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Dios, patria y rey was a motto of Carlism. These three words (which can be translated as "God, King and Fatherland"), have been the motto and cornerstone of Carlism throughout its existence. What Carlism understood by these was: Not infrequently the motto appears in another version, namely as "Dios, Patria, Fueros, Rey".

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  • Dios, Patria, Rey (es)
  • Jaungoikoa, aberria, erregea (eu)
  • Dios, patria y rey (en)
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  • Jaungoikoa, aberria, erregea (gaztelaniaz: Dios, patria, rey) karlismoaren goiburu hirukoitza da. 1814an, Vienako Batzarrean aldarrikatutako "Tronua eta Aldarea" goiburuaren baliokidea izan zen. Zenbait aldaera izan zituen: Jaungoikoa, aberria, erregea, epaileak edo Jaungoikoa, aberria, foruak, erregea. Ignacio Baleztenak Oriamendiko Martxaren hitzak birmoldatu zituenean, goiburu honekin eman zion hasiera bere bertsioari. 1895ean Arana anaiek eusko abertzaletasunarentzat goiburua sortzeko orduan, Jaun-goikua eta Lagi-zaŕa aukeratu zuten, beste goiburu horren oihartzuna. (eu)
  • Dios, patria y rey was a motto of Carlism. These three words (which can be translated as "God, King and Fatherland"), have been the motto and cornerstone of Carlism throughout its existence. What Carlism understood by these was: Not infrequently the motto appears in another version, namely as "Dios, Patria, Fueros, Rey". (en)
  • «Dios, Patria, Rey» es el lema triádico del carlismo que sintetiza la aspiración a una monarquía católica y tradicional. Era equivalente a la expresión «» con la que se identificaban, desde el Congreso de Viena de 1814, las fuerzas contrarrevolucionarias de la Restauración europea reunidas en la Santa Alianza. El lema se hizo popular en la Marcha de Oriamendi, himno carlista a partir de la década de 1930 cuya letra comienza con las palabras «Por Dios, por la Patria y el Rey». El origen de esta marcha se remonta a la batalla de Oriamendi (1837), con letra original en vascuence. (es)
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  • http://commons.wikimedia.org/wiki/Special:FilePath/Bandera_carlista.jpg
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  • Dios, patria y rey was a motto of Carlism. These three words (which can be translated as "God, King and Fatherland"), have been the motto and cornerstone of Carlism throughout its existence. What Carlism understood by these was: * Dios (God): Carlism believes in the Catholic Faith as a cornerstone of Spain, and must be politically active in its defense. * Patria (Fatherland): Carlism is heavily patriotic, Traditionalism sees the Fatherland as the nesting of communities (municipal, regional, Spain) united under one. * Rey (King): The concept of national sovereignty is rejected. Sovereignty is vested on the king, both legitimate in blood and in deeds, from the Carlist branch of the House of Bourbon. But this power is limited by the doctrine of the Church and the Laws and Usages of the Kingdom, and through a series of Councils, traditional Cortes and state-independent intermediate bodies. The King must also be the Defender of the Poor and Keeper of Justice. Not infrequently the motto appears in another version, namely as "Dios, Patria, Fueros, Rey". (en)
  • Jaungoikoa, aberria, erregea (gaztelaniaz: Dios, patria, rey) karlismoaren goiburu hirukoitza da. 1814an, Vienako Batzarrean aldarrikatutako "Tronua eta Aldarea" goiburuaren baliokidea izan zen. Zenbait aldaera izan zituen: Jaungoikoa, aberria, erregea, epaileak edo Jaungoikoa, aberria, foruak, erregea. Ignacio Baleztenak Oriamendiko Martxaren hitzak birmoldatu zituenean, goiburu honekin eman zion hasiera bere bertsioari. 1895ean Arana anaiek eusko abertzaletasunarentzat goiburua sortzeko orduan, Jaun-goikua eta Lagi-zaŕa aukeratu zuten, beste goiburu horren oihartzuna. (eu)
  • «Dios, Patria, Rey» es el lema triádico del carlismo que sintetiza la aspiración a una monarquía católica y tradicional. Era equivalente a la expresión «» con la que se identificaban, desde el Congreso de Viena de 1814, las fuerzas contrarrevolucionarias de la Restauración europea reunidas en la Santa Alianza. El lema carlista tuvo algunas variantes en su formulación, como «Dios, Patria, Rey, Jueces»,​ y la posterior adición de los fueros («Dios, Patria, Fueros, Rey») como defensa por el carlismo de los derechos históricos regionales vascos y navarros (y de otras zonas forales del Antiguo Régimen, como Cataluña y Aragón). El lema se hizo popular en la Marcha de Oriamendi, himno carlista a partir de la década de 1930 cuya letra comienza con las palabras «Por Dios, por la Patria y el Rey». El origen de esta marcha se remonta a la batalla de Oriamendi (1837), con letra original en vascuence. El lema carlista es similar al trilema «Allah, al-Watan, al-Malik» («Dios, la Patria, el Rey»), empleado en Marruecos.​ (es)
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