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Devībhāgavata Purāṇa Devi-Bhagavata Purana Девибхагавата-пурана Devi Bhagavata Deví-bhagavata-purana
rdfs:comment
Il Devībhāgavata Purāṇa (devanagari देवी भागवतपुराण; adattato in Devi Bhagavada Purana), noto anche come Śrīmad Devībhāgavatam, è uno dei principali testi cui fanno riferimento le tradizioni śakta, cioè quelle correnti devozionali dell'induismo che considerano la Dea, Devi, quale Essere Supremo. Das Devi Bhagavata (Sanskrit, n., देवी भागवतपुराण, devī bhāgavatapurāṇa, in etwa: "das alte Buch von der Göttin"; auch Devi Bhagavatam Purana) ist im Hinduismus eine der wichtigsten Schriften der Shaktas, der Verehrer des Göttlichen in weiblicher Form. Der populärste Teil dieser Schrift ist der Kampf der Göttin Durga gegen den Büffeldämon Mahishasura (Buch 5, Kap. 2-18), der auch im Devi Mahatmya beschrieben ist. Diese Geschichte ist mythologischer Hintergrund des Festes Durga Puja, das die Gläubigen besonders in Bengalen jedes Jahr im Herbst enthusiastisch feiern. Ein Auszug (Buch 7, Kap. 33) The Devi Bhagavata Purana (Sanskrit: देवी भागवतपुराणम्, devī bhāgavatapurāṇam), also known as the Srimad Devi Bhagavatam, Srimad Bhagavatam, Bhagavata Purana or simply Devi Bhagavatam, is one of the eighteen Mahapuranas of Hinduism. Composed in Sanskrit by Veda Vyasa. The text is considered as a major purana for Devi worshippers. It promotes bhakti (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (syncretism of Samkhya and Advaita Vedanta. literally, the path of nondualistic Shakti). El Devi-bhágavata-purana o Srimad-devi-bhágavatam es uno de los escritos más importantes ―junto al ― en el saktismo, la veneración en el hinduismo de la diosa Saktí.​ «Девибхагава́та-пура́на» (санскр. देवी भागवतपुराण, IAST: Devī Bhāgavatapurāṇa) или «Де́ви-бха́гаватам» — священный текст индуизма на санскрите. Наряду с «Деви-махатмьей» и «Калика-пураной», является наиболее важным текстом индуистской традиции шактизма. Хотя «Деви-бхагавата-пурану» принято относить к категории упа-пуран («второстепенных Пуран»), сама она называет себя одной из «маха-пуран» («великих Пуран»). Начиная с 2003-го года переводчик Андрей Игнатьев занимается переводом «Девибхагавата-пураны» с санскрита на русский.
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The soul and the Goddess [My sacred syllable हरीम] transcends, the distinction of name and named, beyond all dualities. It is whole, infinite being, consciousness and bliss. One should meditate on that reality, within the flaming light of consciousness. Fixing the mind upon me, as the Goddess transcending all space and time, One quickly merges with me by realizing, the oneness of the soul and Brahman.
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Devi Gita , Chapter 12, Verse 10 Canto 01, Chapter 18, Verse 41 Srimad Devi Bhagavatam, Canto 01, Chapter 15 Canto 09, Chapter 38, Verses 29:31 Srimad Devi Bhagavatam Canto 01, Chapter 02, Verse 03 Canto 12, Chapter 13, Verses 27:28 —Devi Gita, Transl: Lynn Foulston, Stuart Abbott Devibhagavata Purana, Book 7 Shiva Purana Uma Samhita, Chapter 43, verse 76 Srimad Devi Bhagavatam, Sixth Canto, Chapter 31, verse 27 Srimad Devi Bhagavatam Twelfth Canto, Chapter 14, Verses 1:4 Srimad Devi Bhagavatam First Canto, Chapter 2, Verses 11:12 Srimad Devi Bhagavatam Canto 04, Chapter 02, Verse 04:05 Canto 07, Chapter 37, Verse 13:14 Canto 07, Chapter 37, Verse 11:12 Srimad Devi Bhagavatam Seventh Canto, Chapter 37, Verses 11:18 Canto 12, Chapter 10, Verses 03:04 Srimad Devi Bhagavatam Canto 03, Chapter 03, Verse 52 Srimad Devi Bhagavatam First Canto, Chapter 2, Verse 17:18 Srimad Devi Bhagavatam Canto 03, Chapter 30, Verse 35 Srimad Devi Bhagavatam First Canto, Chapter 1, Verse 21
dbp:text
Suta said: “O Rsis! In days of yore, from the Lotus Face of the Devi Bhagavati came out Srimad Bhagavatam in the form of half a Sloka, as the decided conclusion of the Vedas. About what She gave instructions to Vishnu, sleeping on a leaf of a Banyan tree, that same thing, the seed of the Srimad Bhagavata, Brahma Himself expanded into one hundred Koti slokas. Then, Veda Vyasa, in order to teach his own son Shuka Deva, condensed them into eighteen thousand slokas, in Twelve Books and named it Srimad Devi Bhagavatam, the present volume. That voluminous book comprising one hundred koti slokas compiled by Brahma is still extant in the deva loka All this that is seen is I Myself; there is existent nothing other that is eternal Thus, the Mahatma Veda Vyasa has divided this Bhagavata Purana into so many Skandhas and into so many chapters; and that the number of verses is eighteen thousand is already stated. That is denominated as Purana which contains the following five characteristics: Sarga , Pratisarga , Vamsa , Manvantaras, Vamsa nuchararita . In fact, this Purana is the Essence of all the Puranas. How can the other Puranas be compared with this, wherein is established the Devi Mula Prakriti? Reading this Purana from the beginning to the end yields the result of reading the Vedas. So the wise persons should try their best to study it always. Now hear attentively about the Para Bhakti that I am now describing to you. He who hears always My Glories and recites My Name and Whose mind dwells always, like the incessant flow of oil, in Me who is the receptacle of all auspicious qualities and Gunas. O Brahmins! I bow down to the gentle lotus feet, known in the three Lokas, of the Devi Bhagavati, praised by Brahma and the other devas Vishnu, Mahesha and others, meditated always by the Munindras and which the Yogis contemplate as their source of liberation. Today I will devotedly describe, in detail and in plain language, that Purana which is the best of all the Puranas, which gives prosperity and contains all the sentiments that a human being can conceive, the Srimad Devi Bhagavatam. Jiva is Brahman; I am that Brahman and nothing else; there is nothing to be discussed here. It is owing to the dualities that monism appears not clear and differences between Jiva and Brahman arise. Where the stories of the goddess Durga are mentioned, it is said to be Bhagavata Purana as well as Devi Purana. But he has not the least trace of any desire to get the fruits of his Karma; yea he does not want Samipya, Sarsti, Sayujya, and Salokya and other forms of liberations! He becomes filled with devotion for Me alone worships Me only; knows nothing higher than to serve Me and he does not want final liberation even. On the banks of the river Sarasvati, I composed this Bhagavata to pass away my time during the excellent period of Sarasvata Kalpa. It was the seed of Karma whence the Jivas arose with neither any beginning nor any end. Those Jivas go on often and often incarnating in numberless varieties of wombs and then go to dissolution. When this Karma ceases, the Jivas then are never to have any more connection with any other body. Devi is inconceivable to those who are of dull intellect; only the Yogis can see her by their Yogic powers. She is eternal and also noneternal . She is the will power of the Supreme Self. She is the first Creator of this world. वरहमा विषणशच रदशच ¦ टशच ईशवरशच सदाशिवः । एत पञचमहापरताः पादमल मम सथिताः ॥ In the very beginning, the Devi Mula Prakriti Bhagavati built this place for Her residence, superior to Kailaska, Vaikunta and Goloka. Verily no other place in this universe can stand before it. Hence it is called Manidvipa or Sarvaloka as superior to all the Lokas नतवा ततपदपङकज सललित मकतिपरद योगिना बरहमादयरपि सवित सततिपरयय मनीनदरः सदा । वकषयामयदय सविसतर बहरस शरीमतपराणाततम भकतया सरवरसालय भगवतीनामना परसिदध दविजाः ॥ The Purana Srimad Bhagavata is excellent and holy; eighteen thousand pure Slokas are contained in it. Bhagavan Krishna-Dwaipayana has divided this Purana into twelve auspicious Skandhas and three hundred and eighteen chapters. Now hear attentively about the Para Bhakti that I am now describing to you. He who hears always My Glories and recites My Name and whose mind dwells always, like the incessant flow of oil, in Me who is the receptacle of all auspicious qualities and Gunas. But he has not the least trace of any desire to get the fruits of his Karma; yea he does not want Samipya, Sarshti, Sayujya, and Salokya and other forms of liberations! He becomes filled with devotion for Me alone, worships Me only; knows nothing higher than to serve Me and he does not want final liberation even. He does not like to forsake this idea of Sevya and Sevaka . He always meditates on Me with a constant vigilance and actuated by a feeling of Supreme Devotion; he does not think himself separate from Me but rather thinks him self ‘that I am the Bhagavati.' Не considers all the Jivas as Myself and loves Me as he loves himself. He does not make any difference between the Jivas and myself as he finds the same with anybody as he has abandoned all ideas about separateness; he bows down, and worships the Chandalas and all the Jivas. Brahma, Vishnu, Rudhra, Ishvara and Sadashiva: these are the five great disembodied spirits, who are situated at the base of my feet. Though formless, She assumes forms for the gratification of the desires of Her Bhaktas. She created first the beautiful form of Gopala Sundari very lovely and beautiful, captivating the mind. His body is blue like the fresh rain cloud. He is young and dressed like that of a cowherd She is the Supreme Knowledge, existing before the Vedas, and the Originator of the Vedas. The individual souls, knowing Her Nature, become able to free themselves from the bondages of the World. O Suta! Fie to the nectar even! as the drinking of nectar is quite useless in giving Mukti. But hearing the Bhagavata gives instantaneous Mukti from this Samsara or round of birth and death.
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12
dbo:abstract
«Девибхагава́та-пура́на» (санскр. देवी भागवतपुराण, IAST: Devī Bhāgavatapurāṇa) или «Де́ви-бха́гаватам» — священный текст индуизма на санскрите. Наряду с «Деви-махатмьей» и «Калика-пураной», является наиболее важным текстом индуистской традиции шактизма. Хотя «Деви-бхагавата-пурану» принято относить к категории упа-пуран («второстепенных Пуран»), сама она называет себя одной из «маха-пуран» («великих Пуран»). «Деви-бхагавата-пурана» принимается как священный текст не всеми индуистами, а имеет этот статус только среди последователей шактизма. В этой Пуране Деви описывается как верховная богиня, персонификация Брахмана и основа всего мироздания. Как божественная мать, Деви проявляет свою вират-рупу (вселенскую форму) (книга 7, глава 33), описывает надлежащий способ поклонения себе, объясняет различные методы йоги и медитации (книга 7, глава 35), и ритуал (книга 7, глава 39). В «Деви-бхагавата-пуране» также обсуждаются такие темы, как духовное знание, социальная и личная этика, и святые места паломничества. «Деви-бхагавата-пурана» состоит из 12 сканд (книг), 318 адхьяяй (глав) и 18000 стихов. В самом тексте утверждается, что его автором был ведийский мудрец Вьяса, который также считается составителем четырёх Вед, других Пуран и «Махабхараты». Начиная с 2003-го года переводчик Андрей Игнатьев занимается переводом «Девибхагавата-пураны» с санскрита на русский. El Devi-bhágavata-purana o Srimad-devi-bhágavatam es uno de los escritos más importantes ―junto al ― en el saktismo, la veneración en el hinduismo de la diosa Saktí.​ Das Devi Bhagavata (Sanskrit, n., देवी भागवतपुराण, devī bhāgavatapurāṇa, in etwa: "das alte Buch von der Göttin"; auch Devi Bhagavatam Purana) ist im Hinduismus eine der wichtigsten Schriften der Shaktas, der Verehrer des Göttlichen in weiblicher Form. Es zählt zu den Puranas, Werke, die für bestimmte Glaubensgruppen von Bedeutung sind.Der Text beschreibt Devi, die Göttin, als Fundament der Welt und identisch seiend mit Brahman. Die Göttliche Mutter offenbart darin ihre kosmische Form (Buch 7, Kap. 33) und teilt mit, wie sie verehrt werden möchte: insbesondere mit Yoga-Praxis, Meditation (Buch 7, Kap. 35), und Ritualen (Buch 7, Kap. 39). Im Weiteren geht es unter anderem um spirituelles Wissen, soziale und persönliche Ethik sowie um heilige Plätze.Das Werk mit zwölf Kapiteln und 18000 Versen wird dem mythischen Weisen Veda Vyasa zugeschrieben, der auch als Autor des Mahabharata gilt und die Veden in vier Teile untergliedert haben soll. Obwohl das Devi Bhagavata zu den untergeordneten Puranas zählt, nennen es die Anhänger der Göttin Maha Purana (dt.: Großes Purana). Der populärste Teil dieser Schrift ist der Kampf der Göttin Durga gegen den Büffeldämon Mahishasura (Buch 5, Kap. 2-18), der auch im Devi Mahatmya beschrieben ist. Diese Geschichte ist mythologischer Hintergrund des Festes Durga Puja, das die Gläubigen besonders in Bengalen jedes Jahr im Herbst enthusiastisch feiern. Ein Auszug (Buch 7, Kap. 33) Ich bin Brahma, Vishnu, Maheshwara (Shiva)..., bin das Brahman,ich bin die Sonne, der Mond und die Sterne, ich bin das Tier, der Vogel, der Niedrigste unter den Menschen undich bin der Dieb sowie der grausame Jäger ich bin die rechtschaffene Person und ich bin weiblich, männlich und auch der Hermaphrodit... Wo immer man etwas sieht oder hört, immer bin ich dort, ob innerhalb oder außerhalb. Nichts Bewegliches oder Unbewegliches kann ohne mich existieren.So wie ein Seil irrtümlich als Schlange oder Girlande gesehen wirdso bin ich das Eine Brahman (das formlose Höchste) und erscheine als Ishvara (persönliche Gottheit). Daran gibt es keinen Zweifel. Das Universum kann nicht ohne Fundament sein, und dieses Fundament bin ich. Nichts anderes kann sein. In Kapitel 35 wird die Devi direkt angesprochen: 1. Himâlayâ sagte : "O Mahes'varî! Lehre mich jetzt den Yoga mit all seinen Amgas (Gliedern) und gebe mir das Wissen des höchsten Bewusstseins, so dass ich mein Selbst kenne, wenn ich nach diesen Anweisungen praktiziere. The Devi Bhagavata Purana (Sanskrit: देवी भागवतपुराणम्, devī bhāgavatapurāṇam), also known as the Srimad Devi Bhagavatam, Srimad Bhagavatam, Bhagavata Purana or simply Devi Bhagavatam, is one of the eighteen Mahapuranas of Hinduism. Composed in Sanskrit by Veda Vyasa. The text is considered as a major purana for Devi worshippers. It promotes bhakti (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (syncretism of Samkhya and Advaita Vedanta. literally, the path of nondualistic Shakti). The purana consists of twelve cantos (sections) with 318 chapters. Along with Devi Mahatmya, it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality). It celebrates the divine feminine as the origin of all existence, the creator, the preserver and the destroyer of everything, as well as the one who empowers spiritual liberation. While all major Puranas of Hinduism mention and revere the Goddess, this text centers around her as the primary divinity. The underlying philosophy of this text is Advaita Vedanta-style monism combined with devotional worship of Shakti (feminine power).It is believed that this was spoken by Vyasa to King Janamejaya, the son of Parikshit. Il Devībhāgavata Purāṇa (devanagari देवी भागवतपुराण; adattato in Devi Bhagavada Purana), noto anche come Śrīmad Devībhāgavatam, è uno dei principali testi cui fanno riferimento le tradizioni śakta, cioè quelle correnti devozionali dell'induismo che considerano la Dea, Devi, quale Essere Supremo.
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