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Subject Item
dbr:Ahl-i_Hadith
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أهل الحديث (جنوب آسيا) Ahle Hadith Ahl-e Hadith Ahl-i Hadith Ahl-i Hadīth Ahl al-Hadith 圣训人们
rdfs:comment
Ahl-e Hadith (em Urdu اہل حدیث, ahl-e hadīs o ahl-i hadith) é uma corrente islâmica que tem presença, principalmente, no Oriente Médio e Ásia Meridional, particularmente no Paquistão e na Índia. O termo Ahl-e Hadîs se alterna habitualmente com o salafismo . أهل الحديث هي حركة دينية ظهرت في شمال الهند في منتصف القرن التاسع عشر من تعاليم سيد نذير حسين و‌صديق حسن خان. يصرح أتباع أهل الحديث بأن لديهم نفس وجهات نظر حركة أهل الحديث المبكرة. Die Ahl-i Hadīth (persisch اهل حدیث) oder Ahl-e Hadith (Urdu اہل حدیث ‚Volk der Überlieferung‘) sind eine islamische Reformbewegung. 1864 wurde diese Bewegung von Siddîq Hasan Khân (1832–1890) im kolonialen Indien gegründet. Die Namenswahl knüpft an eine Gruppierung aus dem 2. Jahrhundert der Hidschra an. Neben dem Koran sind die Hadithe die wichtigste Quelle für die religiöse Auslegung anzusehen. Heute ist die Gruppierung vor allem in Pakistan, Afghanistan, Indien aber auch anderen arabischen und ostafrikanischen Ländern aktiv. Ahl Hadith (en urdu, اہل حدیث, ahl-e hadīs o ahl-i hadith) es una corriente islámica que tiene presencia, principalmente, en Oriente Medio y Asia meridional, en particular en Pakistán y la India. El término Ahl-e Hadith se alterna habitualmente con el salafismo dawah.​ Ahl-i Hadith or Ahl-e-Hadith (Bengali: আহলে হাদীছ, Hindi: एहले हदीस, Urdu: اہلِ حدیث, people of hadith) is a Salafi reform movement that emerged in North India in the mid-nineteenth century from the teachings of Sayyid Ahmad Shahid, Syed Nazeer Husain and Nawab Siddiq Hasan Khan. It is an offshoot of the 19th-century Indian Tariqah-i-Muhammadiya movement tied to the 18th-century traditions of Shah Waliullah Dehlawi and the Wahhabi movement. The adherents of the movement described themselves variously as "Muwahideen" and as "Ahl e-Hadith". 圣训人们（波斯語：اهل حدیث‎，乌尔都语：اہل حدیث‎‎，英語：Ahl-i Hadith）是19世纪中叶在北印度兴起的逊尼派萨拉菲改革运动。该运动支持赛义德·艾哈迈德·巴勒尔维，赛义德·纳兹尔·侯赛因和西迪克·哈山·汗的學說，与早期的圣训派持有相同的观点，他们拒绝塔克利德（英語：Taqlid）并支持伊智提哈德（英語：Ijtihad）。 L'Ahl al-Hadith (in arabo: أهل الحديث‎, Ahl al-Ḥadīth, Urdu Ahl-e-Hadith, "La gente del ʾaḥādīth" o Așḥāb al-ʾaḥādīth (in arabo: أصحاب الحديث‎), è l'espressione usata per indicare alcune varianti di tradizionalisti conservatori musulmani sunniti del subcontinente indiano, dell'Afghanistan e dell'Africa islamica. Sono quindi antitetici rispetto all'Ahl al-Ra'y, lett. "la gente dell'opinione personale". L'Ahl al-Hadith è la corrente teologica dell'hanbalismo ed è spesso descritta come sinonimo di Salafismo.
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Die Ahl-i Hadīth (persisch اهل حدیث) oder Ahl-e Hadith (Urdu اہل حدیث ‚Volk der Überlieferung‘) sind eine islamische Reformbewegung. 1864 wurde diese Bewegung von Siddîq Hasan Khân (1832–1890) im kolonialen Indien gegründet. Die Namenswahl knüpft an eine Gruppierung aus dem 2. Jahrhundert der Hidschra an. Neben dem Koran sind die Hadithe die wichtigste Quelle für die religiöse Auslegung anzusehen. Heute ist die Gruppierung vor allem in Pakistan, Afghanistan, Indien aber auch anderen arabischen und ostafrikanischen Ländern aktiv. Ahl-e Hadith (em Urdu اہل حدیث, ahl-e hadīs o ahl-i hadith) é uma corrente islâmica que tem presença, principalmente, no Oriente Médio e Ásia Meridional, particularmente no Paquistão e na Índia. O termo Ahl-e Hadîs se alterna habitualmente com o salafismo . أهل الحديث هي حركة دينية ظهرت في شمال الهند في منتصف القرن التاسع عشر من تعاليم سيد نذير حسين و‌صديق حسن خان. يصرح أتباع أهل الحديث بأن لديهم نفس وجهات نظر حركة أهل الحديث المبكرة. 圣训人们（波斯語：اهل حدیث‎，乌尔都语：اہل حدیث‎‎，英語：Ahl-i Hadith）是19世纪中叶在北印度兴起的逊尼派萨拉菲改革运动。该运动支持赛义德·艾哈迈德·巴勒尔维，赛义德·纳兹尔·侯赛因和西迪克·哈山·汗的學說，与早期的圣训派持有相同的观点，他们拒绝塔克利德（英語：Taqlid）并支持伊智提哈德（英語：Ijtihad）。 L'Ahl al-Hadith (in arabo: أهل الحديث‎, Ahl al-Ḥadīth, Urdu Ahl-e-Hadith, "La gente del ʾaḥādīth" o Așḥāb al-ʾaḥādīth (in arabo: أصحاب الحديث‎), è l'espressione usata per indicare alcune varianti di tradizionalisti conservatori musulmani sunniti del subcontinente indiano, dell'Afghanistan e dell'Africa islamica. La loro particolarità è quella di non sentirsi vincolati dal taqlīd ma di considerarsi liberi di cercare una guida, in materia di fede e di pratica religiosa, nei ʾaḥādīth considerati autentici (ṣaḥīḥ) che, assieme al Corano, sono dal loro punto di vista la miglior guida per il musulmano. Sono quindi antitetici rispetto all'Ahl al-Ra'y, lett. "la gente dell'opinione personale". L'Ahl al-Hadith è la corrente teologica dell'hanbalismo ed è spesso descritta come sinonimo di Salafismo. Ahl Hadith (en urdu, اہل حدیث, ahl-e hadīs o ahl-i hadith) es una corriente islámica que tiene presencia, principalmente, en Oriente Medio y Asia meridional, en particular en Pakistán y la India. El término Ahl-e Hadith se alterna habitualmente con el salafismo dawah.​ A diferencia del Ahl-al-rai, literalmente "el pueblo de la teología retórica", el Ahl-e hedith, "el pueblo de las narraciones proféticas", no están restringido por el taqlid, sino que se consideran libres de buscar una guía en asuntos de fe y prácticas religiosas de las tradiciones auténticas (hadiz), las cuales, junto al Corán, son, según ellos, la única guía valiosa para los musulmanes. Ahl-i Hadith or Ahl-e-Hadith (Bengali: আহলে হাদীছ, Hindi: एहले हदीस, Urdu: اہلِ حدیث, people of hadith) is a Salafi reform movement that emerged in North India in the mid-nineteenth century from the teachings of Sayyid Ahmad Shahid, Syed Nazeer Husain and Nawab Siddiq Hasan Khan. It is an offshoot of the 19th-century Indian Tariqah-i-Muhammadiya movement tied to the 18th-century traditions of Shah Waliullah Dehlawi and the Wahhabi movement. The adherents of the movement described themselves variously as "Muwahideen" and as "Ahl e-Hadith". Initially coterminous with the so-called (Indian) "Wahhabis", the movement emerged as a distinct group around 1864, having claimed the appellation of "Ahl-i Hadith" to highlight its commitment to the body of ḥadīth—statements attributed to Muhammad, validated through chains of transmission—and its political quietism. The movement was noteworthy for its robust opposition to practices associated with the veneration of saints, which they regarded as a breach of the doctrine of Tawḥīd (Islamic monotheism). Its adherents profess to hold the same views as those of the early Ahl al-Hadith school. They reject taqlid (following legal precedent) and favour ijtihad (independent legal reasoning) based on the scriptures. Today, the terms "Salafi" and "Ahl-i Hadith" are often used interchangeably, the movement shares doctrinal tendencies with the Hanbali school prevalent in the Arabian Peninsula, and many of its members have identified themselves with the Zahiri school of thought. Some believe it possesses some notable distinctions from the mainly Arab Salafis. Holding considerable influence amongst the urban Islamic intellectual circles of South Asia, the Ahl-i Hadith consolidated themselves into the All India Ahl-i-Hadith Conference in 1906 and, in Pakistan, formed a political wing in the Jamiat Ahle Hadith in 1986. The movement has drawn support and funding from Saudi Arabia.
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