Over the course of Jewish history, different attitudes have been held towards poverty and wealth. Unlike Christianity, in which some strands have viewed poverty as virtuous and desirable, Jews have generally viewed poverty negatively. Jacobs and Greer assert, "In general, Jewish texts have portrayed poverty as an unjustifiable burden".In contrast to the consistently negative view of poverty, Kravitz and Olitzky describe a rapidly changing attitude towards acceptance of wealth as desirable as the Hebrews transitioned from being nomadic shepherds to farmers, then ultimately to city dwellers.
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| - Jewish views of poverty, wealth and charity (en)
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| - Over the course of Jewish history, different attitudes have been held towards poverty and wealth. Unlike Christianity, in which some strands have viewed poverty as virtuous and desirable, Jews have generally viewed poverty negatively. Jacobs and Greer assert, "In general, Jewish texts have portrayed poverty as an unjustifiable burden".In contrast to the consistently negative view of poverty, Kravitz and Olitzky describe a rapidly changing attitude towards acceptance of wealth as desirable as the Hebrews transitioned from being nomadic shepherds to farmers, then ultimately to city dwellers. (en)
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| - Over the course of Jewish history, different attitudes have been held towards poverty and wealth. Unlike Christianity, in which some strands have viewed poverty as virtuous and desirable, Jews have generally viewed poverty negatively. Jacobs and Greer assert, "In general, Jewish texts have portrayed poverty as an unjustifiable burden".In contrast to the consistently negative view of poverty, Kravitz and Olitzky describe a rapidly changing attitude towards acceptance of wealth as desirable as the Hebrews transitioned from being nomadic shepherds to farmers, then ultimately to city dwellers. In Kol ben Levi, the author writes, "There are two trials before the individual: the test of wealth and the test of poverty... both are difficult... but the test of wealth is greater than (the test of) poverty." Cosimo Perrotta points out that servile and hired work was not scorned by the Jews of the Tanakh (Sacred Scriptures, so-called "Old Testament"). Instead, such work was protected by biblical commandments to pay workers on time and not to cheat them. For there are poverty and wealth in every occupation. One's occupation does not cause poverty, nor does it bring wealth. All is determined based on one's merit. (en)
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