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The Principal Doctrines are forty authoritative conclusions set up as official doctrines by the founders of Epicureanism: Epicurus of Samos, Metrodorus of Lampsacus, Hermarchus of Mitilene and Polyaenus of Lampsacus. The first four doctrines make up the Tetrapharmakon (Four Cures), which have sometimes been compared to Buddhism's Four Noble Truths. They are often cited as "PDs" in English.

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  • Principal Doctrines (en)
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  • The Principal Doctrines are forty authoritative conclusions set up as official doctrines by the founders of Epicureanism: Epicurus of Samos, Metrodorus of Lampsacus, Hermarchus of Mitilene and Polyaenus of Lampsacus. The first four doctrines make up the Tetrapharmakon (Four Cures), which have sometimes been compared to Buddhism's Four Noble Truths. They are often cited as "PDs" in English. (en)
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  • The Principal Doctrines are forty authoritative conclusions set up as official doctrines by the founders of Epicureanism: Epicurus of Samos, Metrodorus of Lampsacus, Hermarchus of Mitilene and Polyaenus of Lampsacus. The first four doctrines make up the Tetrapharmakon (Four Cures), which have sometimes been compared to Buddhism's Four Noble Truths. They are often cited as "PDs" in English. Some of the Principal Doctrines are organized into groups and are meant to be studied together. PD's 10-13 discuss the Epicurean philosophy of science. PD's 18-21 explain the natural limits of desires and in time, and how the flesh is unable to learn these limits but the mind can. PD's 22-25 deal with the importance of the canon, or the Epicurean standard of truth. PD's 31-38 explain the Epicurean doctrines on justice based on mutual advantage and contractarianism. PD's 39-40 call for an intimate society of friends. Since most of Epicurus' 37 books "On Nature" are lost to us, the Principal Doctrines are, together with Epicurus' Letters to Herodotus, Menoeceus, and Pythocles, the most authoritative writings in Epicureanism. The Principal Doctrines exemplify the Epicurean philosophers' practice of publishing summaries and outlines of their teachings for easy memorization. However, they are so concise and short that it's difficult to understand them in depth without the context of additional commentaries and writings by ancient sources or by modern Epicurean practitioners, whenever possible. (en)
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