. . . . . . . . . . . . . . . . . . "\u4ECF\u6559\u3068\u66B4\u529B\uFF08\u3076\u3063\u304D\u3087\u3046\u3068\u307C\u3046\u308A\u3087\u304F\uFF09\u3067\u306F\u3001\u4ECF\u6559\u5F92\u306B\u3088\u308B\u66B4\u529B\u306B\u3064\u3044\u3066\u8AAC\u660E\u3059\u308B\u3002 \u4ECF\u6559\u3067\u306F\u653F\u6CBB\u7684\u304A\u3088\u3073\u793E\u4F1A\u6587\u5316\u7684\u306A\u52D5\u6A5F\u3067\u66B4\u529B\u304C\u4F7F\u7528\u3055\u308C\u3066\u304D\u305F \u3002\u73FE\u4EE3\u306E\u4ECF\u6559\u5F92\u306E\u66B4\u529B\u3001\u3042\u308B\u3044\u306F\u66B4\u529B\u306E\u52A9\u9577\u306F\u3001\u4E00\u90E8\u306E\u4ECF\u6559\u793E\u4F1A\u3067\u5897\u52A0\u3057\u3066\u304A\u308A\u3001\u7279\u306B\u30DF\u30E3\u30F3\u30DE\u30FC\u653F\u5E9C\u306B\u3088\u308B\u30ED\u30D2\u30F3\u30AE\u30E3\u65CF\u3078\u306E\u8FEB\u5BB3\u304C\u9855\u8457\u3067\u3042\u308B\u3002"@ja . . . . . . . . . . . . . "Buddhist scripture condemns violence in every form. Ahimsa, a term meaning 'not to injure', is a primary virtue in Buddhism. However, Buddhists have historically used scriptures to justify violence or form exceptions to commit violence for various reasons. As found in other religious traditions, Buddhism has an extensive history of violence dating back to its inception. This article discusses Buddhist principles with regard to violence, and also provides certain, historical instances concerning the use of violence by Buddhists, including acts of aggression committed by Buddhists with political and socio-cultural motivations, as well as self-inflicted violence by ascetics or for religious purposes. Despite these historical instances, as far as the Buddha's teachings and scriptures are concerned, Buddhism discourages violence for resolving conflicts. Contemporary violence, or the promotion of violence, has been on the rise in some Buddhist communities, most notably the persecution of the Rohingya by the Myanmar government."@en . "\u2014 Kakac\u016Bpama Sutta, Majjhima-Nik\u0101ya 28 at MN i 128-29"@en . . . . . . . . . . . "\u4ECF\u6559\u3068\u66B4\u529B\uFF08\u3076\u3063\u304D\u3087\u3046\u3068\u307C\u3046\u308A\u3087\u304F\uFF09\u3067\u306F\u3001\u4ECF\u6559\u5F92\u306B\u3088\u308B\u66B4\u529B\u306B\u3064\u3044\u3066\u8AAC\u660E\u3059\u308B\u3002 \u4ECF\u6559\u3067\u306F\u653F\u6CBB\u7684\u304A\u3088\u3073\u793E\u4F1A\u6587\u5316\u7684\u306A\u52D5\u6A5F\u3067\u66B4\u529B\u304C\u4F7F\u7528\u3055\u308C\u3066\u304D\u305F \u3002\u73FE\u4EE3\u306E\u4ECF\u6559\u5F92\u306E\u66B4\u529B\u3001\u3042\u308B\u3044\u306F\u66B4\u529B\u306E\u52A9\u9577\u306F\u3001\u4E00\u90E8\u306E\u4ECF\u6559\u793E\u4F1A\u3067\u5897\u52A0\u3057\u3066\u304A\u308A\u3001\u7279\u306B\u30DF\u30E3\u30F3\u30DE\u30FC\u653F\u5E9C\u306B\u3088\u308B\u30ED\u30D2\u30F3\u30AE\u30E3\u65CF\u3078\u306E\u8FEB\u5BB3\u304C\u9855\u8457\u3067\u3042\u308B\u3002"@ja . . . . . . . . . . . . . . . . . . . . . . . "1117362619"^^ . . . . . . . . . . . . . . . . "25.0"^^ . . . . . . . . . . "left"@en . . . . . . . . "Violence dans le bouddhisme"@fr . . . . . . . . . . . . . . . . . . . . . "\u062A\u0634\u062A\u0645\u0644 \u0627\u0644\u0639\u0644\u0627\u0642\u0629 \u0628\u064A\u0646 \u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0648\u0627\u0644\u0639\u0646\u0641 \u0639\u0644\u0649 \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0639\u0646\u0641 \u0648\u0627\u0644\u0639\u062F\u0648\u0627\u0646 \u0627\u0644\u062A\u064A \u064A\u0631\u062A\u0643\u0628\u0647\u0627 \u0627\u0644\u0628\u0648\u0630\u064A\u0648\u0646 \u0628\u062F\u0648\u0627\u0641\u0639 \u062F\u064A\u0646\u064A\u0629 \u0623\u0648 \u0633\u064A\u0627\u0633\u064A\u0629 \u0623\u0648 \u0627\u062C\u062A\u0645\u0627\u0639\u064A\u0629 \u062B\u0642\u0627\u0641\u064A\u0629\u060C \u0641\u0636\u0644\u064B\u0627 \u0639\u0646 \u0627\u0644\u0639\u0646\u0641 \u0627\u0644\u0630\u0627\u062A\u064A \u0627\u0644\u0630\u064A \u064A\u0645\u0627\u0631\u0633\u0647 \u0627\u0644\u0632\u0627\u0647\u062F\u0648\u0646 \u0623\u0648 \u064A\u0645\u0627\u0631\u0633 \u0644\u0623\u063A\u0631\u0627\u0636 \u062F\u064A\u0646\u064A\u0629. \u062A\u0639\u062A\u0628\u0631 \u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0639\u0645\u0648\u0645\u064B\u0627 \u0645\u0646 \u0628\u064A\u0646 \u0627\u0644\u062A\u0642\u0627\u0644\u064A\u062F \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0627\u0644\u0623\u0642\u0644 \u0627\u0631\u062A\u0628\u0627\u0637\u064B\u0627 \u0628\u0627\u0644\u0639\u0646\u0641\u060C \u0648\u0645\u0639 \u0630\u0644\u0643\u060C \u0641\u064A \u062A\u0627\u0631\u064A\u062E \u0627\u0644\u0628\u0648\u0630\u064A\u0629\u060C \u0643\u0627\u0646\u062A \u0647\u0646\u0627\u0644\u0643 \u0623\u0639\u0645\u0627\u0644 \u0639\u0646\u0641 \u0645\u0648\u062C\u0647\u0629 \u0623\u0648 \u0645\u062F\u0639\u0648\u0645\u0629 \u0623\u0648 \u0645\u0633\u062A\u0648\u062D\u0627\u0629 \u0645\u0646 \u0627\u0644\u0628\u0648\u0630\u064A\u064A\u0646. \u0641\u064A\u0645\u0627 \u064A\u062A\u0639\u0644\u0642 \u0628\u062A\u0639\u0627\u0644\u064A\u0645 \u0648\u0643\u062A\u0627\u0628\u0627\u062A \u0628\u0648\u0630\u0627 \u0627\u0644\u0645\u0642\u062F\u0633\u0629\u060C \u062A\u062D\u0638\u0631 \u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0627\u0644\u0639\u0646\u0641 \u0644\u062D\u0644 \u0627\u0644\u0646\u0632\u0627\u0639\u0627\u062A."@ar . . . . . . . . . . . . . . . . "cornsilk"@en . . . . . . . . "110290"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Buddhist scripture condemns violence in every form. Ahimsa, a term meaning 'not to injure', is a primary virtue in Buddhism. However, Buddhists have historically used scriptures to justify violence or form exceptions to commit violence for various reasons. As found in other religious traditions, Buddhism has an extensive history of violence dating back to its inception. This article discusses Buddhist principles with regard to violence, and also provides certain, historical instances concerning the use of violence by Buddhists, including acts of aggression committed by Buddhists with political and socio-cultural motivations, as well as self-inflicted violence by ascetics or for religious purposes. Despite these historical instances, as far as the Buddha's teachings and scriptures are conce"@en . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Violence dans le bouddhisme est une expression qui r\u00E9unit deux concepts a priori contradictoires, si l'on consid\u00E8re les id\u00E9aux de non-violence (ahimsa), de compassion (karuna) et de bienveillance (metta) associ\u00E9s au bouddhisme. En effet, dans sa doctrine originelle, Gautama Bouddha enseigne qu'il faut \u00AB renoncer \u00E0 toute violence envers les \u00EAtres vivants, mobiles et immobiles \u00BB. L\u2019historien des religions Bernard Faure rel\u00E8ve qu'aujourd'hui, des figures m\u00E9diatiques telles que Tenzin Gyatso, le 14e dala\u00EF-lama, ou le moine d'origine vietnamienne Th\u00EDch Nh\u1EA5t H\u1EA1nh v\u00E9hiculent l'image du bouddhisme pr\u00E9sent\u00E9 comme une \u00AB doctrine pacifique \u00BB. Pourtant, selon Faure, l'\u00E9tude des faits historiques montre que \u00AB les contre-exemples ne manquent pas \u00BB et que, tant dans son histoire que dans les pays dont il"@fr . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0648\u0627\u0644\u0639\u0646\u0641"@ar . . . . . . "\u4ECF\u6559\u3068\u66B4\u529B"@ja . . . . . . . . . . . . "Violence dans le bouddhisme est une expression qui r\u00E9unit deux concepts a priori contradictoires, si l'on consid\u00E8re les id\u00E9aux de non-violence (ahimsa), de compassion (karuna) et de bienveillance (metta) associ\u00E9s au bouddhisme. En effet, dans sa doctrine originelle, Gautama Bouddha enseigne qu'il faut \u00AB renoncer \u00E0 toute violence envers les \u00EAtres vivants, mobiles et immobiles \u00BB. L\u2019historien des religions Bernard Faure rel\u00E8ve qu'aujourd'hui, des figures m\u00E9diatiques telles que Tenzin Gyatso, le 14e dala\u00EF-lama, ou le moine d'origine vietnamienne Th\u00EDch Nh\u1EA5t H\u1EA1nh v\u00E9hiculent l'image du bouddhisme pr\u00E9sent\u00E9 comme une \u00AB doctrine pacifique \u00BB. Pourtant, selon Faure, l'\u00E9tude des faits historiques montre que \u00AB les contre-exemples ne manquent pas \u00BB et que, tant dans son histoire que dans les pays dont il est la religion principale, le bouddhisme a \u00E9t\u00E9 impliqu\u00E9 dans diff\u00E9rents \u00E9pisodes et formes de violence, et cela parce que cette doctrine \u00AB [s'est] adapt[\u00E9e] aux divers contextes culturels et sociopolitiques \u00BB. Le professeur , rel\u00E8ve lui aussi que dans l'histoire du bouddhisme, en 2 500 ans, il y a eu de nombreux cas de violence provoqu\u00E9s par des individus ou des structures bouddhiques. Les cas de violences existent d'ailleurs dans l'histoire r\u00E9cente de diff\u00E9rents pays dont la religion officielle est le bouddhisme. Ainsi de la guerre civile au Sri Lanka qui a oppos\u00E9, de 1983 \u00E0 2009, la majorit\u00E9 cinghalaise bouddhiste \u00E0 la minorit\u00E9 tamoul. Ainsi encore, depuis les ann\u00E9es 2010, des violences contre des musulmans suscit\u00E9es par des groupes extr\u00E9mistes comme le Mouvement 969 en Birmanie ou le Bodu Bala Sena au Sri Lanka. Le 14e dala\u00EF-lama a cependant appel\u00E9 ces mouvements \u00E0 cesser ces combats et \u00E0 mettre en pratique la non-violence."@fr . . "Buddhism and violence"@en . . . . . . . . . . . . "Bhikkhus, even if bandits were to sever you savagely limb by limb with a two-handled saw, he who gave rise to a mind of hate towards them would not be carrying out my teaching."@en . "\u062A\u0634\u062A\u0645\u0644 \u0627\u0644\u0639\u0644\u0627\u0642\u0629 \u0628\u064A\u0646 \u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0648\u0627\u0644\u0639\u0646\u0641 \u0639\u0644\u0649 \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0639\u0646\u0641 \u0648\u0627\u0644\u0639\u062F\u0648\u0627\u0646 \u0627\u0644\u062A\u064A \u064A\u0631\u062A\u0643\u0628\u0647\u0627 \u0627\u0644\u0628\u0648\u0630\u064A\u0648\u0646 \u0628\u062F\u0648\u0627\u0641\u0639 \u062F\u064A\u0646\u064A\u0629 \u0623\u0648 \u0633\u064A\u0627\u0633\u064A\u0629 \u0623\u0648 \u0627\u062C\u062A\u0645\u0627\u0639\u064A\u0629 \u062B\u0642\u0627\u0641\u064A\u0629\u060C \u0641\u0636\u0644\u064B\u0627 \u0639\u0646 \u0627\u0644\u0639\u0646\u0641 \u0627\u0644\u0630\u0627\u062A\u064A \u0627\u0644\u0630\u064A \u064A\u0645\u0627\u0631\u0633\u0647 \u0627\u0644\u0632\u0627\u0647\u062F\u0648\u0646 \u0623\u0648 \u064A\u0645\u0627\u0631\u0633 \u0644\u0623\u063A\u0631\u0627\u0636 \u062F\u064A\u0646\u064A\u0629. \u062A\u0639\u062A\u0628\u0631 \u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0639\u0645\u0648\u0645\u064B\u0627 \u0645\u0646 \u0628\u064A\u0646 \u0627\u0644\u062A\u0642\u0627\u0644\u064A\u062F \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0627\u0644\u0623\u0642\u0644 \u0627\u0631\u062A\u0628\u0627\u0637\u064B\u0627 \u0628\u0627\u0644\u0639\u0646\u0641\u060C \u0648\u0645\u0639 \u0630\u0644\u0643\u060C \u0641\u064A \u062A\u0627\u0631\u064A\u062E \u0627\u0644\u0628\u0648\u0630\u064A\u0629\u060C \u0643\u0627\u0646\u062A \u0647\u0646\u0627\u0644\u0643 \u0623\u0639\u0645\u0627\u0644 \u0639\u0646\u0641 \u0645\u0648\u062C\u0647\u0629 \u0623\u0648 \u0645\u062F\u0639\u0648\u0645\u0629 \u0623\u0648 \u0645\u0633\u062A\u0648\u062D\u0627\u0629 \u0645\u0646 \u0627\u0644\u0628\u0648\u0630\u064A\u064A\u0646. \u0641\u064A\u0645\u0627 \u064A\u062A\u0639\u0644\u0642 \u0628\u062A\u0639\u0627\u0644\u064A\u0645 \u0648\u0643\u062A\u0627\u0628\u0627\u062A \u0628\u0648\u0630\u0627 \u0627\u0644\u0645\u0642\u062F\u0633\u0629\u060C \u062A\u062D\u0638\u0631 \u0627\u0644\u0628\u0648\u0630\u064A\u0629 \u0627\u0644\u0639\u0646\u0641 \u0644\u062D\u0644 \u0627\u0644\u0646\u0632\u0627\u0639\u0627\u062A."@ar . "38967444"^^ . . . . . . .