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Charlotta Roos, née Wrangel (1771-1809) was a Swedish medium. She was the daughter of the lieutenant and noble Henrik Herman Wrangel and Fredrika Philp. In 1791, she married the rich brewer and Swedenborgianist (1746-1798), in and in 1803, she married her cousin, lieutenant Wilhelm Philp (1777-1808). Charlotta Roos and her spouse were Swedenborgian. At the birth of her son, Jean Egalité, there were a conflict with the Swedish Lutheran Church and the Roos couple as to how the son should be baptized to satisfy the needs of both the church as well as the spiritual convictions of the parents.

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  • Charlotta Roos (en)
  • Charlotta Roos (sv)
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  • Charlotta Roos, née Wrangel (1771-1809) was a Swedish medium. She was the daughter of the lieutenant and noble Henrik Herman Wrangel and Fredrika Philp. In 1791, she married the rich brewer and Swedenborgianist (1746-1798), in and in 1803, she married her cousin, lieutenant Wilhelm Philp (1777-1808). Charlotta Roos and her spouse were Swedenborgian. At the birth of her son, Jean Egalité, there were a conflict with the Swedish Lutheran Church and the Roos couple as to how the son should be baptized to satisfy the needs of both the church as well as the spiritual convictions of the parents. (en)
  • Charlotta Roos, född Wrangel 8 juni 1771 i Närtuna socken, Stockholms län, död 25 juli 1809 i Stockholm, var ett svenskt medium. Hon var dotter till den adlige löjtnanten Henrik Herman Wrangel och Fredrika Philp och gifte sig 1791 med den förmögna bryggaren och swedenborgaren Sven Roos (1746-1798), ägare av Dufnäs herrgård och kapten vid borgerskapets infanteri, och 1803 med sin kusin löjtnanten Wilhelm Philp (1777-1808). (sv)
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  • Charlotta Roos, née Wrangel (1771-1809) was a Swedish medium. She was the daughter of the lieutenant and noble Henrik Herman Wrangel and Fredrika Philp. In 1791, she married the rich brewer and Swedenborgianist (1746-1798), in and in 1803, she married her cousin, lieutenant Wilhelm Philp (1777-1808). Roos had a reputation for being able to predict the future, which was fashionable during the reign of Gustav III of Sweden, and she made some predictions which attracted attention. In 1791, she predicted misfortune to King Gustav III, something he reportedly referred to on his death bed after the assassination by Jacob Johan Anckarström in 1792. Roos and her spouse made an attempt to profit economically on her talent. They traveled to Paris in France, where they founded a Bureau d'Esprit à sa maniére with the intention to summon spirits. In 1797, they returned to Sweden as, according to Carl Christoffer Gjörwell Sr., the spirits were not "inclined to arouse success in the now so carnal France". Charlotta Roos and her spouse were Swedenborgian. At the birth of her son, Jean Egalité, there were a conflict with the Swedish Lutheran Church and the Roos couple as to how the son should be baptized to satisfy the needs of both the church as well as the spiritual convictions of the parents. (en)
  • Charlotta Roos, född Wrangel 8 juni 1771 i Närtuna socken, Stockholms län, död 25 juli 1809 i Stockholm, var ett svenskt medium. Hon var dotter till den adlige löjtnanten Henrik Herman Wrangel och Fredrika Philp och gifte sig 1791 med den förmögna bryggaren och swedenborgaren Sven Roos (1746-1798), ägare av Dufnäs herrgård och kapten vid borgerskapets infanteri, och 1803 med sin kusin löjtnanten Wilhelm Philp (1777-1808). Roos hade under sin samtid ett visst rykte för att vara medial, något som under gustaviansk tid var på modet, och gjorde en del förutsägelser inom sällskapslivet. Enligt Elis Schröderheim förutspådde hon år 1791 Gustav III olyckor, något denne ska ha erinrat sig på sin dödsbädd året därpå. Hon försökte sig senare också på att bli yrkesverksam inom området. Carl Christoffer Gjörwell den äldre redogör i ett brev från 1797 till sin dotter Gustafva Lindahl hur Roos med sin första make öppnade en Bureau d'Esprit à sa maniére i Paris, där de påstod sig kunna framkalla andar. År 1797 hade de återvänt till Sverige eftersom andarna inte "vill göra lycka i det numera så köttsliga Frankrike". Då hennes son Jean Egalité strax därpå föddes, förekom det långa besvärliga diskussioner med pastor Hasselgren om hur dopformuläret skulle formuleras för att tillfredsställa både parets andliga övertygelse och kyrkans. (sv)
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