. . . . . . 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\u0627\u0644\u0646\u0638\u0627\u0645 \u0641\u064A \u0627\u0644\u0637\u0628\u064A\u0639\u0629. \u064A\u0639\u062A\u0628\u0631 \u0623\u0646\u0627\u0643\u0633\u064A\u0645\u0627\u0646\u062F\u0631 \u0645\u0646 \u0636\u0645\u0646 \u0623\u0648\u0627\u0626\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621. \u0643\u0645\u0627 \u064A\u0639\u062A\u0628\u0631 \u0636\u0645\u0646 \u0623\u0648\u0644 \u0645\u0646 \u0627\u0633\u062A\u062E\u062F\u0645 \u0627\u0644\u062A\u062C\u0631\u064A\u0628 \u0627\u0644\u0639\u0644\u0645\u064A."@ar . . . "Anaximandro (en griego antiguo \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; Mileto, Jonia; c. 610 a. C.-c. 546 a. C.)\u200B fue un fil\u00F3sofo y ge\u00F3grafo de la Antigua Grecia. Disc\u00EDpulo y continuador de Tales,\u200B\u200B adem\u00E1s compa\u00F1ero y maestro de Anax\u00EDmenes, consider\u00F3 que el principio de todas las cosas era lo \u00E1peiron.\u200B"@es . . . . . . . "Anassimandro"@it . . . . . . "Anaximander oder Anaximandros (altgriechisch \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 [\u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2] Anax\u00EDmandros [ho Mil\u1E17sios]; * um 610 v. Chr. in Milet; \u2020 nach 547 v. Chr. ebenda) war ein vorsokratischer griechischer Philosoph. Er geh\u00F6rt neben Thales und Anaximenes zu den wichtigsten Vertretern jenes philosophischen Aufbruchs, der mit Sammelbegriffen wie \u201Eionische Aufkl\u00E4rung\u201C und \u201Eionische Naturphilosophie\u201C bezeichnet wird."@de . "Anaximander"@en . . "Anaximander eller Anaximandros (\u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2), f\u00F6dd 610 f.Kr. i Miletos, d\u00F6d 546 f.Kr. i Miletos, var en grekisk filosof, en av de joniska naturfilosoferna. Han \u00E4r mest k\u00E4nd som den f\u00F6rste att p\u00E5st\u00E5 att jorden inte h\u00F6lls uppe av n\u00E5got alls, utan att det \u00E4r en cylinder som sv\u00E4var i tomrummet."@sv . . . . . . . . "Anaximandros"@in . . . ""@en . . . . . "\u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9\uFF08\u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 Anaximandros\u3001\u7D00\u5143\u524D610\u5E74\u9803 - \u7D00\u5143\u524D546\u5E74\uFF09\u306F\u3001\u53E4\u4EE3\u30AE\u30EA\u30B7\u30A2\u306E\u54F2\u5B66\u8005\u3002"@ja . . . . . . . . . . . . . . "Anaksimandro (greke \u0386\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, Anax\u00EDmandros) (610 a. K. \u2014 546 a. K.) estis anta\u016Dsokrata filozofo, samtempulo kaj postanto de Taleso."@eo . "Evolutionary view of living things"@en . . . . "Anaximander (/\u00E6\u02CCn\u00E6ks\u026A\u02C8m\u00E6nd\u0259r/; Greek: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 Anaximandros; c.\u2009610 \u2013 c.\u2009546 BC) was a pre-Socratic Greek philosopher who lived in Miletus, a city of Ionia (in modern-day Turkey). He belonged to the Milesian school and learned the teachings of his master Thales. He succeeded Thales and became the second master of that school where he counted Anaximenes and, arguably, Pythagoras amongst his pupils."@en . "0546"^^ . . . . . . . . . . . . . . . "1124229344"^^ . . . . . . . . . . . . . "IonianMilesian"@en . "Earth floats unsupported"@en . . . . "Anaximander"@en . . . . . . . "\uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4(\uACE0\uB300 \uADF8\uB9AC\uC2A4\uC5B4: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, \uAE30\uC6D0\uC804 610\uB144 ~ 546\uB144)\uB294 \uD0C8\uB808\uC2A4, \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uC640 \uD568\uAED8 \uBC00\uB808\uD1A0\uC2A4 \uD559\uD30C\uC758 \uCCA0\uD559\uC790\uC774\uB2E4. \uADF8\uB294 \uD0C8\uB808\uC2A4\uC758 \uC80A\uC740 \uC81C\uC790\uC600\uB294\uB370, \uD0C8\uB808\uC2A4\uAC00 \uC544\uBB34\uB7F0 \uC800\uC11C\uB97C \uB0A8\uAE30\uC9C0 \uC54A\uC558\uAE30 \uB54C\uBB38\uC5D0, \uADF8\uB294 \uADF8\uB9AC\uC2A4\uC778\uB4E4 \uC911 \uCD5C\uCD08\uB85C \uC790\uC5F0\uC5D0 \uAD00\uD55C \uB17C\uBB38\uC744 \uC9D1\uD544\uD55C \uCCA0\uD559\uC790\uAC00 \uB418\uC5C8\uB2E4. \uB3D9\uC2DC\uC5D0 \uADF8\uB294 \uC0AC\uB78C\uB4E4\uC774 \uC0B4\uACE0 \uC788\uB294 \uC9C0\uC5ED\uC744 \uC11C\uD310\uC5D0 \uADF8\uB9AC\uB824\uB294 \uC2DC\uB3C4\uB97C \uAC10\uD589\uD55C \uCD5C\uCD08\uC758 \uC778\uBB3C\uC774\uAE30\uB3C4 \uD558\uB2E4. \uADF8\uB294 \uB3C5\uC790\uC801\uC778 \uC0AC\uC0C1\uC744 \uAD6C\uCD95\uD568\uC73C\uB85C\uC368 \uADF8\uB9AC\uC2A4 \uC2DC\uB300\uC758 \uCCA0\uD559, \uD2B9\uD788 \uB9CC\uBB3C\uAD00\uACFC \uCC9C\uBB38\uD559 \uBD84\uC57C\uC5D0\uC11C \uC911\uC694\uD55C \uC704\uCE58\uB97C \uCC28\uC9C0\uD588\uB294\uB370, \uADF8\uC758 \uB3C5\uC790\uC801\uC778 \uC0AC\uC0C1\uC740 \uC790\uC2E0\uC758 \uC2A4\uC2B9\uC778 \uD0C8\uB808\uC2A4\uC5D0 \uB300\uD55C \uBC18\uBC15\uC73C\uB85C\uBD80\uD130 \uC2DC\uC791\uB418\uC5C8\uB2E4\uACE0 \uBCFC \uC218 \uC788\uB2E4."@ko . "BC"@en . . . . . . . . "Anaximander of Miletus"@en . . "Anaximandro Miletokoa (antzinako grezieraz: \u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; K.a. 610 \u2013 c.\u2009K.a. 546) Miletoko eskolako bigarren filosofo presokratikoa izan zen, Talesen kide eta jarraitzaile eta Anaximenesen maisua. Filosofian ez ezik, astronomia, geometria, fisika eta geografian ere ekarpenak egin zituen, mundua ikuspegi zientifikoaz aztertzeko garaiko joera filosofikoari jarraiki. Ilargian, bere izena daraman krater bat bada."@eu . . . . . "Anaximandro (em grego: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; a.C. 610 \u2014 546 a.C.) foi um ge\u00F3grafo, matem\u00E1tico, astr\u00F4nomo, pol\u00EDtico e fil\u00F3sofo pr\u00E9-Socr\u00E1tico. Disc\u00EDpulo de Tales, seguiu a escola j\u00F4nica. Os relatos doxogr\u00E1ficos nos d\u00E3o conta de que escreveu um livro intitulado \"Sobre a Natureza\"; contudo, essa obra se perdeu. Foi um grande estudioso e se atribui a ele a confec\u00E7\u00E3o de um mapa do mundo habitado, a introdu\u00E7\u00E3o na Gr\u00E9cia do uso do Gn\u00F4mon (rel\u00F3gio solar) e a medi\u00E7\u00E3o das dist\u00E2ncias entre as estrelas e o c\u00E1lculo de sua magnitude (\u00E9 o iniciador da astronomia grega)."@pt . "\uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4(\uACE0\uB300 \uADF8\uB9AC\uC2A4\uC5B4: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, \uAE30\uC6D0\uC804 610\uB144 ~ 546\uB144)\uB294 \uD0C8\uB808\uC2A4, \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uC640 \uD568\uAED8 \uBC00\uB808\uD1A0\uC2A4 \uD559\uD30C\uC758 \uCCA0\uD559\uC790\uC774\uB2E4. \uADF8\uB294 \uD0C8\uB808\uC2A4\uC758 \uC80A\uC740 \uC81C\uC790\uC600\uB294\uB370, \uD0C8\uB808\uC2A4\uAC00 \uC544\uBB34\uB7F0 \uC800\uC11C\uB97C \uB0A8\uAE30\uC9C0 \uC54A\uC558\uAE30 \uB54C\uBB38\uC5D0, \uADF8\uB294 \uADF8\uB9AC\uC2A4\uC778\uB4E4 \uC911 \uCD5C\uCD08\uB85C \uC790\uC5F0\uC5D0 \uAD00\uD55C \uB17C\uBB38\uC744 \uC9D1\uD544\uD55C \uCCA0\uD559\uC790\uAC00 \uB418\uC5C8\uB2E4. \uB3D9\uC2DC\uC5D0 \uADF8\uB294 \uC0AC\uB78C\uB4E4\uC774 \uC0B4\uACE0 \uC788\uB294 \uC9C0\uC5ED\uC744 \uC11C\uD310\uC5D0 \uADF8\uB9AC\uB824\uB294 \uC2DC\uB3C4\uB97C \uAC10\uD589\uD55C \uCD5C\uCD08\uC758 \uC778\uBB3C\uC774\uAE30\uB3C4 \uD558\uB2E4. \uADF8\uB294 \uB3C5\uC790\uC801\uC778 \uC0AC\uC0C1\uC744 \uAD6C\uCD95\uD568\uC73C\uB85C\uC368 \uADF8\uB9AC\uC2A4 \uC2DC\uB300\uC758 \uCCA0\uD559, \uD2B9\uD788 \uB9CC\uBB3C\uAD00\uACFC \uCC9C\uBB38\uD559 \uBD84\uC57C\uC5D0\uC11C \uC911\uC694\uD55C \uC704\uCE58\uB97C \uCC28\uC9C0\uD588\uB294\uB370, \uADF8\uC758 \uB3C5\uC790\uC801\uC778 \uC0AC\uC0C1\uC740 \uC790\uC2E0\uC758 \uC2A4\uC2B9\uC778 \uD0C8\uB808\uC2A4\uC5D0 \uB300\uD55C \uBC18\uBC15\uC73C\uB85C\uBD80\uD130 \uC2DC\uC791\uB418\uC5C8\uB2E4\uACE0 \uBCFC \uC218 \uC788\uB2E4."@ko . . "Anaksimandro"@eo . . . . . . "\u963F\u90A3\u514B\u897F\u66FC\u5FB7"@zh . . . "Ancient Roman mosaic from Johannisstra\u00DFe, Trier, dating to the early third century AD, showing Anaximander holding a sundial"@en . . . . . . . . . . . . . . . . . . ""@en . . "Anaximander (Oudgrieks: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, Anax\u00EDmandros) was een presocratische filosoof uit het Ionische Milete die leefde van circa 610 tot circa 546 v.Chr. Samen met de oudere Thales en jongere Anaximenes behoorde hij tot de eerste Griekse filosofen, namelijk de Milesische. Hij was een natuurfilosoof die een prozawerk schreef over kosmologie."@nl . . . "Anaximandre"@ca . . . "Anaksimandro (greke \u0386\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, Anax\u00EDmandros) (610 a. K. \u2014 546 a. K.) estis anta\u016Dsokrata filozofo, samtempulo kaj postanto de Taleso."@eo . "Anaximandros (\u0159ecky: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 / Anax\u00EDmandros), t\u00E9\u017E Anaximandros z M\u00EDl\u00E9tu, (okolo 610 p\u0159. n. l. \u2013 okolo 546 p\u0159. n. l.) byl staro\u0159eck\u00FD filosof, p\u0159edstavitel tzv. m\u00EDl\u00E9tsk\u00E9 \u0161koly. Spolu se sv\u00FDm u\u010Ditelem Thal\u00E9tem pat\u0159\u00ED k zakladatel\u016Fm filosofie jako samostatn\u00E9 v\u011Bdy. Je po n\u011Bm pojmenov\u00E1n m\u011Bs\u00ED\u010Dn\u00ED kr\u00E1ter Anaximander."@cs . . "Anaximandre de Milet en grec ancien : \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 / Anax\u00EDmandros) (vers 610 av. J.-C. \u2013 vers 546) est un philosophe et savant grec pr\u00E9socratique. On suppose qu'il succ\u00E9da \u00E0 Thal\u00E8s comme ma\u00EEtre de l'\u00E9cole mil\u00E9sienne, et il aurait eu X\u00E9nophane, Pythagore et Anaxim\u00E8ne parmi ses \u00E9l\u00E8ves. Anaximandre est le premier Grec connu \u00E0 avoir tent\u00E9 de d\u00E9crire et expliquer l'origine et l'organisation de tous les aspects du monde d'un point de vue que l'on qualifie r\u00E9trospectivement de scientifique. Nombre de philosophes et commentateurs contemporains estiment pour cette raison que les th\u00E9ories d'Anaximandre repr\u00E9sentent une \u00E9tape essentielle et r\u00E9volutionnaire de l'histoire des sciences. Anaximandre passe \u00E9galement pour le premier philosophe \u00E0 avoir consign\u00E9 ses travaux par \u00E9crit, mais seules quelques phrases sont parvenues jusqu'\u00E0 nous. Les t\u00E9moignages antiques permettent de se faire une id\u00E9e de leur nature et de leur \u00E9tendue, qui couvre la philosophie, l'astronomie, la physique, la biologie, la g\u00E9om\u00E9trie et la g\u00E9ographie."@fr . . . . . . . "Anaximander"@nl . . . "\u963F\u90A3\u514B\u897F\u66FC\u5FB7\uFF08\u5E0C\u814A\u8BED\uFF1A\u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2\uFF0C\u7EA6\u524D610\u5E74\uFF0D\u7EA6\u524D546\u5E74\uFF09\uFF0C\u7C73\u5229\u90FD\u4EBA\uFF0C\u53E4\u5E0C\u814A\u54F2\u5B66\u5BB6\u3002\u4ED6\u662F\u524D\u82CF\u683C\u62C9\u5E95\u65F6\u671F\u7684\u7C73\u5229\u90FD\u5B66\u6D3E\u7B2C\u4E8C\u4EE3\u81EA\u7136\u54F2\u5B66\u5BB6\uFF0C\u4E0A\u627F\u6CF0\u52D2\u65AF\uFF0C\u4E0B\u542F\u963F\u90A3\u514B\u897F\u7F8E\u5C3C\u3002\u5728\u54F2\u5B66\u4E0A\u63D0\u51FA\u4E86\u963F\u6D3E\u6717\u7684\u6982\u5FF5\uFF0C\u6765\u89E3\u91CA\u4E16\u754C\u7684\u672C\u539F\u95EE\u9898\u3002"@zh . . . . . . . . . . . . "Mechanical model of the sky"@en . "55164"^^ . . . . "Anaximander oder Anaximandros (altgriechisch \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 [\u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2] Anax\u00EDmandros [ho Mil\u1E17sios]; * um 610 v. Chr. in Milet; \u2020 nach 547 v. Chr. ebenda) war ein vorsokratischer griechischer Philosoph. Er geh\u00F6rt neben Thales und Anaximenes zu den wichtigsten Vertretern jenes philosophischen Aufbruchs, der mit Sammelbegriffen wie \u201Eionische Aufkl\u00E4rung\u201C und \u201Eionische Naturphilosophie\u201C bezeichnet wird."@de . . . . . . . . . . "\u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u043D\u0434\u0440"@ru . . . . . . . "Anaximander eller Anaximandros (\u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2), f\u00F6dd 610 f.Kr. i Miletos, d\u00F6d 546 f.Kr. i Miletos, var en grekisk filosof, en av de joniska naturfilosoferna. Han \u00E4r mest k\u00E4nd som den f\u00F6rste att p\u00E5st\u00E5 att jorden inte h\u00F6lls uppe av n\u00E5got alls, utan att det \u00E4r en cylinder som sv\u00E4var i tomrummet."@sv . . "Anaximandre (en grec antic: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, \u00ABAnax\u00EDmandros\u00BB) va ser un fil\u00F2sof, cient\u00EDfic i alquimista grec que va viure entre el 611 aC i el 547 aC aproximadament. Es va interessar per temes cient\u00EDfics i filos\u00F2fics esperonat pel seu mestre Tales de Milet. Era fill de Prax\u00EDades i fou un dels primers fil\u00F2sofs de l'escola j\u00F2nica, i hom el suposa deixeble del fundador Tales de Milet, amb qui va participar en la vida pol\u00EDtica de la ciutat, aix\u00ED com mestre d'Anax\u00EDmenes de Milet."@ca . . "Anaximandro (en griego antiguo \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; Mileto, Jonia; c. 610 a. C.-c. 546 a. C.)\u200B fue un fil\u00F3sofo y ge\u00F3grafo de la Antigua Grecia. Disc\u00EDpulo y continuador de Tales,\u200B\u200B adem\u00E1s compa\u00F1ero y maestro de Anax\u00EDmenes, consider\u00F3 que el principio de todas las cosas era lo \u00E1peiron.\u200B Se le atribuye solo un libro, conocido con el t\u00EDtulo Sobre la Naturaleza.\u200B El libro se ha perdido y su palabra ha llegado a la actualidad mediante comentarios doxogr\u00E1ficos de otros autores.\u200B Se le atribuye tambi\u00E9n una carta terrestre, la medici\u00F3n de los solsticios y equinoccios por medio de un gnomon, trabajos para determinar la distancia y tama\u00F1o de las estrellas y la afirmaci\u00F3n de que la Tierra es cil\u00EDndrica y ocupa el centro del universo.\u200B\u200B"@es . . "\u039F \u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 \u03BF \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 (\u03B1\u03C1\u03C7. \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 \u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 611 \u03C0.\u03A7. - 547 \u03C0.\u03A7.) \u03AE\u03C4\u03B1\u03BD \u03BF \u03B4\u03B5\u03CD\u03C4\u03B5\u03C1\u03BF\u03C2 \u03B1\u03C0\u03CC \u03C4\u03BF\u03C5\u03C2 \u03C6\u03C5\u03C3\u03B9\u03BA\u03BF\u03CD\u03C2 \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03C5\u03C2 \u03AE \u03C6\u03C5\u03C3\u03B9\u03BF\u03BB\u03CC\u03B3\u03BF\u03C5\u03C2 \u03C4\u03B7\u03C2 \u0399\u03C9\u03BD\u03AF\u03B1\u03C2, \u03C0\u03BF\u03BB\u03AF\u03C4\u03B7\u03C2 \u03C4\u03B7\u03C2 \u039C\u03B9\u03BB\u03AE\u03C4\u03BF\u03C5, \u03CC\u03C0\u03C9\u03C2 \u03BF \u0398\u03B1\u03BB\u03AE\u03C2, \u03C4\u03BF\u03C5 \u03BF\u03C0\u03BF\u03AF\u03BF\u03C5 \u03AC\u03BB\u03BB\u03C9\u03C3\u03C4\u03B5 \u03C5\u03C0\u03AE\u03C1\u03BE\u03B5 \u03BC\u03B1\u03B8\u03B7\u03C4\u03AE\u03C2, \u03C3\u03CD\u03BD\u03C4\u03C1\u03BF\u03C6\u03BF\u03C2 \u03BA\u03B1\u03B9 \u03B4\u03B9\u03AC\u03B4\u03BF\u03C7\u03CC\u03C2 \u03C4\u03BF\u03C5 \u03C3\u03C4\u03B7 \u03A3\u03C7\u03BF\u03BB\u03AE \u03C4\u03B7\u03C2 \u0399\u03C9\u03BD\u03AF\u03B1\u03C2. \u039B\u03AF\u03B3\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B3\u03BD\u03C9\u03C3\u03C4\u03AC \u03B3\u03B9\u03B1 \u03C4\u03B7 \u03B6\u03C9\u03AE \u03BA\u03B1\u03B9 \u03C4\u03BF \u03AD\u03C1\u03B3\u03BF \u03C4\u03BF\u03C5. \u039F \u0391\u03B9\u03BB\u03B9\u03B1\u03BD\u03CC\u03C2 \u03C4\u03BF\u03BD \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03B9 \u03C9\u03C2 \u03B1\u03C1\u03C7\u03B7\u03B3\u03CC \u03C4\u03B7\u03C2 \u03B1\u03C0\u03BF\u03B9\u03BA\u03AF\u03B1\u03C2 \u03C4\u03B7\u03C2 \u039C\u03B9\u03BB\u03AE\u03C4\u03BF\u03C5 \u03C3\u03C4\u03B7\u03BD \u0391\u03BC\u03C6\u03AF\u03C0\u03BF\u03BB\u03B7. \u039F\u03B9 \u03C5\u03C0\u03BF\u03BB\u03BF\u03B3\u03B9\u03C3\u03BC\u03BF\u03AF \u03C4\u03BF\u03C5 \u0391\u03C0\u03BF\u03BB\u03BB\u03CC\u03B4\u03C9\u03C1\u03BF\u03C5 \u03C5\u03C0\u03BF\u03B4\u03B5\u03B9\u03BA\u03BD\u03CD\u03BF\u03C5\u03BD \u03C9\u03C2 \u03B7\u03BC\u03B5\u03C1\u03BF\u03BC\u03B7\u03BD\u03AF\u03B1 \u03B3\u03AD\u03BD\u03BD\u03B7\u03C3\u03AE\u03C2 \u03C4\u03BF\u03C5 \u03C4\u03BF 610 \u03C0.\u03A7. \u03BA\u03B1\u03B9 \u03C4\u03BF \u03B8\u03AC\u03BD\u03B1\u03C4\u03CC \u03C4\u03BF\u03C5 \u03BB\u03AF\u03B3\u03BF \u03BC\u03B5\u03C4\u03AC \u03C4\u03BF 547 \u03C0.\u03A7. \u039F\u03B9 \u03C0\u03B7\u03B3\u03AD\u03C2 \u03C4\u03BF\u03BD \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03BF\u03C5\u03BD \u03B5\u03BD\u03AF\u03BF\u03C4\u03B5 \u03C9\u03C2 \u03B5\u03C0\u03B9\u03C4\u03C5\u03C7\u03B7\u03BC\u03AD\u03BD\u03BF \u03C3\u03C0\u03BF\u03C5\u03B4\u03B1\u03C3\u03C4\u03AE \u03C4\u03B7\u03C2 \u0391\u03C3\u03C4\u03C1\u03BF\u03BD\u03BF\u03BC\u03AF\u03B1\u03C2 \u03BA\u03B1\u03B9 \u03C4\u03B7\u03C2 \u0393\u03B5\u03C9\u03B3\u03C1\u03B1\u03C6\u03AF\u03B1\u03C2 \u03BA\u03B1\u03B9 \u03C0\u03C1\u03CE\u03B9\u03BC\u03BF \u03C5\u03C0\u03AD\u03C1\u03BC\u03B1\u03C7\u03BF \u03C4\u03B7\u03C2 \u03B1\u03BA\u03C1\u03B9\u03B2\u03BF\u03CD\u03C2 \u03B5\u03C0\u03B9\u03C3\u03C4\u03AE\u03BC\u03B7\u03C2. \u039B\u03AD\u03B3\u03B5\u03C4\u03B1\u03B9, \u03B5\u03C0\u03AF\u03C3\u03B7\u03C2, \u03CC\u03C4\u03B9 \u03B5\u03B9\u03C3\u03AE\u03B3\u03B1\u03B3\u03B5 \u03C4\u03B7 \u03C7\u03C1\u03AE\u03C3\u03B7 \u03C4\u03BF\u03C5 \u03B3\u03BD\u03CE\u03BC\u03BF\u03BD\u03B1 \u03C3\u03C4\u03B7\u03BD \u03B1\u03C1\u03C7\u03B1\u03AF\u03B1 \u0395\u03BB\u03BB\u03AC\u03B4\u03B1 \u03BA\u03B1\u03B9 \u03CC\u03C4\u03B9 \u03BA\u03B1\u03C4\u03B1\u03C3\u03BA\u03B5\u03CD\u03B1\u03C3\u03B5 \u03C7\u03AC\u03C1\u03C4\u03B7 \u03C4\u03BF\u03C5 \u03C4\u03CC\u03C4\u03B5 \u03B3\u03BD\u03C9\u03C3\u03C4\u03BF\u03CD \u03BA\u03CC\u03C3\u03BC\u03BF\u03C5."@el . "Anaksymander"@pl . . . . . . . . . . . . . . ""@en . . . . . . . . . . . . . . "\u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u0301\u043D\u0434\u0440 \u041C\u0438\u043B\u0435\u0301\u0442\u0441\u043A\u0438\u0439 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, 611 \u2014 546 \u0434\u043E \u043D. \u044D.) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043B\u044C \u043C\u0438\u043B\u0435\u0442\u0441\u043A\u043E\u0439 \u0448\u043A\u043E\u043B\u044B \u043D\u0430\u0442\u0443\u0440\u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438, \u0443\u0447\u0435\u043D\u0438\u043A \u0424\u0430\u043B\u0435\u0441\u0430 \u041C\u0438\u043B\u0435\u0442\u0441\u043A\u043E\u0433\u043E \u0438 \u0443\u0447\u0438\u0442\u0435\u043B\u044C \u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0435\u043D\u0430. \u0410\u0432\u0442\u043E\u0440 \u0442\u0440\u0430\u043A\u0442\u0430\u0442\u0430 \u00AB\u041E \u043F\u0440\u0438\u0440\u043E\u0434\u0435\u00BB, \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u043D\u043E\u0433\u043E \u0432 \u0441\u0442\u0438\u0445\u043E\u0442\u0432\u043E\u0440\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u0435. \u0412\u0432\u0451\u043B \u0442\u0435\u0440\u043C\u0438\u043D \u00AB\u0437\u0430\u043A\u043E\u043D\u00BB, \u043F\u0440\u0438\u043C\u0435\u043D\u0438\u0432 \u044D\u0442\u043E \u043F\u043E\u043D\u044F\u0442\u0438\u0435 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0439 \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0438 \u043A \u043F\u0440\u0438\u0440\u043E\u0434\u0435 \u0438 \u043D\u0430\u0443\u043A\u0435. \u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u043D\u0434\u0440\u0443 \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u044E\u0442 \u043E\u0434\u043D\u0443 \u0438\u0437 \u043F\u0435\u0440\u0432\u044B\u0445 \u0444\u043E\u0440\u043C\u0443\u043B\u0438\u0440\u043E\u0432\u043E\u043A \u0437\u0430\u043A\u043E\u043D\u0430 \u0441\u043E\u0445\u0440\u0430\u043D\u0435\u043D\u0438\u044F \u043C\u0430\u0442\u0435\u0440\u0438\u0438 (\u00AB\u0438\u0437 \u0442\u0435\u0445 \u0436\u0435 \u0432\u0435\u0449\u0435\u0439, \u0438\u0437 \u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0440\u043E\u0436\u0434\u0430\u044E\u0442\u0441\u044F \u0432\u0441\u0435 \u0441\u0443\u0449\u0438\u0435 \u0432\u0435\u0449\u0438, \u0432 \u044D\u0442\u0438 \u0436\u0435 \u0441\u0430\u043C\u044B\u0435 \u0432\u0435\u0449\u0438 \u043E\u043D\u0438 \u0440\u0430\u0437\u0440\u0443\u0448\u0430\u044E\u0442\u0441\u044F \u0441\u043E\u0433\u043B\u0430\u0441\u043D\u043E \u043F\u0440\u0435\u0434\u043D\u0430\u0437\u043D\u0430\u0447\u0435\u043D\u0438\u044E\u00BB)."@ru . . "\u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u0301\u043D\u0434\u0440 \u041C\u0438\u043B\u0435\u0301\u0442\u0441\u043A\u0438\u0439 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, 611 \u2014 546 \u0434\u043E \u043D. \u044D.) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043B\u044C \u043C\u0438\u043B\u0435\u0442\u0441\u043A\u043E\u0439 \u0448\u043A\u043E\u043B\u044B \u043D\u0430\u0442\u0443\u0440\u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438, \u0443\u0447\u0435\u043D\u0438\u043A \u0424\u0430\u043B\u0435\u0441\u0430 \u041C\u0438\u043B\u0435\u0442\u0441\u043A\u043E\u0433\u043E \u0438 \u0443\u0447\u0438\u0442\u0435\u043B\u044C \u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0435\u043D\u0430. \u0410\u0432\u0442\u043E\u0440 \u0442\u0440\u0430\u043A\u0442\u0430\u0442\u0430 \u00AB\u041E \u043F\u0440\u0438\u0440\u043E\u0434\u0435\u00BB, \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u043D\u043E\u0433\u043E \u0432 \u0441\u0442\u0438\u0445\u043E\u0442\u0432\u043E\u0440\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u0435. \u0412\u0432\u0451\u043B \u0442\u0435\u0440\u043C\u0438\u043D \u00AB\u0437\u0430\u043A\u043E\u043D\u00BB, \u043F\u0440\u0438\u043C\u0435\u043D\u0438\u0432 \u044D\u0442\u043E \u043F\u043E\u043D\u044F\u0442\u0438\u0435 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0439 \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0438 \u043A \u043F\u0440\u0438\u0440\u043E\u0434\u0435 \u0438 \u043D\u0430\u0443\u043A\u0435. \u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u043D\u0434\u0440\u0443 \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u044E\u0442 \u043E\u0434\u043D\u0443 \u0438\u0437 \u043F\u0435\u0440\u0432\u044B\u0445 \u0444\u043E\u0440\u043C\u0443\u043B\u0438\u0440\u043E\u0432\u043E\u043A \u0437\u0430\u043A\u043E\u043D\u0430 \u0441\u043E\u0445\u0440\u0430\u043D\u0435\u043D\u0438\u044F \u043C\u0430\u0442\u0435\u0440\u0438\u0438 (\u00AB\u0438\u0437 \u0442\u0435\u0445 \u0436\u0435 \u0432\u0435\u0449\u0435\u0439, \u0438\u0437 \u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0440\u043E\u0436\u0434\u0430\u044E\u0442\u0441\u044F \u0432\u0441\u0435 \u0441\u0443\u0449\u0438\u0435 \u0432\u0435\u0449\u0438, \u0432 \u044D\u0442\u0438 \u0436\u0435 \u0441\u0430\u043C\u044B\u0435 \u0432\u0435\u0449\u0438 \u043E\u043D\u0438 \u0440\u0430\u0437\u0440\u0443\u0448\u0430\u044E\u0442\u0441\u044F \u0441\u043E\u0433\u043B\u0430\u0441\u043D\u043E \u043F\u0440\u0435\u0434\u043D\u0430\u0437\u043D\u0430\u0447\u0435\u043D\u0438\u044E\u00BB)."@ru . . . . . . "Anaximandros (\u0159ecky: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 / Anax\u00EDmandros), t\u00E9\u017E Anaximandros z M\u00EDl\u00E9tu, (okolo 610 p\u0159. n. l. \u2013 okolo 546 p\u0159. n. l.) byl staro\u0159eck\u00FD filosof, p\u0159edstavitel tzv. m\u00EDl\u00E9tsk\u00E9 \u0161koly. Spolu se sv\u00FDm u\u010Ditelem Thal\u00E9tem pat\u0159\u00ED k zakladatel\u016Fm filosofie jako samostatn\u00E9 v\u011Bdy. Je po n\u011Bm pojmenov\u00E1n m\u011Bs\u00ED\u010Dn\u00ED kr\u00E1ter Anaximander."@cs . . . . . "Anaksymander z Miletu (gr. \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 \u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 Anaksimandros ho Milesios, ok. 610-546 p.n.e.) \u2013 starogrecki filozof i polityk, jeden z pierwszych jo\u0144skich filozof\u00F3w przyrody, reprezentant szko\u0142y milezyjskiej jako prawdopodobny ucze\u0144 Talesa i nauczyciel Anaksymenesa. Podejrzewa si\u0119, \u017Ce by\u0142 autorem pierwszego w historii ludzko\u015Bci dzie\u0142a filozoficznego, znanego pod tytu\u0142em O naturze lub O przyrodzie (stgr. \u03A0\u03B5\u03C1\u1F76 \u03C6\u03CD\u03C3\u03B5\u03C9\u03C2, Peri physeos)."@pl . . . . . . . . . . . . . . . . . . . "BC"@en . . "\u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2"@el . . "1168"^^ . . "Anaximandre (en grec antic: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, \u00ABAnax\u00EDmandros\u00BB) va ser un fil\u00F2sof, cient\u00EDfic i alquimista grec que va viure entre el 611 aC i el 547 aC aproximadament. Es va interessar per temes cient\u00EDfics i filos\u00F2fics esperonat pel seu mestre Tales de Milet. Era fill de Prax\u00EDades i fou un dels primers fil\u00F2sofs de l'escola j\u00F2nica, i hom el suposa deixeble del fundador Tales de Milet, amb qui va participar en la vida pol\u00EDtica de la ciutat, aix\u00ED com mestre d'Anax\u00EDmenes de Milet."@ca . "\u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0430\u043D\u0434\u0440"@uk . . . . "Anaximander"@en . "Anaximandro"@es . . . . . . "All pre-socratic philosophy, in particular: Anaximenes, Pythagoras, Democritus, Greek astronomy; Heidegger"@en . "\u039F \u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 \u03BF \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 (\u03B1\u03C1\u03C7. \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 \u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 611 \u03C0.\u03A7. - 547 \u03C0.\u03A7.) \u03AE\u03C4\u03B1\u03BD \u03BF \u03B4\u03B5\u03CD\u03C4\u03B5\u03C1\u03BF\u03C2 \u03B1\u03C0\u03CC \u03C4\u03BF\u03C5\u03C2 \u03C6\u03C5\u03C3\u03B9\u03BA\u03BF\u03CD\u03C2 \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03C5\u03C2 \u03AE \u03C6\u03C5\u03C3\u03B9\u03BF\u03BB\u03CC\u03B3\u03BF\u03C5\u03C2 \u03C4\u03B7\u03C2 \u0399\u03C9\u03BD\u03AF\u03B1\u03C2, \u03C0\u03BF\u03BB\u03AF\u03C4\u03B7\u03C2 \u03C4\u03B7\u03C2 \u039C\u03B9\u03BB\u03AE\u03C4\u03BF\u03C5, \u03CC\u03C0\u03C9\u03C2 \u03BF \u0398\u03B1\u03BB\u03AE\u03C2, \u03C4\u03BF\u03C5 \u03BF\u03C0\u03BF\u03AF\u03BF\u03C5 \u03AC\u03BB\u03BB\u03C9\u03C3\u03C4\u03B5 \u03C5\u03C0\u03AE\u03C1\u03BE\u03B5 \u03BC\u03B1\u03B8\u03B7\u03C4\u03AE\u03C2, \u03C3\u03CD\u03BD\u03C4\u03C1\u03BF\u03C6\u03BF\u03C2 \u03BA\u03B1\u03B9 \u03B4\u03B9\u03AC\u03B4\u03BF\u03C7\u03CC\u03C2 \u03C4\u03BF\u03C5 \u03C3\u03C4\u03B7 \u03A3\u03C7\u03BF\u03BB\u03AE \u03C4\u03B7\u03C2 \u0399\u03C9\u03BD\u03AF\u03B1\u03C2. \u039B\u03AF\u03B3\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B3\u03BD\u03C9\u03C3\u03C4\u03AC \u03B3\u03B9\u03B1 \u03C4\u03B7 \u03B6\u03C9\u03AE \u03BA\u03B1\u03B9 \u03C4\u03BF \u03AD\u03C1\u03B3\u03BF \u03C4\u03BF\u03C5. \u039F \u0391\u03B9\u03BB\u03B9\u03B1\u03BD\u03CC\u03C2 \u03C4\u03BF\u03BD \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03B9 \u03C9\u03C2 \u03B1\u03C1\u03C7\u03B7\u03B3\u03CC \u03C4\u03B7\u03C2 \u03B1\u03C0\u03BF\u03B9\u03BA\u03AF\u03B1\u03C2 \u03C4\u03B7\u03C2 \u039C\u03B9\u03BB\u03AE\u03C4\u03BF\u03C5 \u03C3\u03C4\u03B7\u03BD \u0391\u03BC\u03C6\u03AF\u03C0\u03BF\u03BB\u03B7. \u039F\u03B9 \u03C5\u03C0\u03BF\u03BB\u03BF\u03B3\u03B9\u03C3\u03BC\u03BF\u03AF \u03C4\u03BF\u03C5 \u0391\u03C0\u03BF\u03BB\u03BB\u03CC\u03B4\u03C9\u03C1\u03BF\u03C5 \u03C5\u03C0\u03BF\u03B4\u03B5\u03B9\u03BA\u03BD\u03CD\u03BF\u03C5\u03BD \u03C9\u03C2 \u03B7\u03BC\u03B5\u03C1\u03BF\u03BC\u03B7\u03BD\u03AF\u03B1 \u03B3\u03AD\u03BD\u03BD\u03B7\u03C3\u03AE\u03C2 \u03C4\u03BF\u03C5 \u03C4\u03BF 610 \u03C0.\u03A7. \u03BA\u03B1\u03B9 \u03C4\u03BF \u03B8\u03AC\u03BD\u03B1\u03C4\u03CC \u03C4\u03BF\u03C5 \u03BB\u03AF\u03B3\u03BF \u03BC\u03B5\u03C4\u03AC \u03C4\u03BF 547 \u03C0.\u03A7."@el . . . "\u0623\u0646\u0627\u0643\u0633\u064A\u0645\u0627\u0646\u062F\u0631"@ar . . . . . . . . . . . . . . . . . . . . . . . . . . "Anaximander"@de . . . . "\u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9\uFF08\u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 Anaximandros\u3001\u7D00\u5143\u524D610\u5E74\u9803 - \u7D00\u5143\u524D546\u5E74\uFF09\u306F\u3001\u53E4\u4EE3\u30AE\u30EA\u30B7\u30A2\u306E\u54F2\u5B66\u8005\u3002"@ja . . . . . "Anaksymander z Miletu (gr. \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 \u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 Anaksimandros ho Milesios, ok. 610-546 p.n.e.) \u2013 starogrecki filozof i polityk, jeden z pierwszych jo\u0144skich filozof\u00F3w przyrody, reprezentant szko\u0142y milezyjskiej jako prawdopodobny ucze\u0144 Talesa i nauczyciel Anaksymenesa. Podejrzewa si\u0119, \u017Ce by\u0142 autorem pierwszego w historii ludzko\u015Bci dzie\u0142a filozoficznego, znanego pod tytu\u0142em O naturze lub O przyrodzie (stgr. \u03A0\u03B5\u03C1\u1F76 \u03C6\u03CD\u03C3\u03B5\u03C9\u03C2, Peri physeos)."@pl . . . . . . . . . . . . . . . . . . "Anaximandros adalah seorang filsuf dari Mazhab Miletos dan merupakan murid dari Thales. Seperti Thales, dirinya dan Anaximenes tergolong sebagai filsuf-filsuf dari Miletos yang menjadi perintis filsafat Barat. Anaximandros adalah filsuf pertama yang meninggalkan bukti tulisan berbentuk prosa. Akan tetapi, dari tulisan Anaximandros hanya satu fragmen yang masih tersimpan hingga kini."@in . "\u0410\u043D\u0430\u043A\u0441\u0456\u043C\u00E1\u043D\u0434\u0440 (\u0434\u0430\u0432.-\u0433\u0440. \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; \u0431\u043B\u0438\u0437\u044C\u043A\u043E 610 \u0434\u043E \u043D. \u0435. \u2014 546 \u0434\u043E \u043D. \u0435.) \u2014 \u0441\u0442\u0430\u0440\u043E\u0433\u0440\u0435\u0446\u044C\u043A\u0438\u0439 \u043C\u0430\u0442\u0435\u043C\u0430\u0442\u0438\u043A, \u0430\u0441\u0442\u0440\u043E\u043D\u043E\u043C \u0456 \u0444\u0456\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043D\u0438\u043A \u043C\u0456\u043B\u0435\u0442\u0441\u044C\u043A\u043E\u0457 \u0448\u043A\u043E\u043B\u0438. \u0411\u0443\u0432 \u0443\u0447\u043D\u0435\u043C \u0424\u0430\u043B\u0435\u0441\u0430 \u041C\u0456\u043B\u0435\u0442\u0441\u044C\u043A\u043E\u0433\u043E \u0456 \u0432\u0447\u0438\u0442\u0435\u043B\u0435\u043C \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0435\u043D\u0430. \u0412\u0432\u0430\u0436\u0430\u0454\u0442\u044C\u0441\u044F \u043F\u0435\u0440\u0448\u0438\u043C \u0430\u043D\u0442\u0438\u0447\u043D\u0438\u043C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u043E\u043C, \u044F\u043A\u0438\u0439 \u043E\u0441\u043E\u0431\u0438\u0441\u0442\u043E \u0437\u0430\u043F\u0438\u0441\u0443\u0432\u0430\u0432 \u0441\u0432\u043E\u0454 \u0432\u0447\u0435\u043D\u043D\u044F, \u0430 \u0439\u043E\u0433\u043E \u0442\u0440\u0430\u043A\u0442\u0430\u0442 \u00AB\u041F\u0440\u043E \u043F\u0440\u0438\u0440\u043E\u0434\u0443\u00BB \u2014 \u043F\u0435\u0440\u0448\u0438\u043C \u0432\u0456\u0434\u043E\u043C\u0438\u043C \u043F\u0440\u043E\u0437\u043E\u0432\u0438\u043C \u0442\u0435\u043A\u0441\u0442\u043E\u043C \u0441\u0442\u0430\u0440\u043E\u0434\u0430\u0432\u043D\u044C\u043E\u0457 \u0413\u0440\u0435\u0446\u0456\u0457. \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0430\u043D\u0434\u0440 \u0437\u0434\u0456\u0439\u0441\u043D\u0438\u0432 \u043F\u0435\u0440\u0448\u0443 \u0441\u043F\u0440\u043E\u0431\u0443 \u0441\u0442\u0432\u043E\u0440\u0435\u043D\u043D\u044F \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u0442\u0438\u0447\u043D\u043E\u0433\u043E \u043A\u0443\u0440\u0441\u0443 \u0434\u043B\u044F \u0432\u0438\u043A\u043B\u0430\u0434\u0430\u043D\u043D\u044F \u0433\u0435\u043E\u043C\u0435\u0442\u0440\u0456\u0457."@uk . . . . "Anaximandre de Milet en grec ancien : \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 / Anax\u00EDmandros) (vers 610 av. J.-C. \u2013 vers 546) est un philosophe et savant grec pr\u00E9socratique. On suppose qu'il succ\u00E9da \u00E0 Thal\u00E8s comme ma\u00EEtre de l'\u00E9cole mil\u00E9sienne, et il aurait eu X\u00E9nophane, Pythagore et Anaxim\u00E8ne parmi ses \u00E9l\u00E8ves."@fr . . . . . . . . . . . . "Anaximander (/\u00E6\u02CCn\u00E6ks\u026A\u02C8m\u00E6nd\u0259r/; Greek: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2 Anaximandros; c.\u2009610 \u2013 c.\u2009546 BC) was a pre-Socratic Greek philosopher who lived in Miletus, a city of Ionia (in modern-day Turkey). He belonged to the Milesian school and learned the teachings of his master Thales. He succeeded Thales and became the second master of that school where he counted Anaximenes and, arguably, Pythagoras amongst his pupils. Little of his life and work is known today. According to available historical documents, he is the first philosopher known to have written down his studies, although only one fragment of his work remains. Fragmentary testimonies found in documents after his death provide a portrait of the man. Anaximander was an early proponent of science and tried to observe and explain different aspects of the universe, with a particular interest in its origins, claiming that nature is ruled by laws, just like human societies, and anything that disturbs the balance of nature does not last long. Like many thinkers of his time, Anaximander's philosophy included contributions to many disciplines. In astronomy, he attempted to describe the mechanics of celestial bodies in relation to the Earth. In physics, his postulation that the indefinite (or apeiron) was the source of all things led Greek philosophy to a new level of conceptual abstraction. His knowledge of geometry allowed him to introduce the gnomon in Greece. He created a map of the world that contributed greatly to the advancement of geography. He was also involved in the politics of Miletus and was sent as a leader to one of its colonies."@en . "Anassimandro (in greco antico: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, Anax\u00EDmandros; Mileto, 610 a.C. circa \u2013 546 a.C. circa) \u00E8 stato un filosofo greco antico presocratico e il primo cartografo. Anassimandro fece parte della scuola di Mileto dove apprese gli insegnamenti del suo maestro Talete a cui successe divenendo il secondo maestro di quell'istituto che annover\u00F2 anche Anassimene e, probabilmente, Pitagora tra i suoi allievi. Si conosce poco della sua vita e del suo lavoro; secondo i documenti storici disponibili, fu il primo filosofo noto ad aver trascritto i suoi studi, sebbene rimanga solo un frammento della sua opera. Testimonianze frammentarie trovate in documenti postumi hanno permesso di ricostruire un ritratto dell'uomo. Anassimandro fu uno dei primi sostenitori della scienza e cerc\u00F2 di osservare e spiegare diversi aspetti dell'universo, con un particolare interesse per le sue origini, sostenendo che la natura sia governata da leggi, proprio come le societ\u00E0 umane, e tutto ci\u00F2 che disturba l'equilibrio non pu\u00F2 continuare a lungo. Come molti pensatori del suo tempo, la filosofia di Anassimandro includeva contributi a molte discipline. In astronomia, tent\u00F2 di descrivere la meccanica dei corpi celesti in relazione alla Terra. In fisica, la sua postulazione che l'indefinito (o \u00C1peiron) fosse la fonte di tutte le cose spinse la filosofia greca a un nuovo livello di astrazione concettuale. La sua conoscenza della geometria gli permise di introdurre lo gnomone in Grecia. Realizz\u00F2 una mappa del mondo grazie alla quale contribu\u00EC notevolmente al progresso della geografia. Fu anche coinvolto nella politica di Mileto e fu inviato come esponente in una delle sue colonie."@it . . . . "Anaximander"@sv . . . . . . . . . "Water of rain from evaporation"@en . . "\u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9"@ja . . . . . . . . . . . . . . "Anaximander of Miletus considered that from warmed up water and earth emerged either fish or entirely fishlike animals. Inside these animals, men took form and embryos were held prisoners until puberty; only then, after these animals burst open, could men and women come out, now able to feed themselves."@en . "Anaximander (Oudgrieks: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, Anax\u00EDmandros) was een presocratische filosoof uit het Ionische Milete die leefde van circa 610 tot circa 546 v.Chr. Samen met de oudere Thales en jongere Anaximenes behoorde hij tot de eerste Griekse filosofen, namelijk de Milesische. Hij was een natuurfilosoof die een prozawerk schreef over kosmologie."@nl . . . . . . . . . . "Anaximander"@en . . . . . "\u0410\u043D\u0430\u043A\u0441\u0456\u043C\u00E1\u043D\u0434\u0440 (\u0434\u0430\u0432.-\u0433\u0440. \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; \u0431\u043B\u0438\u0437\u044C\u043A\u043E 610 \u0434\u043E \u043D. \u0435. \u2014 546 \u0434\u043E \u043D. \u0435.) \u2014 \u0441\u0442\u0430\u0440\u043E\u0433\u0440\u0435\u0446\u044C\u043A\u0438\u0439 \u043C\u0430\u0442\u0435\u043C\u0430\u0442\u0438\u043A, \u0430\u0441\u0442\u0440\u043E\u043D\u043E\u043C \u0456 \u0444\u0456\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043D\u0438\u043A \u043C\u0456\u043B\u0435\u0442\u0441\u044C\u043A\u043E\u0457 \u0448\u043A\u043E\u043B\u0438. \u0411\u0443\u0432 \u0443\u0447\u043D\u0435\u043C \u0424\u0430\u043B\u0435\u0441\u0430 \u041C\u0456\u043B\u0435\u0442\u0441\u044C\u043A\u043E\u0433\u043E \u0456 \u0432\u0447\u0438\u0442\u0435\u043B\u0435\u043C \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0435\u043D\u0430. \u0412\u0432\u0430\u0436\u0430\u0454\u0442\u044C\u0441\u044F \u043F\u0435\u0440\u0448\u0438\u043C \u0430\u043D\u0442\u0438\u0447\u043D\u0438\u043C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u043E\u043C, \u044F\u043A\u0438\u0439 \u043E\u0441\u043E\u0431\u0438\u0441\u0442\u043E \u0437\u0430\u043F\u0438\u0441\u0443\u0432\u0430\u0432 \u0441\u0432\u043E\u0454 \u0432\u0447\u0435\u043D\u043D\u044F, \u0430 \u0439\u043E\u0433\u043E \u0442\u0440\u0430\u043A\u0442\u0430\u0442 \u00AB\u041F\u0440\u043E \u043F\u0440\u0438\u0440\u043E\u0434\u0443\u00BB \u2014 \u043F\u0435\u0440\u0448\u0438\u043C \u0432\u0456\u0434\u043E\u043C\u0438\u043C \u043F\u0440\u043E\u0437\u043E\u0432\u0438\u043C \u0442\u0435\u043A\u0441\u0442\u043E\u043C \u0441\u0442\u0430\u0440\u043E\u0434\u0430\u0432\u043D\u044C\u043E\u0457 \u0413\u0440\u0435\u0446\u0456\u0457. \u0420\u043E\u0437\u0432\u0438\u0432\u0430\u044E\u0447\u0438 \u043C\u0430\u0442\u0435\u0440\u0456\u0430\u043B\u0456\u0437\u043C \u0424\u0430\u043B\u0435\u0441\u0430, \u0432\u0456\u043D \u0432\u0438\u0437\u043D\u0430\u0447\u0430\u0432 \u043F\u0435\u0440\u0448\u043E\u043E\u0441\u043D\u043E\u0432\u043E\u044E \u0432\u0441\u0456\u0445 \u0440\u0435\u0447\u0435\u0439 \u043D\u0435\u0441\u043A\u0456\u043D\u0447\u0435\u043D\u043D\u0443, \u043D\u0435\u0432\u0438\u0437\u043D\u0430\u0447\u0435\u043D\u0443 \u043C\u0430\u0442\u0435\u0440\u0456\u044E \u2014 \u00AB\u0430\u043F\u0435\u0439\u0440\u043E\u043D\u00BB. \u0412\u0438\u044F\u0432\u043E\u043C \u0441\u0442\u0438\u0445\u0456\u0439\u043D\u043E\u0457 \u0434\u0456\u0430\u043B\u0435\u043A\u0442\u0438\u043A\u0438 \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0430\u043D\u0434\u0440\u0430 \u0454 \u0432\u0447\u0435\u043D\u043D\u044F \u043F\u0440\u043E \u043F\u043E\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F \u0456 \u0437\u0430\u0433\u0438\u0431\u0435\u043B\u044C \u043D\u0435\u0437\u043B\u0456\u0447\u0435\u043D\u043D\u0438\u0445 \u0441\u0432\u0456\u0442\u0456\u0432. \u041E\u0434\u043D\u0438\u043C \u0437 \u043F\u0435\u0440\u0448\u0438\u0445, \u0445\u043E\u0447 \u0456 \u0432 \u043D\u0430\u0457\u0432\u043D\u0456\u0439 \u0444\u043E\u0440\u043C\u0456, \u0432\u0456\u043D \u0434\u0430\u0432 \u043F\u0440\u0438\u0440\u043E\u0434\u043D\u0438\u0447\u043E-\u0456\u0441\u0442\u043E\u0440\u0438\u0447\u043D\u0435 \u043F\u043E\u044F\u0441\u043D\u0435\u043D\u043D\u044F \u0443\u0442\u0432\u043E\u0440\u0435\u043D\u043D\u044F \u0441\u0432\u0456\u0442\u0443 \u0456 \u043F\u043E\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F \u043B\u044E\u0434\u0438\u043D\u0438 \u0432\u0456\u0434 \u0442\u0432\u0430\u0440\u0438\u043D\u0438. \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0430\u043D\u0434\u0440 \u0437\u0434\u0456\u0439\u0441\u043D\u0438\u0432 \u043F\u0435\u0440\u0448\u0443 \u0441\u043F\u0440\u043E\u0431\u0443 \u0441\u0442\u0432\u043E\u0440\u0435\u043D\u043D\u044F \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u0442\u0438\u0447\u043D\u043E\u0433\u043E \u043A\u0443\u0440\u0441\u0443 \u0434\u043B\u044F \u0432\u0438\u043A\u043B\u0430\u0434\u0430\u043D\u043D\u044F \u0433\u0435\u043E\u043C\u0435\u0442\u0440\u0456\u0457."@uk . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "The apeiron is the arche"@en . . . . . "Anaximandro (em grego: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; a.C. 610 \u2014 546 a.C.) foi um ge\u00F3grafo, matem\u00E1tico, astr\u00F4nomo, pol\u00EDtico e fil\u00F3sofo pr\u00E9-Socr\u00E1tico. Disc\u00EDpulo de Tales, seguiu a escola j\u00F4nica. Os relatos doxogr\u00E1ficos nos d\u00E3o conta de que escreveu um livro intitulado \"Sobre a Natureza\"; contudo, essa obra se perdeu. Foi um grande estudioso e se atribui a ele a confec\u00E7\u00E3o de um mapa do mundo habitado, a introdu\u00E7\u00E3o na Gr\u00E9cia do uso do Gn\u00F4mon (rel\u00F3gio solar) e a medi\u00E7\u00E3o das dist\u00E2ncias entre as estrelas e o c\u00E1lculo de sua magnitude (\u00E9 o iniciador da astronomia grega). Anaximandro acreditava que o princ\u00EDpio de tudo (o arkh\u00E9 das coisas) era o \u00E1peiron, isto \u00E9, uma mat\u00E9ria infinita da qual todas as outras se cindem. Esse \u00E1-peiron \u00E9 algo insurgido (n\u00E3o surgiu nunca, embora exista) e imortal. Al\u00E9m de definir o princ\u00EDpio, Anaximandro se preocupa com os \"comos e porqu\u00EAs\" das coisas todas que saem do princ\u00EDpio. Ele diz que o mundo \u00E9 constitu\u00EDdo de contr\u00E1rios, que se auto-excluem o tempo todo. O tempo \u00E9 o \"juiz\" que permite que ora exista um, ora outro. Por isso, o mundo surge de duas grandes injusti\u00E7as: primeiro, da cis\u00E3o dos opostos que \"fere\" a unidade do princ\u00EDpio; segundo, da luta entre os princ\u00EDpios onde sempre um deles quer tomar o lugar do outro para poder existir."@pt . . . "\u0623\u0646\u0627\u0643\u0633\u064A\u0645\u0627\u0646\u062F\u0631 (\u0628\u0627\u0644\u064A\u0648\u0646\u0627\u0646\u064A\u0629 : \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2) \u0640(610 \u0642.\u0645, 546 \u0642.\u0645). \u0643\u0627\u0646 \u0645\u0646 \u0641\u0644\u0627\u0633\u0641\u0629 \u0645\u0627 \u0642\u0628\u0644 \u0633\u0642\u0631\u0627\u0637 \u0648\u0639\u0627\u0634 \u0641\u064A \u0645\u064A\u0644\u064A\u062A\u0648\u0633. \u0625\u062D\u062F\u0649 \u0645\u062F\u0646 \u0623\u064A\u0648\u0646\u064A\u0627. \u0627\u0646\u062A\u0645\u0649 \u0625\u0644\u0649 \u0627\u0644\u0645\u062F\u0631\u0633\u0629 \u0627\u0644\u0645\u064A\u0644\u064A\u0633\u064A\u0629 \u0648\u062A\u0644\u0642\u0651\u0649 \u062A\u0639\u0627\u0644\u064A\u0645 \u0623\u0633\u062A\u0627\u0630\u0647 \u0637\u0627\u0644\u064A\u0633. \u0648\u062E\u0644\u0651\u0641\u0647 \u0648\u0623\u0635\u0628\u062D \u0627\u0644\u0623\u0633\u062A\u0627\u0630 \u0627\u0644\u062B\u0627\u0646\u064A \u0644\u0647\u0630\u0647 \u0627\u0644\u0645\u062F\u0631\u0633\u0629 \u062D\u064A\u062B \u062C\u0639\u0644 \u0623\u0646\u0627\u0643\u0633\u064A\u0645\u0646\u0633 \u0648\u0641\u064A\u062B\u0627\u063A\u0648\u0631\u0633 \u0645\u0646 \u062A\u0644\u0627\u0645\u0630\u062A\u0647.\u0627\u0644\u0642\u0644\u064A\u0644 \u0645\u0646 \u0643\u062A\u0627\u0628\u0627\u062A\u0647 \u0648\u062D\u064A\u0627\u062A\u0647 \u0645\u0639\u0631\u0648\u0641 \u0627\u0644\u064A\u0648\u0645. \u0648\u0648\u0641\u0642\u0627\u064B \u0644\u0644\u0648\u062B\u0627\u0626\u0642 \u0627\u0644\u062A\u0627\u0631\u064A\u062E\u064A\u0629 \u0627\u0644\u0645\u062A\u0627\u062D\u0629. \u0641\u0625\u0646\u0647 \u0623\u0648\u0644 \u0641\u064A\u0644\u0633\u0648\u0641 \u064A\u062F\u0648\u0651\u0646 \u0641\u0644\u0633\u0641\u062A\u0647. \u0628\u0627\u0644\u0631\u063A\u0645 \u0645\u0646 \u0623\u0646 \u0645\u0633\u0648\u062F\u0629 \u0648\u0627\u062D\u062F\u0629 \u0641\u0642\u0637 \u0645\u0646 \u0623\u0639\u0645\u0627\u0644\u0647 \u0647\u064A \u0627\u0644\u062A\u064A \u0646\u062C\u062A.\u0623\u0646\u0627\u0643\u0633\u064A\u0645\u0627\u0646\u062F\u0631 \u0643\u0627\u0646 \u0645\u0646 \u0623\u0648\u0627\u0626\u0644 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0625\u063A\u0631\u064A\u0642 \u0627\u0644\u0630\u064A\u0646 \u0638\u0647\u0631\u0648\u0627 \u0641\u064A \u0628\u062F\u0627\u064A\u0629 \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u0645\u062D\u0648\u0631\u064A\u060C \u0627\u0644\u0641\u062A\u0631\u0629 \u0645\u0646 700 \u0642.\u0645 \u0625\u0644\u0649 200 \u0642.\u0645 \u062D\u064A\u0646 \u0638\u0647\u0631 \u0643\u0630\u0644\u0643 \u0645\u0641\u0643\u0631\u0648\u0646 \u062B\u0648\u0631\u064A\u0648\u0646 \u0641\u064A \u0627\u0644\u0635\u064A\u0646\u060C \u0627\u0644\u0647\u0646\u062F\u060C \u0625\u064A\u0631\u0627\u0646 \u060C\u0627\u0644\u0634\u0631\u0642 \u0627\u0644\u0623\u062F\u0646\u0649 \u0648\u0627\u0644\u064A\u0648\u0646\u0627\u0646 \u0627\u0644\u0642\u062F\u064A\u0645\u0629. \u0643\u0627\u0646 \u0646\u0635\u064A\u0631\u0627\u064B \u0645\u0628\u0643\u0631\u0627\u0651 \u0644\u0644\u0639\u0644\u0645 \u0648\u062D\u0627\u0648\u0644 \u0645\u0644\u0627\u062D\u0638\u0629 \u0648\u0634\u0631\u062D \u062C\u0648\u0627\u0646\u0628 \u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0645\u062E\u062A\u0644\u0641\u0629. \u0645\u0639 \u0627\u0647\u062A\u0645\u0627\u0645 \u062E\u0627\u0635 \u0628\u0623\u0635\u0648\u0644\u0647\u0627\u060C \u062D\u064A\u062B \u0642\u0627\u0644 \u0623\u0646 \u0627\u0644\u0637\u0628\u064A\u0639\u0629 \u062A\u062D\u0643\u0645\u0647\u0627 \u0627\u0644\u0642\u0648\u0627\u0646\u064A\u0646. \u062A\u0645\u0627\u0645\u0627\u064B \u0645\u062B\u0644 \u0627\u0644\u0645\u062C\u062A\u0645\u0639\u0627\u062A \u0627\u0644\u0628\u0634\u0631\u064A\u0629. \u0648\u0623\u0646 \u0623\u064A \u0634\u064A\u0621 \u064A\u0647\u062F\u062F \u062A\u0648\u0627\u0632\u0646\u0647\u0627 \u0644\u0627 \u064A\u062F\u0648\u0645 \u0637\u0648\u064A\u0644\u0627\u064B. \u0641\u064A \u0645\u062C\u0627"@ar . . . . . . . "Anaximandros"@cs . . . . . . . . . . . . . . . "\u963F\u90A3\u514B\u897F\u66FC\u5FB7\uFF08\u5E0C\u814A\u8BED\uFF1A\u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2\uFF0C\u7EA6\u524D610\u5E74\uFF0D\u7EA6\u524D546\u5E74\uFF09\uFF0C\u7C73\u5229\u90FD\u4EBA\uFF0C\u53E4\u5E0C\u814A\u54F2\u5B66\u5BB6\u3002\u4ED6\u662F\u524D\u82CF\u683C\u62C9\u5E95\u65F6\u671F\u7684\u7C73\u5229\u90FD\u5B66\u6D3E\u7B2C\u4E8C\u4EE3\u81EA\u7136\u54F2\u5B66\u5BB6\uFF0C\u4E0A\u627F\u6CF0\u52D2\u65AF\uFF0C\u4E0B\u542F\u963F\u90A3\u514B\u897F\u7F8E\u5C3C\u3002\u5728\u54F2\u5B66\u4E0A\u63D0\u51FA\u4E86\u963F\u6D3E\u6717\u7684\u6982\u5FF5\uFF0C\u6765\u89E3\u91CA\u4E16\u754C\u7684\u672C\u539F\u95EE\u9898\u3002"@zh . . . . . "Anaximandros adalah seorang filsuf dari Mazhab Miletos dan merupakan murid dari Thales. Seperti Thales, dirinya dan Anaximenes tergolong sebagai filsuf-filsuf dari Miletos yang menjadi perintis filsafat Barat. Anaximandros adalah filsuf pertama yang meninggalkan bukti tulisan berbentuk prosa. Akan tetapi, dari tulisan Anaximandros hanya satu fragmen yang masih tersimpan hingga kini."@in . . . . "Anaximandro"@pt . "0610"^^ . . . . "Anaximandre"@fr . . . . . . . . . . . "Anaximandro Miletokoa (antzinako grezieraz: \u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2; K.a. 610 \u2013 c.\u2009K.a. 546) Miletoko eskolako bigarren filosofo presokratikoa izan zen, Talesen kide eta jarraitzaile eta Anaximenesen maisua. Filosofian ez ezik, astronomia, geometria, fisika eta geografian ere ekarpenak egin zituen, mundua ikuspegi zientifikoaz aztertzeko garaiko joera filosofikoari jarraiki. Ilargian, bere izena daraman krater bat bada."@eu . . . . . . "\uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4"@ko . . . . . . . . "Anaximandro"@eu . . . . . "Anassimandro (in greco antico: \u1F08\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF\u03C2, Anax\u00EDmandros; Mileto, 610 a.C. circa \u2013 546 a.C. circa) \u00E8 stato un filosofo greco antico presocratico e il primo cartografo. Anassimandro fece parte della scuola di Mileto dove apprese gli insegnamenti del suo maestro Talete a cui successe divenendo il secondo maestro di quell'istituto che annover\u00F2 anche Anassimene e, probabilmente, Pitagora tra i suoi allievi."@it . . . . . . . . . . . . . . .