。『世起経』（せいききょう）、『起世因本経』（きせいんほんきょう）とも。 類似内容の伝統漢訳経典としては、『長阿含経』（大正蔵1）の第5経「」、『』（大正蔵10）、『中阿含経』（大正蔵26）の第154経「」がある。 なお、似たような紛らわしい題名の経典として、『長阿含経』（大正蔵1）の第30経「」、『』（大正蔵23）、『』（大正蔵24）、『』（大正蔵25）系統の一群があるが、これらは本経とは内容的に別系統である。 経名は、経中で釈迦が世界と身分の成り立ちを説くことに因む。 (ja)
  • 起世因本經（巴利語: Aggañña Sutta）是《巴利三藏·長部》的第27經，本經記述佛于黄昏时，经行于鹿母讲堂外，对随后而来之婆罗门族出身之婆悉吒和婆罗堕之所说。 前半是说人之贵贱，非由如四姓之阶级的高下，是由其人格价值之有无而定的，力说四姓之平等。后半由说此世之初开展起而及四姓之起源，最后结说此等四姓之任何人体证法者，为人类之最上者。 在漢傳佛教《大正藏》中對應經典有《長阿含經》（第六卷）第五經《小緣經》，《中阿含經》（第三十九卷）第一五四經《婆羅婆堂經》，和阿含部的《白衣金幢二婆羅門緣起經》。 (zh)
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