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dbr:Anglican_eucharistic_theology
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Teologia eucarística anglicana Anglican eucharistic theology
rdfs:comment
Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer (abbr: BCP), specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism. A teologia eucarística anglicana é diversificada em sua prática, refletindo a abrangência do Anglicanismo. Suas fontes incluem rubricas de livros de orações, escritos sobre teologia sacramental por sacerdotes anglicanos e os regulamentos e orientações das províncias eclesiásticas. O principal recurso teológico é o Livro de Oração Comum, especialmente suas orações eucarísticas e o Artigo XXVIII dos Trinta e Nove Artigos de Religião. O referido artigo compreende a declaração doutrinária anglicana fundacional sobre a Eucaristia, embora sua interpretação varie entre as províncias da Comunhão Anglicana e nas diferentes tradições da igreja, como o Anglocatolicismo e o Anglicanismo Evangelical.
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dbp:1a
Herbert Stowe Diehl Poulson Losch
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90 40
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349
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1932 1888 2002 1999
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Neal Spurr Mattox Lears Roeber
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54 100 111 202
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1981 2012 2014 2010
dbo:abstract
A teologia eucarística anglicana é diversificada em sua prática, refletindo a abrangência do Anglicanismo. Suas fontes incluem rubricas de livros de orações, escritos sobre teologia sacramental por sacerdotes anglicanos e os regulamentos e orientações das províncias eclesiásticas. O principal recurso teológico é o Livro de Oração Comum, especialmente suas orações eucarísticas e o Artigo XXVIII dos Trinta e Nove Artigos de Religião. O referido artigo compreende a declaração doutrinária anglicana fundacional sobre a Eucaristia, embora sua interpretação varie entre as províncias da Comunhão Anglicana e nas diferentes tradições da igreja, como o Anglocatolicismo e o Anglicanismo Evangelical. As teologias eucarísticas anglicanas afirmam universalmente a presença real de Cristo na Eucaristia, embora os anglicanos evangelicais acreditem que esta é uma presença pneumática, enquanto que os anglo-católicos acreditam que esta é uma presença corpórea. Na primeira interpretação, aqueles que recebem a forma ou sinal do corpo e do sangue no pão e no vinho, recebem também o corpo espiritual e o sangue de Cristo. Os que recebem a forma ou o sinal sem fé, ou para aqueles que são maus, Cristo não está presente espiritualmente e eles consomem apenas os sinais físicos desta santa presença, o que aumenta ainda mais a sua maldade - de acordo com o Artigo XXIX. Na última interpretação, exista a presença corpórea de Cristo na Eucaristia, embora a maneira precisa de como essa presença se manifesta seja um mistério de fé. Para explicar a forma como a presença de Cristo se manifesta, alguns anglicanos da Alta Igreja, no entanto, ensinam a explicação filosófica da consubstanciação, associado com os lolardos ingleses e, mais tarde, erroneamente com Martinho Lutero, embora Lutero e as Igrejas Luteranas explicitamente rejeitassem a doutrina da consubstanciação e realmente promulgassem seu dogma da União Sacramental. Um grande líder do Movimento Anglo-católico de Oxford, Edward Pusey, defendeu a visão da consubstanciação. Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer (abbr: BCP), specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism. Anglican eucharistic theologies universally affirm the real presence of Christ in the Eucharist, though Evangelical Anglicans believe that this is a pneumatic presence, while those of an Anglo-Catholic churchmanship believe this is a corporeal presence. In the former interpretation, those who receive the form or sign of the body and blood (bread and wine) in faith, receive also the spiritual body and blood of Christ. Those who receive the form or sign without faith, or for those who are wicked, Christ is not present spiritually and they consume only the physical signs of this holy presence, which further adds to their wickedness – in accordance with Article XXIX. In the latter interpretation, there exists the corporeal presence of Christ in the Eucharist, although the precise manner of how that presence is made manifest is a mystery of faith. To explain the manner of Christ's presence, some high-church Anglicans, however, teach the philosophical explanation of consubstantiation, associated with the English Lollards and, later, erroneously with Martin Luther, though Luther and the Lutheran churches explicitly rejected the doctrine of consubstantiation and actually promulgated their dogma of the sacramental union. A major leader in the Anglo-Catholic Oxford Movement, Edward Pusey, championed the view of consubstantiation.
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