"1123475138"^^ . . . . . . . "Damon und Phintias (altgriechisch \u0394\u03AC\u03BC\u03C9\u03BD D\u00E1m\u014Dn, \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2 Phint\u00EDas) sind die Helden einer antiken Erz\u00E4hlung aus dem 4. Jahrhundert v. Chr., in der die Freundschaft und Treue der beiden verherrlicht wird. Schauplatz ist die Stadt Syrakus. Trotz der legendenhaften Ausschm\u00FCckung der Geschichte ist davon auszugehen, dass es sich um historische Personen handelt und dass die Erz\u00E4hlung einen historischen Kern hat. Der Stoff wurde bis in die Moderne verschiedentlich literarisch verwertet."@de . . . . . . . . . . . . "Damon och Pythias \u00E4r en grekisk legend som illustrerar sj\u00E4luppoffrande v\u00E4nskap. Enligt Encyclop\u00E6dia Britannica \u00E5terfinns den mest v\u00E4lk\u00E4nda versionen i den romerska retorikern Ciceros verk (44 f.Kr.). D\u00E4r \u00E5terges Syrakusatyrannen Dionysios den \u00E4ldres d\u00F6mande av Damon eller Pythias till d\u00F6den, varp\u00E5 den d\u00F6mde ber om uppskov f\u00F6r att hinna avsluta sina \u00E5taganden. Dionysios v\u00E4grar \u2013 tills den andre av v\u00E4nnerna erbjuder sig att d\u00F6 i den andres st\u00E4lle \u2013 skulle den d\u00F6mde inte \u00E5terv\u00E4nda i enlighet med \u00F6verenskommelsen. D\u00E5 den d\u00F6mde \u00E5terv\u00E4nder i tid blir Dionysios s\u00E5 h\u00E4pen att han ben\u00E5dar dem b\u00E5da."@sv . . "\uB2E4\uBAAC\uACFC \uD540\uD2F0\uC544\uC2A4\uB294 \uC6B0\uC815\uC5D0 \uAD00\uD55C \uD53C\uD0C0\uACE0\uB77C\uC2A4 \uD559\uD30C\uC758 \uC774\uC0C1\uC744 \uADF8\uB9B0 \uADF8\uB9AC\uC2A4\uC758 \uC5ED\uC0AC\uC801 \uAE00\uC758 \uC804\uC124 \uC774\uC57C\uAE30\uC774\uB2E4. \uB2E4\uBAAC\uACFC \uD53C\uD2F0\uC544\uC2A4\uB77C\uACE0\uB3C4 \uD55C\uB2E4. \uD540\uD2F0\uC544\uC2A4\uB294 \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4 1\uC138\uB85C\uBD80\uD130 \uC0AC\uD615\uC744 \uC120\uACE0\uBC1B\uC558\uB2E4. \uADF8\uB294 \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4 1\uC138\uC5D0\uAC8C \uC790\uC2E0\uC758 \uB0A8\uC740 \uC5C5\uBB34\uB97C \uC815\uB9AC\uD560 \uC218 \uC788\uB3C4\uB85D \uD574\uB2EC\uB77C\uACE0 \uC694\uCCAD\uD588\uB2E4. \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4\uB294 \uD540\uD2F0\uC544\uC2A4\uC758 \uCE5C\uAD6C \uB2E4\uBAAC\uC774 \uB300\uC2E0 \uAC07\uD78C\uB2E4\uB294 \uC870\uAC74\uC73C\uB85C \uC774\uC5D0 \uB3D9\uC758\uD558\uC600\uACE0 \uD540\uD2F0\uC544\uC2A4\uAC00 \uB3CC\uC544\uC624\uC9C0 \uC54A\uC73C\uBA74 \uADF8\uAC00 \uB300\uC2E0 \uC0AC\uD615\uC5D0 \uCC98\uD558\uAC8C \uB420 \uAC83\uC774\uC5C8\uB2E4. \uD540\uD2F0\uC544\uC2A4\uAC00 \uB3CC\uC544\uC624\uC790 \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4\uB294 \uC774\uB4E4\uC758 \uC6B0\uC560\uC640 \uC2E0\uB8B0\uC5D0 \uB180\uB790\uC73C\uBA70 \uC774 \uB458\uC744 \uBAA8\uB450 \uBC29\uBA74\uD558\uC600\uB2E4."@ko . . . . . . . . . . . "Na mitologia grega, a lenda de Dam\u00E3o e P\u00EDtias simboliza a confian\u00E7a e a lealdade de uma verdadeira amizade. Arist\u00F3xeno (e depois dele C\u00EDcero em De Offic. 3.45) contou que por volta do s\u00E9culo IV a.C., P\u00EDtias e seu amigo Dam\u00E3o, ambos seguidores do fil\u00F3sofo Pit\u00E1goras, viajaram \u00E0 cidade de Siracusa (Sic\u00EDlia). P\u00EDtias foi ent\u00E3o acusado de tramar contra o tirano de Siracusa, Dion\u00EDsio I. Como puni\u00E7\u00E3o pelo crime foi condenado \u00E0 pena capital. Dion\u00EDsio, estupefacto e surpreso com a lealdade de P\u00EDtias e a confian\u00E7a inabal\u00E1vel de Dam\u00E3o, decide libertar ambos e mant\u00EA-los como conselheiros em sua corte."@pt . . . . . "Damone (in greco \u0394\u03AC\u03BC\u03C9\u03BD, Damon) e Finzia (in greco \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2, Phintias) sono due protagonisti di una leggenda greca che simboleggia la fiducia e la lealt\u00E0 in un rapporto di vera amicizia. La storia \u00E8 di Aristosseno, giuntaci tramite Giamblico nel De vita pythagorica; dopo di lui, la leggenda \u00E8 stata riportata da diversi altri, fra i quali Cicerone (nel De officiis), Valerio Massimo (nei Factorum et dictorum memorabilium libri IX) e Diodoro Siculo."@it . "Damone (in greco \u0394\u03AC\u03BC\u03C9\u03BD, Damon) e Finzia (in greco \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2, Phintias) sono due protagonisti di una leggenda greca che simboleggia la fiducia e la lealt\u00E0 in un rapporto di vera amicizia. La storia \u00E8 di Aristosseno, giuntaci tramite Giamblico nel De vita pythagorica; dopo di lui, la leggenda \u00E8 stata riportata da diversi altri, fra i quali Cicerone (nel De officiis), Valerio Massimo (nei Factorum et dictorum memorabilium libri IX) e Diodoro Siculo."@it . . . . . . "\u0414\u0430\u043C\u043E\u043D \u0438 \u0424\u0438\u043D\u0442\u0438\u0439, \u0438\u043B\u0438 \u0414\u0430\u043C\u043E\u043D \u0438 \u041F\u0438\u0442\u0438\u0430\u0441 (IV \u0432\u0435\u043A \u0434\u043E \u043D. \u044D.), \u2014 \u0434\u0432\u043E\u0435 \u043F\u0438\u0444\u0430\u0433\u043E\u0440\u0435\u0439\u0446\u0435\u0432 \u0438\u0437 \u0421\u0438\u0440\u0430\u043A\u0443\u0437, \u0441\u0442\u0430\u0432\u0448\u0438\u0435 \u0441\u0438\u043C\u0432\u043E\u043B\u043E\u043C \u043C\u0443\u0436\u0441\u043A\u043E\u0439 \u0434\u0440\u0443\u0436\u0431\u044B. \u0414\u0430\u043C\u043E\u043D \u0438 \u0424\u0438\u043D\u0442\u0438\u0439 \u0436\u0438\u043B\u0438 \u0432 \u0421\u0438\u0440\u0430\u043A\u0443\u0437\u0430\u0445 \u0432\u043E \u0432\u0440\u0435\u043C\u044F \u0442\u0438\u0440\u0430\u043D\u0438\u0438 \u0414\u0438\u043E\u043D\u0438\u0441\u0438\u044F \u041C\u043B\u0430\u0434\u0448\u0435\u0433\u043E. \u041E\u0431\u0430 \u043E\u043D\u0438 \u043F\u0440\u0438\u0434\u0435\u0440\u0436\u0438\u0432\u0430\u043B\u0438\u0441\u044C \u043F\u0438\u0444\u0430\u0433\u043E\u0440\u0435\u0439\u0441\u043A\u043E\u0433\u043E \u0443\u0447\u0435\u043D\u0438\u044F \u0438 \u0431\u044B\u043B\u0438 \u0434\u0440\u0443\u0437\u044C\u044F\u043C\u0438. \u0424\u0438\u043D\u0442\u0438\u0439 \u0437\u0430 \u043F\u043E\u043A\u0443\u0448\u0435\u043D\u0438\u0435 \u043D\u0430 \u0436\u0438\u0437\u043D\u044C \u0414\u0438\u043E\u043D\u0438\u0441\u0438\u044F \u0431\u044B\u043B \u043F\u0440\u0438\u0433\u043E\u0432\u043E\u0440\u0451\u043D \u043A \u0441\u043C\u0435\u0440\u0442\u0438, \u043D\u043E \u043F\u043E\u043F\u0440\u043E\u0441\u0438\u043B \u043D\u0435\u043D\u0430\u0434\u043E\u043B\u0433\u043E \u043E\u0442\u043F\u0443\u0441\u0442\u0438\u0442\u044C \u0435\u0433\u043E \u043F\u0435\u0440\u0435\u0434 \u043A\u0430\u0437\u043D\u044C\u044E, \u043E\u0441\u0442\u0430\u0432\u0438\u0432 \u0414\u0430\u043C\u043E\u043D\u0430 \u0437\u0430\u043B\u043E\u0436\u043D\u0438\u043A\u043E\u043C. \u041D\u0435\u043F\u0440\u0435\u0434\u0432\u0438\u0434\u0435\u043D\u043D\u044B\u0435 \u043E\u0431\u0441\u0442\u043E\u044F\u0442\u0435\u043B\u044C\u0441\u0442\u0432\u0430 \u0437\u0430\u0434\u0435\u0440\u0436\u0430\u043B\u0438 \u0424\u0438\u043D\u0442\u0438\u044F, \u0438 \u0414\u0430\u043C\u043E\u043D \u0443\u0436\u0435 \u0431\u044B\u043B \u043E\u0442\u0432\u0435\u0434\u0451\u043D \u043D\u0430 \u043C\u0435\u0441\u0442\u043E \u043A\u0430\u0437\u043D\u0438; \u043D\u043E \u0442\u0443\u0442, \u0437\u0430\u043F\u044B\u0445\u0430\u0432\u0448\u0438\u0441\u044C, \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0424\u0438\u043D\u0442\u0438\u0439. \u0414\u0438\u043E\u043D\u0438\u0441\u0438\u0439 \u043F\u0440\u043E\u0441\u0442\u0438\u043B \u0435\u0433\u043E \u0438 \u043F\u0440\u043E\u0441\u0438\u043B \u043F\u0440\u0438\u043D\u044F\u0442\u044C \u0438 \u0435\u0433\u043E \u0442\u0440\u0435\u0442\u044C\u0438\u043C \u0432 \u0441\u0442\u043E\u043B\u044C \u0442\u0435\u0441\u043D\u0443\u044E \u0434\u0440\u0443\u0436\u0431\u0443, \u043E\u0442 \u0447\u0435\u0433\u043E \u0442\u0435 \u043E\u0442\u043A\u0430\u0437\u0430\u043B\u0438\u0441\u044C. \u0418\u0441\u0442\u043E\u0440\u0438\u044F \u0414\u0430\u043C\u043E\u043D\u0430 \u0438 \u0424\u0438\u043D\u0442\u0438\u044F \u0441\u0442\u0430\u043B\u0430 \u0438\u0441\u0442\u043E\u0447\u043D\u0438\u043A\u043E\u043C \u0441\u044E\u0436\u0435\u0442\u043E\u0432 \u0434\u043B\u044F \u0440\u044F\u0434\u0430 \u043F\u043E\u044D\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0445 \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0439, \u0432 \u0442\u043E\u043C \u0447\u0438\u0441\u043B\u0435 \u0434\u043B\u044F \u043F\u044C\u0435\u0441\u044B \u0430\u043D\u0433\u043B\u0438\u0439\u0441\u043A\u043E\u0433\u043E \u043F\u043E\u044D\u0442\u0430 \u0420\u0438\u0447\u0430\u0440\u0434\u0430 \u042D\u0434\u0432\u0430\u0440\u0434\u0441\u0430 (1523\u20141566) \u2014 (\u043E\u043A.1564), \u0438 \u0431\u0430\u043B\u043B\u0430\u0434\u044B \u043D\u0435\u043C\u0435\u0446\u043A\u043E\u0433\u043E \u043F\u043E\u044D\u0442\u0430 \u0424\u0440\u0438\u0434\u0440\u0438\u0445\u0430 \u0428\u0438\u043B\u043B\u0435\u0440\u0430 \u2014 \u00AB\u00BB (1799)."@ru . . . "\u039F \u0394\u03AC\u03BC\u03C9\u03BD\u03B1\u03C2 (\u0394\u03AC\u03BC\u03C9\u03BD) \u03BA\u03B1\u03B9 \u03BF \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2 (\u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03C4\u03B1\u03B9 \u03B5\u03C3\u03C6\u03B1\u03BB\u03BC\u03AD\u03BD\u03B1 \u03B4\u03B9\u03B5\u03B8\u03BD\u03CE\u03C2 \u03BA\u03B1\u03B9 \u03C9\u03C2 \u03A0\u03C5\u03B8\u03AF\u03B1\u03C2) \u03AE\u03C4\u03B1\u03BD \u03BC\u03C5\u03B8\u03B9\u03BA\u03AC \u03C0\u03C1\u03CC\u03C3\u03C9\u03C0\u03B1 - \u03C6\u03AF\u03BB\u03BF\u03B9 \u03C0\u03BF\u03C5 \u03AD\u03BC\u03B5\u03B9\u03BD\u03B1\u03BD \u03C3\u03C4\u03B7\u03BD \u03B9\u03C3\u03C4\u03BF\u03C1\u03AF\u03B1 \u03B3\u03B9\u03B1 \u03C4\u03B7\u03BD \u03BC\u03AD\u03C7\u03C1\u03B9 \u03B8\u03B1\u03BD\u03AC\u03C4\u03BF\u03C5 \u03C6\u03B9\u03BB\u03AF\u03B1 \u03C4\u03BF\u03C5\u03C2, \u03B7 \u03BF\u03C0\u03BF\u03AF\u03B1 \u03AD\u03B3\u03B9\u03BD\u03B5 \u03C0\u03C1\u03CC\u03C4\u03C5\u03C0\u03BF \u03BA\u03B1\u03B9 \u03B5\u03BD\u03AD\u03C0\u03BD\u03B5\u03C5\u03C3\u03B5 \u03C0\u03BF\u03BB\u03BB\u03AC \u03AD\u03C1\u03B3\u03B1 \u03B6\u03C9\u03B3\u03C1\u03B1\u03C6\u03B9\u03BA\u03AE\u03C2, \u03BC\u03BF\u03C5\u03C3\u03B9\u03BA\u03AE\u03C2, \u03B1\u03BB\u03BB\u03AC \u03BA\u03B1\u03B9 \u03BA\u03B9\u03BD\u03B7\u03BC\u03B1\u03C4\u03BF\u03B3\u03C1\u03B1\u03C6\u03B9\u03BA\u03AD\u03C2 \u03C4\u03B1\u03B9\u03BD\u03AF\u03B5\u03C2. \u039F\u03B9 \u03B4\u03CD\u03BF \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03B9 \u03B6\u03BF\u03CD\u03C3\u03B1\u03BD \u03AE \u03B2\u03C1\u03AD\u03B8\u03B7\u03BA\u03B1\u03BD \u03C3\u03C4\u03B9\u03C2 \u03A3\u03C5\u03C1\u03B1\u03BA\u03BF\u03CD\u03C3\u03B5\u03C2 \u03C4\u03B7\u03BD \u03B5\u03C0\u03BF\u03C7\u03AE \u03C0\u03BF\u03C5 \u03B1\u03C5\u03C4\u03AD\u03C2 \u03B4\u03B9\u03BF\u03B9\u03BA\u03BF\u03CD\u03BD\u03C4\u03B1\u03BD \u03B1\u03C0\u03BF\u03BB\u03C5\u03C4\u03B1\u03C1\u03C7\u03B9\u03BA\u03AC \u03B1\u03C0\u03CC \u03C4\u03BF\u03BD \u0394\u03B9\u03BF\u03BD\u03CD\u03C3\u03B9\u03BF \u03C4\u03BF\u03BD \u039D\u03B5\u03CC\u03C4\u03B5\u03C1\u03BF (367-357 \u03BA\u03B1\u03B9 \u03C0\u03AC\u03BB\u03B9 346-343) \u03BA\u03B1\u03B9 \u03BF \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2 \u03B4\u03AF\u03BA\u03B1\u03B9\u03B1 \u03AE \u03BC\u03B7, \u03BA\u03B1\u03C4\u03B7\u03B3\u03BF\u03C1\u03AE\u03B8\u03B7\u03BA\u03B5 \u03CC\u03C4\u03B9 \u03C3\u03C7\u03B5\u03B4\u03AF\u03B1\u03B6\u03B5 \u03C4\u03B7\u03BD \u03B1\u03BD\u03B1\u03C4\u03C1\u03BF\u03C0\u03AE \u03C4\u03BF\u03C5 \u03C4\u03C5\u03C1\u03AC\u03BD\u03BD\u03BF\u03C5. \u03A3\u03C5\u03BD\u03B5\u03BB\u03AE\u03C6\u03B8\u03B7 \u03BA\u03B1\u03B9 \u03BA\u03B1\u03C4\u03B1\u03B4\u03B9\u03BA\u03AC\u03C3\u03C4\u03B7\u03BA\u03B5 \u03C3\u03B5 \u03B8\u03AC\u03BD\u03B1\u03C4\u03BF, \u03B1\u03BB\u03BB\u03AC \u03C4\u03BF\u03C5 \u03B9\u03BA\u03B1\u03BD\u03BF\u03C0\u03BF\u03AF\u03B7\u03C3\u03B1\u03BD \u03C4\u03B7\u03BD \u03C4\u03B5\u03BB\u03B5\u03C5\u03C4\u03B1\u03AF\u03B1 \u03B5\u03C0\u03B9\u03B8\u03C5\u03BC\u03AF\u03B1 \u03BD\u03B1 \u03B5\u03C0\u03B9\u03C3\u03BA\u03B5\u03C6\u03B8\u03B5\u03AF \u03C4\u03BF\u03C5\u03C2 \u03C3\u03C5\u03B3\u03B3\u03B5\u03BD\u03B5\u03AF\u03C2 \u03C4\u03BF\u03C5 \u03AE \u03BD\u03B1 \u03C4\u03B1\u03BA\u03C4\u03BF\u03C0\u03BF\u03B9\u03AE\u03C3\u03B5\u03B9 \u03BA\u03AC\u03C0\u03BF\u03B9\u03B5\u03C2 \u03C3\u03BF\u03B2\u03B1\u03C1\u03AD\u03C2 \u03C5\u03C0\u03BF\u03B8\u03AD\u03C3\u03B5\u03B9\u03C2 \u03C5\u03C0\u03CC \u03C4\u03BF\u03BD \u03CC\u03C1\u03BF - \u03B1\u03BD \u03B4\u03B5\u03BD \u03B5\u03C0\u03B9\u03C3\u03C4\u03C1\u03AD\u03C8\u03B5\u03B9 \u03B5\u03B3\u03BA\u03B1\u03AF\u03C1\u03C9\u03C2 - \u03BD\u03B1 \u03B5\u03BA\u03C4\u03B5\u03BB\u03B5\u03C3\u03C4\u03B5\u03AF \u03B1\u03BD\u03C4' \u03B1\u03C5\u03C4\u03BF\u03CD \u03BF \u03C6\u03AF\u03BB\u03BF\u03C2 \u03C4\u03BF\u03C5 \u0394\u03AC\u03BC\u03C9\u03BD\u03B1\u03C2, \u03C0\u03BF\u03C5 \u03C0\u03C1\u03BF\u03C3\u03C6\u03AD\u03C1\u03B8\u03B7\u03BA\u03B5 \u03B5\u03C0\u03AF \u03C4\u03BF\u03CD\u03C4\u03BF\u03C5 \u03B5\u03B8\u03B5\u03BB\u03BF\u03BD\u03C4\u03B9\u03BA\u03AC."@el . . . . "Damon and Pythias"@en . . . . . "Dam\u00E3o e P\u00EDtias"@pt . . . . . . . . . . "Dam\u00F3n y Fintias fueron dos fil\u00F3sofos pitag\u00F3ricos que vivieron en el siglo IV a. C. en Sicilia. Su amistad pasar\u00EDa a la historia por la extraordinaria nobleza que mostraron estos dos hombres en un episodio de sus vidas. Seg\u00FAn diversos autores, que probablemente tomaron como fuente a Arist\u00F3xeno, Fintias hab\u00EDa conspirado contra el r\u00E9gimen tir\u00E1nico de Dionisio I de Siracusa por lo que fue condenado a muerte. Fintias suplic\u00F3 al rey que lo dejase poner en orden sus asuntos particulares y para ello propuso que se quedar\u00EDa en su lugar su amigo Dam\u00F3n como garant\u00EDa de que \u00E9l iba a regresar para ser ejecutado. Dam\u00F3n, al ser llamado por Fintias, se ofreci\u00F3 sin dudarlo como garante, hecho que suscit\u00F3 las cr\u00EDticas de la gente que lo consideraron temerario, mientras otros alababan la prueba de amistad. Dionisio hab\u00EDa fijado un plazo para que Fintias volviera o de lo contrario Dam\u00F3n ser\u00EDa ejecutado y cuando ya se iba a cumplir el plazo y todos cre\u00EDan que no se iba a presentar, apareci\u00F3 Fintias en el \u00FAltimo momento. El rey Dionisio, sorprendido por la gran lealtad que los dos hombres mostraron perdon\u00F3 a ambos y solicit\u00F3 ser part\u00EDcipe de tan noble amistad, pero ellos no accedieron a ello a pesar de las s\u00FAplicas de Dionisio. Esta historia, que tuvo numerosos ecos en el renacimiento, hasta hacer de los personajes prototipos de la amistad m\u00E1s fiel, ha sido recogida por diferentes escritores, como Friedrich von Schiller, Osamu Dazai o . Una versi\u00F3n antigua a trav\u00E9s de la que se difundi\u00F3 en Espa\u00F1a es la de Valerio M\u00E1ximo en sus Dictorum et factorum memorabilium, IV, 7, ext. 1."@es . . "Dam\u00F3n y Fintias fueron dos fil\u00F3sofos pitag\u00F3ricos que vivieron en el siglo IV a. C. en Sicilia. Su amistad pasar\u00EDa a la historia por la extraordinaria nobleza que mostraron estos dos hombres en un episodio de sus vidas. Dionisio hab\u00EDa fijado un plazo para que Fintias volviera o de lo contrario Dam\u00F3n ser\u00EDa ejecutado y cuando ya se iba a cumplir el plazo y todos cre\u00EDan que no se iba a presentar, apareci\u00F3 Fintias en el \u00FAltimo momento."@es . . . "Damon und Phintias (altgriechisch \u0394\u03AC\u03BC\u03C9\u03BD D\u00E1m\u014Dn, \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2 Phint\u00EDas) sind die Helden einer antiken Erz\u00E4hlung aus dem 4. Jahrhundert v. Chr., in der die Freundschaft und Treue der beiden verherrlicht wird. Schauplatz ist die Stadt Syrakus. Trotz der legendenhaften Ausschm\u00FCckung der Geschichte ist davon auszugehen, dass es sich um historische Personen handelt und dass die Erz\u00E4hlung einen historischen Kern hat. Der Stoff wurde bis in die Moderne verschiedentlich literarisch verwertet."@de . . . "Dam\u00F3n y Fintias"@es . . . . . "Na mitologia grega, a lenda de Dam\u00E3o e P\u00EDtias simboliza a confian\u00E7a e a lealdade de uma verdadeira amizade. Arist\u00F3xeno (e depois dele C\u00EDcero em De Offic. 3.45) contou que por volta do s\u00E9culo IV a.C., P\u00EDtias e seu amigo Dam\u00E3o, ambos seguidores do fil\u00F3sofo Pit\u00E1goras, viajaram \u00E0 cidade de Siracusa (Sic\u00EDlia). P\u00EDtias foi ent\u00E3o acusado de tramar contra o tirano de Siracusa, Dion\u00EDsio I. Como puni\u00E7\u00E3o pelo crime foi condenado \u00E0 pena capital. Aceitando a senten\u00E7a de morte, P\u00EDtias pediu ao soberano que lhe permitisse voltar para casa pela \u00FAltima vez com o fim de resolver neg\u00F3cios pendentes e dar adeus a sua fam\u00EDlia. N\u00E3o querendo passar por tolo, Dion\u00EDsio recusou argumentando que uma vez liberado, P\u00EDtias jamais retornaria para cumprir sua senten\u00E7a. P\u00EDtias ent\u00E3o chamou seu grande amigo Dam\u00E3o e pediu-lhe que se oferecesse como garantia caso n\u00E3o voltasse. Dion\u00EDsio aceitou a troca sob a condi\u00E7\u00E3o que se P\u00EDtias n\u00E3o retornasse Dam\u00E3o perderia a vida. Dam\u00E3o aceitou e P\u00EDtias foi solto. O tirano Dion\u00EDsio estava convencido que P\u00EDtias nunca retornaria e no \u00FAltimo dia do prazo dado a P\u00EDtias para estar de volta a Siracusa, o soberano estava pronto para fazer cumprir sua senten\u00E7a. Quando o verdugo estava para executar Dam\u00E3o, P\u00EDtias retornou. Desculpando-se pelo atraso, P\u00EDtias explicou que tudo deveu-se ao ataque de piratas que capturaram seu barco durante a viagem de volta a Siracusa e o jogaram ao mar, tendo que nadar at\u00E9 a praia e tomar o rumo da cidade o mais r\u00E1pido poss\u00EDvel chegando no \u00FAltimo \u00E1timo antes da execu\u00E7\u00E3o de seu amigo para salv\u00E1-lo. Dion\u00EDsio, estupefacto e surpreso com a lealdade de P\u00EDtias e a confian\u00E7a inabal\u00E1vel de Dam\u00E3o, decide libertar ambos e mant\u00EA-los como conselheiros em sua corte."@pt . "Damone e Finzia"@it . . . . . . . . . . "Damon och Pythias"@sv . "\u0394\u03AC\u03BC\u03C9\u03BD \u03BA\u03B1\u03B9 \u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2"@el . . "Damon et Pythias"@fr . . . "13594"^^ . "Damon i Pytiasz \u2013 dwaj legendarni filozofowie greccy, \u017Cyj\u0105cy rzekomo oko\u0142o V wieku p.n.e. Byli s\u0142awni z \u0142\u0105cz\u0105cej ich przyja\u017Ani i wzajemnej lojalno\u015Bci."@pl . . . . . . "\uB2E4\uBAAC\uACFC \uD540\uD2F0\uC544\uC2A4\uB294 \uC6B0\uC815\uC5D0 \uAD00\uD55C \uD53C\uD0C0\uACE0\uB77C\uC2A4 \uD559\uD30C\uC758 \uC774\uC0C1\uC744 \uADF8\uB9B0 \uADF8\uB9AC\uC2A4\uC758 \uC5ED\uC0AC\uC801 \uAE00\uC758 \uC804\uC124 \uC774\uC57C\uAE30\uC774\uB2E4. \uB2E4\uBAAC\uACFC \uD53C\uD2F0\uC544\uC2A4\uB77C\uACE0\uB3C4 \uD55C\uB2E4. \uD540\uD2F0\uC544\uC2A4\uB294 \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4 1\uC138\uB85C\uBD80\uD130 \uC0AC\uD615\uC744 \uC120\uACE0\uBC1B\uC558\uB2E4. \uADF8\uB294 \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4 1\uC138\uC5D0\uAC8C \uC790\uC2E0\uC758 \uB0A8\uC740 \uC5C5\uBB34\uB97C \uC815\uB9AC\uD560 \uC218 \uC788\uB3C4\uB85D \uD574\uB2EC\uB77C\uACE0 \uC694\uCCAD\uD588\uB2E4. \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4\uB294 \uD540\uD2F0\uC544\uC2A4\uC758 \uCE5C\uAD6C \uB2E4\uBAAC\uC774 \uB300\uC2E0 \uAC07\uD78C\uB2E4\uB294 \uC870\uAC74\uC73C\uB85C \uC774\uC5D0 \uB3D9\uC758\uD558\uC600\uACE0 \uD540\uD2F0\uC544\uC2A4\uAC00 \uB3CC\uC544\uC624\uC9C0 \uC54A\uC73C\uBA74 \uADF8\uAC00 \uB300\uC2E0 \uC0AC\uD615\uC5D0 \uCC98\uD558\uAC8C \uB420 \uAC83\uC774\uC5C8\uB2E4. \uD540\uD2F0\uC544\uC2A4\uAC00 \uB3CC\uC544\uC624\uC790 \uB514\uC624\uB2C8\uC2DC\uC624\uC2A4\uB294 \uC774\uB4E4\uC758 \uC6B0\uC560\uC640 \uC2E0\uB8B0\uC5D0 \uB180\uB790\uC73C\uBA70 \uC774 \uB458\uC744 \uBAA8\uB450 \uBC29\uBA74\uD558\uC600\uB2E4."@ko . . . . . . . . . "\u0414\u0430\u043C\u043E\u043D \u0438 \u0424\u0438\u043D\u0442\u0438\u0439, \u0438\u043B\u0438 \u0414\u0430\u043C\u043E\u043D \u0438 \u041F\u0438\u0442\u0438\u0430\u0441 (IV \u0432\u0435\u043A \u0434\u043E \u043D. \u044D.), \u2014 \u0434\u0432\u043E\u0435 \u043F\u0438\u0444\u0430\u0433\u043E\u0440\u0435\u0439\u0446\u0435\u0432 \u0438\u0437 \u0421\u0438\u0440\u0430\u043A\u0443\u0437, \u0441\u0442\u0430\u0432\u0448\u0438\u0435 \u0441\u0438\u043C\u0432\u043E\u043B\u043E\u043C \u043C\u0443\u0436\u0441\u043A\u043E\u0439 \u0434\u0440\u0443\u0436\u0431\u044B. \u0414\u0430\u043C\u043E\u043D \u0438 \u0424\u0438\u043D\u0442\u0438\u0439 \u0436\u0438\u043B\u0438 \u0432 \u0421\u0438\u0440\u0430\u043A\u0443\u0437\u0430\u0445 \u0432\u043E \u0432\u0440\u0435\u043C\u044F \u0442\u0438\u0440\u0430\u043D\u0438\u0438 \u0414\u0438\u043E\u043D\u0438\u0441\u0438\u044F \u041C\u043B\u0430\u0434\u0448\u0435\u0433\u043E. \u041E\u0431\u0430 \u043E\u043D\u0438 \u043F\u0440\u0438\u0434\u0435\u0440\u0436\u0438\u0432\u0430\u043B\u0438\u0441\u044C \u043F\u0438\u0444\u0430\u0433\u043E\u0440\u0435\u0439\u0441\u043A\u043E\u0433\u043E \u0443\u0447\u0435\u043D\u0438\u044F \u0438 \u0431\u044B\u043B\u0438 \u0434\u0440\u0443\u0437\u044C\u044F\u043C\u0438. \u0424\u0438\u043D\u0442\u0438\u0439 \u0437\u0430 \u043F\u043E\u043A\u0443\u0448\u0435\u043D\u0438\u0435 \u043D\u0430 \u0436\u0438\u0437\u043D\u044C \u0414\u0438\u043E\u043D\u0438\u0441\u0438\u044F \u0431\u044B\u043B \u043F\u0440\u0438\u0433\u043E\u0432\u043E\u0440\u0451\u043D \u043A \u0441\u043C\u0435\u0440\u0442\u0438, \u043D\u043E \u043F\u043E\u043F\u0440\u043E\u0441\u0438\u043B \u043D\u0435\u043D\u0430\u0434\u043E\u043B\u0433\u043E \u043E\u0442\u043F\u0443\u0441\u0442\u0438\u0442\u044C \u0435\u0433\u043E \u043F\u0435\u0440\u0435\u0434 \u043A\u0430\u0437\u043D\u044C\u044E, \u043E\u0441\u0442\u0430\u0432\u0438\u0432 \u0414\u0430\u043C\u043E\u043D\u0430 \u0437\u0430\u043B\u043E\u0436\u043D\u0438\u043A\u043E\u043C. \u041D\u0435\u043F\u0440\u0435\u0434\u0432\u0438\u0434\u0435\u043D\u043D\u044B\u0435 \u043E\u0431\u0441\u0442\u043E\u044F\u0442\u0435\u043B\u044C\u0441\u0442\u0432\u0430 \u0437\u0430\u0434\u0435\u0440\u0436\u0430\u043B\u0438 \u0424\u0438\u043D\u0442\u0438\u044F, \u0438 \u0414\u0430\u043C\u043E\u043D \u0443\u0436\u0435 \u0431\u044B\u043B \u043E\u0442\u0432\u0435\u0434\u0451\u043D \u043D\u0430 \u043C\u0435\u0441\u0442\u043E \u043A\u0430\u0437\u043D\u0438; \u043D\u043E \u0442\u0443\u0442, \u0437\u0430\u043F\u044B\u0445\u0430\u0432\u0448\u0438\u0441\u044C, \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0424\u0438\u043D\u0442\u0438\u0439. \u0414\u0438\u043E\u043D\u0438\u0441\u0438\u0439 \u043F\u0440\u043E\u0441\u0442\u0438\u043B \u0435\u0433\u043E \u0438 \u043F\u0440\u043E\u0441\u0438\u043B \u043F\u0440\u0438\u043D\u044F\u0442\u044C \u0438 \u0435\u0433\u043E \u0442\u0440\u0435\u0442\u044C\u0438\u043C \u0432 \u0441\u0442\u043E\u043B\u044C \u0442\u0435\u0441\u043D\u0443\u044E \u0434\u0440\u0443\u0436\u0431\u0443, \u043E\u0442 \u0447\u0435\u0433\u043E \u0442\u0435 \u043E\u0442\u043A\u0430\u0437\u0430\u043B\u0438\u0441\u044C."@ru . "The story of Damon (/\u02C8de\u026Am\u0259n/; Greek: \u0394\u03AC\u03BC\u03C9\u03BD, gen. \u0394\u03AC\u03BC\u03C9\u03BD\u03BF\u03C2) and Pythias (/\u02C8p\u026A\u03B8i\u0259s/; \u03A0\u03C5\u03B8\u03AF\u03B1\u03C2or\u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2; or Phintias, /\u02C8f\u026Anti\u0259s/) is a legend in Greek historic writings illustrating the Pythagorean ideal of friendship. Pythias is accused of and charged with plotting against the tyrannical Dionysius I of Syracuse. Pythias requests of Dionysius to be allowed to settle his affairs. Dionysius agrees, on the condition that Pythias' friend, Damon, be held hostage and, should Pythias not return, be executed in his stead. When Pythias returns, Dionysius, amazed by the love and trust in their friendship, frees them both."@en . . . . . "\u0414\u0430\u043C\u043E\u043D \u0438 \u0424\u0438\u043D\u0442\u0438\u0439"@ru . . "Damon et Pythias, pythagoriciens, c\u00E9l\u00E8bres par leur amiti\u00E9, vivaient \u00E0 Syracuse, 400 ans av. J.-C., sous Denys l'Ancien. Pythias, condamn\u00E9 \u00E0 mort par le tyran, obtint la permission d'aller dans sa patrie pour mettre ordre \u00E0 ses affaires, et Damon se rendit caution de son retour. \u00C0 l'approche de l'heure marqu\u00E9e, Pythias ne paraissant pas, on allait conduire Damon au supplice ; mais Pythias revint \u00E0 temps, et un combat de g\u00E9n\u00E9rosit\u00E9 s'\u00E9leva entre les deux amis pour savoir lequel devait mourir. Denys fut si touch\u00E9 de ce trait de fid\u00E9lit\u00E9 qu'il laissa \u00E0 Pythias la vie sauve et leur demanda \u00E0 tous deux qu\u2019ils l'admettent en tiers dans leur amiti\u00E9. Cet \u00E9pisode est rapport\u00E9 dans le livre 4, chapitre 7, de Val\u00E8re Maxime (avec le nom Phintias au lieu de Pythias)."@fr . "Damon und Phintias"@de . . . . . . . . . . "Damon i Pytiasz \u2013 dwaj legendarni filozofowie greccy, \u017Cyj\u0105cy rzekomo oko\u0142o V wieku p.n.e. Byli s\u0142awni z \u0142\u0105cz\u0105cej ich przyja\u017Ani i wzajemnej lojalno\u015Bci."@pl . . . . . . "The story of Damon (/\u02C8de\u026Am\u0259n/; Greek: \u0394\u03AC\u03BC\u03C9\u03BD, gen. \u0394\u03AC\u03BC\u03C9\u03BD\u03BF\u03C2) and Pythias (/\u02C8p\u026A\u03B8i\u0259s/; \u03A0\u03C5\u03B8\u03AF\u03B1\u03C2or\u03A6\u03B9\u03BD\u03C4\u03AF\u03B1\u03C2; or Phintias, /\u02C8f\u026Anti\u0259s/) is a legend in Greek historic writings illustrating the Pythagorean ideal of friendship. Pythias is accused of and charged with plotting against the tyrannical Dionysius I of Syracuse. Pythias requests of Dionysius to be allowed to settle his affairs. Dionysius agrees, on the condition that Pythias' friend, Damon, be held hostage and, should Pythias not return, be executed in his stead. When Pythias returns, Dionysius, amazed by the love and trust in their friendship, frees them both."@en . . . . . . . . . . "1116542"^^ . . . . . "\uB2E4\uBAAC\uACFC \uD540\uD2F0\uC544\uC2A4"@ko . . . "Damon och Pythias \u00E4r en grekisk legend som illustrerar sj\u00E4luppoffrande v\u00E4nskap. Enligt Encyclop\u00E6dia Britannica \u00E5terfinns den mest v\u00E4lk\u00E4nda versionen i den romerska retorikern Ciceros verk (44 f.Kr.). D\u00E4r \u00E5terges Syrakusatyrannen Dionysios den \u00E4ldres d\u00F6mande av Damon eller Pythias till d\u00F6den, varp\u00E5 den d\u00F6mde ber om uppskov f\u00F6r att hinna avsluta sina \u00E5taganden. Dionysios v\u00E4grar \u2013 tills den andre av v\u00E4nnerna erbjuder sig att d\u00F6 i den andres st\u00E4lle \u2013 skulle den d\u00F6mde inte \u00E5terv\u00E4nda i enlighet med \u00F6verenskommelsen. D\u00E5 den d\u00F6mde \u00E5terv\u00E4nder i tid blir Dionysios s\u00E5 h\u00E4pen att han ben\u00E5dar dem b\u00E5da."@sv . . "Damon i Pytiasz"@pl . . . . 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"Damon et Pythias, pythagoriciens, c\u00E9l\u00E8bres par leur amiti\u00E9, vivaient \u00E0 Syracuse, 400 ans av. J.-C., sous Denys l'Ancien. Pythias, condamn\u00E9 \u00E0 mort par le tyran, obtint la permission d'aller dans sa patrie pour mettre ordre \u00E0 ses affaires, et Damon se rendit caution de son retour. \u00C0 l'approche de l'heure marqu\u00E9e, Pythias ne paraissant pas, on allait conduire Damon au supplice ; mais Pythias revint \u00E0 temps, et un combat de g\u00E9n\u00E9rosit\u00E9 s'\u00E9leva entre les deux amis pour savoir lequel devait mourir. Denys fut si touch\u00E9 de ce trait de fid\u00E9lit\u00E9 qu'il laissa \u00E0 Pythias la vie sauve et leur demanda \u00E0 tous deux qu\u2019ils l'admettent en tiers dans leur amiti\u00E9."@fr . .