This HTML5 document contains 56 embedded RDF statements represented using HTML+Microdata notation.

The embedded RDF content will be recognized by any processor of HTML5 Microdata.

Namespace Prefixes

PrefixIRI
dctermshttp://purl.org/dc/terms/
yago-reshttp://yago-knowledge.org/resource/
dbohttp://dbpedia.org/ontology/
foafhttp://xmlns.com/foaf/0.1/
n22https://global.dbpedia.org/id/
n21http://www.ccel.org/ccel/schaff/
yagohttp://dbpedia.org/class/yago/
dbthttp://dbpedia.org/resource/Template:
rdfshttp://www.w3.org/2000/01/rdf-schema#
n9http://www.ellopos.net/theology/
freebasehttp://rdf.freebase.com/ns/
rdfhttp://www.w3.org/1999/02/22-rdf-syntax-ns#
owlhttp://www.w3.org/2002/07/owl#
n14https://web.archive.org/web/20080708215503/http:/www.tcnj.edu/~chazelle/
wikipedia-enhttp://en.wikipedia.org/wiki/
dbphttp://dbpedia.org/property/
dbchttp://dbpedia.org/resource/Category:
n15http://www.khazaria.com/
provhttp://www.w3.org/ns/prov#
xsdhhttp://www.w3.org/2001/XMLSchema#
wikidatahttp://www.wikidata.org/entity/
goldhttp://purl.org/linguistics/gold/
dbrhttp://dbpedia.org/resource/

Statements

Subject Item
dbr:Expositio_in_Matthaeum_Evangelistam
rdf:type
yago:Abstraction100002137 yago:Writing106362953 yago:Text106387980 dbo:Book yago:Wikicat9th-centuryChristianTexts yago:Communication100033020 yago:WrittenCommunication106349220 yago:Matter106365467
rdfs:label
Expositio in Matthaeum Evangelistam
rdfs:comment
Exposito in Matthaeum Evangelistam ("Commentary on the Gospel of Matthew") is a work by the ninth-century Benedictine monk Christian of Stavelot. As its name implies, it is a commentary on the Gospel of Matthew. In the preface, Christian promised to produce commentaries on the other gospels, but wrote only two brief works on the Gospel of John and the Gospel of Luke, neither of which is as comprehensive or complete.
dcterms:subject
dbc:9th-century_Christian_texts dbc:Khazar_studies
dbo:wikiPageID
4724391
dbo:wikiPageRevisionID
1072160502
dbo:wikiPageWikiLink
dbr:Benedictine dbr:Philip_Schaff dbr:Khazars dbr:Johannes_Secerius dbr:Judaism dbr:Douglas_M._Dunlop dbr:Hun dbc:Khazar_studies dbr:Transubstantiation dbr:Roman_Catholic dbr:Exposito_en_Brevis_in_Lucam dbr:Expositiuncula_in_Ioannem_Evangelistam dbr:Baptized dbr:Bulgars dbr:Lyon dbr:Wimphelin_de_Schelestadt dbr:Migne dbr:Princeton_University_Press dbr:Christian_of_Stavelot dbr:Gospel_of_Luke dbr:Gog_and_Magog dbr:Jewish_history dbr:Princeton,_New_Jersey dbr:Gospel_of_John dbr:Gospel_of_Matthew dbc:9th-century_Christian_texts
dbo:wikiPageExternalLink
n9:laistner-greek.html n14:carindex.htm n15:khazar-quotes.html n21:hcc4.i.xiv.xxxi.html%3Fbcb=0
owl:sameAs
freebase:m.0ck5gq wikidata:Q5421600 yago-res:Expositio_in_Matthaeum_Evangelistam n22:4juSB
dbp:wikiPageUsesTemplate
dbt:Note dbt:Ref dbt:Italic_title
dbo:abstract
Exposito in Matthaeum Evangelistam ("Commentary on the Gospel of Matthew") is a work by the ninth-century Benedictine monk Christian of Stavelot. As its name implies, it is a commentary on the Gospel of Matthew. In the preface, Christian promised to produce commentaries on the other gospels, but wrote only two brief works on the Gospel of John and the Gospel of Luke, neither of which is as comprehensive or complete. The traditional date given for the composition of this work is 864; however, some scholars have questioned this and maintained that Christian actually lived decades earlier. Multiple editions have survived of Christian's commentary on Matthew, some of which were likely edited by later writers to conform with their own views. Of particular interest to, and considerable debate among, modern scholars is Christian's view of the doctrine of transubstantiation. As Philip Schaff noted: Curiously enough, his exact language upon this interesting point cannot be now determined beyond peradventure, because every copy of the first printed edition prepared by Wimphelin de Schelestadt, Strassburg 1514, has perished, and in the MS. in possession of the Cordelier Fathers at Lyon the critical passage reads differently from that in the second edition, by the Lutheran, , Hagenau 1530. In the Secerius text, now printed in the Lyon edition of the Fathers, and in Migne, the words are, 26:26, “Hoc est corpus meum. Id est, in sacramento” (“This is my body. That is, in the sacrament,” or the sacramental sign as distinct from the res sacramenti, or the substance represented). Matt. 26:28, Transferens spiritaliter corpus in panem, vinum in sanguinem (“Transferring spiritually body into bread, wine into blood”). In the MS. the first passage reads: “Id est, vere in sacramento subsistens” (“That is, truly subsisting in the sacrament”); and in the second the word “spiritaliter“ is omitted. The Roman Catholics now generally admit the correctness of the printed text, and that the MS. has been tampered with, but insist that Druthmar is not opposed to the Catholic doctrine on the Eucharist. Christian's writings have also attracted the interest of scholars of Jewish history. A tantalizing reference exists in Christian's work to the conversion of the Khazars to Judaism, believed to have occurred in the late eighth or early ninth centuries: At the present time we know of no nation under the heavens where Christians do not live. For [Christians are even found] in the lands of Gog and Magog -- who are a Hunnic race and are called Gazari (Khazars) [they are] circumcised and observing all [the laws of] Judaism. The Bulgars, however, who are of the same seven tribes [as the Khazars], are now becoming baptized [into Christianity].
gold:hypernym
dbr:Work
prov:wasDerivedFrom
wikipedia-en:Expositio_in_Matthaeum_Evangelistam?oldid=1072160502&ns=0
dbo:wikiPageLength
3950
foaf:isPrimaryTopicOf
wikipedia-en:Expositio_in_Matthaeum_Evangelistam