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Statements

Subject Item
dbr:Imputed_righteousness
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Sprawiedliwość przypisana Imputed righteousness بر محسوب 의로움의 전가 Imputation de la justice du Christ
rdfs:comment
의로움의 전가(Imputed righteouness)는 '그리스도의 의로움'이 신자에게 전가된다는 기독교의 교리이다. 이 교리는 로마 가톨릭교회의 의로움의 주입 교리와 대조되는 것으로 신자의 의로움이 그들의 선행등의 행위에 근거하지 않고, 외적인 의로움 즉, 그리스도의 의로움이 전가되어야만 한다는 이신칭의의 핵심적 내용이다. 이 교리는 칼뱅주의와 루터란의 대표적인 교리이며, 이것은 의롭다 함과 은혜라는 핵심용어를 규정짓는 기초가 된다. 의의 전가라는 내용과 함께 대조되는 개념으로 죄의 전가가 있다. البر المحسوب مفهوم في اللاهوت البروتستانتي ينص على أن بر المسيح يحسب للمؤمنين، وكأنه خاصتهم من خلال الإيمان. وعلى أساس هذا البر «الغريب» (بمعنى من الخارج)، يقبل الله البشر. وهذا القبول يدعى التبرير. وهكذا تتعلق العقيدة بعقيدة سولا فيدي. عقيدة البر المحسوب عقيدة أساسية في الكنائس اللوثرية والمصلحة، كما أنها على عكس الموقف الكاثوليكي الذي يدعى البر المنقوع، والذي ينص على أن الله يجعل الآثم باراً وجديراً بالخلاص. Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... is imputed to [believers] — that is, treated as if it were theirs through faith." It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification. Sprawiedliwość przypisana – w soteriologii protestanckiej oznacza sprawiedliwość Bożą, której zasługami człowiek wierzący dostępuje usprawiedliwienia przed Bogiem. Akt prawny, na drodze którego usprawiedliwienie zostaje osiągnięte, określa się jako przypisanie sprawiedliwości. L'imputation de la justice du Christ est un concept en théologie chrétienne qui énonce que la justice de Jésus-Christ, ses mérites, sont imputés aux croyants à travers leur foi, comme s'il s'agissait des leurs. C'est sur la base de cette justice que Dieu approuve les hommes. Cette approbation est aussi évoquée sous le nom de justification. Cette doctrine est donc pratiquement synonyme de justification par la foi.
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dbo:abstract
의로움의 전가(Imputed righteouness)는 '그리스도의 의로움'이 신자에게 전가된다는 기독교의 교리이다. 이 교리는 로마 가톨릭교회의 의로움의 주입 교리와 대조되는 것으로 신자의 의로움이 그들의 선행등의 행위에 근거하지 않고, 외적인 의로움 즉, 그리스도의 의로움이 전가되어야만 한다는 이신칭의의 핵심적 내용이다. 이 교리는 칼뱅주의와 루터란의 대표적인 교리이며, 이것은 의롭다 함과 은혜라는 핵심용어를 규정짓는 기초가 된다. 의의 전가라는 내용과 함께 대조되는 개념으로 죄의 전가가 있다. البر المحسوب مفهوم في اللاهوت البروتستانتي ينص على أن بر المسيح يحسب للمؤمنين، وكأنه خاصتهم من خلال الإيمان. وعلى أساس هذا البر «الغريب» (بمعنى من الخارج)، يقبل الله البشر. وهذا القبول يدعى التبرير. وهكذا تتعلق العقيدة بعقيدة سولا فيدي. عقيدة البر المحسوب عقيدة أساسية في الكنائس اللوثرية والمصلحة، كما أنها على عكس الموقف الكاثوليكي الذي يدعى البر المنقوع، والذي ينص على أن الله يجعل الآثم باراً وجديراً بالخلاص. L'imputation de la justice du Christ est un concept en théologie chrétienne qui énonce que la justice de Jésus-Christ, ses mérites, sont imputés aux croyants à travers leur foi, comme s'il s'agissait des leurs. C'est sur la base de cette justice que Dieu approuve les hommes. Cette approbation est aussi évoquée sous le nom de justification. Cette doctrine est donc pratiquement synonyme de justification par la foi. L'enseignement de la doctrine de la justice imputée est caractéristique des traditions luthérienne et réformée. La justice imputée diffère de la position catholique qui remonte à saint Augustin. Pour ce dernier, Dieu transmet la justice justifiante au pécheur, de telle façon qu'elle devient une partie de sa personne. Ce concept est désigné sous le nom de « justice infusée ». Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... is imputed to [believers] — that is, treated as if it were theirs through faith." It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification. The teaching of imputed righteousness is a signature doctrine of the Lutheran and Reformed traditions of Christianity. There is some dispute as to the origin of the reformation era concept of imputed righteousness. Some modern Lutherans deny that Luther taught it before other reformers such as Melancthon. However, Luther did use the term in this sense as early as 1516. In his seminal 1516 Novum Instrumentum omne (actually finished late in 1515 but printed in March 1516), Erasmus rendered the Greek logizomai (reckon) as "imputat" all eleven times it appears in Romans chapter four. The Vulgate Erasmus intended to "correct" usually rendered it "reputat" (repute). Erasmus was at this time famous and Luther almost unknown, leaving open the possibility that the concept itself did not originate from Luther, but rather, if not from Erasmus, then within the wider church reform movement. Sprawiedliwość przypisana – w soteriologii protestanckiej oznacza sprawiedliwość Bożą, której zasługami człowiek wierzący dostępuje usprawiedliwienia przed Bogiem. Akt prawny, na drodze którego usprawiedliwienie zostaje osiągnięte, określa się jako przypisanie sprawiedliwości.
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