Guigo de Ponte, also known as Guigues du Pont, was a Carthusian monk of the Grande Chartreuse. Little is known about him, but he probably professed there in 1271, and died in 1297. He is known for his treatise De vita contemplativa, also known as De Contemplatione. This has sometimes been attributed to Guigo I (d.1136), the fifth prior of the Grande Chartreuse. However, it cannot have been written by Guigo I, because it refers to several writings of thirteenth-century scholastic theology, as well as to Hugh of Balma's Viae Syon Lugent. Part of it (Book II, chapters 1–5) was taken up nearly verbatim by the fourteenth-century Carthusian Ludolph of Saxony (d.1377) in his Vita Christi. One of those who read Ludolph was Ignatius of Loyola, so indirectly, Guigo's thought entered early modern Cat
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| - Guigo de Ponte, also known as Guigues du Pont, was a Carthusian monk of the Grande Chartreuse. Little is known about him, but he probably professed there in 1271, and died in 1297. He is known for his treatise De vita contemplativa, also known as De Contemplatione. This has sometimes been attributed to Guigo I (d.1136), the fifth prior of the Grande Chartreuse. However, it cannot have been written by Guigo I, because it refers to several writings of thirteenth-century scholastic theology, as well as to Hugh of Balma's Viae Syon Lugent. Part of it (Book II, chapters 1–5) was taken up nearly verbatim by the fourteenth-century Carthusian Ludolph of Saxony (d.1377) in his Vita Christi. One of those who read Ludolph was Ignatius of Loyola, so indirectly, Guigo's thought entered early modern Cat (en)
- Guigues du Pont, mort en 1297, est un moine chartreux du XIIIe siècle, auteur du traité De contemplatione. Ce traité qui semble avoir été écrit pour les novices chartreux, parle de deux formes de contemplations : la contemplation spéculative et la contemplation affective. La contemplation affective y est vue comme supérieure à la contemplation spéculative, néanmoins, le propos de Guigues de Pont n'est pas seulement d'encourager les débutants dans la voie de la contemplation affective, mais aussi de faire valoir qu'une démarche intellectuelle ou spéculative conduit elle aussi à la contemplation.De contemplatione eut une influence importante sur le développement de la mystique et de la spiritualité dans le christianisme. S'y trouve notamment une incitation à la méditation des mystères de la (fr)
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| - Guigo de Ponte, also known as Guigues du Pont, was a Carthusian monk of the Grande Chartreuse. Little is known about him, but he probably professed there in 1271, and died in 1297. He is known for his treatise De vita contemplativa, also known as De Contemplatione. This has sometimes been attributed to Guigo I (d.1136), the fifth prior of the Grande Chartreuse. However, it cannot have been written by Guigo I, because it refers to several writings of thirteenth-century scholastic theology, as well as to Hugh of Balma's Viae Syon Lugent. Part of it (Book II, chapters 1–5) was taken up nearly verbatim by the fourteenth-century Carthusian Ludolph of Saxony (d.1377) in his Vita Christi. One of those who read Ludolph was Ignatius of Loyola, so indirectly, Guigo's thought entered early modern Catholic spiritual writing. Though it was known and used by a number of late medieval Carthusians, though (as well as Ludolph of Saxony it is used by Denis of Rijkel, and possibly Nicholas Kempf), it survives in only five manuscripts, so was clearly not widely read outside these circles. (en)
- Guigues du Pont, mort en 1297, est un moine chartreux du XIIIe siècle, auteur du traité De contemplatione. Ce traité qui semble avoir été écrit pour les novices chartreux, parle de deux formes de contemplations : la contemplation spéculative et la contemplation affective. La contemplation affective y est vue comme supérieure à la contemplation spéculative, néanmoins, le propos de Guigues de Pont n'est pas seulement d'encourager les débutants dans la voie de la contemplation affective, mais aussi de faire valoir qu'une démarche intellectuelle ou spéculative conduit elle aussi à la contemplation.De contemplatione eut une influence importante sur le développement de la mystique et de la spiritualité dans le christianisme. S'y trouve notamment une incitation à la méditation des mystères de la vie humaine du Christ et à la contemplation de son humanité. Les passages où il est question de cela seront repris presque textuellement par Ludolphe le Chartreux dans le prologue de sa Vita Christi, bien qu'il n'en cite pas l'auteur. Cette Vie du Christ a ensuite été très diffusée, Thérèse d'Avila dira tout le bien que lui procura cette lecture tandis qu'un peu plus tard, elle inspira les Exercices spirituels à Ignace de Loyola. (fr)
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