. "Diabe\u0142 (gr. \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 di\u00E1bolos \u201Eoskar\u017Cyciel, oszczerca\u201D) \u2013 w judaizmie i chrze\u015Bcija\u0144stwie og\u00F3lna nazwa z\u0142ych, upad\u0142ych anio\u0142\u00F3w; inne okre\u015Blenia: szatan (ma\u0142\u0105 liter\u0105), demon."@pl . . . . . . "Diablo"@eo . "Deabrua, txerrena, aingeru eraitsia edo antikristoa Kristautasunean jainkoaren aurka altxatu zen aingerua da, Euskal mitologi kristautuan arimak bahitzen dituena. Termino eta hitz polisemikoa da nolabait, Demonioa bezala, gaizkiaren jaun nagusiari Deabrua esaten zaion bezala, haren agindupeko aingeru erori edo izpiritu gaizto anitzak ere deabruak edo demonioak izan baitaitezke."@eu . "El diable(en llat\u00ED Diabolus del grec \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 di\u00E0bolos, derivat del verb \u03B4\u03B9\u03B1\u03B2\u03AC\u03BB\u03BB\u03C9 \u00AB diab\u00E1ll\u00F4 \u00BB, que significa \u00AB el que divideix \u00BB o \u00AB el que desuneix \u00BB o fins i tot \u00AB el que destrueix \u00BB) \u00E9s l'esperit que personifica el mal. En l'origen del mal, l'esperit del mal al m\u00F3n, es representa com un aspecte que varia entre l'home i l'animal real o imaginari (os),boc, drac, rapinyaire, etc.), tot sovint amb trets horribles i repulsius."@ca . . . "\u0414\u044C\u044F\u0432\u043E\u043B"@ru . . . "\u062E\u0646\u0627\u0633"@ar . . . "Nelle religioni il diavolo (o demonio o maligno) \u00E8 un'entit\u00E0 spirituale o soprannaturale essenzialmente malvagia, distruttrice, menzognera o contrapposta a Dio, all'angelo, al bene e alla verit\u00E0. Illustrazione medievale di papa Silvestro II mentre cerca di discutere con un diavolo o un succubo (c. 1460). Nel linguaggio poetico e letterario, il termine \"demone\" \u00E8 usato talvolta col significato di \"diavolo\" o \"demonio\" anche perch\u00E9 il plurale \u00E8 simile (dem\u00F2ni - d\u00E8moni) e le traduzioni dall'inglese rendono \"demon\" con \"demone\" anzich\u00E9 \"demonio\"."@it . . . . . . . "El Diablo es la personificaci\u00F3n del mal tal como se concibe en diversas culturas y tradiciones religiosas.\u200BSe ve como la objetivaci\u00F3n de una fuerza hostil y destructiva.\u200B La historia de este concepto se entrelaza con la teolog\u00EDa, mitolog\u00EDa, psiquiatr\u00EDa, el arte y la literatura, pero desarroll\u00E1ndose de forma independiente dentro de cada una de las tradiciones.\u200B Hist\u00F3ricamente en muchos contextos y culturas se le dan nombres diferentes \u2014 Satan\u00E1s, Lucifer, Belceb\u00FA, Mefist\u00F3feles, Luzbel, Baphomet \u2014 , atributos y representaciones. La definici\u00F3n de lo que es un diablo est\u00E1 directamente relacionada con cada cultura.\u200B\u200B"@es . . . . . . . . . . "Nelle religioni il diavolo (o demonio o maligno) \u00E8 un'entit\u00E0 spirituale o soprannaturale essenzialmente malvagia, distruttrice, menzognera o contrapposta a Dio, all'angelo, al bene e alla verit\u00E0. Illustrazione medievale di papa Silvestro II mentre cerca di discutere con un diavolo o un succubo (c. 1460). Nel linguaggio poetico e letterario, il termine \"demone\" \u00E8 usato talvolta col significato di \"diavolo\" o \"demonio\" anche perch\u00E9 il plurale \u00E8 simile (dem\u00F2ni - d\u00E8moni) e le traduzioni dall'inglese rendono \"demon\" con \"demone\" anzich\u00E9 \"demonio\"."@it . "\u9B54\u9B3C\uFF08\u6216\u7A31\u60E1\u9B54\uFF09\uFF0C\u6307\u62E5\u6709\u8D85\u81EA\u7136\u529B\u91CF\u7684\u90AA\u60E1\u7684\u9B3C\u795E\u3001\u8D85\u81EA\u7136\u7684\u90AA\u60E1\u529B\u91CF\u7B49\u90AA\u6076\u5B58\u5728\u3002\u5404\u7A2E\u6587\u5316\u4EE5\u53CA\u5B97\u6559\u4FE1\u4EF0\u3001\u6587\u5B66\u4F5C\u54C1\u3001\u5F71\u89C6\u4F5C\u54C1\u4E2D\u90FD\u6709\u9B54\u9B3C\u7684\u6982\u5FF5\u3002"@zh . . "Der Teufel (von althochdeutsch tiufal und \u2013 angelehnt an \u1EB9ngil \u2013 tiufil, \u00FCber diavulus wie gotisch diabulus und lateinisch diabolus von griechisch \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 di\u00E1bolos \u201EVerleumder\u201C, bibelgriechisch \u201EWidersacher\u201C) ist eine das B\u00F6se verk\u00F6rpernde Gestalt. In verschiedenen Religionen, wie dem Christentum und im Islam, ist es ein als eigenst\u00E4ndig und \u00FCbernat\u00FCrlich angesehenes Wesen. Nicht immer wird alles B\u00F6se in der Gestalt eines einzigen Teufels verk\u00F6rpert, sondern es tauchen gelegentlich eine Vielzahl von Teufeln in Form \u00FCbelwollender D\u00E4monen auf, die in der Regel dem obersten Teufel unterstehen. Religionsgeschichtlich steht der Teufel prototypisch f\u00FCr das B\u00F6se und bildete sich in verschiedenen alten Hochkulturen (z. B. Iran, Griechenland, Babylon) heraus. H\u00E4ufig verdichtete sich das B\u00F6se, je mehr die Vorstellung eines g\u00FCtigen Gottes ausgebildet wurde, zu seinem Gegenspieler. Je nach Religion, Kulturepoche und Ort werden dem Teufel andere Namen und Eigenschaften zugeschrieben. Der Zoroastrismus vertritt eine dualistische Weltanschauung. Hier gilt Ahriman als Verk\u00F6rperung der zerst\u00F6rerischen Kraft im Universum, die den urzeitlichen Gegner Ahura Mazdas darstellt. Im Buddhismus nimmt Mara oder auch Devadatta die Stelle eines \u201Eteuflischen\u201C Verf\u00FChrers ein und wurde bei einer muslimischen Zuh\u00F6rerschaft entlang der Seidenstra\u00DFe auch mit Iblis (Satan im Islam) identifiziert."@de . "48565"^^ . . . . . "\u010E\u00E1bel je postava, kter\u00E1 zt\u011Bles\u0148uje zlo. V r\u016Fzn\u00FDch n\u00E1bo\u017Eenstv\u00EDch, jako je k\u0159es\u0165anstv\u00ED a isl\u00E1m je to bytost pova\u017Eovan\u00E1 za nez\u00E1vislou a nadp\u0159irozenou. V\u0161echno zlo nen\u00ED v\u017Edy zt\u011Blesn\u011Bno v podob\u011B jedin\u00E9ho \u010F\u00E1bla, ale p\u0159\u00EDle\u017Eitostn\u011B se objev\u00ED spousta \u010F\u00E1bl\u016F v podob\u011B zlomysln\u00FDch d\u00E9mon\u016F, kte\u0159\u00ED jsou zpravidla pod\u0159\u00EDzeni nejvy\u0161\u0161\u00EDmu \u010F\u00E1blu."@cs . "\u0414\u0438\u044F\u0432\u043E\u043B"@uk . . . . . . . . . . . . . . "\u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2"@el . . . . . . . . . . . . . . . . "Teufel"@de . . . . . . . . "Deabrua, txerrena, aingeru eraitsia edo antikristoa Kristautasunean jainkoaren aurka altxatu zen aingerua da, Euskal mitologi kristautuan arimak bahitzen dituena. Termino eta hitz polisemikoa da nolabait, Demonioa bezala, gaizkiaren jaun nagusiari Deabrua esaten zaion bezala, haren agindupeko aingeru erori edo izpiritu gaizto anitzak ere deabruak edo demonioak izan baitaitezke."@eu . . . . . . . "\u60AA\u9B54\uFF08\u3042\u304F\u307E\uFF09\u3068\u306F\u3001\u7279\u5B9A\u306E\u5B97\u6559\u6587\u5316\u306B\u6839\u3056\u3057\u305F\u60AA\u3057\u304D\u8D85\u81EA\u7136\u7684\u5B58\u5728\u3084\u3001\u60AA\u3092\u8C61\u5FB4\u3059\u308B\u8D85\u8D8A\u7684\u5B58\u5728\u3092\u3042\u3089\u308F\u3059\u8A00\u8449\u3067\u3042\u308B\u3002 \u60AA\u9B54\u306F\u3001\u4ECF\u6559\u3067\u306F\u4ECF\u9053\u3092\u90AA\u9B54\u3059\u308B\u90AA\u795E\u3092\u610F\u5473\u3059\u308B\u3053\u3068\u3082\u3042\u308B\u3002\u30AD\u30EA\u30B9\u30C8\u6559\u3067\u306F\u30B5\u30BF\u30F3\u3092\u6307\u3057\u3001\u795E\u3092\u5192\u6D9C\u3057\u8A66\u307F\u308B\u3001\u4EBA\u9593\u3092\u8A98\u60D1\u3059\u308B\u5B58\u5728\u3068\u3055\u308C\u308B\u3002\u30B5\u30BF\u30F3\u4EE5\u5916\u306E\u897F\u6D0B\u6587\u5316\u306E\u60AA\u970A\uFF08\u30C7\u30FC\u30E2\u30F3\uFF09\u3082\u73FE\u4EE3\u65E5\u672C\u8A9E\u3067\u306F\u4E00\u822C\u306B\u60AA\u9B54\u3068\u547C\u3070\u308C\u305F\u308A\u3059\u308B\u3002\u30A4\u30B9\u30E9\u30E0\u6559\u306B\u304A\u3044\u3066\u306F\u60AA\u9B54\u306F\u30B7\u30E3\u30A4\u30BF\u30FC\u30F3\u3001\u30A4\u30D6\u30EA\u30FC\u30B9\u3068\u547C\u3070\u308C\u308B\u3002 \u5B97\u6559\u306B\u3088\u3063\u3066\u306F\u795E\u306B\u6575\u5BFE\u3059\u308B\u3082\u306E\u3092\u6307\u3057\u3001\u4ED6\u5B97\u6559\u306E\u795E\u3005\u3078\u306E\u8511\u79F0\u3068\u3082\u306A\u308B\uFF08\u5F8C\u8FF0\uFF09\u3002"@ja . . . . . . . . . . . . . . . "\u60AA\u9B54\uFF08\u3042\u304F\u307E\uFF09\u3068\u306F\u3001\u7279\u5B9A\u306E\u5B97\u6559\u6587\u5316\u306B\u6839\u3056\u3057\u305F\u60AA\u3057\u304D\u8D85\u81EA\u7136\u7684\u5B58\u5728\u3084\u3001\u60AA\u3092\u8C61\u5FB4\u3059\u308B\u8D85\u8D8A\u7684\u5B58\u5728\u3092\u3042\u3089\u308F\u3059\u8A00\u8449\u3067\u3042\u308B\u3002 \u60AA\u9B54\u306F\u3001\u4ECF\u6559\u3067\u306F\u4ECF\u9053\u3092\u90AA\u9B54\u3059\u308B\u90AA\u795E\u3092\u610F\u5473\u3059\u308B\u3053\u3068\u3082\u3042\u308B\u3002\u30AD\u30EA\u30B9\u30C8\u6559\u3067\u306F\u30B5\u30BF\u30F3\u3092\u6307\u3057\u3001\u795E\u3092\u5192\u6D9C\u3057\u8A66\u307F\u308B\u3001\u4EBA\u9593\u3092\u8A98\u60D1\u3059\u308B\u5B58\u5728\u3068\u3055\u308C\u308B\u3002\u30B5\u30BF\u30F3\u4EE5\u5916\u306E\u897F\u6D0B\u6587\u5316\u306E\u60AA\u970A\uFF08\u30C7\u30FC\u30E2\u30F3\uFF09\u3082\u73FE\u4EE3\u65E5\u672C\u8A9E\u3067\u306F\u4E00\u822C\u306B\u60AA\u9B54\u3068\u547C\u3070\u308C\u305F\u308A\u3059\u308B\u3002\u30A4\u30B9\u30E9\u30E0\u6559\u306B\u304A\u3044\u3066\u306F\u60AA\u9B54\u306F\u30B7\u30E3\u30A4\u30BF\u30FC\u30F3\u3001\u30A4\u30D6\u30EA\u30FC\u30B9\u3068\u547C\u3070\u308C\u308B\u3002 \u5B97\u6559\u306B\u3088\u3063\u3066\u306F\u795E\u306B\u6575\u5BFE\u3059\u308B\u3082\u306E\u3092\u6307\u3057\u3001\u4ED6\u5B97\u6559\u306E\u795E\u3005\u3078\u306E\u8511\u79F0\u3068\u3082\u306A\u308B\uFF08\u5F8C\u8FF0\uFF09\u3002"@ja . . . . . . . "Diabo (do latim diab\u00F3lus, por sua vez originado do grego antigo (\u03B4\u03B9\u03AC+\u03B2\u03BF\u03BB\u03BF\u03C2), transl di\u00E1(mediante/passar de/atrav\u00E9s de)+bolos (recusar, retrucar, argumentar), entendido como \"negador\", \"caluniador\", \"opositor\", ou \"acusador\"(aquele que nega). No Brasil h\u00E1 diversos apelidos como: Maligno, Coisa-ruim, 7-Peles, O inimigo, Satan\u00E1s, Tinhoso, Cap\u00EAta, Capir\u00F4to, Sat\u00E3, Peralta, D\u00EAmo, Belial, Dem\u00F4nio, C\u00E3o, Desgra\u00E7ado, Maldito, Anjo-Mau, Belzebu, Pr\u00EDncipe-das-Trevas, Pai-da-Mentira, Chifrudo, \"deus-deste-mundo\", Mafarrico, Malfazejo, No Rio Grande do Sul chamado de Sanguanel, \u00E9 o t\u00EDtulo mais comum atribu\u00EDdo \u00E0 uma ou mais entidades sobrenatural maligna da tradi\u00E7\u00E3o crist\u00E3. \u00C9 tratado como a representa\u00E7\u00E3o do mal, em sua forma original de um anjo querubim, respons\u00E1vel pela guarda celestial, que foi expulso dos C\u00E9us por ter criado uma rebeli\u00E3o de anjos contra Deus com o intuito de tomar-lhe o trono ou imitar a gl\u00F3ria do Criador. Com seu parecer desconhecido, muitas s\u00E3o as tentativas de reproduzi-lo. A B\u00EDblia retrata a figura de um anjo querubim de alta hierarquia portador de grande beleza, perfei\u00E7\u00E3o, sabedoria e luz que se rebelou contra Deus. A imagem folcl\u00F3rica mais popular lhe retrata a ter uma cor vermelha, com fei\u00E7\u00F5es humanas monstruosas mas com chifres, rabo pontiagudo e um tridente na m\u00E3o, para remeter a um cetro ou objeto de tortura. Outra forma tamb\u00E9m comum quanto a apar\u00EAncia no meio ocultista corresponde \u00E0 de um ser metade humano, metade bode, com o pentagrama invertido inscrito no corpo (ver: imagem de Baphomet)."@pt . . . . "\u010E\u00E1bel je postava, kter\u00E1 zt\u011Bles\u0148uje zlo. V r\u016Fzn\u00FDch n\u00E1bo\u017Eenstv\u00EDch, jako je k\u0159es\u0165anstv\u00ED a isl\u00E1m je to bytost pova\u017Eovan\u00E1 za nez\u00E1vislou a nadp\u0159irozenou. V\u0161echno zlo nen\u00ED v\u017Edy zt\u011Blesn\u011Bno v podob\u011B jedin\u00E9ho \u010F\u00E1bla, ale p\u0159\u00EDle\u017Eitostn\u011B se objev\u00ED spousta \u010F\u00E1bl\u016F v podob\u011B zlomysln\u00FDch d\u00E9mon\u016F, kte\u0159\u00ED jsou zpravidla pod\u0159\u00EDzeni nejvy\u0161\u0161\u00EDmu \u010F\u00E1blu. Z hlediska n\u00E1bo\u017Eensk\u00E9 historie je \u010F\u00E1bel prototypem zla a vyvinul se v r\u016Fzn\u00FDch starov\u011Bk\u00FDch kultur\u00E1ch (nap\u0159\u00EDklad \u00CDr\u00E1n, \u0158ecko, Babylon). \u010C\u00EDm v\u00EDce se my\u0161lenka benevolentn\u00EDho Boha rozv\u00EDjela, t\u00EDm v\u00EDce se zlo zhu\u0161\u0165ovalo v jeho protivn\u00EDka. V z\u00E1vislosti na n\u00E1bo\u017Eenstv\u00ED, kulturn\u00ED epo\u0161\u011B a m\u00EDst\u011B jsou \u010F\u00E1blovi p\u0159i\u0159azov\u00E1na dal\u0161\u00ED jm\u00E9na a vlastnosti. Zoroastrismus p\u0159edstavuje dualistick\u00FD pohled na sv\u011Bt . Zde je Ahriman pova\u017Eov\u00E1n za zt\u011Blesn\u011Bn\u00ED ni\u010Div\u00E9 s\u00EDly ve vesm\u00EDru, p\u0159edstavuj\u00EDc\u00ED prav\u011Bk\u00E9ho oponenta Ahury Mazdy. V buddhismu M\u00E1ra bere nebo tak\u00E9 Devadatta zaujal m\u00EDsto \u201E\u010F\u00E1belsk\u00E9ho\u201C sv\u016Fdce a byl identifikov\u00E1n s Ibl\u00EDsem (Satanem v isl\u00E1mu) na muslimsk\u00E9m publiku pod\u00E9l Hedv\u00E1bn\u00E9 stezky."@cs . . "Diablo"@es . . . . . . . . . . "Deabrua"@eu . . . . . . . . . . . . . . "Diavolo"@it . . . "Diablo (el la latino : diabolus, el la greka \u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2) estas estro de la malbonaj spiritoj la\u016D la Abrahama religio. \u011Ci nomatas ofte Satano en la kristana kulturrondo, sed foje la vorto estas sinonimo por la demonoj, la malbonaj an\u011Deloj, kiuj sekvas Satanon. Similaj konceptoj \u0109eestas anka\u016D en aliaj religioj."@eo . . . . . . . . . . . . "\u010E\u00E1bel"@cs . . . . . . . . . . . . . . . "\u60AA\u9B54"@ja . . . . . . . . . . . "El Diablo es la personificaci\u00F3n del mal tal como se concibe en diversas culturas y tradiciones religiosas.\u200BSe ve como la objetivaci\u00F3n de una fuerza hostil y destructiva.\u200B La historia de este concepto se entrelaza con la teolog\u00EDa, mitolog\u00EDa, psiquiatr\u00EDa, el arte y la literatura, pero desarroll\u00E1ndose de forma independiente dentro de cada una de las tradiciones.\u200B Hist\u00F3ricamente en muchos contextos y culturas se le dan nombres diferentes \u2014 Satan\u00E1s, Lucifer, Belceb\u00FA, Mefist\u00F3feles, Luzbel, Baphomet \u2014 , atributos y representaciones. La definici\u00F3n de lo que es un diablo est\u00E1 directamente relacionada con cada cultura.\u200B\u200B"@es . . . . . . . . . . . . . . . . . "Dj\u00E4vulen (fr\u00E5n grekiska: \u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2, diabolos, \u201Dsom f\u00F6rtalar\u201D) \u00E4r den mytologiska gestalt som i zoroastrisk, judisk, islamisk och kristen f\u00F6rest\u00E4llning representerar och personifierar det onda."@sv . . . . . . . . "\u039C\u03B5 \u03C4\u03B7\u03BD \u03BF\u03BD\u03BF\u03BC\u03B1\u03C3\u03AF\u03B1 \u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2, \u03AE \u03A3\u03B1\u03C4\u03B1\u03BD\u03AC\u03C2, \u03BF\u03BD\u03BF\u03BC\u03AC\u03B6\u03BF\u03C5\u03BC\u03B5 \u03C4\u03BF\u03BD \u03B1\u03C1\u03C7\u03B7\u03B3\u03CC \u03C4\u03C9\u03BD \u03C0\u03BF\u03BD\u03B7\u03C1\u03CE\u03BD \u03C0\u03BD\u03B5\u03C5\u03BC\u03AC\u03C4\u03C9\u03BD, \u03C4\u03BF\u03C5 \u03BA\u03CC\u03C3\u03BC\u03BF\u03C5 \u03C4\u03B7\u03C2 \u03B1\u03BC\u03B1\u03C1\u03C4\u03AF\u03B1\u03C2 \u03BA\u03B1\u03B9 \u03C4\u03BF\u03C5 \u03BA\u03AC\u03C4\u03C9 \u03BA\u03CC\u03C3\u03BC\u03BF\u03C5. \u0397 \u03BC\u03BF\u03C1\u03C6\u03AE \u03C4\u03BF\u03C5 \u03C3\u03C5\u03BD\u03AE\u03B8\u03C9\u03C2 \u03B5\u03BC\u03C6\u03B1\u03BD\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03BF \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03C3\u03BC\u03CC, \u03C4\u03BF \u0399\u03C3\u03BB\u03AC\u03BC, \u03C4\u03BF\u03BD \u0399\u03BF\u03C5\u03B4\u03B1\u03CA\u03C3\u03BC\u03CC \u03BA\u03B1\u03B9 \u03AC\u03BB\u03BB\u03B5\u03C2 \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03AF\u03B5\u03C2, \u03AD\u03C4\u03C3\u03B9 \u03CE\u03C3\u03C4\u03B5 \u03BD\u03B1 \u03C0\u03C1\u03BF\u03BE\u03B5\u03BD\u03AE\u03C3\u03B5\u03B9 \u03BA\u03B1\u03BA\u03CC \u03C3\u03C4\u03BF\u03C5\u03C2 \u03B1\u03BD\u03B8\u03C1\u03CE\u03C0\u03BF\u03C5\u03C2."@el . . . . . . . . . . . . . . . "Dj\u00E4vulen (fr\u00E5n grekiska: \u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2, diabolos, \u201Dsom f\u00F6rtalar\u201D) \u00E4r den mytologiska gestalt som i zoroastrisk, judisk, islamisk och kristen f\u00F6rest\u00E4llning representerar och personifierar det onda."@sv . . . "Dj\u00E4vulen"@sv . . . . . . . "Devil"@en . . . . . . . . . "A devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a fallen angel), and 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil. The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature developing independently within each of the traditions. It occurs historically in many contexts and cultures, and is given many different names\u2014Satan, Lucifer, Beelzebub, Mephistopheles, Iblis\u2014and attributes: it is portrayed as blue, black, or red; it is portrayed as having horns on its head, and without horns, and so on. While depictions of the devil are usually taken seriously, there are times when it is treated less seriously; when, for example, devil figures are used in advertising and on candy wrappers."@en . . . "Diablo (el la latino : diabolus, el la greka \u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2) estas estro de la malbonaj spiritoj la\u016D la Abrahama religio. \u011Ci nomatas ofte Satano en la kristana kulturrondo, sed foje la vorto estas sinonimo por la demonoj, la malbonaj an\u011Deloj, kiuj sekvas Satanon. Similaj konceptoj \u0109eestas anka\u016D en aliaj religioj."@eo . . . . . "Der Teufel (von althochdeutsch tiufal und \u2013 angelehnt an \u1EB9ngil \u2013 tiufil, \u00FCber diavulus wie gotisch diabulus und lateinisch diabolus von griechisch \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 di\u00E1bolos \u201EVerleumder\u201C, bibelgriechisch \u201EWidersacher\u201C) ist eine das B\u00F6se verk\u00F6rpernde Gestalt. In verschiedenen Religionen, wie dem Christentum und im Islam, ist es ein als eigenst\u00E4ndig und \u00FCbernat\u00FCrlich angesehenes Wesen. Nicht immer wird alles B\u00F6se in der Gestalt eines einzigen Teufels verk\u00F6rpert, sondern es tauchen gelegentlich eine Vielzahl von Teufeln in Form \u00FCbelwollender D\u00E4monen auf, die in der Regel dem obersten Teufel unterstehen."@de . . . "\u9B54\u9B3C"@zh . . "Diable"@fr . . "\u0414\u044C\u044F\u0301\u0432\u043E\u043B (\u0443\u0441\u0442\u0430\u0440. \u0434\u0438\u0430\u0432\u043E\u043B, \u0446\u0435\u0440\u043A.-\u0441\u043B\u0430\u0432. \u0434\u0457\u0430\u0301\u0432\u043E\u043B\u044A \u2190 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 \u00AB\u043A\u043B\u0435\u0432\u0435\u0442\u043D\u0438\u043A\u00BB) \u2014 \u0440\u0435\u043B\u0438\u0433\u0438\u043E\u0437\u043D\u043E-\u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436: \u0432\u0435\u0440\u0445\u043E\u0432\u043D\u044B\u0439 \u0434\u0435\u043C\u043E\u043D \u0437\u043B\u0430; \u0432\u043B\u0430\u0441\u0442\u0435\u043B\u0438\u043D \u0430\u0434\u0430; \u043F\u043E\u0434\u0441\u0442\u0440\u0435\u043A\u0430\u0442\u0435\u043B\u044C \u043B\u044E\u0434\u0435\u0439 \u043A \u0441\u043E\u0432\u0435\u0440\u0448\u0435\u043D\u0438\u044E \u0433\u0440\u0435\u0445\u0430, \u043F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u0446\u0438\u0440\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u0430\u0431\u0441\u043E\u043B\u044E\u0442\u043D\u043E\u0435 \u0437\u043B\u043E. \u0422\u0438\u043F\u0438\u0447\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u043E\u0439 \u043A\u043E\u043D\u043A\u0440\u0435\u0442\u043D\u043E\u0433\u043E \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u044F \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0437\u043C\u0435\u0439 \u0438\u043B\u0438 \u0434\u0440\u0430\u043A\u043E\u043D, \u044F\u0449\u0435\u0440\u0438\u0446\u0430 \u0438 \u0434\u0440\u0443\u0433\u0438\u0435 \u0433\u0430\u0434\u044B. \u0414\u0440\u0443\u0433\u0438\u0435 \u0444\u043E\u0440\u043C\u044B \u0432\u043E\u043F\u043B\u043E\u0449\u0435\u043D\u0438\u044F \u2014 \u043B\u0435\u0442\u0443\u0447\u0430\u044F \u043C\u044B\u0448\u044C, \u043F\u0451\u0441, \u0441\u0432\u0438\u043D\u044C\u044F, \u043A\u043E\u0437\u0451\u043B, \u043E\u0431\u0435\u0437\u044C\u044F\u043D\u0430; \u043F\u0440\u0438\u0447\u0451\u043C \u0438\u043C \u043F\u0440\u0438\u0434\u0430\u044E\u0442\u0441\u044F \u043D\u0435\u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u0438\u0435 \u0447\u0435\u0440\u0442\u044B."@ru . . . . . . . . . "( \uB9C8\uADC0\uB294 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uB9C8\uADC0 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)( \uC545\uC2E0(\u60E1\u795E)\uC740 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uC545\uB9C8 \uB610\uB294 \uC545\uC2E0\uACFC \uBE44\uC2B7\uD55C \uB73B\uC778 \uC545\uB839(\u60E1\u9748) \uB610\uB294 \uC545\uADC0(\u60E1\u9B3C) \uBB38\uC11C\uB97C \uCC38\uC870\uD558\uC2ED\uC2DC\uC624.)\n( \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uC545\uB9C8 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)\n\uC545\uB9C8(\u60E1\u9B54, \uD788\uBE0C\uB9AC\uC5B4: \u05E9\u05B8\u05C2\u05D8\u05B8\u05DF \uC0AC\uD0C4, \uC601\uC5B4: Devil \uB370\uBE14[*], \uACE0\uB300 \uADF8\uB9AC\uC2A4\uC5B4: \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 \uB514\uC544\uBCF4\uB85C\uC2A4[*])\uB294 \uB9C8\uADC0(\u9B54\u9B3C)\uB77C\uACE0\uB3C4 \uD558\uBA70, \uD558\uB098\uB2D8\uC744 \uB300\uC801\uD558\uB294 \uC0AC\uD0C4\uC758 \uB610 \uB2E4\uB978 \uC774\uB984\uC774\uB2E4. \uC0AC\uD0C4\uACFC \uB9C8\uADC0\uB294 \uB3D9\uC758\uC5B4\uC774\uBA70, \uC0AC\uD0C4\uC740 \uD788\uBE0C\uB9AC\uC5B4\uC774\uACE0 \uB9C8\uADC0\uB294 \uADF8\uB9AC\uC2A4\uC5B4\uC774\uB2E4. \uC720\uB300\uAD50, \uAE30\uB3C5\uAD50, \uC774\uC2AC\uB78C\uAD50 \uB4F1 \uC544\uBE0C\uB77C\uD568\uACC4 \uC885\uAD50\uC640 \uB2EC\uB9AC \uBD88\uAD50, \uD78C\uB450\uAD50 \uB4F1 \uB2E4\uB978 \uC885\uAD50\uB294 \uC545\uB9C8\uB97C \uC218\uD589\uC744 \uBC29\uD574\uD558\uB294 \uC601\uC73C\uB85C \uC774\uD574\uD558\uC5EC \uB9C8\uADC0\uC5D0 \uB300\uD55C \uC2DC\uAC01\uC774 \uB2E4\uB97C \uC218 \uC788\uB2E4. \uC774\uBD84\uBC95\uC774 \uD2B9\uC9D5\uC778 \uC870\uB85C\uC544\uC2A4\uD130\uAD50\uC758 \uAD50\uB9AC \uC18D\uC5D0\uB3C4 \uC545\uB9C8\uAC00 \uB4F1\uC7A5\uD55C\uB2E4."@ko . "Diabo"@pt . . . . . . . . . . . . . . . . . . . . "\u0627\u0644\u062E\u064E\u0646\u064E\u0651\u0627\u0633 \u0623\u062D\u062F \u0623\u0633\u0645\u0627\u0621 \u0627\u0644\u062A\u064A \u062A\u064F\u0637\u0644\u0642 \u0639\u0644\u0649 \u0646\u0648\u0639 \u0645\u0646 \u0623\u0646\u0648\u0627\u0639 \u0627\u0644\u0634\u064A\u0627\u0637\u064A\u0646\u060C \u0648\u0647\u064A \u062A\u0644\u0643 \u0627\u0644\u062A\u064A \u062A\u0648\u0633\u0651\u0648\u0633 \u062A\u0627\u0631\u0629 \u0648\u062A\u062E\u0646\u0633 \u062A\u0627\u0631\u0629 \u0623\u062E\u0631\u0649\u060C \u0648\u0642\u062F \u064A\u064F\u0642\u0635\u062F \u0628\u0647\u0627 \u0634\u064A\u0627\u0637\u064A\u0646 \u0627\u0644\u062C\u0646 \u0648\u0627\u0644\u0625\u0646\u0633\u060C \u0625\u0644\u0651\u0627 \u0623\u0646 \u0627\u0644\u0627\u0633\u062A\u062E\u062F\u0627\u0645 \u0627\u0644\u0644\u063A\u0648\u064A \u0641\u064A \u0627\u0644\u063A\u0627\u0644\u0628 \u064A\u064F\u0642\u0635\u062F \u0628\u0647 \u0634\u064A\u0627\u0637\u064A\u0646 \u0627\u0644\u062C\u0646."@ar . . . . "8539"^^ . . . . . "El diable(en llat\u00ED Diabolus del grec \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 di\u00E0bolos, derivat del verb \u03B4\u03B9\u03B1\u03B2\u03AC\u03BB\u03BB\u03C9 \u00AB diab\u00E1ll\u00F4 \u00BB, que significa \u00AB el que divideix \u00BB o \u00AB el que desuneix \u00BB o fins i tot \u00AB el que destrueix \u00BB) \u00E9s l'esperit que personifica el mal. Al maniqueisme, el \"mal\" est\u00E0 vinculat amb el principi del \"b\u00E9\", l'un i altre corresponen a D\u00E9u. En la tradici\u00F3 judeocristiana, el \"mal\" i el \"b\u00E9\" no s\u00F3n iguals: els \u00E0ngels caiguts eren criatures de D\u00E9u que no foren creades dolentes, per\u00F2 que van caure en voler ser iguals a D\u00E9u i en rebutjar-lo; ells i llur cap anomenat \"el Diable\" tractant de difondre el mal actuant amb les homes per la temptaci\u00F3. En fer-ho, el Diable ha rebutjat el b\u00E9 i \u00E9s la font del mal: En l'origen del mal, l'esperit del mal al m\u00F3n, es representa com un aspecte que varia entre l'home i l'animal real o imaginari (os),boc, drac, rapinyaire, etc.), tot sovint amb trets horribles i repulsius. L'exist\u00E8ncia d'una entitat que representa la personificaci\u00F3 del mal en tots els seus aspectes i que combina les funcions d'un mestre de l'infram\u00F3n, destructor del cosmos i responsables dels pitjors aspectes de la humanitat sembla haver aparegut amb el monoteisme. El desenvolupament de la figura original manlleva, nogensmenys, aspectes de les religions politeistes practicades a l'Orient Mitj\u00E0 i les influ\u00E8ncies a qu\u00E8 els autors de la B\u00EDblia van ser sotmesos."@ca . . . . . . . "Diabe\u0142"@pl . . . . . . . . . . . . . . . "Le diable (en latin : diabolus, du grec \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 / di\u00E1bolos, issu du verbe \u03B4\u03B9\u03B1\u03B2\u03AC\u03BB\u03BB\u03C9 / diab\u00E1ll\u00F4, signifiant \u00AB celui qui divise \u00BB ou \u00AB qui d\u00E9sunit \u00BB ou encore \u00AB trompeur, calomniateur \u00BB) est un nom commun g\u00E9n\u00E9ral personnifiant l'esprit du mal. Il est parfois \u00E9crit Diable et pris comme un nom propre, et aussi appel\u00E9 Lucifer ou Satan dans la Bible, et Iblis (\u00AB le d\u00E9sesp\u00E9r\u00E9 \u00BB) dans le Coran. Le mot peut aussi \u00EAtre un nom d\u00E9signant des personnages mythologiques malfaisants, un ou des diables. La religion li\u00E9e au culte du diable en tant qu'expression de Dieu est nomm\u00E9e satanisme. Dans le manich\u00E9isme, le \u00AB mal \u00BB est \u00E0 \u00E9galit\u00E9 avec le principe du \u00AB bien \u00BB, l'un et l'autre correspondant \u00E0 dieu. Dans la tradition jud\u00E9o-chr\u00E9tienne, le \u00AB mal \u00BB et le \u00AB bien \u00BB ne sont pas \u00E9gaux : les anges d\u00E9chus \u00E9taient des cr\u00E9atures de Dieu qui n'ont pas \u00E9t\u00E9 cr\u00E9\u00E9s mauvais mais ont chu en se voulant les \u00E9gaux de Dieu et en le rejetant ; eux et leur chef appel\u00E9 \u00AB le diable \u00BB tentent de r\u00E9pandre le mal en agissant aupr\u00E8s des hommes et des femmes par la tentation. Ce faisant, le diable a rejet\u00E9 le bien et il est \u00E0 l'origine du mal : \u00AB Il a \u00E9t\u00E9 meurtrier d\u00E8s le commencement, et il ne se tient pas dans la v\u00E9rit\u00E9, parce qu'il n'y a pas de v\u00E9rit\u00E9 en lui. Lorsqu'il prof\u00E8re le mensonge, il parle de son propre fonds ; car il est menteur et le p\u00E8re du mensonge \u00BB (Jean chapitre 8 verset 44). \u00C0 l'origine du mal, esprit du mal dans le monde, il est repr\u00E9sent\u00E9 sous un aspect qui varie entre l'homme et l'animal r\u00E9el ou imaginaire (ours, bouc, dragon, rapace, etc.), le plus souvent aux traits hideux et repoussants. L'id\u00E9e d'une entit\u00E9 repr\u00E9sentant la personnification du mal sous tous ses aspects et combinant les fonctions de ma\u00EEtre de l'inframonde, destructeur du cosmos et responsable des pires aspects de l'humanit\u00E9 semble \u00EAtre apparue avec le monoth\u00E9isme. L'\u00E9laboration de cette figure originale emprunte peut-\u00EAtre aux religions polyth\u00E9istes pratiqu\u00E9es au Moyen-Orient."@fr . . "A devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a fallen angel), and 4) a symbol of human evil."@en . . "\u9B54\u9B3C\uFF08\u6216\u7A31\u60E1\u9B54\uFF09\uFF0C\u6307\u62E5\u6709\u8D85\u81EA\u7136\u529B\u91CF\u7684\u90AA\u60E1\u7684\u9B3C\u795E\u3001\u8D85\u81EA\u7136\u7684\u90AA\u60E1\u529B\u91CF\u7B49\u90AA\u6076\u5B58\u5728\u3002\u5404\u7A2E\u6587\u5316\u4EE5\u53CA\u5B97\u6559\u4FE1\u4EF0\u3001\u6587\u5B66\u4F5C\u54C1\u3001\u5F71\u89C6\u4F5C\u54C1\u4E2D\u90FD\u6709\u9B54\u9B3C\u7684\u6982\u5FF5\u3002"@zh . . . . . . . . "\u0627\u0644\u062E\u064E\u0646\u064E\u0651\u0627\u0633 \u0623\u062D\u062F \u0623\u0633\u0645\u0627\u0621 \u0627\u0644\u062A\u064A \u062A\u064F\u0637\u0644\u0642 \u0639\u0644\u0649 \u0646\u0648\u0639 \u0645\u0646 \u0623\u0646\u0648\u0627\u0639 \u0627\u0644\u0634\u064A\u0627\u0637\u064A\u0646\u060C \u0648\u0647\u064A \u062A\u0644\u0643 \u0627\u0644\u062A\u064A \u062A\u0648\u0633\u0651\u0648\u0633 \u062A\u0627\u0631\u0629 \u0648\u062A\u062E\u0646\u0633 \u062A\u0627\u0631\u0629 \u0623\u062E\u0631\u0649\u060C \u0648\u0642\u062F \u064A\u064F\u0642\u0635\u062F \u0628\u0647\u0627 \u0634\u064A\u0627\u0637\u064A\u0646 \u0627\u0644\u062C\u0646 \u0648\u0627\u0644\u0625\u0646\u0633\u060C \u0625\u0644\u0651\u0627 \u0623\u0646 \u0627\u0644\u0627\u0633\u062A\u062E\u062F\u0627\u0645 \u0627\u0644\u0644\u063A\u0648\u064A \u0641\u064A \u0627\u0644\u063A\u0627\u0644\u0628 \u064A\u064F\u0642\u0635\u062F \u0628\u0647 \u0634\u064A\u0627\u0637\u064A\u0646 \u0627\u0644\u062C\u0646."@ar . . "\uC545\uB9C8"@ko . "De duivel is in meerdere religies een bovennatuurlijk wezen dat het kwaad personifieert. Hij wordt vaak afgebeeld als een zwarte engel met bokkenpoten, hoorntjes, puntige staart, vleermuisvleugels en een drietand. In sommige religies wordt de duivel Satan genoemd."@nl . . . . . . . . . . . . . . . . . . . . . . . . . "De duivel is in meerdere religies een bovennatuurlijk wezen dat het kwaad personifieert. Hij wordt vaak afgebeeld als een zwarte engel met bokkenpoten, hoorntjes, puntige staart, vleermuisvleugels en een drietand. In sommige religies wordt de duivel Satan genoemd."@nl . . . "Diable"@ca . . . . "1122294278"^^ . . . . . . . . . . . . . . . . . . . "Diabo (do latim diab\u00F3lus, por sua vez originado do grego antigo (\u03B4\u03B9\u03AC+\u03B2\u03BF\u03BB\u03BF\u03C2), transl di\u00E1(mediante/passar de/atrav\u00E9s de)+bolos (recusar, retrucar, argumentar), entendido como \"negador\", \"caluniador\", \"opositor\", ou \"acusador\"(aquele que nega). No Brasil h\u00E1 diversos apelidos como: Maligno, Coisa-ruim, 7-Peles, O inimigo, Satan\u00E1s, Tinhoso, Cap\u00EAta, Capir\u00F4to, Sat\u00E3, Peralta, D\u00EAmo, Belial, Dem\u00F4nio, C\u00E3o, Desgra\u00E7ado, Maldito, Anjo-Mau, Belzebu, Pr\u00EDncipe-das-Trevas, Pai-da-Mentira, Chifrudo, \"deus-deste-mundo\", Mafarrico, Malfazejo, No Rio Grande do Sul chamado de Sanguanel, \u00E9 o t\u00EDtulo mais comum atribu\u00EDdo \u00E0 uma ou mais entidades sobrenatural maligna da tradi\u00E7\u00E3o crist\u00E3. \u00C9 tratado como a representa\u00E7\u00E3o do mal, em sua forma original de um anjo querubim, respons\u00E1vel pela guarda celestial, que foi expulso"@pt . . "\u039C\u03B5 \u03C4\u03B7\u03BD \u03BF\u03BD\u03BF\u03BC\u03B1\u03C3\u03AF\u03B1 \u0394\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2, \u03AE \u03A3\u03B1\u03C4\u03B1\u03BD\u03AC\u03C2, \u03BF\u03BD\u03BF\u03BC\u03AC\u03B6\u03BF\u03C5\u03BC\u03B5 \u03C4\u03BF\u03BD \u03B1\u03C1\u03C7\u03B7\u03B3\u03CC \u03C4\u03C9\u03BD \u03C0\u03BF\u03BD\u03B7\u03C1\u03CE\u03BD \u03C0\u03BD\u03B5\u03C5\u03BC\u03AC\u03C4\u03C9\u03BD, \u03C4\u03BF\u03C5 \u03BA\u03CC\u03C3\u03BC\u03BF\u03C5 \u03C4\u03B7\u03C2 \u03B1\u03BC\u03B1\u03C1\u03C4\u03AF\u03B1\u03C2 \u03BA\u03B1\u03B9 \u03C4\u03BF\u03C5 \u03BA\u03AC\u03C4\u03C9 \u03BA\u03CC\u03C3\u03BC\u03BF\u03C5. \u0397 \u03BC\u03BF\u03C1\u03C6\u03AE \u03C4\u03BF\u03C5 \u03C3\u03C5\u03BD\u03AE\u03B8\u03C9\u03C2 \u03B5\u03BC\u03C6\u03B1\u03BD\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03BF \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03C3\u03BC\u03CC, \u03C4\u03BF \u0399\u03C3\u03BB\u03AC\u03BC, \u03C4\u03BF\u03BD \u0399\u03BF\u03C5\u03B4\u03B1\u03CA\u03C3\u03BC\u03CC \u03BA\u03B1\u03B9 \u03AC\u03BB\u03BB\u03B5\u03C2 \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03AF\u03B5\u03C2, \u03AD\u03C4\u03C3\u03B9 \u03CE\u03C3\u03C4\u03B5 \u03BD\u03B1 \u03C0\u03C1\u03BF\u03BE\u03B5\u03BD\u03AE\u03C3\u03B5\u03B9 \u03BA\u03B1\u03BA\u03CC \u03C3\u03C4\u03BF\u03C5\u03C2 \u03B1\u03BD\u03B8\u03C1\u03CE\u03C0\u03BF\u03C5\u03C2."@el . . . "Duivel"@nl . . "Le diable (en latin : diabolus, du grec \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 / di\u00E1bolos, issu du verbe \u03B4\u03B9\u03B1\u03B2\u03AC\u03BB\u03BB\u03C9 / diab\u00E1ll\u00F4, signifiant \u00AB celui qui divise \u00BB ou \u00AB qui d\u00E9sunit \u00BB ou encore \u00AB trompeur, calomniateur \u00BB) est un nom commun g\u00E9n\u00E9ral personnifiant l'esprit du mal. Il est parfois \u00E9crit Diable et pris comme un nom propre, et aussi appel\u00E9 Lucifer ou Satan dans la Bible, et Iblis (\u00AB le d\u00E9sesp\u00E9r\u00E9 \u00BB) dans le Coran. Le mot peut aussi \u00EAtre un nom d\u00E9signant des personnages mythologiques malfaisants, un ou des diables. La religion li\u00E9e au culte du diable en tant qu'expression de Dieu est nomm\u00E9e satanisme."@fr . . . "Diabe\u0142 (gr. \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 di\u00E1bolos \u201Eoskar\u017Cyciel, oszczerca\u201D) \u2013 w judaizmie i chrze\u015Bcija\u0144stwie og\u00F3lna nazwa z\u0142ych, upad\u0142ych anio\u0142\u00F3w; inne okre\u015Blenia: szatan (ma\u0142\u0105 liter\u0105), demon."@pl . . "( \uB9C8\uADC0\uB294 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uB9C8\uADC0 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)( \uC545\uC2E0(\u60E1\u795E)\uC740 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uC545\uB9C8 \uB610\uB294 \uC545\uC2E0\uACFC \uBE44\uC2B7\uD55C \uB73B\uC778 \uC545\uB839(\u60E1\u9748) \uB610\uB294 \uC545\uADC0(\u60E1\u9B3C) \uBB38\uC11C\uB97C \uCC38\uC870\uD558\uC2ED\uC2DC\uC624.)\n( \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uC545\uB9C8 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)\n\uC545\uB9C8(\u60E1\u9B54, \uD788\uBE0C\uB9AC\uC5B4: \u05E9\u05B8\u05C2\u05D8\u05B8\u05DF \uC0AC\uD0C4, \uC601\uC5B4: Devil \uB370\uBE14[*], \uACE0\uB300 \uADF8\uB9AC\uC2A4\uC5B4: \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 \uB514\uC544\uBCF4\uB85C\uC2A4[*])\uB294 \uB9C8\uADC0(\u9B54\u9B3C)\uB77C\uACE0\uB3C4 \uD558\uBA70, \uD558\uB098\uB2D8\uC744 \uB300\uC801\uD558\uB294 \uC0AC\uD0C4\uC758 \uB610 \uB2E4\uB978 \uC774\uB984\uC774\uB2E4. \uC0AC\uD0C4\uACFC \uB9C8\uADC0\uB294 \uB3D9\uC758\uC5B4\uC774\uBA70, \uC0AC\uD0C4\uC740 \uD788\uBE0C\uB9AC\uC5B4\uC774\uACE0 \uB9C8\uADC0\uB294 \uADF8\uB9AC\uC2A4\uC5B4\uC774\uB2E4. \uC720\uB300\uAD50, \uAE30\uB3C5\uAD50, \uC774\uC2AC\uB78C\uAD50 \uB4F1 \uC544\uBE0C\uB77C\uD568\uACC4 \uC885\uAD50\uC640 \uB2EC\uB9AC \uBD88\uAD50, \uD78C\uB450\uAD50 \uB4F1 \uB2E4\uB978 \uC885\uAD50\uB294 \uC545\uB9C8\uB97C \uC218\uD589\uC744 \uBC29\uD574\uD558\uB294 \uC601\uC73C\uB85C \uC774\uD574\uD558\uC5EC \uB9C8\uADC0\uC5D0 \uB300\uD55C \uC2DC\uAC01\uC774 \uB2E4\uB97C \uC218 \uC788\uB2E4. \uC774\uBD84\uBC95\uC774 \uD2B9\uC9D5\uC778 \uC870\uB85C\uC544\uC2A4\uD130\uAD50\uC758 \uAD50\uB9AC \uC18D\uC5D0\uB3C4 \uC545\uB9C8\uAC00 \uB4F1\uC7A5\uD55C\uB2E4."@ko . . . . "\u0414\u044C\u044F\u0301\u0432\u043E\u043B (\u0443\u0441\u0442\u0430\u0440. \u0434\u0438\u0430\u0432\u043E\u043B, \u0446\u0435\u0440\u043A.-\u0441\u043B\u0430\u0432. \u0434\u0457\u0430\u0301\u0432\u043E\u043B\u044A \u2190 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u03B4\u03B9\u03AC\u03B2\u03BF\u03BB\u03BF\u03C2 \u00AB\u043A\u043B\u0435\u0432\u0435\u0442\u043D\u0438\u043A\u00BB) \u2014 \u0440\u0435\u043B\u0438\u0433\u0438\u043E\u0437\u043D\u043E-\u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436: \u0432\u0435\u0440\u0445\u043E\u0432\u043D\u044B\u0439 \u0434\u0435\u043C\u043E\u043D \u0437\u043B\u0430; \u0432\u043B\u0430\u0441\u0442\u0435\u043B\u0438\u043D \u0430\u0434\u0430; \u043F\u043E\u0434\u0441\u0442\u0440\u0435\u043A\u0430\u0442\u0435\u043B\u044C \u043B\u044E\u0434\u0435\u0439 \u043A \u0441\u043E\u0432\u0435\u0440\u0448\u0435\u043D\u0438\u044E \u0433\u0440\u0435\u0445\u0430, \u043F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u0446\u0438\u0440\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u0430\u0431\u0441\u043E\u043B\u044E\u0442\u043D\u043E\u0435 \u0437\u043B\u043E. \u0422\u0438\u043F\u0438\u0447\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u043E\u0439 \u043A\u043E\u043D\u043A\u0440\u0435\u0442\u043D\u043E\u0433\u043E \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u044F \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0437\u043C\u0435\u0439 \u0438\u043B\u0438 \u0434\u0440\u0430\u043A\u043E\u043D, \u044F\u0449\u0435\u0440\u0438\u0446\u0430 \u0438 \u0434\u0440\u0443\u0433\u0438\u0435 \u0433\u0430\u0434\u044B. \u0414\u0440\u0443\u0433\u0438\u0435 \u0444\u043E\u0440\u043C\u044B \u0432\u043E\u043F\u043B\u043E\u0449\u0435\u043D\u0438\u044F \u2014 \u043B\u0435\u0442\u0443\u0447\u0430\u044F \u043C\u044B\u0448\u044C, \u043F\u0451\u0441, \u0441\u0432\u0438\u043D\u044C\u044F, \u043A\u043E\u0437\u0451\u043B, \u043E\u0431\u0435\u0437\u044C\u044F\u043D\u0430; \u043F\u0440\u0438\u0447\u0451\u043C \u0438\u043C \u043F\u0440\u0438\u0434\u0430\u044E\u0442\u0441\u044F \u043D\u0435\u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u0438\u0435 \u0447\u0435\u0440\u0442\u044B. \u0412 \u0438\u0443\u0434\u0430\u0438\u0437\u043C\u0435 \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0435 \u0442\u0430\u043A\u0436\u0435 \u0438\u0437\u0432\u0435\u0441\u0442\u0435\u043D \u043A\u0430\u043A \u0421\u0430\u0442\u0430\u043D\u0430, \u041B\u044E\u0446\u0438\u0444\u0435\u0440, \u0412\u0435\u043B\u044C\u0437\u0435\u0432\u0443\u043B, \u041C\u0435\u0444\u0438\u0441\u0442\u043E\u0444\u0435\u043B\u044C, \u0412\u043E\u043B\u0430\u043D\u0434; \u0432 \u0438\u0441\u043B\u0430\u043C\u0435 \u2014 \u0418\u0431\u043B\u0438\u0441. \u0412 \u0441\u043B\u0430\u0432\u044F\u043D\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u043C\u043B\u0430\u0434\u0448\u0435 \u0434\u044C\u044F\u0432\u043E\u043B\u0430 \u2014 \u0447\u0451\u0440\u0442 \u0438 \u0435\u043C\u0443 \u043F\u043E\u0434\u0447\u0438\u043D\u044F\u044E\u0442\u0441\u044F \u0431\u0435\u0441\u044B; \u0432 \u0430\u043D\u0433\u043B\u0438\u0439\u0441\u043A\u043E\u043C \u0438 \u043D\u0435\u043C\u0435\u0446\u043A\u043E\u043C \u044F\u0437\u044B\u043A\u0435 \u0431\u0435\u0441 \u2014 \u0441\u0438\u043D\u043E\u043D\u0438\u043C \u0434\u044C\u044F\u0432\u043E\u043B\u0430, \u0432 \u0438\u0441\u043B\u0430\u043C\u0435 \u043C\u043B\u0430\u0434\u0448\u0438\u0435 \u0434\u044C\u044F\u0432\u043E\u043B\u044B \u043D\u0430\u0437\u044B\u0432\u0430\u044E\u0442\u0441\u044F \u0448\u0430\u0439\u0442\u0430\u043D\u044B."@ru . .