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The Sokoto Caliph is the ruler of the Sokoto Caliphate. The official title is Sultan of Sokoto and includes the title "Amir-ul-Momineen". The post has become increasingly ceremonial since British rule, but the Sultan, considered a spiritual leader in the Muslim community in Nigeria, can still carry much weight with Fulani and Hausa people from northern Nigeria.

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  • List of sultans of Sokoto (en)
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  • The Sokoto Caliph is the ruler of the Sokoto Caliphate. The official title is Sultan of Sokoto and includes the title "Amir-ul-Momineen". The post has become increasingly ceremonial since British rule, but the Sultan, considered a spiritual leader in the Muslim community in Nigeria, can still carry much weight with Fulani and Hausa people from northern Nigeria. (en)
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  • The Sokoto Caliph is the ruler of the Sokoto Caliphate. The official title is Sultan of Sokoto and includes the title "Amir-ul-Momineen". The post has become increasingly ceremonial since British rule, but the Sultan, considered a spiritual leader in the Muslim community in Nigeria, can still carry much weight with Fulani and Hausa people from northern Nigeria. The Sokoto Caliphate leaders are partly Arabs and partly Fulani as stated by Abdullahi dan Fodio, brother of Usman dan Fodio who claimed that their family are part Fulani, and part Arabs, they claimed to descent from the Arabs through Uqba ibn Nafi who was an Arab Muslim of the Umayyad branch of the Quraysh, and hence, a member of the family of the Islamic prophet Muhammad, Uqba ibn Nafi allegedly married a Fulani woman called Bajjumangbu through which the Torodbe family of Usman dan Fodio descended. Caliph Muhammed Bello writing in his book Infaq al-Mansur claimed descent from Muhammad through his paternal grandmother's lineage called Hawwa (mother of Usman dan Fodio), Alhaji Muhammadu Junaidu, Wazirin Sokoto, a scholar of Fulani history, restated the claims of Shaykh Abdullahi bin Fodio in respect of the Danfodio family been part Arabs and part Fulani, while Ahmadu Bello in his autobiography written after independence replicated Caliph's Muhammadu Bello claim of descent from the Arabs through Usman Danfodio's mother, the historical account indicates that the family of Shehu dan Fodio are partly Arabs and partly Fulani who culturally assimilated with the Hausas and can be described as Hausa-Fulani Arabs, Prior to the beginning of the 1804 Jihad the category Fulani was not important for the Torankawa (Torodbe), their literature reveals the ambivalence they had defining Torodbe-Fulani relationships. They adopted the language of the Fulbe and much ethos while maintaining a separate identity. The Toronkawa clan at first recruited members from all levels of Sūdānī society, particularly the poorer people.Toronkawa clerics included people whose origin was Fula, Wolof, Mande, Hausa and Berber.However, they spoke the Fula language, married into Fulbe families, and became the Fulbe scholarly caste.* Shaihu Usman dan Fodio, the founder of the dynasty of Sokoto State and of the Fulani Empire (consisting of the Fulbe Jihad states of which Sokoto was suzerain), never used the high style of Sultan (his son was the first to do so), but was simply titled Amir al-Mu´minin, also styled Fula: Lamido Julbe, lit. 'Governor of the believers'. The sultan of Sokoto is the leader of the Qadiriyya Sufi order, historically the most important Muslim position in Nigeria and senior to the Emir of Kano, the leader of the Tijaniyya Sufi order. (en)
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