Eleazar ha-Kappar (Hebrew: אלעזר הקפר, or אליעזר בן הקפר , read as Eliezer ben ha-Kappar, or אלעזר בן הקפר, read as Eleazar ha-Kappar) was a Jewish rabbi of the fifth and last generation of the Tannaim era. He was a colleague of Judah haNasi, and was in the company of him occasionally. He spent most of his life at ancient Katzrin. He was the father of Bar Kappara, who is sometimes cited by the same name. He had a nephew named Hiyya, who was known for his pleasant voice.
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| - Eleazar ha-Qappar (de)
- Eleazar ha-Kappar (en)
- Eleazar ha-Kappar (it)
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| - Eleazar ha-Kappar (Hebrew: אלעזר הקפר, or אליעזר בן הקפר , read as Eliezer ben ha-Kappar, or אלעזר בן הקפר, read as Eleazar ha-Kappar) was a Jewish rabbi of the fifth and last generation of the Tannaim era. He was a colleague of Judah haNasi, and was in the company of him occasionally. He spent most of his life at ancient Katzrin. He was the father of Bar Kappara, who is sometimes cited by the same name. He had a nephew named Hiyya, who was known for his pleasant voice. (en)
- Rabbi Eleazar ha-Qappar (Namensvarianten: R. Eleazar / El(e)asar Hakappar; auch als Eliezer Hakappar genannt, vermutlich eine Fehlschreibung) (er wirkte im 2. Jahrhundert) war ein Tannait der vierten Generation. Sein Name bedeutet vielleicht „aus Kappar“, wäre dann von Qefira abzuleiten, einem Ort im Golan nahe Dabbura (wo eine Inschrift entdeckt wurde: „eliezer ha-qappar. ze bet midrascho schel rabbi“); oder (syrisch qufra) „der Asphalthändler“; oder (Kapparis = Kapernblüte) jemand, der aus Kapern Medikamente und Gewürze herstellt. (de)
- Eleazar ha-Kappar (in ebraico: אלעזר הקפר?, o אליעזר בן הקפר , da leggersi come Eliezer ben ha-Kappar, o אלעזר בן הקפר, Eleazar ha-Kappar) (Israele, II secolo – ...) era un rinomato saggio ebreo, rabbino Tanna della 5ª generazione (170 - 200 e.v.),. (it)
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| - Rabbi Eleazar ha-Qappar (Namensvarianten: R. Eleazar / El(e)asar Hakappar; auch als Eliezer Hakappar genannt, vermutlich eine Fehlschreibung) (er wirkte im 2. Jahrhundert) war ein Tannait der vierten Generation. Sein Name bedeutet vielleicht „aus Kappar“, wäre dann von Qefira abzuleiten, einem Ort im Golan nahe Dabbura (wo eine Inschrift entdeckt wurde: „eliezer ha-qappar. ze bet midrascho schel rabbi“); oder (syrisch qufra) „der Asphalthändler“; oder (Kapparis = Kapernblüte) jemand, der aus Kapern Medikamente und Gewürze herstellt. Über sein Leben ist nichts bekannt; in der Mischna ist er nur einmal erwähnt, dagegen oft in der Baraita zitiert. Er war ebenso bedeutend als halachischer wie als aggadischer Ausleger. Besonders bekannt sind seine moralischen Mahnsprüche (vgl. Aboth IV., 28–29), z. B. dass der Mensch einst Rechenschaft ablegen müsse und das „Grab keine sichere Zuflucht“ sei. Er war vielleicht Vater des Bar Qappara/Bar Kappara (auf den sich vielleicht die obige Inschrift bezieht; manche identifizieren gar die beiden, ggf. sind aber des Sohnes Lehrsprüche nur im Namen des Vaters überliefert). (de)
- Eleazar ha-Kappar (Hebrew: אלעזר הקפר, or אליעזר בן הקפר , read as Eliezer ben ha-Kappar, or אלעזר בן הקפר, read as Eleazar ha-Kappar) was a Jewish rabbi of the fifth and last generation of the Tannaim era. He was a colleague of Judah haNasi, and was in the company of him occasionally. He spent most of his life at ancient Katzrin. He was the father of Bar Kappara, who is sometimes cited by the same name. He had a nephew named Hiyya, who was known for his pleasant voice. (en)
- Eleazar ha-Kappar (in ebraico: אלעזר הקפר?, o אליעזר בן הקפר , da leggersi come Eliezer ben ha-Kappar, o אלעזר בן הקפר, Eleazar ha-Kappar) (Israele, II secolo – ...) era un rinomato saggio ebreo, rabbino Tanna della 5ª generazione (170 - 200 e.v.),. Collega di Judah haNasi, a volte lo accompagnava. Passò la maggior parte della vita nell'antica Katzrin, una cittadina sulle Alture del Golan. La Mishnah lo cita una volta sola, nel Pirkei Avot 4:21, dove dichiara "Gelosia, concupiscenza e onore rimuovono l'uomo dal mondo". Nonostante la scarsa frequenza delle sue citazioni nella Mishnah, si può imparare molto sulle sue caratteristiche e attività dai libri deuterocanonici dei Tannaim. Aveva opposto e negato il fenomeno del monachesimo (cfr Etica ebraica) condannando la vanagloria degli uomini. Amava la Terra di Israele e visse in essa e considerò la pace uno dei valori principali. Tali valori vengono spesso enunciati nelle sue massime:
* "Non c'è Torah come la Torah di Eretz Yisrael e non c'è saggezza come la saggezza di Eretz Yisrael."
* Il "Chakham (il saggio) risiedeva a Eretz Yisrael, poi se ne andò e si fece del male."
* "Le sinagoghe e le Beth midrashot (le case dell'apprendimento) di Babilonia col tempo verranno trapiantate a Eretz Yisrael."
* "Grande è la pace poiché tutte le benedizioni si concludono con pace." Un importante reperto archeologico è stato scoperto presso la moschea di "Kfar Devora": una piastra con cornice decorata da due uccelli rapaci che tengono alcuni fiori nel becco. La piastra riporta questa iscrizione:"זה בית מדרשו שהלרבי אליעזר הקפר"("Questa è la Beth midrash [casa di apprendimento] di Rabbi Eliezer ha-Kappar")Questa è l'unica fonte dell'era dei Tannaim dove si cita il termine "Beth midrash". La piastra è attualmente esibita al Golan Archaeological Museum in Katzrin. (it)
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