. . . . . . . . . . . . . . . . . . . . . . . "\u0623\u0628\u0648 \u0627\u0644\u062D\u0633\u0646 \u0627\u0644\u0646\u062F\u0648\u064A \u0647\u0648 \u0645\u0641\u0643\u0631 \u0625\u0633\u0644\u0627\u0645\u064A \u0648\u062F\u0627\u0639\u064A\u0629 \u0647\u0646\u062F\u064A \u0648\u0644\u062F \u0628\u0642\u0631\u064A\u0629 \u062A\u0643\u064A\u0629\u060C \u0645\u062F\u064A\u0631\u064A\u0629 \u0631\u0627\u0626\u064A \u0628\u0631\u064A\u0644\u064A\u060C \u0627\u0644\u0647\u0646\u062F \u0639\u0627\u0645 1333\u0647\u0640/1914\u0645 \u0648\u062A\u0648\u0641\u064A \u0641\u064A 31 \u062F\u064A\u0633\u0645\u0628\u0631 1999 \u0627\u0644\u0645\u0648\u0627\u0641\u0642 23 \u0631\u0645\u0636\u0627\u0646 1420\u0647\u0640."@ar . . . . . . . . . . . . . . . . . . . . . . . . "Abul Hasan Ali Nadwi"@de . . . "Sayyid Abul Hasan Ali Nadwi (geboren 1913 bei Raebareli; gestorben 1999), auch Ali Miyan, war ein indischer Islamgelehrter, islamistischer Philosoph und eine einflussreiche Pers\u00F6nlichkeit des Islams, die \u00FCber Indien hinaus auch im arabischen Raum und im Westen aktiv war. 1980 erhielt er den K\u00F6nig-Faisal-Preis f\u00FCr Verdienste um den Islam."@de . . "1913-12-05"^^ . . . . . . . . . . . "1961"^^ . . . "7844651"^^ . . . . . . . . . . . . . . . . . . "1999-12-31"^^ . . . . . . . . . . . . "Abul Hasan Ali Hasani Nadwi"@en . . "1999-12-31"^^ . . . . . . . . . . . . . . . . . . "54109"^^ . . . . . . . . . . . "Sayyid Abul Hasan Ali Nadwi (geboren 1913 bei Raebareli; gestorben 1999), auch Ali Miyan, war ein indischer Islamgelehrter, islamistischer Philosoph und eine einflussreiche Pers\u00F6nlichkeit des Islams, die \u00FCber Indien hinaus auch im arabischen Raum und im Westen aktiv war. 1980 erhielt er den K\u00F6nig-Faisal-Preis f\u00FCr Verdienste um den Islam."@de . . . . . . . . "Abdul Ali Hasani"@en . . . . . . . "Raebareli, Uttar Pradesh, India"@en . . . . . . . "1913-12-05"^^ . . . . . . . . . . . "no"@en . "1121346234"^^ . . . . . . . . . . . "Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 \u2013 31 December 1999) was a leading Islamic scholar, thinker, writer, preacher, reformer and a Muslim public intellectual of 20th century India and the author of numerous books on history, biography, contemporary Islam, and the Muslim community in India, one of the most prominent figure of Deoband School. His teachings covered the entire spectrum of the collective existence of the Muslim Indians as a living community in the national and international context. Due to his command over Arabic, in writings and speeches, he had a wide area of influence extending far beyond the Sub-continent, particularly in the Arab World. During 1950s and 1960s he stringently attacked Arab nationalism and pan-Arabism as a new jahiliyyah and pr"@en . . . . . . . . . . . . . . . . . . . . . . . . . . "no"@en . . . . "\u0623\u0628\u0648 \u0627\u0644\u062D\u0633\u0646 \u0627\u0644\u0646\u062F\u0648\u064A"@ar . . . . . . "Abul Hasan Ali Hasani Nadwi"@en . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "7"^^ . . . . . . . . . . . . . . . . . . . . . "\u0623\u0628\u0648 \u0627\u0644\u062D\u0633\u0646 \u0627\u0644\u0646\u062F\u0648\u064A \u0647\u0648 \u0645\u0641\u0643\u0631 \u0625\u0633\u0644\u0627\u0645\u064A \u0648\u062F\u0627\u0639\u064A\u0629 \u0647\u0646\u062F\u064A \u0648\u0644\u062F \u0628\u0642\u0631\u064A\u0629 \u062A\u0643\u064A\u0629\u060C \u0645\u062F\u064A\u0631\u064A\u0629 \u0631\u0627\u0626\u064A \u0628\u0631\u064A\u0644\u064A\u060C \u0627\u0644\u0647\u0646\u062F \u0639\u0627\u0645 1333\u0647\u0640/1914\u0645 \u0648\u062A\u0648\u0641\u064A \u0641\u064A 31 \u062F\u064A\u0633\u0645\u0628\u0631 1999 \u0627\u0644\u0645\u0648\u0627\u0641\u0642 23 \u0631\u0645\u0636\u0627\u0646 1420\u0647\u0640."@ar . . . . . . . . . . . . . . . . . . . . . . . . . "1999-12-31"^^ . . . . . . . . . . "Abul Hasan Ali Hasani Nadwi"@en . "Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 \u2013 31 December 1999) was a leading Islamic scholar, thinker, writer, preacher, reformer and a Muslim public intellectual of 20th century India and the author of numerous books on history, biography, contemporary Islam, and the Muslim community in India, one of the most prominent figure of Deoband School. His teachings covered the entire spectrum of the collective existence of the Muslim Indians as a living community in the national and international context. Due to his command over Arabic, in writings and speeches, he had a wide area of influence extending far beyond the Sub-continent, particularly in the Arab World. During 1950s and 1960s he stringently attacked Arab nationalism and pan-Arabism as a new jahiliyyah and promoted pan-Islamism. He began his academic career in 1934 as a teacher in Nadwatul Ulama, later in 1961; he became Chancellor of Nadwa and in 1985, he was appointed as Chairman of Oxford Centre for Islamic Studies. He had a lifelong association with Tablighi Jamaat. For decades, he enjoyed universal respect, was accepted by the non-Muslims, at the highest level, as the legitimate spokesman for the concerns and aspirations of the entire Muslim community. Islam and the World is the much acclaimed book of Nadwi for which he received accolades throughout, especially Arab world where it was first published in 1951. His books are part of syllabic studies in various Arab Universities. In 1951, during his second Hajj, the key-bearer of the Kaaba, opened its door for two days and allowed him to take anyone he chose inside. He was the first Alim from Hindustan who was given the key to Kaaba by the Royal Family of Saudi Arabia to allow him to enter whenever he chose during his pilgrimage. He was the chairman of Executive Committee of Darul Uloom Deoband and president of All India Muslim Personal Law Board. He was the founder of and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Research & Publication. Internationally recognized, he was one of the Founding Members of the Muslim World League and served on the Higher Council of the Islamic University of Madinah, the Executive Committee of the League of Islamic Universities. The lectures he delivered at Indian, Arab and western Universities have been appreciated as original contribution to the study of Islam and on Islam's relevance to the modern age. As a theorist of a revivalist movement, in particular he believed Islamic civilisation could be revived via a synthesis of western ideas and Islam. In 1980, he received the King Faisal International Prize, followed by the Sultan of Brunei International Prize and the UAE Award in 1999."@en . . . . . . . . . . .