Vajira, a Buddhist nun mentioned in the Samyutta Nikaya (I.134-55), is one of the earliest women adepts in Buddhist history. She was confronted by Mara while meditating and asked about the origin and creator of her "Being", i.e., her soul. She responded by comparing one's "Being" to a chariot, showing that it had no permanent existence but was made up of constituent parts.
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| - 바지라 (ko)
- Vajira (Buddhist nun) (en)
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| - Vajira, a Buddhist nun mentioned in the Samyutta Nikaya (I.134-55), is one of the earliest women adepts in Buddhist history. She was confronted by Mara while meditating and asked about the origin and creator of her "Being", i.e., her soul. She responded by comparing one's "Being" to a chariot, showing that it had no permanent existence but was made up of constituent parts. (en)
- 바지라는 《상윳따 니까야》에 언급된 비구니이다(I.134-55). 그녀는 명상 도중 와 마주치고 그녀의 "존재" 즉 그녀의 영혼의 기원과 창조자에 관해 질문을 받는다. 그녀는 수레에게 영구한 실존이란 없으며 수레는 구성 요소인 부품들로만 이루어졌다는 사실을 보임으로써, 인간의 "존재"를 수레에 비교하여 대답하였다. (ko)
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| - Vajira, a Buddhist nun mentioned in the Samyutta Nikaya (I.134-55), is one of the earliest women adepts in Buddhist history. She was confronted by Mara while meditating and asked about the origin and creator of her "Being", i.e., her soul. She responded by comparing one's "Being" to a chariot, showing that it had no permanent existence but was made up of constituent parts. (en)
- 바지라는 《상윳따 니까야》에 언급된 비구니이다(I.134-55). 그녀는 명상 도중 와 마주치고 그녀의 "존재" 즉 그녀의 영혼의 기원과 창조자에 관해 질문을 받는다. 그녀는 수레에게 영구한 실존이란 없으며 수레는 구성 요소인 부품들로만 이루어졌다는 사실을 보임으로써, 인간의 "존재"를 수레에 비교하여 대답하였다. (ko)
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