Mayu-Dama is a Kachin social system relating to kinship affinity with social rules governing who individuals can marry based on the relationships between the families. Mayu (wife givers) is the name used by families of the husband to describe the family of the wife. Dama (wife takers) is the word used to describe the family of the husband by the family of the wife. Families are both Mayu and Dama in their relationships to other families. Kahpu-Kanau refers to a relationship between the same clan and thus a prohibition on marriage. Maran La Raw asserts that kinship relations are one of the foundations of Kachin ethnic identity and that when any two Kachin meets they should be able to establish their relationship according to Mayu-Dama, while E.R. Leach asserted that the Mayu-Dama system was
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| - Mayu-Dama (en)
- Mayu-Dama (pt)
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| - Mayu-Dama is a Kachin social system relating to kinship affinity with social rules governing who individuals can marry based on the relationships between the families. Mayu (wife givers) is the name used by families of the husband to describe the family of the wife. Dama (wife takers) is the word used to describe the family of the husband by the family of the wife. Families are both Mayu and Dama in their relationships to other families. Kahpu-Kanau refers to a relationship between the same clan and thus a prohibition on marriage. Maran La Raw asserts that kinship relations are one of the foundations of Kachin ethnic identity and that when any two Kachin meets they should be able to establish their relationship according to Mayu-Dama, while E.R. Leach asserted that the Mayu-Dama system was (en)
- Mayu-Dama é um sistema social kachin relacionado com o parentesco de afinidade e com as regras sociais que regem que os indivíduos podem casar-se com base nas relações entre as famílias. Mayu (dadores de esposa) é o nome usado pela família do marido para descrever a família da esposa. Dama (tomadores de esposa) é a palavra usada para descrever a família do marido pela família da esposa. As famílias são ambos Mayu e Dama em suas relações com outras famílias. Kahpu-Kanau refere-se a uma relação entre o mesmo clã, e, portanto, uma proibição de casamento. Maran La Raw afirma que as relações de parentesco são um dos fundamentos da identidade étnica Kachin e que, quando dois Kachin se encontram eles devem ser capazes de estabelecer suas relações de acordo com a Mayu-Dama, enquanto E. R. Leach, a (pt)
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| - Mayu-Dama is a Kachin social system relating to kinship affinity with social rules governing who individuals can marry based on the relationships between the families. Mayu (wife givers) is the name used by families of the husband to describe the family of the wife. Dama (wife takers) is the word used to describe the family of the husband by the family of the wife. Families are both Mayu and Dama in their relationships to other families. Kahpu-Kanau refers to a relationship between the same clan and thus a prohibition on marriage. Maran La Raw asserts that kinship relations are one of the foundations of Kachin ethnic identity and that when any two Kachin meets they should be able to establish their relationship according to Mayu-Dama, while E.R. Leach asserted that the Mayu-Dama system was the "crucial distinguishing principle of Modern Kachin social structure". (en)
- Mayu-Dama é um sistema social kachin relacionado com o parentesco de afinidade e com as regras sociais que regem que os indivíduos podem casar-se com base nas relações entre as famílias. Mayu (dadores de esposa) é o nome usado pela família do marido para descrever a família da esposa. Dama (tomadores de esposa) é a palavra usada para descrever a família do marido pela família da esposa. As famílias são ambos Mayu e Dama em suas relações com outras famílias. Kahpu-Kanau refere-se a uma relação entre o mesmo clã, e, portanto, uma proibição de casamento. Maran La Raw afirma que as relações de parentesco são um dos fundamentos da identidade étnica Kachin e que, quando dois Kachin se encontram eles devem ser capazes de estabelecer suas relações de acordo com a Mayu-Dama, enquanto E. R. Leach, afirmou que o sistema Mayu-Dama foi "o principio crucial da diferenciação moderna da estrutura social Kachin". (pt)
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