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Acolouthia (Greek: ἀκολουθία, "a following"; Church Slavonic: последование, romanized: posledovanie) in the Eastern Orthodox and Eastern Catholic churches, signifies the arrangement of the Divine Services (Canonical Hours or Divine Office), perhaps because the parts are closely connected and follow in order. In a more restricted sense, the term "acolouth" refers to the fixed portion of the Office (which does not change daily). The portions of the Office that are variable are called the Sequences. While the structure and history of the various forms of the Divine Office in the numerous ancient Christian rites is exceedingly rich, the following article will restrict itself to the practice as it evolved in the Eastern Roman (Byzantine) Empire.

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  • Acolouthia (en)
  • Akolouthia (in)
  • Acolouthia (fr)
  • Чинопоследование (ru)
rdfs:comment
  • Dalam Gereja Ortodoks Timur dan Katolik Timur, Akolouthia (Yunani: ἀκολουθία; : posledovanie) menetapkan aransemen ibadat ilahi (Jam Kanonik atau Jawatan Ilahi), mugnkin karena bagian-bagian tersebut sangat berkaitan dan dijajarkan dalam urutan. Dalam esensi lebih terbatas, istilah "akolouth" merujuk kepada bagian pasti dari Jawatan tersebut (yang tak berubah setiap hari). (in)
  • Чи́нопосле́дование, последование (греч. ακολουθία) — в православной Церкви закреплённое церковными правилами или традиционно сложившееся последовательное сочетание молитв, песнопений и действий, совокупность которых составляет определённое богослужение. Например: «Чинопоследование всенощного бдения», «Чинопоследование Литургии преждеосвященных Даров» и т. п. Чинопоследованиями называются как отдельные службы ежедневного суточного богослужебного круга, так и различные таинства, требы и некоторые обряды, совершаемые от случая к случаю. (ru)
  • Acolouthia (Greek: ἀκολουθία, "a following"; Church Slavonic: последование, romanized: posledovanie) in the Eastern Orthodox and Eastern Catholic churches, signifies the arrangement of the Divine Services (Canonical Hours or Divine Office), perhaps because the parts are closely connected and follow in order. In a more restricted sense, the term "acolouth" refers to the fixed portion of the Office (which does not change daily). The portions of the Office that are variable are called the Sequences. While the structure and history of the various forms of the Divine Office in the numerous ancient Christian rites is exceedingly rich, the following article will restrict itself to the practice as it evolved in the Eastern Roman (Byzantine) Empire. (en)
  • L'Acolouthia (grec ancien : ἀκολουθία, acolouthia ou akolouthia, « suite, succession, ordre » ; slavon d'église : posledovanie) désigne, dans les Églises d'Orient – Églises orthodoxes et Églises catholiques de rite byzantin – l'ordonnancement du service divin. L'origine du mot tient peut-être au fait que les différentes parties de l'office sont étroitement liées et s'enchaînent nécessairement. Dans un sens plus restreint, l'acolouthia désigne les parties fixes de l'office (celles qui ne changent pas d'un jour à l'autre). Les parties variables sont appelées séquences. (fr)
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