. . . . . . "Bernard of Cluny"@en . . . . . "De contemptu mundi o Sobre el desprecio por el mundo (hacia 1144) es la obra m\u00E1s conocida del monje benedictino Bernardo de Morlaix o de Cluny, que vivi\u00F3 en el siglo XII. La obra fue tan influyente y famosa que pas\u00F3 a formar parte del canon de los Auctores octo morales (los \"Ocho autores morales\"), textos centrales de la pedagog\u00EDa cristiana medieval, y dio lugar el t\u00F3pico literario del mismo nombre: de contemptu mundi o menosprecio del mundo y de la vida terrena, que no son otra cosa que un valle de l\u00E1grimas y pecado. Dio lugar a una obra del mismo t\u00EDtulo compuesta hacia 1194-1195 por el papa Inocencio III: De contemptu mundi sive De miseria humanae conditionis, de tema parecido e igualmente asc\u00E9tico.\u200B"@es . . . . . "De Contemptu Mundi (On Contempt for the World) is the most well-known work of Bernard of Cluny. It is a 3,000 verse poem of stinging satire directed against the secular and religious failings he observed in the world around him. He spares no one; priests, nuns, bishops, monks, and even Rome itself are mercilessly scourged for their shortcomings. For this reason it was first printed by Matthias Flacius in Varia poemata de corrupto ecclesiae statu (Basle, 1557) as one of his testes veritatis, or witnesses of the deep-seated corruption of medieval society and of the Church, and was often reprinted by Protestants in the course of the seventeenth and eighteenth centuries."@en . . "1087487701"^^ . . "\uC138\uC0C1\uC5D0 \uB300\uD55C \uACBD\uBA78 \uD639\uC740 \uC18D\uC138\uC758 \uB2A5\uBA78\uC5D0 \uB300\uD558\uC5EC (\uB77C\uD2F4\uC5B4:De Contemptu Mundi, \uC774\uD0DC\uB9AC\uC5B4 :De contemptu mundi)\uB294 \uD074\uB93C\uB2C8\uC758 \uBCA0\uB974\uB098\uB974\uAC00 \uC4F4 \uC791\uD488\uB4E4 \uC911 \uAC00\uC7A5 \uC720\uBA85\uD55C \uC2DC\uB85C, \uADF8\uB294 \uC138\uC0C1\uC744 \uAD00\uCC30\uD558\uBA74\uC11C \uC138\uC18D\uACFC \uC885\uAD50\uC801\uC778 \uC2E4\uD328\uC5D0 \uB300\uD55C 3\uCC9C \uC5EC\uAC00\uC9C0\uC758 \uD48D\uC790\uC2DC\uB97C \uC37C\uB2E4. \uC131\uC9C1\uC790, \uC218\uB140, \uC8FC\uAD50, \uC218\uB3C4\uC0AC \uC2EC\uC9C0\uC5B4 \uB85C\uB9C8\uAE4C\uC9C0\uB3C4 \uADF8\uC758 \uC791\uD488\uC5D0\uC11C \uD48D\uC790\uB41C\uB2E4. \uC774\uB7F0 \uC774\uC720\uB85C \uC2E0\uD559\uC790 \uB294 \uC4F4 \uC911\uC138 \uC0AC\uD68C\uC640 \uAD50\uD68C\uC758 \uBFCC\uB9AC\uAE4A\uC740 \uBD80\uD328\uC5D0 \uC9C4\uB9AC\uC5D0 \uB300\uD55C \uC99D\uC5B8(testes veritatis)\uC73C\uB85C \uAD50\uD68C\uC758 \uD0C0\uB77D\uC5D0 \uB300\uD55C \uD48D\uC790 \uC2DC\uC9D1(Varia poemata de corrupto ecclesiae statu) (\uBC14\uC824, 1557)\uC744 \uCD9C\uD310\uD588\uC73C\uBA70, \uAC1C\uC2E0\uAD50\uB294 17-18\uC138\uAE30 \uB3D9\uC548 \uACC4\uC18D \uC7AC\uD310\uD588\uB2E4. \uB370\uD0A4\uBB34\uC2A4 \uC720\uB2C8\uC6B0\uC2A4 \uC720\uBCA0\uB0A0\uB9AC\uC2A4\uAC00 \uC9C0\uC740 \uD48D\uC790\uC2DC\uC758 \uAE30\uB3C5\uAD50 \uBC84\uC804\uC5D0\uC11C \uC911\uC138 \uC0AC\uD68C\uC758 \uAE4A\uC219\uD788 \uC790\uB9AC \uC7A1\uC740 \uBD80\uD328\uC640 \uADF8\uC758 \uC2DC\uB300\uC5D0 \uC5B4\uB9AC\uC11D\uC74C\uC774 \uC9C8\uC11C \uC815\uC5F0\uD558\uAC8C \uC801\uD600\uC788\uC9C0\uB294 \uC54A\uB2E4. \uBCA0\uB974\uB098\uB974\uB294 \uBAA8\uB4E0 \uBB3C\uC9C8\uC801 \uC990\uAC70\uC6C0\uC758 \uC77C\uC2DC\uC801\uC778 \uC131\uACA9\uACFC \uC601\uC801 \uAE30\uC068\uC758 \uC601\uC6D0\uC131\uC73C\uB85C \uB450 \uAC00\uC9C0 \uC8FC\uC694\uD55C \uBD80\uBD84\uC73C\uB85C \uC798 \uC54C\uB824\uC838 \uC788\uB2E4\uACE0 \uB9D0\uD588\uACE0, \uC774\uB294 \uC640 \uAC19\uC740 \uC774\uB984\uC758 \uD6E8\uC52C \uCD08\uAE30 \uB17C\uBB38\uACFC \uB3D9\uC77C\uD55C \uC8FC\uC81C\uC774\uB2E4. \uC5D0\uB77C\uC2A4\uBB34\uC2A4\uB294 1520\uB144 \uBC14\uC824\uC5D0\uC11C \uD3B8\uC9D1\uD574\uC11C \uC7AC\uCD9C\uAC04\uD55C\uB2E4. \uCC9C\uAD6D\uACFC \uC9C0\uC625\uC5D0 \uB300\uD574 \uC790\uC138\uD788 \uBB18\uC0AC\uB41C \uADF8\uC758 \uADF8\uB9BC\uC740 \uB2E8\uD14C\uC5D0\uAC8C \uC54C\uB824\uC84C\uB2E4. \uD639\uB3C5\uD55C \uCD94\uC704, \uC5BC\uC5B4\uBD99\uC740 \uBD88, \uBA39\uB294 \uBC8C\uB808, \uBD88\uAC19\uC740 \uD64D\uC218, \uB2E4\uC2DC \uD669\uAE08 \uC2DC\uB300\uC758 \uC601\uAD11\uC2A4\uB7F0 \uC6B0\uC0C1\uACFC \uD558\uB298 \uC655\uAD6D\uC758 \uD654\uB824\uD568\uC740 \uB2E8\uD14C\uC758 \uCC9C\uC7AC\uC131\uC774 \uB2F4\uAE34 \uBB38\uC7A5\uC73C\uB85C \uD45C\uD604\uB41C\uB2E4.\uC8C4\uC758 \uD749\uC545\uD568, \uBBF8\uB355\uC758 \uB9E4\uB825, \uC545\uC758\uC801\uC778 \uC591\uC2EC\uC758 \uACE0\uBB38, \uD558\uB098\uB2D8\uC744 \uB450\uB824\uC6CC\uD558\uB294 \uC0B6\uC758 \uB2EC\uCF64\uD568\uC740 \uCC9C\uAD6D\uACFC \uC9C0\uC625\uC758 \uC704\uC5C4\uC788\uB294 \uBAA8\uC2B5\uC744 \uC8FC\uC81C\uB85C \uC0BC\uACE0 \uC788\uB2E4. \uC5EC\uC790\uC758 \uC0AC\uC545\uD568(\uC131\uD589\uC704\uC758 \uAC00\uC7A5 \uBB34\uAC70\uC6B4 \uC8C4 \uC911 \uD558\uB098), \uD3EC\uB3C4\uC8FC, \uB3C8, \uBC30\uC6C0, \uC704\uC99D, \uC810\uBCF5\uC758 \uC0AC\uC545\uD568 \uB4F1\uC744 \uC5EC\uB7EC \uBC88 \uBC18\uBCF5\uD55C\uB2E4. \uC6B0\uC544\uD558\uACE0 \uAC15\uB82C\uD558\uACE0 \uD48D\uC131\uD55C \uB77C\uD2F4\uC5B4\uC5D0\uC11C\uB294 \uADF8\uC758 \uC138\uB300\uC758 \uB3C4\uB355\uC801 \uD0C0\uB77D\uC5D0\uC11C \uC608\uC5B8\uC801\uC778 \uBD84\uB178\uB97C \uC804\uD560\uB9CC\uD07C \uAC15\uD55C \uB2E8\uC5B4\uB97C \uCC3E\uC744 \uC218 \uC5C6\uB2E4. \uC80A\uACE0 \uD0C0\uB77D\uD55C \uC8FC\uAD50\uB4E4, \uAD50\uD68C \uBC95\uC778\uC758 \uC5B5\uC555\uC801\uC778 \uB300\uB9AC\uC778 \uAD50\uD669\uCCAD, \uAD50\uD669 \uD2B9\uC0AC\uC640 \uAD50\uD669 \uC790\uC2E0\uC740 \uC911\uC138 \uC131\uB2F9\uC758 \uC870\uAC01\uB9CC\uD07C \uC2EC\uAC01\uD558\uAC8C \uB098\uD0C0\uB09C\uB2E4."@ko . . . . "De contemptu mundi (sur le M\u00E9pris du Monde) est l'opus magnum de Bernard de Morlaix (plus connu comme Bernard de Cluny, vers 1100-1140). Ce po\u00E8me latin de pr\u00E8s de trois mille vers \u00E9crit au XIIe si\u00E8cle d\u00E9crit les d\u00E9faillances morales observ\u00E9es par le moine dans l'ensemble de la soci\u00E9t\u00E9, y compris le Saint-Si\u00E8ge. Pour cette raison, il a d'abord \u00E9t\u00E9 imprim\u00E9 par Matthias Flacius Illyricus dans son De corrupto Ecclesiae statu (B\u00E2le, 1557) comme l'un des t\u00E9moins de la v\u00E9rit\u00E9, ou des t\u00E9moins de la corruption profonde de la soci\u00E9t\u00E9 m\u00E9di\u00E9vale et de l'\u00C9glise, et a souvent \u00E9t\u00E9 r\u00E9imprim\u00E9 par les Protestants au cours des XVIIe et XVIIIe si\u00E8cles."@fr . "De contemptu mundi"@es . . . "De contemptu mundi"@en . . . . "7876"^^ . . . . . "De Contemptu Mundi (On Contempt for the World) is the most well-known work of Bernard of Cluny. It is a 3,000 verse poem of stinging satire directed against the secular and religious failings he observed in the world around him. He spares no one; priests, nuns, bishops, monks, and even Rome itself are mercilessly scourged for their shortcomings. For this reason it was first printed by Matthias Flacius in Varia poemata de corrupto ecclesiae statu (Basle, 1557) as one of his testes veritatis, or witnesses of the deep-seated corruption of medieval society and of the Church, and was often reprinted by Protestants in the course of the seventeenth and eighteenth centuries."@en . . . . . "De contemptu mundi (sur le M\u00E9pris du Monde) est l'opus magnum de Bernard de Morlaix (plus connu comme Bernard de Cluny, vers 1100-1140). Ce po\u00E8me latin de pr\u00E8s de trois mille vers \u00E9crit au XIIe si\u00E8cle d\u00E9crit les d\u00E9faillances morales observ\u00E9es par le moine dans l'ensemble de la soci\u00E9t\u00E9, y compris le Saint-Si\u00E8ge. Pour cette raison, il a d'abord \u00E9t\u00E9 imprim\u00E9 par Matthias Flacius Illyricus dans son De corrupto Ecclesiae statu (B\u00E2le, 1557) comme l'un des t\u00E9moins de la v\u00E9rit\u00E9, ou des t\u00E9moins de la corruption profonde de la soci\u00E9t\u00E9 m\u00E9di\u00E9vale et de l'\u00C9glise, et a souvent \u00E9t\u00E9 r\u00E9imprim\u00E9 par les Protestants au cours des XVIIe et XVIIIe si\u00E8cles."@fr . . . . . . . . "Shahan, Thomas Joseph"@en . . "\uC138\uC0C1\uC5D0 \uB300\uD55C \uACBD\uBA78 \uD639\uC740 \uC18D\uC138\uC758 \uB2A5\uBA78\uC5D0 \uB300\uD558\uC5EC (\uB77C\uD2F4\uC5B4:De Contemptu Mundi, \uC774\uD0DC\uB9AC\uC5B4 :De contemptu mundi)\uB294 \uD074\uB93C\uB2C8\uC758 \uBCA0\uB974\uB098\uB974\uAC00 \uC4F4 \uC791\uD488\uB4E4 \uC911 \uAC00\uC7A5 \uC720\uBA85\uD55C \uC2DC\uB85C, \uADF8\uB294 \uC138\uC0C1\uC744 \uAD00\uCC30\uD558\uBA74\uC11C \uC138\uC18D\uACFC \uC885\uAD50\uC801\uC778 \uC2E4\uD328\uC5D0 \uB300\uD55C 3\uCC9C \uC5EC\uAC00\uC9C0\uC758 \uD48D\uC790\uC2DC\uB97C \uC37C\uB2E4. \uC131\uC9C1\uC790, \uC218\uB140, \uC8FC\uAD50, \uC218\uB3C4\uC0AC \uC2EC\uC9C0\uC5B4 \uB85C\uB9C8\uAE4C\uC9C0\uB3C4 \uADF8\uC758 \uC791\uD488\uC5D0\uC11C \uD48D\uC790\uB41C\uB2E4. \uC774\uB7F0 \uC774\uC720\uB85C \uC2E0\uD559\uC790 \uB294 \uC4F4 \uC911\uC138 \uC0AC\uD68C\uC640 \uAD50\uD68C\uC758 \uBFCC\uB9AC\uAE4A\uC740 \uBD80\uD328\uC5D0 \uC9C4\uB9AC\uC5D0 \uB300\uD55C \uC99D\uC5B8(testes veritatis)\uC73C\uB85C \uAD50\uD68C\uC758 \uD0C0\uB77D\uC5D0 \uB300\uD55C \uD48D\uC790 \uC2DC\uC9D1(Varia poemata de corrupto ecclesiae statu) (\uBC14\uC824, 1557)\uC744 \uCD9C\uD310\uD588\uC73C\uBA70, \uAC1C\uC2E0\uAD50\uB294 17-18\uC138\uAE30 \uB3D9\uC548 \uACC4\uC18D \uC7AC\uD310\uD588\uB2E4. \uB370\uD0A4\uBB34\uC2A4 \uC720\uB2C8\uC6B0\uC2A4 \uC720\uBCA0\uB0A0\uB9AC\uC2A4\uAC00 \uC9C0\uC740 \uD48D\uC790\uC2DC\uC758 \uAE30\uB3C5\uAD50 \uBC84\uC804\uC5D0\uC11C \uC911\uC138 \uC0AC\uD68C\uC758 \uAE4A\uC219\uD788 \uC790\uB9AC \uC7A1\uC740 \uBD80\uD328\uC640 \uADF8\uC758 \uC2DC\uB300\uC5D0 \uC5B4\uB9AC\uC11D\uC74C\uC774 \uC9C8\uC11C \uC815\uC5F0\uD558\uAC8C \uC801\uD600\uC788\uC9C0\uB294 \uC54A\uB2E4. \uBCA0\uB974\uB098\uB974\uB294 \uBAA8\uB4E0 \uBB3C\uC9C8\uC801 \uC990\uAC70\uC6C0\uC758 \uC77C\uC2DC\uC801\uC778 \uC131\uACA9\uACFC \uC601\uC801 \uAE30\uC068\uC758 \uC601\uC6D0\uC131\uC73C\uB85C \uB450 \uAC00\uC9C0 \uC8FC\uC694\uD55C \uBD80\uBD84\uC73C\uB85C \uC798 \uC54C\uB824\uC838 \uC788\uB2E4\uACE0 \uB9D0\uD588\uACE0, \uC774\uB294 \uC640 \uAC19\uC740 \uC774\uB984\uC758 \uD6E8\uC52C \uCD08\uAE30 \uB17C\uBB38\uACFC \uB3D9\uC77C\uD55C \uC8FC\uC81C\uC774\uB2E4. \uC5D0\uB77C\uC2A4\uBB34\uC2A4\uB294 1520\uB144 \uBC14\uC824\uC5D0\uC11C \uD3B8\uC9D1\uD574\uC11C \uC7AC\uCD9C\uAC04\uD55C\uB2E4."@ko . . . . . . . . . . "2127599"^^ . "De contemptu mundi o Sobre el desprecio por el mundo (hacia 1144) es la obra m\u00E1s conocida del monje benedictino Bernardo de Morlaix o de Cluny, que vivi\u00F3 en el siglo XII. La obra fue tan influyente y famosa que pas\u00F3 a formar parte del canon de los Auctores octo morales (los \"Ocho autores morales\"), textos centrales de la pedagog\u00EDa cristiana medieval, y dio lugar el t\u00F3pico literario del mismo nombre: de contemptu mundi o menosprecio del mundo y de la vida terrena, que no son otra cosa que un valle de l\u00E1grimas y pecado. Dio lugar a una obra del mismo t\u00EDtulo compuesta hacia 1194-1195 por el papa Inocencio III: De contemptu mundi sive De miseria humanae conditionis, de tema parecido e igualmente asc\u00E9tico.\u200B"@es . "De contemptu mundi"@fr . . . . . . . . . "\uC138\uC0C1\uC5D0 \uB300\uD55C \uACBD\uBA78"@ko . . . .