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The Zoku-Jōmon period (続縄文時代) (c. 340 BC–700 AD), also referred to as the Epi-Jōmon period, is the time in Japanese prehistory that saw the flourishing of the Zoku-Jōmon culture, a continuation of Jōmon culture in northern Tōhoku and Hokkaidō that corresponds with the Yayoi period and Kofun period elsewhere. Zoku-Jōmon ("continuing cord-marking") in turn gave way to Satsumon ("brushed pattern" or "scraped design") around the seventh century or in the Nara period (710–794). The "Yayoinisation" of northeast Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone

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  • 続縄文時代 (ja)
  • Epi-Jomoncultuur (nl)
  • Zoku-Jōmon period (en)
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  • 続縄文時代（ぞくじょうもんじだい）は、北海道を中心に紀元前3世紀頃から紀元後7世紀（弥生時代から古墳時代）にかけて、擦文文化が現れるまで続いた時代で、続縄文文化に対応する。縄文時代から引き続くものとして山内清男により名づけられ、実際に連続する要素は多い。南部に恵山文化、中央部に江別文化、その終末期（5 - 6世紀、古墳時代中期から末期）の北大文化など、内部には地域と時代により異なる文化が含まれる。 (ja)
  • The Zoku-Jōmon period (続縄文時代) (c. 340 BC–700 AD), also referred to as the Epi-Jōmon period, is the time in Japanese prehistory that saw the flourishing of the Zoku-Jōmon culture, a continuation of Jōmon culture in northern Tōhoku and Hokkaidō that corresponds with the Yayoi period and Kofun period elsewhere. Zoku-Jōmon ("continuing cord-marking") in turn gave way to Satsumon ("brushed pattern" or "scraped design") around the seventh century or in the Nara period (710–794). The "Yayoinisation" of northeast Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone (en)
  • De Epi-Jomoncultuur (Japans: 続縄文 時代 時代, ook: Post-Jomon of Zoku-Jōmon-periode, "doorgaande koordkeramiekperiode") was de voortzetting van de Jomoncultuur in Noord-Tohoku en Hokkaido ten tijde van de Yayoi- en Kofun-periode in het zuiden van Japan (ca. 340 v.Chr. tot 700 AD). De Epi-Jomoncultuur maakte op haar beurt plaats voor de Satsumoncultuur ("geborsteld" of "gekerfd aardewerk") rond de 7e eeuw, of in de Naraperiode (710-794). (nl)
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  • 続縄文時代（ぞくじょうもんじだい）は、北海道を中心に紀元前3世紀頃から紀元後7世紀（弥生時代から古墳時代）にかけて、擦文文化が現れるまで続いた時代で、続縄文文化に対応する。縄文時代から引き続くものとして山内清男により名づけられ、実際に連続する要素は多い。南部に恵山文化、中央部に江別文化、その終末期（5 - 6世紀、古墳時代中期から末期）の北大文化など、内部には地域と時代により異なる文化が含まれる。 (ja)
  • The Zoku-Jōmon period (続縄文時代) (c. 340 BC–700 AD), also referred to as the Epi-Jōmon period, is the time in Japanese prehistory that saw the flourishing of the Zoku-Jōmon culture, a continuation of Jōmon culture in northern Tōhoku and Hokkaidō that corresponds with the Yayoi period and Kofun period elsewhere. Zoku-Jōmon ("continuing cord-marking") in turn gave way to Satsumon ("brushed pattern" or "scraped design") around the seventh century or in the Nara period (710–794). The "Yayoinisation" of northeast Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone technology, and non-transition to rice-based agriculture, all Jōmon hallmarks, the Zoku-Jōmon period nevertheless saw a "major break in mobility and subsistence patterns". (en)
  • De Epi-Jomoncultuur (Japans: 続縄文 時代 時代, ook: Post-Jomon of Zoku-Jōmon-periode, "doorgaande koordkeramiekperiode") was de voortzetting van de Jomoncultuur in Noord-Tohoku en Hokkaido ten tijde van de Yayoi- en Kofun-periode in het zuiden van Japan (ca. 340 v.Chr. tot 700 AD). De Epi-Jomoncultuur maakte op haar beurt plaats voor de Satsumoncultuur ("geborsteld" of "gekerfd aardewerk") rond de 7e eeuw, of in de Naraperiode (710-794). De "Yayoiisering" van noordoostelijk Honshu vond plaats tijdens de Midden-Yayoiperiode. De term Epi-Jomon wordt dan gebruikt voor die bevolkingsgroepen in Hokkaido die niet door de Yayoi geassimileerd werden. Ondanks de elementen van continuïteit die door de naam benadrukt worden, zoals de voortgaande productie van koordgedecoreerd aardewerk, doorgaand gebruik van stenen werktuigen en het ontbreken van de overgang naar op rijst gebaseerde landbouw, alle Jomon-kenmerken, zag de Epi-Jomonperiode toch een sterke verandering in mobiliteits- en zelfvoorzieningspatronen. (nl)
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