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Herman Dooyeweerd (7 October 1894, Amsterdam – 12 February 1977, Amsterdam) was a professor of law and jurisprudence at the Vrije Universiteit, Amsterdam from 1926 to 1965. He was also a philosopher and principal founder of Reformational philosophy with Dirk Vollenhoven, a significant development within the Neocalvinist (or Kuyperian) school of thought. Dooyeweerd made several contributions to philosophy and other academic disciplines concerning the nature of diversity and coherence in everyday experience, the transcendental conditions for theoretical thought, the relationship between religion, philosophy, and scientific theory, and an understanding of meaning, being, time and self.

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  • Herman Dooyeweerd (en)
  • Herman Dooyeweerd (es)
  • Herman Dooyeweerd (it)
  • 헤르만 도예베르트 (ko)
  • Herman Dooyeweerd (nl)
  • Herman Dooyeweerd (pt)
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  • Herman Dooyeweerd (Ámsterdam, 7 de octubre de 1894 – ibídem, 12 de febrero de 1977) fue un erudito holandés jurista de formación, filósofo por vocación y fundador de la filosofía de la idea cosmonómica.​ Recibió temprano apoyo para su obra por parte de su cuñado D. H. Th. Vollenhoven. En años recientes se ha reconocido a Irg Hendrik van Riessen como la tercera columna en la conducción de este movimiento académico en los Países Bajos. También de cierta relevancia fueron en Francia, en Hungría, y posteriormente en Sudáfrica y en los Estados Unidos. (es)
  • Herman Dooyeweerd (Amsterdam, 7 ottobre 1894 – Amsterdam, 12 febbraio 1977) è stato un filosofo olandese. Herman Dooyeweerd, giurista e filosofo neocalvinista olandese, è stato fondatore dell'approccio alla filosofia chiamato "" (De Wijsbegeerte der Wetsidee, spesso abbreviata in "WdW") o . Dooyeweerd è stato definito come: "Il filosofo più profondo, innovativo e penetrante dai tempi di Kant" (Giorgio Del Vecchio) e "Il filosofo più originale che l'Olanda abbia mai prodotto, persino considerando Spinoza" (G. E. Langemeyer). (it)
  • 헤르만 도예베르트(Herman Dooyeweerd, 1894년 10월 7일 -1977년 2월 12일)는 네덜란드 법학자 그리고 철학자이며 법이념 철학사상(Philosophy of the Cosmonomic Idea)를 디르크 볼렌호븐(Dirk Vollenhoven)과 함께 창안하였다.도예베르트는 일상 경험에서의 다양성과 일관성, 이론적 사상의 초월적 조건들, 종교, 철학과 과학 이론 간의 관계성, 그리고 의미, 존재, 시간과 자아에 대한 이해와 관련된 철학 및 기타 학문 분야에 여러 공헌을 했다. 도예베르트는 현실이 존재하고, 의미가 있고, 경험되고, 발생하는 15개의 관점 (또는 양상들, 또는 양상 관점 또는 양상의 법 영역)으로 아주 유명하다. 이 관점들은 환경, 지속성, 농업, 비즈니스, 정보 시스템 및 개발과 같은 다양한 분야에서 실용적인 분석, 연구 및 교육의 응용 프로그램에서 찾아 진다. (ko)
  • Herman Dooijeweerd (beter bekend als Dooyeweerd) (Amsterdam, 7 oktober 1894 – aldaar, 12 februari 1977) was een Nederlandse filosoof en hoogleraar aan de Vrije Universiteit Amsterdam. Als filosoof heeft hij in zijn belangrijkste boek "De Wijsbegeerte der wetsidee" de fundamenten gelegd voor de reformatorische wijsbegeerte. Dooyeweerd was een invloedrijke figuur binnen de Gereformeerde Kerken in Nederland. (nl)
  • Herman Dooyeweerd (7 October 1894, Amsterdam – 12 February 1977, Amsterdam) was a professor of law and jurisprudence at the Vrije Universiteit, Amsterdam from 1926 to 1965. He was also a philosopher and principal founder of Reformational philosophy with Dirk Vollenhoven, a significant development within the Neocalvinist (or Kuyperian) school of thought. Dooyeweerd made several contributions to philosophy and other academic disciplines concerning the nature of diversity and coherence in everyday experience, the transcendental conditions for theoretical thought, the relationship between religion, philosophy, and scientific theory, and an understanding of meaning, being, time and self. (en)
  • Herman Dooyeweerd (7 de outubro de 1894, Amsterdã - 12 de fevereiro de 1977, Amsterdã) foi professor de direito e jurisprudência na Universidade Livre de Amsterdã, Amsterdã de 1926 a 1965. Ele também foi um filósofo e fundador principal da Filosofia Reformacional - um movimento iniciado por Dooyeweerd e D.H. Th. Vollenhoven que buscava desenvolver o pensamento filosófico em uma direção cristã radicalmente reformada -, significativo dentro da escola de pensamento do neocalvinista (ou kuyperiana). Dooyeweerd fez várias contribuições à filosofia e outras disciplinas acadêmicas sobre a natureza da diversidade e coerência na experiência cotidiana, as condições transcendentais para o pensamento teórico, a relação entre religião, filosofia e teoria científica, e uma compreensão do significado, do (pt)
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