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Statements

Subject Item
dbr:Digambara_monk
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Digambara monk
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Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. They are also called Nirgranth which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. — Dravyasaṃgraha (54)
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The word "Nirgranthas" , for "Jain Digambara monks", appears on the 7th Major Pillar Edict of Ashoka: "Some Mahamatras were ordered by me to busy themselves with the affairs of the Samgha. Likewise others were ordered by me to busy themselves also with the Brahmanas Ajivikas. Others were ordered by me also to busy themselves with the Nirgranthas" . Feroz Shah Kotla, New Delhi .
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"Nirgranthas" inscription of Ashoka
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Nirgranthas on the 7th Major Pillar Edict of Ashoka 3rd century BCE.jpg Ashoka Pillar at Feroze Shah Kotla, Delhi 03.JPG
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dbo:abstract
Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. They are also called Nirgranth which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those śrāvakas (householders) who wish to attain moksha (liberation) renounce all possessions and become an ascetic. According to the Jain text, Dravyasamgraha: Salutation to the Ascetic (Sādhu) abound in faith and knowledge, who incessantly practises pure conduct that surely leads to liberation. — Dravyasaṃgraha (54) Digambar Sādhus are also called nirgranth which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called munis. Rishabhanath (the first Tirthankar) is said to be the first Digambar Sādhu of the present half cycle of time (avasarpini). The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the Digambars that they have preserved the ancient Śramaṇa practice. Bhadrabāhu, Āchārya Kundakunda are two of the most revered Digambar Sādhus.
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