"Le Brahmaj\u0101lasutta ( \u00AB S\u016Btra du filet de Brahman \u00BB en p\u0101li) est un texte, comme tous les s\u016Btras, attribu\u00E9 \u00E0 Gautama Bouddha. Il est le premier sutta du D\u012Bgha Nik\u0101ya, la collection des s\u016Btras longs, faisant partie du Sutta Pitaka (la \u00AB Corbeille des suttas \u00BB) du Tipitaka. Le Brahmaj\u0101lasutta ne doit pas \u00EAtre confondu avec le , lequel est un s\u016Btra du bouddhisme mah\u00E2y\u00E2na."@fr . . . . . . . . . . "Brahmaj\u0101lasutta"@fr . "The Brahmaj\u0101la Sutta is the first of 34 suttas in the D\u012Bgha Nik\u0101ya (the Long Discourses of the Buddha). The name means Net (j\u0101la - net, netting, entanglement) of Brahm\u0101. The sutta is also called 'Atthajala' (Net of Essence), Dhammajala, (Net of the Dhamma), Ditthijala (Net of Views), Anuttarasangama Vijaya (Incomparable Victory in Battle). The sutta discusses two main topics: the elaboration of the Ten Precepts (Cula-sila), the Middle Precepts (Majjhima-sila), and the Great Precepts (Maha-sila). Cula-sila deals with the Ten Precepts to be practiced by devout Buddhists, while Majjhima-sila gives a detailed description of the practice of the sixth, seventh, eighth, and ninth precepts, together with a further delineation of virtuous practices and abstentions. The second and third parts of the sutta discuss the 62 beliefs (ditthi) which are clung to by ascetics in India. These are divided into: 18 beliefs related to the past (pubbantanuditthino), and 44 beliefs about the future (aparantakappika). Many of these beliefs are still relevant in the modern world and thus the sutta provides Buddhist scholars with much information to ponder about the Buddha's teachings. The elaboration of these beliefs is very detailed, focusing on how the beliefs (faiths) come to be and the way they are described and declared. The elaboration ends with the Buddha's statement about the danger of clinging to these beliefs, as they are still influenced by desire (lobha), hatred (dosa), and ignorance (avijj\u0101) that its faithful followers will not end in the final liberation but still in the cycle of samsara. Believers of these faiths are compared to small fish in a pond which will be captured by a fine net no matter how much they want to escape, while those who see reality as it is are beyond the net of samsara."@en . . "\u300E\u68B5\u7DB2\u7D4C\u300F\uFF08\u307C\u3093\u3082\u3046\u304D\u3087\u3046\u3001\u5DF4: Brahmaj\u0101la-sutta, \u30D6\u30E9\u30D5\u30DE\u30B8\u30E3\u30FC\u30E9\u30FB\u30B9\u30C3\u30BF\uFF09\u3068\u306F\u3001\u30D1\u30FC\u30EA\u4ECF\u5178\u7D4C\u8535\u9577\u90E8\u306B\u53CE\u9332\u3055\u308C\u3066\u3044\u308B\u7B2C1\u7D4C\u3002 \u7D4C\u540D\u306E\u300C\u68B5\u7DB2\u300D\u3068\u306F\u300C\u8056\u306A\u308B\u7DB2\u300D\u306E\u610F\u3067\u3001\u7D4C\u4E2D\u306B\u300C\u516D\u5341\u4E8C\u898B\u300D\u3068\u3057\u3066\u53E4\u4EE3\u30A4\u30F3\u30C9\u5F53\u6642\u306E\u601D\u60F3\u7684\u3042\u308A\u65B9\u304C\u7DB2\u7F85\u3055\u308C\u3066\u3044\u308B\u3053\u3068\u306B\u56E0\u3080\u3002 \u985E\u4F3C\u306E\u6F22\u8A33\u7D4C\u5178\u3068\u3057\u3066\u3001\u300E\u9577\u963F\u542B\u7D4C\u300F\uFF08\u5927\u6B63\u85351\uFF09\u306E21\u7D4C\u300C\u300D\u3001\u53CA\u3073\u300E\u300F\uFF08\u5927\u6B63\u8535\uFF08\u963F\u542B\u90E8\uFF0921\uFF09\u304C\u3042\u308B\u3002"@ja . . . . . . . . "Brahmajalasutta - La suprema rete o la rete di Brahma"@it . . . . "Brahmaj\u0101la Sutta"@en . . . . . . . . . . . . . . . . "Brahmajala Sutta"@pt . . . . . "O Brahmajala Sutta \u00E9 o primeiro de trinta e quatro suttas no Digha Nikaya (a \"Cole\u00E7\u00E3o dos Discursos Longos\" de Buda). N\u00E3o deve ser confundido com o , um trabalho completamente diferente que pertence ao budismo maaiana. O nome significa A perfeita sabedoria que abra\u00E7a todos as vis\u00F5es (brahma, lit. sabedoria perfeita e jala, lit. rede que envolve todas as vis\u00F5es). O sutta tamb\u00E9m \u00E9 chamado de Atthajala (A Rede da Ess\u00EAncia), Dhammajala, (A Rede do Dhamma), Ditthijala (A Rede das Vis\u00F5es) e Anuttarasangama Vijaya (A Incompar\u00E1vel Vit\u00F3ria em Batalha)."@pt . "25341"^^ . . "\uBC94\uB9DD\uACBD (\uC0C1\uC88C\uBD80)"@ko . . . . "\u68B5\u7F51\u7ECF(\u5DF4\u5229\u8A9E\uFF1ABrahm\u0101jala Sutta)\u662F\u300A\u5DF4\u5229\u4E09\u85CF\u00B7\u957F\u90E8\u300B\u7684\u7B2C\u4E00\u90E8\u7ECF\uFF0C\u8FD9\u90E8\u7ECF\u5BF9\u4E8E\u751F\u8D77\u6B63\u4FE1\uFF0C\u4E86\u89E3\u90AA\u89C1\uFF0C\u5177\u5907\u4F5B\u6CD5\u6B63\u786E\u77E5\u89C1\uFF0C\u6709\u7740\u975E\u5E38\u91CD\u8981\u7684\u610F\u4E49\uFF0C\u56E0\u6B64\u88AB\u96C6\u7ED3\u4E3A\u5DF4\u5229\u4E09\u85CF\u7684\u7B2C\u4E00\u90E8\u7ECF\u3002 \u5728\u6F22\u50B3\u4F5B\u6559\u300A\u5927\u6B63\u85CF\u300B\u4E2D\u5C0D\u61C9\u7D93\u5178\u70BA\u300A\u9577\u963F\u542B\u7D93\u300B\u7B2C\u4E8C\u5341\u4E00\u7D93\u300A\u68B5\u52D5\u7D93\u300B\uFF0C\u548C\u7AFA\u6CD5\u8B77\u8B6F\u7684\u300A\u68B5\u7DB2\u516D\u5341\u4E8C\u898B\u7D93\u300B\u3002"@zh . . "1066953119"^^ . . . . . "Le Brahmaj\u0101lasutta ( \u00AB S\u016Btra du filet de Brahman \u00BB en p\u0101li) est un texte, comme tous les s\u016Btras, attribu\u00E9 \u00E0 Gautama Bouddha. Il est le premier sutta du D\u012Bgha Nik\u0101ya, la collection des s\u016Btras longs, faisant partie du Sutta Pitaka (la \u00AB Corbeille des suttas \u00BB) du Tipitaka. Le Brahmaj\u0101lasutta ne doit pas \u00EAtre confondu avec le , lequel est un s\u016Btra du bouddhisme mah\u00E2y\u00E2na."@fr . . . . . . . . "\u68B5\u7DB2\u7D4C (\u30D1\u30FC\u30EA)"@ja . . . . . "Brahmajalasutta"@it . "O Brahmajala Sutta \u00E9 o primeiro de trinta e quatro suttas no Digha Nikaya (a \"Cole\u00E7\u00E3o dos Discursos Longos\" de Buda). N\u00E3o deve ser confundido com o , um trabalho completamente diferente que pertence ao budismo maaiana. O nome significa A perfeita sabedoria que abra\u00E7a todos as vis\u00F5es (brahma, lit. sabedoria perfeita e jala, lit. rede que envolve todas as vis\u00F5es). O sutta tamb\u00E9m \u00E9 chamado de Atthajala (A Rede da Ess\u00EAncia), Dhammajala, (A Rede do Dhamma), Ditthijala (A Rede das Vis\u00F5es) e Anuttarasangama Vijaya (A Incompar\u00E1vel Vit\u00F3ria em Batalha)."@pt . . "( \uAC19\uC740 \uC774\uB984\uC758 \uB300\uC2B9\uBD88\uAD50 \uBD88\uACBD \u300A\uBC94\uB9DD\uACBD\u300B \uB610\uB294 \u300A\uBC94\uB9DD\uACBD\uB178\uC0AC\uB098\uBD88\uC124\uBCF4\uC0B4\uC2EC\uC9C0\uACC4\uD488 \uC81C\uC2ED\u300B\uC5D0 \uB300\uD574\uC11C\uB294 \uBC94\uB9DD\uACBD \uBB38\uC11C\uB97C \uCC38\uC870\uD558\uC2ED\uC2DC\uC624.) \u300A\uBC94\uB9DD\uACBD\u300B(\u68B5\u7DB2\u7D93, \uBE0C\uB77C\uD750\uB9C8\uC798\uB77C \uC22B\uB530, Brahmaj\u0101la Sutta, D1, DN1)\uC740 \uB514\uAC00 \uB2C8\uAE4C\uC57C\uC758 \uCCAB \uBC88\uC9F8 \uACBD\uC774\uB2E4. \u300A\uC7A5\uC544\uD568(\u9577\u963F\u542B)\u300B \uC81C21\uACBD\uC778 \u300A\uBC94\uB3D9\uACBD(\u68B5\u52D5\u7D93)\u300B(K.0647, T.0001)\uACFC \u300A(\u68B5\u7DB2\u516D\u5341\u4E8C\u898B\u7D93)\u300B(K.0659, T.0021)\uC73C\uB85C \uAC01\uAC01 \uD55C\uC5ED(\u6F22\u8B6F)\uB418\uC5C8\uB2E4. \uB300\uC2B9\uBD88\uAD50\uC5D0\uB3C4 \uAC19\uC740 \uC774\uB984\uC758 \u300A\uBC94\uB9DD\uACBD(\u68B5\u7DB2\u7D93)\u300B(K.0527, T.1484)\uC774 \uC788\uB2E4."@ko . . . . . . "The Brahmaj\u0101la Sutta is the first of 34 suttas in the D\u012Bgha Nik\u0101ya (the Long Discourses of the Buddha). The name means Net (j\u0101la - net, netting, entanglement) of Brahm\u0101. The sutta is also called 'Atthajala' (Net of Essence), Dhammajala, (Net of the Dhamma), Ditthijala (Net of Views), Anuttarasangama Vijaya (Incomparable Victory in Battle). The second and third parts of the sutta discuss the 62 beliefs (ditthi) which are clung to by ascetics in India. These are divided into: 18 beliefs related to the past (pubbantanuditthino), and 44 beliefs about the future (aparantakappika)."@en . . . . "\u68B5\u7DB2\u7D93 (\u4E0A\u5EA7\u90E8)"@zh . . . . . "\u68B5\u7F51\u7ECF(\u5DF4\u5229\u8A9E\uFF1ABrahm\u0101jala Sutta)\u662F\u300A\u5DF4\u5229\u4E09\u85CF\u00B7\u957F\u90E8\u300B\u7684\u7B2C\u4E00\u90E8\u7ECF\uFF0C\u8FD9\u90E8\u7ECF\u5BF9\u4E8E\u751F\u8D77\u6B63\u4FE1\uFF0C\u4E86\u89E3\u90AA\u89C1\uFF0C\u5177\u5907\u4F5B\u6CD5\u6B63\u786E\u77E5\u89C1\uFF0C\u6709\u7740\u975E\u5E38\u91CD\u8981\u7684\u610F\u4E49\uFF0C\u56E0\u6B64\u88AB\u96C6\u7ED3\u4E3A\u5DF4\u5229\u4E09\u85CF\u7684\u7B2C\u4E00\u90E8\u7ECF\u3002 \u5728\u6F22\u50B3\u4F5B\u6559\u300A\u5927\u6B63\u85CF\u300B\u4E2D\u5C0D\u61C9\u7D93\u5178\u70BA\u300A\u9577\u963F\u542B\u7D93\u300B\u7B2C\u4E8C\u5341\u4E00\u7D93\u300A\u68B5\u52D5\u7D93\u300B\uFF0C\u548C\u7AFA\u6CD5\u8B77\u8B6F\u7684\u300A\u68B5\u7DB2\u516D\u5341\u4E8C\u898B\u7D93\u300B\u3002"@zh . "Brahmajalasutta - La suprema rete o la rete di Brahma"@it . . . "\u300E\u68B5\u7DB2\u7D4C\u300F\uFF08\u307C\u3093\u3082\u3046\u304D\u3087\u3046\u3001\u5DF4: Brahmaj\u0101la-sutta, \u30D6\u30E9\u30D5\u30DE\u30B8\u30E3\u30FC\u30E9\u30FB\u30B9\u30C3\u30BF\uFF09\u3068\u306F\u3001\u30D1\u30FC\u30EA\u4ECF\u5178\u7D4C\u8535\u9577\u90E8\u306B\u53CE\u9332\u3055\u308C\u3066\u3044\u308B\u7B2C1\u7D4C\u3002 \u7D4C\u540D\u306E\u300C\u68B5\u7DB2\u300D\u3068\u306F\u300C\u8056\u306A\u308B\u7DB2\u300D\u306E\u610F\u3067\u3001\u7D4C\u4E2D\u306B\u300C\u516D\u5341\u4E8C\u898B\u300D\u3068\u3057\u3066\u53E4\u4EE3\u30A4\u30F3\u30C9\u5F53\u6642\u306E\u601D\u60F3\u7684\u3042\u308A\u65B9\u304C\u7DB2\u7F85\u3055\u308C\u3066\u3044\u308B\u3053\u3068\u306B\u56E0\u3080\u3002 \u985E\u4F3C\u306E\u6F22\u8A33\u7D4C\u5178\u3068\u3057\u3066\u3001\u300E\u9577\u963F\u542B\u7D4C\u300F\uFF08\u5927\u6B63\u85351\uFF09\u306E21\u7D4C\u300C\u300D\u3001\u53CA\u3073\u300E\u300F\uFF08\u5927\u6B63\u8535\uFF08\u963F\u542B\u90E8\uFF0921\uFF09\u304C\u3042\u308B\u3002"@ja . . . "( \uAC19\uC740 \uC774\uB984\uC758 \uB300\uC2B9\uBD88\uAD50 \uBD88\uACBD \u300A\uBC94\uB9DD\uACBD\u300B \uB610\uB294 \u300A\uBC94\uB9DD\uACBD\uB178\uC0AC\uB098\uBD88\uC124\uBCF4\uC0B4\uC2EC\uC9C0\uACC4\uD488 \uC81C\uC2ED\u300B\uC5D0 \uB300\uD574\uC11C\uB294 \uBC94\uB9DD\uACBD \uBB38\uC11C\uB97C \uCC38\uC870\uD558\uC2ED\uC2DC\uC624.) \u300A\uBC94\uB9DD\uACBD\u300B(\u68B5\u7DB2\u7D93, \uBE0C\uB77C\uD750\uB9C8\uC798\uB77C \uC22B\uB530, Brahmaj\u0101la Sutta, D1, DN1)\uC740 \uB514\uAC00 \uB2C8\uAE4C\uC57C\uC758 \uCCAB \uBC88\uC9F8 \uACBD\uC774\uB2E4. \u300A\uC7A5\uC544\uD568(\u9577\u963F\u542B)\u300B \uC81C21\uACBD\uC778 \u300A\uBC94\uB3D9\uACBD(\u68B5\u52D5\u7D93)\u300B(K.0647, T.0001)\uACFC \u300A(\u68B5\u7DB2\u516D\u5341\u4E8C\u898B\u7D93)\u300B(K.0659, T.0021)\uC73C\uB85C \uAC01\uAC01 \uD55C\uC5ED(\u6F22\u8B6F)\uB418\uC5C8\uB2E4. \uB300\uC2B9\uBD88\uAD50\uC5D0\uB3C4 \uAC19\uC740 \uC774\uB984\uC758 \u300A\uBC94\uB9DD\uACBD(\u68B5\u7DB2\u7D93)\u300B(K.0527, T.1484)\uC774 \uC788\uB2E4."@ko . . "4233262"^^ . . .