Communitas perfecta ("perfect community") or societas perfecta ("perfect society") is the Latin name given to one of several ecclesiological, canonical, and political theories of the Catholic Church. The doctrine teaches that the church is a self-sufficient or independent group which already has all the necessary resources and conditions to achieve its overall goal (final end) of the universal salvation of mankind. It has historically been used in order to define church–state relations and to provide a theoretical basis for the legislative powers of the church in the philosophy of Catholic canon law.
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| - Societas perfecta (de)
- Communitas perfecta (en)
- Societas Perfecta (fr)
- Communitas perfecta (it)
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| - Communitas perfecta ("perfect community") or societas perfecta ("perfect society") is the Latin name given to one of several ecclesiological, canonical, and political theories of the Catholic Church. The doctrine teaches that the church is a self-sufficient or independent group which already has all the necessary resources and conditions to achieve its overall goal (final end) of the universal salvation of mankind. It has historically been used in order to define church–state relations and to provide a theoretical basis for the legislative powers of the church in the philosophy of Catholic canon law. (en)
- Eine societas perfecta („vollkommene Gemeinschaft“ oder „vollkommene Gesellschaft“) ist in der politischen Philosophie, der katholischen Ekklesiologie und dem katholischen Kirchenrecht eine in dem Sinn autarke oder unabhängige Gemeinschaft, dass sie alle zur Verwirklichung ihres (umfassenden) Ziels notwendigen Mittel und Bedingungen selbst besitzt und keiner übergeordneten Gemeinschaft unterworfen ist. Diese Unabhängigkeit wurde in der Verwendungsgeschichte des Begriffs im Wesentlichen der Polis (Stadtstaat), dem Staat und der Kirche zugeschrieben. (de)
- Societas Perfecta (« Société Parfaite » ou « Communauté Parfaite ») est le nom donné à l'une des philosophies politiques de l'Église catholique dans les domaines de l'ecclésiologie et du droit canonique (fr)
- Communitas perfecta ("comunità perfetta") o societas perfecta ("società perfetta") è il nome latino dato a una delle numerose teorie ecclesiologiche, canoniche e politiche della Chiesa cattolica. La dottrina insegna che la Chiesa è un gruppo autosufficiente o indipendente che dispone già di tutte le risorse e le condizioni necessarie per raggiungere il suo obiettivo generale (fine ultimo) della salvezza universale dell'umanità. (it)
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| - Communitas perfecta ("perfect community") or societas perfecta ("perfect society") is the Latin name given to one of several ecclesiological, canonical, and political theories of the Catholic Church. The doctrine teaches that the church is a self-sufficient or independent group which already has all the necessary resources and conditions to achieve its overall goal (final end) of the universal salvation of mankind. It has historically been used in order to define church–state relations and to provide a theoretical basis for the legislative powers of the church in the philosophy of Catholic canon law. (en)
- Eine societas perfecta („vollkommene Gemeinschaft“ oder „vollkommene Gesellschaft“) ist in der politischen Philosophie, der katholischen Ekklesiologie und dem katholischen Kirchenrecht eine in dem Sinn autarke oder unabhängige Gemeinschaft, dass sie alle zur Verwirklichung ihres (umfassenden) Ziels notwendigen Mittel und Bedingungen selbst besitzt und keiner übergeordneten Gemeinschaft unterworfen ist. Diese Unabhängigkeit wurde in der Verwendungsgeschichte des Begriffs im Wesentlichen der Polis (Stadtstaat), dem Staat und der Kirche zugeschrieben. (de)
- Societas Perfecta (« Société Parfaite » ou « Communauté Parfaite ») est le nom donné à l'une des philosophies politiques de l'Église catholique dans les domaines de l'ecclésiologie et du droit canonique (fr)
- Communitas perfecta ("comunità perfetta") o societas perfecta ("società perfetta") è il nome latino dato a una delle numerose teorie ecclesiologiche, canoniche e politiche della Chiesa cattolica. La dottrina insegna che la Chiesa è un gruppo autosufficiente o indipendente che dispone già di tutte le risorse e le condizioni necessarie per raggiungere il suo obiettivo generale (fine ultimo) della salvezza universale dell'umanità. Storicamente fu utilizzata per definire i rapporti Chiesa-Stato e per fornire una base teorica per il potere legislativo della Chiesa nella filosofia del diritto canonico cattolico. (it)
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