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Secular theology rejects the substance dualism of modern religion, the belief in two forms of reality required by the belief in heaven and hell. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.

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  • Teología secular (es)
  • 세속화 신학 (ko)
  • Secular theology (en)
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  • 세속화 신학(secular theology)은 다소 역설적이지만 세속화와 신학의 결합어로 형성되었는데 영국 성공회 감독 존 A. T. 로빈슨(John A. T. Robinson)에 의해서 제창된 자유주의 신학의 가지이다. 1960년대에 인정된 세속화 신학은 신정통주의, 디트리트 본회퍼와 하비 콕스 그리고 키에르케고르의 실존주의와 폴 틸리히에 의해서 영향을 받았다. 세속화 신학은 토마스 알타이저에 의한 사신신학, 폴 틸리히의 철학적 실존주의와 같은 현대 운동으로 이해된다. (ko)
  • El campo de la teología secular es un subcampo de la teología liberal abogada por el obispo anglicano John A. T. Robinson, quien combina el secularismo con la teología. Reconocido en los años 1960, fue influenciado por las ideas neo-ortodoxas (Teología dialéctica) de Dietrich Bonhoeffer y Harvey Cox y el existencialismo de Søren Kierkegaard y Paul Tillich. (es)
  • Secular theology rejects the substance dualism of modern religion, the belief in two forms of reality required by the belief in heaven and hell. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it. (en)
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  • El campo de la teología secular es un subcampo de la teología liberal abogada por el obispo anglicano John A. T. Robinson, quien combina el secularismo con la teología. Reconocido en los años 1960, fue influenciado por las ideas neo-ortodoxas (Teología dialéctica) de Dietrich Bonhoeffer y Harvey Cox y el existencialismo de Søren Kierkegaard y Paul Tillich. La teología secular digiere movimientos modernos como la teología de la muerte de dios propugnada por Thomas J. J. Altizer o el existencialismo filosófico de Paul Tillich facilitando la introducción de estas ideas en el mainstream teológico haciendo tanto evaluaciones constructivas, como contribuciones a la corriente teológica mayoritaria.​ John Shelby Spong aboga por una aproximación matizada a las escrituras (opuesto al embotado literalismo bíblico, en el otro extremo de la escala) enseñada por el estudio y la compasión, algo que, argumenta, puede ser consistente tanto con la tradición cristiana como con la comprensión contemporánea del universo. La teología secular sostiene que el individuo cristiano en su ejercicio existencial, ya no necesita de la institución de la iglesia. Rechazan el concepto de Dios persona, argumentando que el teísmo ha perdido credibilidad como concepción válida de la naturaleza de Dios.​ Afirman que el estatus de Jesús de Nazaret, la Cristología y la escatología cristiana como una mitología cristiana sin base en eventos históricos.​​ Por último y a partir del libro "Sincero para con Dios", algunos teólogos seculares proponen el cristianismo ateo, reduciendo la fe a ser una religión del amor. El movimiento es principalmente respuesta a la insatisfacción con la tendencia cristiana a caer en el pardillismo​al presentar ideas teológicas inusuales hoy aunque comunes hace 50 años.​​​ El movimiento también sugiere la legitimidad de la búsqueda de lo sagrado fuera de la iglesia; sugiere que la iglesia no tenía derechos exclusivos sobre la inspiración divina en sentido de que existe una fuerte revelación continua donde la verdad religiosa se encuentra en la poesía, la música, el arte o incluso en la calle.​ Algunas otras religiones además del cristianismo han desarrollado teologías seculares y aplican estos conceptos nucleares en sus propias tradiciones. Algunos ejemplos notables han sido el judaísmo reconstruccionista de Mordecai Kaplan, quien entiende Dios y el universo de una manera concordante con el naturalismo de John Dewey.​ (es)
  • Secular theology rejects the substance dualism of modern religion, the belief in two forms of reality required by the belief in heaven and hell. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it. Aristotle's conception of God as the Soul of the World was such a secular concept.Historians such as Charles Freeman hold that the AD 325 Council of Nicaea did much to establish dualism in Christian thought. Dualism has greatly influenced religion and science as well. By desacralizing the natural world, dualism has left it vulnerable to exploitation and damage. The field of secular theology, a subfield of liberal theology advocated by Anglican bishop John A. T. Robinson somewhat paradoxically combines secularism and theology. Recognized in the 1960s, it was influenced both by neo-orthodoxy, Dietrich Bonhoeffer, Harvey Cox, and the existentialism of Søren Kierkegaard and Paul Tillich. Secular theology digested modern movements like the Death of God Theology propagated by Thomas J. J. Altizer or the philosophical existentialism of Paul Tillich and eased the introduction of such ideas into the theological mainstream and made constructive evaluations, as well as contributions, to them. John Shelby Spong advocated a nuanced approach to scripture, as opposed to Biblical literalism, informed by scholarship and compassion which he argues can be consistent with both Christian tradition and a contemporary understanding of the universe. Secular theology holds that theism has lost credibility as a valid conception of God's nature. It rejects the concept of a personal God and embraces the status of Jesus Christ, Christology and Christian eschatology as Christian mythology without basis in historical events. The movement chiefly came about as a response to general dissatisfaction with the Christian establishment's tendency to lapse into "provincialism" when presented with the "unusual" theological ideas common during the 1960s. The movement also suggested the legitimacy of seeking the holy outside the church itself. Thereby it suggests that the church did not have exclusive rights to divine inspiration. In a sense, this incorporated a strong sense of continuous revelation in which truth of the religious sort was sought out in poetry, music, art, or even the pub and in the street. (en)
  • 세속화 신학(secular theology)은 다소 역설적이지만 세속화와 신학의 결합어로 형성되었는데 영국 성공회 감독 존 A. T. 로빈슨(John A. T. Robinson)에 의해서 제창된 자유주의 신학의 가지이다. 1960년대에 인정된 세속화 신학은 신정통주의, 디트리트 본회퍼와 하비 콕스 그리고 키에르케고르의 실존주의와 폴 틸리히에 의해서 영향을 받았다. 세속화 신학은 토마스 알타이저에 의한 사신신학, 폴 틸리히의 철학적 실존주의와 같은 현대 운동으로 이해된다. (ko)
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