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Appropriation in sociology is, according to James J. Sosnoski, "the assimilation of concepts into a governing framework...[the] arrogation, confiscation, [or] seizure of concepts." According to Tracy B Strong it contains the Latin root proprius, which, "carries the connotations not only of property, but also of proper, stable, assured and indeed of common or ordinary." He elaborates: "I have appropriated something when I have made it mine, in a manner that I feel comfortable with, that is in a manner to which the challenges of others will carry little or no significance. A text, we might then say, is appropriated when its reader does not find himself or herself called into question by it, but does find him or herself associated with it. A text is successfully appropriated insofar as the ap

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  • Apropriace (sociologie) (cs)
  • Appropriation (sociology) (en)
  • Apropriação (sociologia) (pt)
  • Appropiering (sv)
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  • Appropiering är ett sociologiskt begrepp med innebörden att en person tillägnar sig andra individers kunskaper och gör dem till sina egna. Det används främst inom sociokulturellt perspektiv på lärande. Man lär sig att förstå och bruka kulturella redskap, till exempel att lära sig cykla, skriva, räkna, rita eller uttrycka sig på andra sätt främst genom att lära sig av någon annan. (sv)
  • Apropriace je v sociologii chápána jako, slovy , „pohlcení konceptů do širšího rámce… osobování si, konfiskace, přivlastnění si konceptů.“ Podle obsahuje toto slovo latinský kořen proprius, který je nositelem nejen hlavního významu ve smyslu vlastnictví majetku, ale i vedlejšího významu ve smyslu vlastnictví vhodného, stálého, jistého, běžného a obvyklého. Tento koncept pak rozpracovává následovně: "Apropriuji něco, když to učiním svým majetkem způsobem, který považuji za uspokojivý, způsobem, který vylučuje (alespoň z větší části) nároky ostatních. Můžeme pak například říci, že určitý text je apropriován tehdy, pokud jím není čtenář uváděn v pochynost či nejistotu, ale pokud se s ním naopak cítí být nějakým způsobem spjatý. Úspěšně apropriovaný text již tohoto člověka neznepokojuje, prot (cs)
  • Appropriation in sociology is, according to James J. Sosnoski, "the assimilation of concepts into a governing framework...[the] arrogation, confiscation, [or] seizure of concepts." According to Tracy B Strong it contains the Latin root proprius, which, "carries the connotations not only of property, but also of proper, stable, assured and indeed of common or ordinary." He elaborates: "I have appropriated something when I have made it mine, in a manner that I feel comfortable with, that is in a manner to which the challenges of others will carry little or no significance. A text, we might then say, is appropriated when its reader does not find himself or herself called into question by it, but does find him or herself associated with it. A text is successfully appropriated insofar as the ap (en)
  • A apropriação trata-se de um conceito sociológico e, de acordo com James J. Sosnoski, "a assimilação de conceitos em uma estrutura governante, confisco [ou] apreensão de conceitos ". Segundo Tracy B Strong, ele contém a raiz latina proprius, que "carrega as conotações não apenas de propriedade, mas também de adequada, estável, assegurada e, na verdade, de comum ou ordinária". Ele elabora: "Apropriei-me de algo quando o fiz meu, de uma maneira com a qual me sinto confortável, ou seja, de uma maneira para a qual os desafios dos outros terão pouco ou nenhum significado. Podemos então dizer que um texto é apropriado quando seu leitor não se vê questionado por ele, mas se encontra associado a ele. Um texto é apropriado com sucesso na medida em que o apropriador não se preocupa mais com ele, tor (pt)
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  • Apropriace je v sociologii chápána jako, slovy , „pohlcení konceptů do širšího rámce… osobování si, konfiskace, přivlastnění si konceptů.“ Podle obsahuje toto slovo latinský kořen proprius, který je nositelem nejen hlavního významu ve smyslu vlastnictví majetku, ale i vedlejšího významu ve smyslu vlastnictví vhodného, stálého, jistého, běžného a obvyklého. Tento koncept pak rozpracovává následovně: "Apropriuji něco, když to učiním svým majetkem způsobem, který považuji za uspokojivý, způsobem, který vylučuje (alespoň z větší části) nároky ostatních. Můžeme pak například říci, že určitý text je apropriován tehdy, pokud jím není čtenář uváděn v pochynost či nejistotu, ale pokud se s ním naopak cítí být nějakým způsobem spjatý. Úspěšně apropriovaný text již tohoto člověka neznepokojuje, protože se již stal součástí jeho přístupu k němu a je ostatními vnímán jako „vlastněný“, nepřístupný další interpretaci. Podle , "rozdíl mezi apropriací a rozšiřováním je ten, že při prvním z těchto procesů dochází ke krádeži a působení škod, zatímco druhý pomáhá rozvíjet vědomosti." (cs)
  • Appropriation in sociology is, according to James J. Sosnoski, "the assimilation of concepts into a governing framework...[the] arrogation, confiscation, [or] seizure of concepts." According to Tracy B Strong it contains the Latin root proprius, which, "carries the connotations not only of property, but also of proper, stable, assured and indeed of common or ordinary." He elaborates: "I have appropriated something when I have made it mine, in a manner that I feel comfortable with, that is in a manner to which the challenges of others will carry little or no significance. A text, we might then say, is appropriated when its reader does not find himself or herself called into question by it, but does find him or herself associated with it. A text is successfully appropriated insofar as the appropriator no longer is troubled with it; it has become a part of his or her understanding, and it is recognized by others as 'owned,' not openly available for interpretation." Misappropriation according to Gloria Anzaldúa is "the difference between appropriation [(misappropriation)] and proliferation is that the first steals and harms; the second helps heal breaches of knowledge." (en)
  • A apropriação trata-se de um conceito sociológico e, de acordo com James J. Sosnoski, "a assimilação de conceitos em uma estrutura governante, confisco [ou] apreensão de conceitos ". Segundo Tracy B Strong, ele contém a raiz latina proprius, que "carrega as conotações não apenas de propriedade, mas também de adequada, estável, assegurada e, na verdade, de comum ou ordinária". Ele elabora: "Apropriei-me de algo quando o fiz meu, de uma maneira com a qual me sinto confortável, ou seja, de uma maneira para a qual os desafios dos outros terão pouco ou nenhum significado. Podemos então dizer que um texto é apropriado quando seu leitor não se vê questionado por ele, mas se encontra associado a ele. Um texto é apropriado com sucesso na medida em que o apropriador não se preocupa mais com ele, tornou-se parte de seu entendimento e é reconhecido por outros como "possuído", não abertamente disponível para interpretação." Segundo Gloria Anzaldúa, “a diferença entre apropriação e proliferação é que a primeira rouba e prejudica; a segunda ajuda a sanar as brechas do saber”. (pt)
  • Appropiering är ett sociologiskt begrepp med innebörden att en person tillägnar sig andra individers kunskaper och gör dem till sina egna. Det används främst inom sociokulturellt perspektiv på lärande. Man lär sig att förstå och bruka kulturella redskap, till exempel att lära sig cykla, skriva, räkna, rita eller uttrycka sig på andra sätt främst genom att lära sig av någon annan. (sv)
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