The Narayana Sukta or Narayana Suktam (IAST: Nārāyaṇa Sūktam) is a hymn propitiating the Supreme Deity-Narayana in Yajurveda. Some commentators see it as a mystical appendix to the Purusha Sukta. Narayana, in Hinduism, is considered as the Supreme Truth (Brahman), the thousand-headed, thousand-eyed, and thousand-limbed creator and this hymn is recited to worship Narayana, the universal Self (Paramatman) which is identified with the Brahma (the creator), Vishnu (the all pervading, beneath and beyond absolute - the preserver) and Shiva (the auspicious one - the destroyer), who are aspects of the Supreme Lord and not the different deities.
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| - The Narayana Sukta or Narayana Suktam (IAST: Nārāyaṇa Sūktam) is a hymn propitiating the Supreme Deity-Narayana in Yajurveda. Some commentators see it as a mystical appendix to the Purusha Sukta. Narayana, in Hinduism, is considered as the Supreme Truth (Brahman), the thousand-headed, thousand-eyed, and thousand-limbed creator and this hymn is recited to worship Narayana, the universal Self (Paramatman) which is identified with the Brahma (the creator), Vishnu (the all pervading, beneath and beyond absolute - the preserver) and Shiva (the auspicious one - the destroyer), who are aspects of the Supreme Lord and not the different deities. (en)
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| - "Whatever all this universe is, (en)
- from inside and outside alike, (en)
- seen or heard of—pervading all this, (en)
- stands supreme the Eternal Divine Being . (en)
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| - The Narayana Sukta or Narayana Suktam (IAST: Nārāyaṇa Sūktam) is a hymn propitiating the Supreme Deity-Narayana in Yajurveda. Some commentators see it as a mystical appendix to the Purusha Sukta. Narayana, in Hinduism, is considered as the Supreme Truth (Brahman), the thousand-headed, thousand-eyed, and thousand-limbed creator and this hymn is recited to worship Narayana, the universal Self (Paramatman) which is identified with the Brahma (the creator), Vishnu (the all pervading, beneath and beyond absolute - the preserver) and Shiva (the auspicious one - the destroyer), who are aspects of the Supreme Lord and not the different deities. (en)
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