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Statements

Subject Item
dbr:Manchurian_revival
rdf:type
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rdfs:label
Manchurian revival 満洲リバイバル
rdfs:comment
満洲リバイバル(まんしゅうリバイバル、英語: Manchurian revival)は、満洲(中華人民共和国遼寧省)の教会と宣教部でのプロテスタント・クリスチャンの生活の霊的刷新の期間である。それは、国際的と同じくらいの、中国全土で評判を得た最初のリバイバルであった。ロザリンド(ベル・スミス)ゴーフォースという妻と共に活躍した、カナダ長老ミッションのカナダ長老宣教師だったジョナサン・ゴーフォースによって導かれた半日の集会の期間中に起こった。彼は20世紀初頭の中国での宣教師リバイバリストの先駆者となり、リバイバリズムを宣教師の働きの重要な要素として確立するのを助けになった。中国でのリバイバルの影響は海外に及び、アメリカ合衆国のキリスト教の教派間に緊張をもたらし、根本主義者とモダニストの論争を煽った。 The Manchurian revival of 1908 was a Protestant revival that occurred in churches and mission stations in Manchuria (now Liaoning Province, China). It was the first such revival to gain nationwide publicity in China, as well as international repute. The revival occurred during a series of half-day-long meetings led by Jonathan Goforth, a Canadian Presbyterian missionary with the Canadian Presbyterian Mission, who, along with his wife, Rosalind (Bell-Smith) Goforth, went on to become the foremost missionary revivalist in early 20th-century China and helped to establish revivalism as a major element of missionary work. The effect of the revivals in China reached overseas and contributed to some tension among Christian denominations in the United States, fueling the Fundamentalist–Modernist C
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n18:Coloured_map_of_Manchuria.jpg
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dbc:History_of_Christianity_in_China dbc:Christian_revivals dbc:Protestantism_in_China
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17327377
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1057701787
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owl:sameAs
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dbo:thumbnail
n18:Coloured_map_of_Manchuria.jpg?width=300
dbp:date
July 2016
dbo:abstract
満洲リバイバル(まんしゅうリバイバル、英語: Manchurian revival)は、満洲(中華人民共和国遼寧省)の教会と宣教部でのプロテスタント・クリスチャンの生活の霊的刷新の期間である。それは、国際的と同じくらいの、中国全土で評判を得た最初のリバイバルであった。ロザリンド(ベル・スミス)ゴーフォースという妻と共に活躍した、カナダ長老ミッションのカナダ長老宣教師だったジョナサン・ゴーフォースによって導かれた半日の集会の期間中に起こった。彼は20世紀初頭の中国での宣教師リバイバリストの先駆者となり、リバイバリズムを宣教師の働きの重要な要素として確立するのを助けになった。中国でのリバイバルの影響は海外に及び、アメリカ合衆国のキリスト教の教派間に緊張をもたらし、根本主義者とモダニストの論争を煽った。 The Manchurian revival of 1908 was a Protestant revival that occurred in churches and mission stations in Manchuria (now Liaoning Province, China). It was the first such revival to gain nationwide publicity in China, as well as international repute. The revival occurred during a series of half-day-long meetings led by Jonathan Goforth, a Canadian Presbyterian missionary with the Canadian Presbyterian Mission, who, along with his wife, Rosalind (Bell-Smith) Goforth, went on to become the foremost missionary revivalist in early 20th-century China and helped to establish revivalism as a major element of missionary work. The effect of the revivals in China reached overseas and contributed to some tension among Christian denominations in the United States, fueling the Fundamentalist–Modernist Controversy in the Presbyterian Church in the United States of America.
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