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Until the Meiji period (1868–1912), the jingū-ji (神宮寺, shrine temple) were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local kami. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868. Seiganto-ji is a Tendai temple part of the Kumano Sanzan Shinto shrine complex, and as such can be considered one of the few shrine-temples still extant.

AttributesValues
rdf:type
rdfs:label
  • Jingū-ji (en)
  • Jingū-ji (fr)
  • 神宮寺 (ja)
  • Jingū-ji (it)
  • Jingū-ji (pl)
  • Дзингудзи (ru)
  • 神宮寺 (zh)
rdfs:comment
  • Until the Meiji period (1868–1912), the jingū-ji (神宮寺, shrine temple) were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local kami. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868. Seiganto-ji is a Tendai temple part of the Kumano Sanzan Shinto shrine complex, and as such can be considered one of the few shrine-temples still extant. (en)
  • 神宮寺(じんぐうじ)とは、日本で神仏習合思想に基づき、神社に附属して建てられた仏教寺院や仏堂。別当寺、神護寺、神願寺、神供寺、神宮院、宮寺、神宮禅院ともいう。 別当寺は、神社の管理権を掌握する場合の呼称と考えられる。宮寺は、神宮寺を意味するほかに、石清水八幡宮寺や鶴岡八幡宮寺のように、神祇の祭祀を目的とし、境内には神社のほか仏教施設や山内寺院が立ち並び、運営は仏教僧・寺院主体が行った、神仏習合の社寺複合施設または組織をいうこともある。 (ja)
  • Jingū-ji (jap. 神宮寺 chramy-świątynie) – to w Japonii świątynie buddyjskie związane z chramami shintō. Istniały od VII wieku do 1868, kiedy oficjalnie zlikwidowano synkretyzm shintō-buddyjski; do dzisiaj zachowało się zaledwie kilka. (pl)
  • 神宮寺(じんぐうじ)是日本神佛習合思想下,附屬在神社的佛教寺院或佛堂。也稱作別當寺、神護寺、宮寺。 (zh)
  • Jusqu'à l'ère Meiji (1868-1912), les jingū-ji (神宮寺, « temples-sanctuaires ») sont des lieux de culte composés d'un temple bouddhiste et d'un sanctuaire shinto dédié à un kami local. Ces complexes apparaissent lorsqu'un temple est bâti près d'un sanctuaire pour aider son kami avec ses problèmes karmiques. À l'époque, les kamis sont supposés être soumis au karma et en conséquence ont besoin du salut que seul le bouddhisme peut leur apporter. Apparus durant l'époque de Nara (710-794), les jingū-ji ont existé pendant plus d'un millénaire, à quelques exceptions près, jusqu'à leur destruction en conformité avec la loi de séparation des kamis et des bouddhas de 1868. Seiganto-ji est un temple Tendai, partie du complexe de sanctuaire shinto Kumano sanzan et à ce titre peut être considéré comme l'u (fr)
  • Fino al periodo Meiji (1868–1912), il jingū-ji (神宮寺 tempio santuario?) erano luoghi di culto composti da un tempio buddhista e un santuario Shintō, entrambi dedicati a un kami locale. Questi complessi nacquero quando un tempio fu eretto accanto a un santuario per aiutare il suoi kami con i suoi problemi karmici. A quel tempo, si pensava che i kami fossero anche soggetti al karma, e quindi bisognosi di una salvezza che solo il buddhismo poteva fornire. Essendo apparsi per la prima volta durante il periodo Nara (710–794), il jingū-ji rimase comune per oltre un millennio finché, con poche eccezioni, furono distrutti in conformità con la legge di del 1868. Il Seiganto-ji è un tempio Tendai parte del complesso del santuario shintoista di Kumano Sanzan, e come tale può essere considerato uno de (it)
  • Дзингудзи (яп. 神宮寺 дзингу:дзи, храм-святилище) — буддийский храм при синтоистском святилище в Японии. Возведение дзингудзи соответствовало синкретической концепции симбуцу сюго. Возведение буддистских храмов, посвящённых ками, началось в VII веке и упоминается в сборнике Нихон рёики. Первые храмы, названные дзингудзи и связанные с конкретным святилищем, появились веком позже (первый из них, Кэхи дзингудзи, был основан в 715 году). В конце эпохи Нара, в правление регента Сётоку, императорский двор определил буддийский храм Окасэдэра в провинции Исэ как дзингудзи святилища Исэ. (ru)
foaf:depiction
  • http://commons.wikimedia.org/wiki/Special:FilePath/Tsurugaoka_Hachimangū-ji.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Turu_daitoz.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Seigantoji05s1920.jpg
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