Consistent eschatology (Thoroughgoing eschatology) is a theory in theological and biblical studies that interprets Jesus "in exclusively eschatological terms". The view was initiated by Johannes Weiss, and "picked up, developed, and popularized" by Albert Schweitzer.It is an exclusive futuristic eschatology, the consistent interpretation of Jesus' eschatology as an expectation of an imminent end, and the thorough-going eschatology, the first position by Albert Schweitzer. He used a thorough eschatology to provide a solution to the historical problems associated with Jesus' life. According to this view, asserted by Johannes Weiss (J. Weiß), the proclamation of Jesus, his actions and ministry are dominated by the eschatological expectation of the impending return. (For example, "the kingdom
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| - Consistent eschatology (en)
- 철저한 종말론 (ko)
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| - 철저한 종말론(Consistent Eschatology)은 처음으로 알버트 슈바이처 (Schweitzer)가 주장한 개념이다. 그는 예수의 생애와 관련된 역사적 문제에 대한 해결책을 제시하기 위해 철저한 종말론의 개념을 사용했다. 요하네스 바이스(J. Weiß)에 의해서도 주장된 철저한 종말론은 예수의 선포, 또한 그의 행위 및 사역은 임박한 재림을 종말론적으로 기대하는 것에 의해 지배되었다고 본다. 또한 철저한 종말론은 초기교회의 기독교 신학과 교리의 역사를 연구하는 분야와 관련되어있다. 하나님의 나라가 미래에 있지 않고 이미 예수 그리스도의 사역에서 완성되었다고 보는 실현된 종말론과 대조적인 개념이다. 철저한 종말론과 실현된 종말론의 종합을 통하여 시작된 종말론으로 발전되었다. (ko)
- Consistent eschatology (Thoroughgoing eschatology) is a theory in theological and biblical studies that interprets Jesus "in exclusively eschatological terms". The view was initiated by Johannes Weiss, and "picked up, developed, and popularized" by Albert Schweitzer.It is an exclusive futuristic eschatology, the consistent interpretation of Jesus' eschatology as an expectation of an imminent end, and the thorough-going eschatology, the first position by Albert Schweitzer. He used a thorough eschatology to provide a solution to the historical problems associated with Jesus' life. According to this view, asserted by Johannes Weiss (J. Weiß), the proclamation of Jesus, his actions and ministry are dominated by the eschatological expectation of the impending return. (For example, "the kingdom (en)
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| - Consistent eschatology (Thoroughgoing eschatology) is a theory in theological and biblical studies that interprets Jesus "in exclusively eschatological terms". The view was initiated by Johannes Weiss, and "picked up, developed, and popularized" by Albert Schweitzer.It is an exclusive futuristic eschatology, the consistent interpretation of Jesus' eschatology as an expectation of an imminent end, and the thorough-going eschatology, the first position by Albert Schweitzer. He used a thorough eschatology to provide a solution to the historical problems associated with Jesus' life. According to this view, asserted by Johannes Weiss (J. Weiß), the proclamation of Jesus, his actions and ministry are dominated by the eschatological expectation of the impending return. (For example, "the kingdom of God is at hand” (Mk. 1:15).) It has been described by one critic (George Eldon Ladd) as picturing Jesus as a deluded Jewish apocalyptist who proclaimed an eschatological kingdom which never came and which never can come. Jesus had no message about the rule of God in the world or his divine purpose for mankind in history. He believed, mistakenly, that God was about to break off history and establish his eschatological kingdom in which he, Jesus, would be elevated to the glorious status of the Son of Man. As a futuristic eschatology, it is in contrast to "realized eschatology", which sees the kingdom of God as not in the future but already completed in the ministry of Jesus Christ, (realized eschatology explaining the lack of apocalyptic upheaval and conquering Kingdom of God that Jesus's followers had been expecting). It has evolved into inaugurated eschatology which started the synthesis of the consistent eschatology by Albert Schweitzer and realized eschatology by C. H. Dodd. (en)
- 철저한 종말론(Consistent Eschatology)은 처음으로 알버트 슈바이처 (Schweitzer)가 주장한 개념이다. 그는 예수의 생애와 관련된 역사적 문제에 대한 해결책을 제시하기 위해 철저한 종말론의 개념을 사용했다. 요하네스 바이스(J. Weiß)에 의해서도 주장된 철저한 종말론은 예수의 선포, 또한 그의 행위 및 사역은 임박한 재림을 종말론적으로 기대하는 것에 의해 지배되었다고 본다. 또한 철저한 종말론은 초기교회의 기독교 신학과 교리의 역사를 연구하는 분야와 관련되어있다. 하나님의 나라가 미래에 있지 않고 이미 예수 그리스도의 사역에서 완성되었다고 보는 실현된 종말론과 대조적인 개념이다. 철저한 종말론과 실현된 종말론의 종합을 통하여 시작된 종말론으로 발전되었다. (ko)
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