This HTML5 document contains 211 embedded RDF statements represented using HTML+Microdata notation.

The embedded RDF content will be recognized by any processor of HTML5 Microdata.

Namespace Prefixes

PrefixIRI
dcthttp://purl.org/dc/terms/
dbohttp://dbpedia.org/ontology/
foafhttp://xmlns.com/foaf/0.1/
n6http://dbpedia.org/resource/File:
dbpedia-eshttp://es.dbpedia.org/resource/
n16https://global.dbpedia.org/id/
n12https://web.archive.org/web/20051127015948/http:/www.historycooperative.org/journals/ahr/107.4/
dbthttp://dbpedia.org/resource/Template:
rdfshttp://www.w3.org/2000/01/rdf-schema#
dbpedia-svhttp://sv.dbpedia.org/resource/
n14https://web.archive.org/web/20081120155006/http:/www.cliffordawright.com/history/
freebasehttp://rdf.freebase.com/ns/
dbpedia-pthttp://pt.dbpedia.org/resource/
n24http://www.summerlands.com/crossroads/remembrance/burning/
n10http://dbpedia.org/resource/Wraith:
n22http://commons.wikimedia.org/wiki/Special:FilePath/
rdfhttp://www.w3.org/1999/02/22-rdf-syntax-ns#
dbpedia-euhttp://eu.dbpedia.org/resource/
owlhttp://www.w3.org/2002/07/owl#
dbpedia-ithttp://it.dbpedia.org/resource/
wikipedia-enhttp://en.wikipedia.org/wiki/
dbpedia-frhttp://fr.dbpedia.org/resource/
dbchttp://dbpedia.org/resource/Category:
dbphttp://dbpedia.org/property/
provhttp://www.w3.org/ns/prov#
xsdhhttp://www.w3.org/2001/XMLSchema#
n19https://weirditaly.com/2022/01/10/the-benandanti-witchcraft-and-agrarian-cults-between-16th-and-17th-centuries-in-italy/
goldhttp://purl.org/linguistics/gold/
wikidatahttp://www.wikidata.org/entity/
dbrhttp://dbpedia.org/resource/
dbpedia-jahttp://ja.dbpedia.org/resource/

Statements

Subject Item
dbr:Benandanti
rdfs:label
Benandanti Benandanti ベナンダンティ Benandanti Benandanti Benandanti Benandante Benandanti
rdfs:comment
ベナンダンティ（伊: Benandanti、「善き歩行者」という意味）とは、16世紀から17世紀における、イタリアの北東部フリウーリ地方の農民たちの幻視伝統にかかわった人々のことである。 ベナンダンティは、寝ている間に自身の体から抜け出し、次の季節によい作物が実るのを保証するために邪悪な魔女と戦おうとするのだ、とされた。1575年から1675年の間、近世の魔女裁判の真っただ中に、ベナンダンティのメンバーは異端や魔女としてローマの異端審問において告発された。彼らの信仰は悪魔崇拝と同一視された。 Secondo Carlo Ginzburg, i benandanti (alla lettera significante "buoni camminatori") furono gli appartenenti ad un culto pagano-sciamanico contadino basato sulla fertilità della terra diffuso in Friuli, intorno al XVI-XVII secolo. Benandanti (i ental benandante; av bene 'väl' och andante 'gående' (av andare 'gå')) var en ritualistisk sekt i Italien som var föremål för många förföljelser från inkvisitionen i Norditalien under 1600-talet, då dess medlemmar anklagades för såväl kätteri som häxeri. Sektens centrum låg i norra Italien, särskilt i trakterna kring distriktet Friuli. Inkvisitionen hörde för första gången talas om sällskapet år 1575, då en man, Paolo Gasparutto, ställdes inför rätta anklagad för kätteri. Förhöret med Gasparutto beskriver Benandanti för första gången. Los benandanti (en italiano "los buenos caminantes"), eran miembros de un culto cristiano campesino basado en la fertilidad de la tierra difundido en la región italiana del Friuli entre los siglos XVI y XVII. El objetivo fundamental de los benandanti (etimológicamente 'los que hacen el bien') era combatir a los brujos y a las brujas (a veces denominados malandanti) para impedir que hicieran el mal. Un benandante declaró en un juicio que él iba «a favor de Cristo», mientras que los brujos y las brujas iban «a favor del diablo».​ Os benandanti (vocabulário italiano), traduzido como “andarilhos do bem”, eram um grupo de feiticeiros praticantes de um culto de fertilidade ao longo dos séculos XVI a XVIII. Atuantes em Friul, muitos viviam em Brazzano, Iassico, Cormons, Gouzia e Cividale. Ganharam notoriedade pela primeira vez na inquisição de Aquilea, parte da inquisição romana com jurisdição no território em 1575. Ao longo da consolidação dos benandanti em feiticeiros, suas reuniões noturnas transformaram-se no que foi denominado sabá diabólico, “com a sua sequela de tempestades e destruições”. Un benandante (celui qui va pour le bien) était un membre d'un culte agraire de la fertilité, dans la région du Frioul en Italie du Nord, pendant la Renaissance. Entre 1575 et 1675, les Benandanti furent accusés d'hérésie par l'Inquisition romaine. Les Benandanti affirmaient voyager en esprit pendant leur sommeil afin de lutter contre les mauvais sorciers dans le but de protéger les récoltes de la saison à venir. Benandantiak, italieraz "ibiltari onak", XVI. eta XVII. mendeen artean Friuliko lurraldean zehar zabaldutako kultu Kristau landatar baten partaideak ziren. Haien oinarria lurraren emankortasuna bermatzea zen. Benandantien oinarrizko helburua zorginen gaiztakerien aurka egitea zen, maiz Malandanti izena jasotzen zutenak. Honekin, Benandanti goitizenak beste zentzu bat hartzen zuen: "Ona egiten dutenak". The benandanti ("Good Walkers") were members of an agrarian visionary tradition in the Friuli district of Northeastern Italy during the 16th and 17th centuries. The benandanti claimed to travel out of their bodies while asleep to struggle against malevolent witches (malandanti) in order to ensure good crops for the season to come. Between 1575 and 1675, in the midst of the Early Modern witch trials, a number of benandanti were accused of being heretics or witches under the Roman Inquisition.
foaf:depiction
n22:Friuli--Mappa.png n22:Baldung_Hexen_1508_kol.jpg
dct:subject
dbc:Witch_trials_in_Italy dbc:16th_century_in_Italy dbc:17th_century_in_Italy dbc:Fertility dbc:Witchcraft_in_Italy
dbo:wikiPageID
2585978
dbo:wikiPageRevisionID
1116087002
dbo:wikiPageWikiLink
dbr:Cividale dbr:Luna_Nera dbr:Moruzzo dbr:The_Triumph_of_the_Moon dbr:Elizabeth_Hand dbr:Monfalcone n6:Friuli--Mappa.png dbr:Switzerland dbr:Vicenza dbr:Richella dbr:April_Witch dbr:Pyrenees dbr:Spirit_travel dbc:Witch_trials_in_Italy dbr:Thiess_of_Kaltenbrun dbr:Milan dbr:Amniotic_sac dbr:Werewolf dbr:Eurasia dbr:Hesse dbr:Mircea_Eliade dbr:Sussex_University_Press dbr:Diana_(mythology) n10:_The_Oblivion dbr:Sleep_paralysis dbr:Ossetians dbr:Aquileia dbr:Serbia dbr:Premariacco dbr:Heretic dbr:Cividale_del_Friuli dbr:Latisana dbr:Satanism dbr:Concordia_Sagittaria dbr:Princeton_University_Press dbr:Perchta dbr:Kelley_Armstrong dbr:Europe's_Inner_Demons dbr:Mass_(liturgy) dbr:Folk_magic dbr:Pilgrim_Jäger dbr:Dalmatia dbr:Abundia dbr:The_Pomegranate_(journal) dbr:Roman_Inquisition dbr:Between_the_Living_and_the_Dead dbr:Livonian_werewolf dbr:Slavic_peoples dbr:Whip dbr:Heresy dbr:Italy dbr:San_Antonio,_Texas dbr:World_of_Darkness dbr:Image_Comics dbr:Sorghum dbr:Mediumship dbr:Gorizia dbr:Sorghum_bicolor dbr:Sabbath_(witchcraft) dbr:Roman_Catholic_Church dbr:Friuli dbr:Romania dbr:Cormons dbr:Conventual_Franciscans dbr:Dreamtime_(Duerr_book) dbr:Chiana_Valley dbr:Fasting dbr:Hungary dbr:Guy_Gavriel_Kay dbr:Ars_Magica dbr:Hans_Peter_Duerr dbc:16th_century_in_Italy dbr:Santa_Maria_la_Longa dbr:Easter dbr:Ember_days dbr:Venice dbr:Herodias dbr:Witch_trials_in_the_Early_Modern_period dbr:Portogruaro dbr:Mesa,_Arizona dbr:Caul dbr:Deposition_(law) dbr:The_Graveyard_Book n6:Baldung_Hexen_1508_kol.JPG dbr:Ecstasies_(book) dbc:17th_century_in_Italy dbc:Fertility dbr:Waking_the_Witch_(novel) dbr:Livonia dbr:Jane_Ellen_Harrison dbr:Satia dbr:Jürgensburg dbr:Palmanova dbr:Valvasone dbr:Majgull_Axelsson dbr:Besom_broom dbr:Balkans dbr:Waking_the_Moon dbr:Central_European_Academic_Press dbr:Udine dbr:Sir_James_Frazer dbr:Carlo_Ginzburg dbr:Norman_Cohn dbc:Witchcraft_in_Italy dbr:Darkest_Powers dbr:Trinity_University_(Texas) dbr:Baltic_peoples dbr:Venus_(mythology) dbr:Witchcraft dbr:Johns_Hopkins_Press dbr:Sussex_Academic_Press dbr:Hector_Plasm dbr:Osimo dbr:Angel dbr:Holda dbr:Excommunication dbr:Fennel dbr:The_Night_Battles dbr:Verona dbr:Pieris,_Italy dbr:Isonzo dbr:Superstition dbr:Cunning_Folk_and_Familiar_Spirits dbr:Tigana dbr:Women_of_the_Otherworld dbr:Bavaria dbr:Ronald_Hutton dbr:Alsace dbr:Jesus_Christ dbr:Oxford_University_Press dbr:University_of_Chicago dbr:Cesana dbr:Signora_Oriente
dbo:wikiPageExternalLink
n12:br_155.html n14:fennel.html n19: n24:secB.htm
owl:sameAs
dbpedia-es:Benandanti dbpedia-ja:ベナンダンティ n16:2QZAo dbpedia-eu:Benandanti dbpedia-fr:Benandante wikidata:Q2560905 freebase:m.07pv2q dbpedia-sv:Benandanti dbpedia-pt:Benandanti dbpedia-it:Benandanti
dbp:wikiPageUsesTemplate
dbt:Sfn dbt:Sfnm dbt:Refend dbt:Reflist dbt:Refbegin dbt:Italic_title dbt:Ill dbt:Who dbt:Quote dbt:Cite_book dbt:Cite_journal
dbo:thumbnail
n22:Friuli--Mappa.png?width=300
dbp:1a
Hutton Cohn
dbp:1p
248 223
dbp:1y
1975 2010
dbp:2a
Hutton Ginzburg
dbp:2p
15 229
dbp:2y
2011 1983
dbp:3a
Thurston
dbp:3p
57
dbp:3y
2001
dbo:abstract
The benandanti ("Good Walkers") were members of an agrarian visionary tradition in the Friuli district of Northeastern Italy during the 16th and 17th centuries. The benandanti claimed to travel out of their bodies while asleep to struggle against malevolent witches (malandanti) in order to ensure good crops for the season to come. Between 1575 and 1675, in the midst of the Early Modern witch trials, a number of benandanti were accused of being heretics or witches under the Roman Inquisition. According to Early Modern records, benandanti were believed to have been born with a caul on their head, which gave them the ability to take part in nocturnal visionary traditions that occurred on specific Thursdays during the year. During these visions, it was believed that their spirits rode upon various animals into the sky and off to places in the countryside. Here they would take part in various games and other activities with other benandanti, and battle malevolent witches who threatened both their crops and their communities using sticks of sorghum. When not taking part in these visionary journeys, benandanti were also believed to have magical powers that could be used for healing. In 1575, the benandanti first came to the attention of the Friulian Church authorities when a village priest, Don Bartolomeo Sgabarizza, began investigating the claims made by the benandante Paolo Gasparotto. Although Sgabarizza soon abandoned his investigations, in 1580 the case was reopened by the inquisitor Fra' Felice de Montefalco, who interrogated not only Gasparotto but also a variety of other local benandanti and spirit mediums, ultimately condemning some of them for the crime of heresy. Under pressure by the Inquisition, these nocturnal spirit travels (which often included sleep paralysis) were assimilated to the diabolised stereotype of the witches' Sabbath, leading to the extinction of the benandanti cult. The Inquisition's denunciation of the visionary tradition led to the term "benandante" becoming synonymous with the term "stregha" (meaning "witch") in Friulian folklore right through to the 20th century. The first historian to study the benandanti tradition was the Italian Carlo Ginzburg, who began an examination of the surviving trial records from the period in the early 1960s, culminating in the publication of his book The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (1966, English translation 1983). In Ginzburg's interpretation of the evidence, the benandanti was a "fertility cult" whose members were "defenders of harvests and the fertility of fields". He furthermore argued that it was only one surviving part of a much wider European tradition of visionary experiences that had its origins in the pre-Christian period, identifying similarities with Livonian werewolf beliefs. Various historians have alternately built on or challenged aspects of Ginzburg's interpretation. Os benandanti (vocabulário italiano), traduzido como “andarilhos do bem”, eram um grupo de feiticeiros praticantes de um culto de fertilidade ao longo dos séculos XVI a XVIII. Atuantes em Friul, muitos viviam em Brazzano, Iassico, Cormons, Gouzia e Cividale. Ganharam notoriedade pela primeira vez na inquisição de Aquilea, parte da inquisição romana com jurisdição no território em 1575. O culto realizado por esses homens foi genuinamente popular e, com o passar dos anos e sob pressão dos inquisidores, se transformou e assumiu lineamentos da feitiçaria tradicional. Por conta dessa defasagem - imagem proposta pelos juízes e pelos acusados, que ocorreram ao longo de épocas; a partir da conclusão de cultos verdadeiramente populares, os processos desse grupo resultaram em um testemunho para a recuperação do pensamento camponês desses séculos. Ao longo da consolidação dos benandanti em feiticeiros, suas reuniões noturnas transformaram-se no que foi denominado sabá diabólico, “com a sua sequela de tempestades e destruições”. Secondo Carlo Ginzburg, i benandanti (alla lettera significante "buoni camminatori") furono gli appartenenti ad un culto pagano-sciamanico contadino basato sulla fertilità della terra diffuso in Friuli, intorno al XVI-XVII secolo. Si trattava di piccole congreghe che si adoperavano per la protezione dei villaggi e del raccolto dei campi dall'intervento malefico delle streghe. Quello dei benandanti era un culto agrario che discendeva da antiche tradizioni pagane contadine diffuse in tutto il Centro-Nord Europa, sia presso popolazioni germaniche (si veda, in particolare, la figura mitica della Frau Holle), slave (vedi, in particolare i , come erano chiamati in area dalmatico-illirica i "combattenti in spirito") o ungheresi (vedi in particolare i Táltos sciamanici), e che arrivò nelle regioni nord-orientali dell'Italia, in Friuli estendendosi fino a Vicenza, Verona, Istria e Dalmazia. Un benandante (celui qui va pour le bien) était un membre d'un culte agraire de la fertilité, dans la région du Frioul en Italie du Nord, pendant la Renaissance. Entre 1575 et 1675, les Benandanti furent accusés d'hérésie par l'Inquisition romaine. Les Benandanti affirmaient voyager en esprit pendant leur sommeil afin de lutter contre les mauvais sorciers dans le but de protéger les récoltes de la saison à venir. Selon l'historien Carlo Ginzburg, il se fit « sous la pression inconsciente des inquisiteurs, une transformation lente et progressive des croyances populaires qui finalement se cristallisèrent d'elles-mêmes dans le modèle préexistant du sabbat diabolique ». Cette transformation entraîna l'extinction du culte des Benandanti. Benandantiak, italieraz "ibiltari onak", XVI. eta XVII. mendeen artean Friuliko lurraldean zehar zabaldutako kultu Kristau landatar baten partaideak ziren. Haien oinarria lurraren emankortasuna bermatzea zen. Benandantien oinarrizko helburua zorginen gaiztakerien aurka egitea zen, maiz Malandanti izena jasotzen zutenak. Honekin, Benandanti goitizenak beste zentzu bat hartzen zuen: "Ona egiten dutenak". Benandantien tradizioak lehenengo aldiz eta sakonen aztertu zituen historialariak izan zen. Italiar historialariak geratzen ziren garaiko erregistroak ikertu zituen 1960ko hamarkadaren hasieran, "Gaueko guduak: sorginkeria eta nekazari-kultuak XVI. eta XVII. mendetan" liburuan aurrerago argitaratu zituenak. Ginzburgek egindako interpretapenaren ustez, Benandantiek "lurraren emankortasunarekiko kultua" jarraitzen zuten eta "uzten zein nekazal eremuaren emankortasunaren defendatzaile" gisa identifikatzen zuten bere burua. Are gehiago, haren ustez kultu honek osatzen zuen talde txiki bat soilik, europar tradizio aurrekristauan oinarritutako sinesmen talde handiagoaren barne, garaiarako nagusiki galduta. Antzekotasunak aurkitu zituen garai berean Livonian garatu zen gizotsoen sinesmenean. Benandanti (i ental benandante; av bene 'väl' och andante 'gående' (av andare 'gå')) var en ritualistisk sekt i Italien som var föremål för många förföljelser från inkvisitionen i Norditalien under 1600-talet, då dess medlemmar anklagades för såväl kätteri som häxeri. Sektens centrum låg i norra Italien, särskilt i trakterna kring distriktet Friuli. Inkvisitionen hörde för första gången talas om sällskapet år 1575, då en man, Paolo Gasparutto, ställdes inför rätta anklagad för kätteri. Förhöret med Gasparutto beskriver Benandanti för första gången. ベナンダンティ（伊: Benandanti、「善き歩行者」という意味）とは、16世紀から17世紀における、イタリアの北東部フリウーリ地方の農民たちの幻視伝統にかかわった人々のことである。 ベナンダンティは、寝ている間に自身の体から抜け出し、次の季節によい作物が実るのを保証するために邪悪な魔女と戦おうとするのだ、とされた。1575年から1675年の間、近世の魔女裁判の真っただ中に、ベナンダンティのメンバーは異端や魔女としてローマの異端審問において告発された。彼らの信仰は悪魔崇拝と同一視された。 Los benandanti (en italiano "los buenos caminantes"), eran miembros de un culto cristiano campesino basado en la fertilidad de la tierra difundido en la región italiana del Friuli entre los siglos XVI y XVII. El objetivo fundamental de los benandanti (etimológicamente 'los que hacen el bien') era combatir a los brujos y a las brujas (a veces denominados malandanti) para impedir que hicieran el mal. Un benandante declaró en un juicio que él iba «a favor de Cristo», mientras que los brujos y las brujas iban «a favor del diablo».​ El primer historiador que estudió la tradición benandanti fue el italiano Carlo Ginzburg, quien comenzó un examen de los registros de prueba sobrevivientes del período de principios de la década de 1960, que culminó con la publicación de su libro Las batallas nocturnas: brujería y cultos agrarios en los siglos XVI y XVII (1966, traducción inglesa 1983). En la interpretación de Ginzburg de la evidencia, el benandante era un "culto a la fertilidad" cuyos miembros eran "defensores de las cosechas y de la fertilidad de los campos". Además, argumentó que era solo una parte sobreviviente de una tradición europea mucho más amplia de experiencias visionarias que tuvo sus orígenes en el período precristiano, identificando similitudes con las creencias del hombre lobo de Livonia.
gold:hypernym
dbr:Members
prov:wasDerivedFrom
wikipedia-en:Benandanti?oldid=1116087002&ns=0
dbo:wikiPageLength
42920
foaf:isPrimaryTopicOf
wikipedia-en:Benandanti