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Loudspeakers were invented in the early 20th century, and they were introduced in mosques in the 1930s, where they are used by a muezzin for the adhan ("call to prayer"), and sometimes for khutbah (sermons).

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  • Pengeras suara masjid (in)
  • Loudspeakers in mosques (en)
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  • Loudspeakers were invented in the early 20th century, and they were introduced in mosques in the 1930s, where they are used by a muezzin for the adhan ("call to prayer"), and sometimes for khutbah (sermons). (en)
  • Pengeras suara masjid atau speaker masjid adalah sebuah alat elektronik yang digunakan untuk meningkatkan intensitas suara di masjid. Biasanya tiap-tiap masjid memiliki dua sistem pengeras suara, yaitu dalam dan luar. Pengeras suara luar umumnya digunakan untuk adzan dan iqomah, sedangkan untuk yang lainnya seperti sholat, ceramah dan tadarus hanya menggunakan speaker dalam. (in)
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  • http://commons.wikimedia.org/wiki/Special:FilePath/Hyderabad_(Red_Minaret)_cropped.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Peringgit_Mosque.jpg
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  • Loudspeakers were invented in the early 20th century, and they were introduced in mosques in the 1930s, where they are used by a muezzin for the adhan ("call to prayer"), and sometimes for khutbah (sermons). Outdoor loudspeakers, usually mounted on tall minarets, are used five times a day for the call to prayer, beginning at dawn. Some mosques have loudspeakers that are powerful enough to be heard as far as 5 km (3 mi) away. In areas where more than one mosque is present, the loudspeaker sounds overlap one another, especially in the early morning when sounds are more clearly heard. Loudspeakers are sometimes also used inside mosques to deliver sermons or for prayer. The first known installation of a microphone–loudspeaker set occurred in 1936 in the Masjid Sultan in Singapore; it was reported that the summons to prayer could 'carry more than a mile'. Though some mosque attendees were sceptical of this new electric system, most believed it was necessary to empower the muezzin's voice to transcend a modern city's noises. Electrically amplified adhans have become commonplace in countries such as Turkey and Morocco, whereas in others such as the Netherlands only 7 to 8% of all mosques employ loudspeakers for the call to prayer. High volumes that modern mosque loudspeakers can generate prompted Saudi Arabia's Ministry Of Islamic Affairs to issue a directive in late May 2021 to restrict mosque loudspeaker volumes to "one third of maximum", an instruction that has been met with some social backlash in the Islamic Kingdom. Additionally, the Ministry also stipulated that loudspeaker use was to be restricted to the calls to prayers only. (en)
  • Pengeras suara masjid atau speaker masjid adalah sebuah alat elektronik yang digunakan untuk meningkatkan intensitas suara di masjid. Biasanya tiap-tiap masjid memiliki dua sistem pengeras suara, yaitu dalam dan luar. Pengeras suara luar umumnya digunakan untuk adzan dan iqomah, sedangkan untuk yang lainnya seperti sholat, ceramah dan tadarus hanya menggunakan speaker dalam. Namun di beberapa daerah, sejumlah masjid, tanpa memedulikan tetangga yang tinggal di dekatnya, menggunakan pengeras suara luar-nya juga untuk berbagai kegiatannya selain adzan dan iqomah, yang mana ini menimbulkan problematika di masyarakat. Para ilmuwan, termasuk dari Universitas Harvard menemukan bahwa polusi suara selain dapat menyebabkan gangguan pendengaran juga dapat menurunkan kecerdasan, ingatan, kesehatan mental, mengakibatkan gangguan kardiovaskular (penyakit jantung dan stroke), diabetes melitus tipe 2, dll. Menanggapi permasalahan-permasalahan yang kerap ditimbulkan oleh pengeras suara masjid, Arab Saudi menerbitkan peraturan yang melarang masjid menggunakan pengeras suara luar selain untuk adzan dan iqomah, dengan volume suara-nya tidak boleh melebihi sepertiga volume maksimal dari speaker-nya. Dalam suatu riwayat shahih, Umar bin Khattab pernah memarahi dua orang yang berasal dari Tha'if akibat sebelumnya mereka mengeraskan suara mereka di Masjid Nabawi, Umar mengatakan bahwa bila saja mereka adalah orang Madinah, Umar pasti sudah mencambuk mereka. Dalam Sunan Ibnu Majah, Nabi Muhammad bersabda: “Siapa saja yang mengganggu orang lain maka Allah akan mengganggunya; dan siapa saja yang memberatkan orang lain maka Allah akan memberatkannya." (in)
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