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East Asian Madhyamaka refers to the Buddhist tradition in East Asia which represents the Indian Madhyamaka (Chung-kuan) system of thought. In Chinese Buddhism, these are often referred to as the Sānlùn (Ch. 三論宗, Jp. Sanron, "Three Treatise") school, also known as the "emptiness school" (K'ung Tsung), although they may not have been an independent sect. The three principal texts of the school are the Middle Treatise (Zhong lun), the Twelve Gate Treatise (Shiermen lun), and the Hundred Treatise (Bai lun). They were first transmitted to China during the early 5th century by the Buddhist monk Kumārajīva (344−413) in the Eastern Jin Dynasty. The school and its texts were later transmitted to Korea and Japan. The leading thinkers of this tradition are Kumārajīva's disciple Sēngzhào (Seng-chao; 3

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rdfs:label
  • Sanlun zong (de)
  • East Asian Mādhyamaka (en)
  • 삼론종 (ko)
  • 三論宗 (ja)
  • Sanlun (pl)
  • Санрон (ru)
  • 三论宗 (zh)
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  • 삼론종(三論宗)은 《중론》·《십이문론》·《백론》의 삼론(三論)에 의거한 중국 불교의 논종(論宗)이다 삼론(三論)은 도안(道安: 312-385)의 권유로 쿠차국에서 초빙된 구마라습(鳩摩羅什: 344-413)이 한역한 《》·《》 등의 초기 대승경전과 이에 입각한 용수(龍樹: c.150-c.250) 계통의 중관파 논서들 가운에, 용수의 《중론(中論)》 4권(409년에 한역)과 《십이문론(十二門論)》1권(409년에 한역) 그리고 용수의 제자인 제바(提婆 · Aryadeva: 170-270)의 《백론(百論)》 2권(404년에 한역)을 가리킨다. 구마라습 문하의 수재(秀才)들에 의해 삼론이 연구되면서 삼론학파(三論學派)가 형성되었다. 반야공(般若空)의 사상을 교리의 근간(根幹)으로 삼고 있어 중관종(中觀宗) · 공종(空宗) · 무상종(無相宗) · 무득정관종(無得正觀宗) 등으로도 불린다. 중국 불교의 삼론종은 인도 불교의 중관파에 대한 중국측 명칭에 해당한다. 중국 불교의 삼론종은 인도 불교의 중관파와는 달리 《열반경》의 여래장사상을 수용하여 "(眞空妙有)"의 사상을 전개시킨 것에 특색이 있다. (ko)
  • 三論宗（さんろんしゅう）は、中国・東アジアの大乗仏教宗派の1つで、インド中観派の龍樹の『中論』『十二門論』、その弟子提婆の『百論』を合わせた「三論」を所依の経典とする論宗である。 空を唱える事から、空宗とも言う他、無相宗・中観宗・無相大乗宗の呼び方もある。 日本仏教における三論宗は、南都六宗の一つ。 (ja)
  • Sanlun (chiń. 三論宗, pinyin Sānlún zōng; kor. 삼논종, Samnon chong (jeong); jap. Sanron-shū; wiet. Tam luận tông; pol. Szkoła Trzech Traktatów) – jedna z wczesnych szkół chińskiego buddyzmu, kontynuacja madhjamiki. (pl)
  • 三论宗，汉传佛教宗派之一，因以研究《中論》、《十二門論》、《百論》而著稱。在中國佛教史上，三論宗並不是一個實質的宗派，只要是研究三論宗旨的，都可稱三論宗。他們也尊崇其他的大乘佛教經典，如《淨名經》、《法華經》、《華嚴經》、《勝鬘經》、《涅槃經》等。最著名的代表為嘉祥吉藏大師。而北方又加龙树的《大智度论》，可称为四论宗，惟不盛。 真正形成宗派，是在傳至日本之後，而三論宗的立名，又稱不真宗，也並非來自中國，而是始於日本佛教。三論宗源自於中觀學派，但在思想上，三論宗受到地論宗、攝論宗、涅槃宗的影響，加入許多真常唯心系的看法，是一個綜合性的學派。 (zh)
  • Sanlun zong (chinesisch 三論宗, Pinyin Sānlùn zōng, W.-G. San-lun tsung) war eine chinesische Form der Philosophenschule der Madhyamaka des Mahayana-Buddhismus. Sie wurde unter der Herrschaft Kaiser Jin Andis in der späten Östlichen Jin-Dynastie in das Kaiserreich China eingeführt. Der Name der Schule geht zurück auf ihre kanonischen Schriften, die sogenannten drei Erörterungen (三論, Sānlùn, San-lun), die Grundtexte des indischen Madhyamaka. Diese sind das (中論, Zhōnglùn, Chung-lun) und das (十二門論, Shíèr mén lùn, Shih-erh-wen lun) von Nagarjuna und das (百論, Bǎi lùn, Pai lun) von Nagarjunas Schüler Aryadeva. (de)
  • East Asian Madhyamaka refers to the Buddhist tradition in East Asia which represents the Indian Madhyamaka (Chung-kuan) system of thought. In Chinese Buddhism, these are often referred to as the Sānlùn (Ch. 三論宗, Jp. Sanron, "Three Treatise") school, also known as the "emptiness school" (K'ung Tsung), although they may not have been an independent sect. The three principal texts of the school are the Middle Treatise (Zhong lun), the Twelve Gate Treatise (Shiermen lun), and the Hundred Treatise (Bai lun). They were first transmitted to China during the early 5th century by the Buddhist monk Kumārajīva (344−413) in the Eastern Jin Dynasty. The school and its texts were later transmitted to Korea and Japan. The leading thinkers of this tradition are Kumārajīva's disciple Sēngzhào (Seng-chao; 3 (en)
  • Санрон-сю (яп. 三論宗) — одна из первых ранних буддийских школ Японии, принадлежащая направлению мадхъямаки, школу основал в 625 корейский монах (яп. 恵灌) на базе китайской школы Саньлунь. В основе школы лежат три трактата (Санрон яп. 三論), в которых излагалась философия мадхъямаки: 1. * Мадхьямика-шастра (яп. 中論 тю-рон), Учение Срединного Пути, автор — Нагарджуна 2. * Двадаша-мукха-шастра (яп. 十二門論 Дзюнимон-рон), Учение Двенадцати Врат, автор — Нагарджуна 3. * Шата-шастра (яп. 百論 Хякурон), Сто Учений, автор — Арьядэва. (ru)
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