. . "El legalismo (o nomismo), en la teolog\u00EDa cristiana, es un t\u00E9rmino peyorativo que se refiere a poner la ley por encima del Evangelio.\u200B\u200B La Encyclopedia of Christianity in the United States (Enciclopedia del cristianismo en los Estados Unidos) define el legalismo como un descriptor peyorativo de 'acoplamiento directo o indirecto de comportamientos, disciplinas y pr\u00E1cticas a las creencias con el fin de lograr la salvaci\u00F3n y la posici\u00F3n correcta ante Dios', enfatizando la necesidad de 'realizar ciertas hechos para ganar la salvaci\u00F3n' en contraposici\u00F3n a la creencia en la salvaci\u00F3n por la gracia de Dios, 'otorgada al individuo a trav\u00E9s de la fe en Jesucristo'.\u200B Adem\u00E1s, el legalismo se refiere peyorativamente al punto de vista, sostenido por algunos cristianos fundamentalistas, de que los cristianos no deben participar en pr\u00E1cticas sociales percibidas como contrarias al testimonio cristiano, como apostar, bailar, consumir alcohol, disfrutar de entretenimiento secular o usar ropa no modesta.\u200B\u200B\u200B Los fariseos y saduceos, como se describe en los Evangelios, a menudo son considerados legalistas por los cristianos.\u200B Hist\u00F3ricamente, muchos eruditos cristianos del Nuevo Testamento atacaron al juda\u00EDsmo por ser supuestamente 'legalista'. Esta acusaci\u00F3n ha sido refutada por otros acad\u00E9micos, como , qur identifican esta cr\u00EDtica como inexacta y ahist\u00F3rica.\u200B El antinomianismo a menudo se considera lo opuesto al legalismo,\u200B\u200B con la \u00E9tica situacional como una posible tercera posici\u00F3n.\u200B En 1921, Ernest De Witt Burton declar\u00F3 que en G\u00E1latas 2:16 la palabra griega nomos fue 'evidentemente usada ... en su sentido legalista, denotando la ley divina vista como un sistema puramente legalista compuesto de estatutos, sobre la base de la obediencia o desobediencia por las que los individuos son aprobados o condenados como una cuesti\u00F3n de deuda sin gracia. Esta es la ley divina como la definieron los legalistas'.\u200B"@es . . . . . "\uC728\uBC95\uC8FC\uC758(Legalism \uB610\uB294 nomism)\uB294 \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC5D0\uC11C \uC0AC\uC6A9\uB418\uB294 \uC6A9\uC5B4\uB85C \uBCF5\uC74C\uBCF4\uB2E4 \uC728\uBC95(\uC2ED\uACC4\uBA85)\uC744 \uB354 \uC911\uC2DC\uD558\uB294 \uD0DC\uB3C4\uB098 \uC804\uD1B5\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774\uAC83\uC740 \uC728\uBC95\uC744 \uC9C0\uD0B4\uC73C\uB85C\uC368 \uAD6C\uC6D0\uC744 \uC5BB\uC73C\uB824\uB294 \uD589\uC704\uC911\uC2EC\uC758 \uAD6C\uC6D0\uAD00\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774\uAC83\uC740 \uAE30\uB3C5\uAD50\uC758 \uC774\uC2E0\uCE6D\uC758\uC5D0 \uBC18\uB300\uB418\uB294 \uAC83\uC73C\uB85C \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uAED8\uC11C \uBC14\uB9AC\uC0C8\uC778\uB4E4\uC758 \uC774\uB7EC\uD55C \uD615\uD0DC\uB97C \uBE44\uD310\uD55C \uAC83\uC740 \uC88B\uC740 \uC608\uC774\uB2E4. \uB2E4\uB9CC \uC131\uACBD\uACFC \uC77C\uBC18\uC801\uC778 \uAE30\uB3C5\uAD50 \uAD50\uB9AC\uC5D0 \uB530\uB974\uBA74, \uD604\uC7AC \uBBFF\uC74C\uC758 \uC0C1\uD0DC\uAC00 \uD604\uC7AC\uC758 \uC0B6\uC5D0\uC11C \uB4DC\uB7EC\uB098\uB294 \uD589\uC704\uB85C \uB098\uD0C0\uB098\uAE30 \uB54C\uBB38\uC5D0, \uC8C4\uB97C \uC9C0\uC73C\uB824\uB294 \uC695\uB9DD\uC774 \uB4E4\uAC70\uB098 \uC8C4\uB97C \uC9C0\uC73C\uBA74 \uD68C\uAC1C\uD558\uACE0, \uC8C4\uB97C \uC9D3\uAC8C \uD560\uB9CC\uD55C \uC720\uD639\uC744 \uBA40\uB9AC \uD568\uC73C\uB85C\uC368 \uBBFF\uC74C\uC744 \uC9C0\uD0A4\uC790\uB294 \uAC83\uC740 \uC728\uBC95\uC8FC\uC758\uAC00 \uC544\uB2C8\uB2E4. \uAD6C\uC6D0\uD30C\uC801 \uC2E0\uC559\uAD00\uC744 \uAC00\uC9C4 \uC2E0\uC790\uB4E4\uC774, \uBBFF\uC74C\uC774 \uD754\uB4E4\uB9AC\uC9C0 \uC54A\uB3C4\uB85D \uC8C4\uB97C \uC9D3\uAC8C \uD560\uB9CC\uD55C \uAC83\uB4E4\uC744 \uBA40\uB9AC\uD558\uC790\uB294 \uCDE8\uC9C0\uC758 \uC8FC\uC7A5\uC744 \uC728\uBC95\uC8FC\uC758\uB85C \uC624\uD574\uD558\uB294 \uACBD\uC6B0\uAC00 \uB9CE\uB2E4. \uC790\uC2E0\uC758 \uD589\uC704\uB97C \uB0B4\uC138\uC6B0\uACE0 \uADF8 \uD589\uC704 \uB54C\uBB38\uC5D0 \uC790\uC2E0\uC774 \uAD6C\uC6D0 \uBC1B\uC744 \uAC83\uC774\uB77C\uACE0 \uC0DD\uAC01\uD558\uB294 \uC218\uC900\uC740 \uB3FC\uC57C \uC728\uBC95\uC8FC\uC758\uB77C\uACE0 \uD560 \uC218 \uC788\uB2E4."@ko . "Legalismo (teolog\u00EDa)"@es . . . . . . . . . . . . . . . . . . . "Nomism (fr\u00E5n grekiskans \u03BD\u03BF\u03BC\u03BF\u03C2 \u2019lag\u2019) \u00E4r en etisk \u00E5sk\u00E5dning som inneb\u00E4r att det sedliga (moraliska) livet \u00E4r det som f\u00F6ljer lagen. Tv\u00E5 representanter f\u00F6r denna st\u00E5ndpunkt \u00E4r den senare judendomen med fariseismen och den romerska kyrkan, framf\u00F6r allt dess jesuitorden."@sv . "\uC728\uBC95\uC8FC\uC758"@ko . . . . "1114496779"^^ . . . . "Legalisme is de stelling in de christelijke theologie dat verlossing eerder een beloning is voor het (strikt) naleven van religieuze voorschriften en wetten (leges in het Latijn) dan het gevolg van genade van God. Het begrip heeft een sterk negatieve bijklank, omdat slechts uiterlijkheden en menselijke trots worden benadrukt."@nl . "Legalisme is de stelling in de christelijke theologie dat verlossing eerder een beloning is voor het (strikt) naleven van religieuze voorschriften en wetten (leges in het Latijn) dan het gevolg van genade van God. Het begrip heeft een sterk negatieve bijklank, omdat slechts uiterlijkheden en menselijke trots worden benadrukt."@nl . . "7934"^^ . . 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\u03C0\u03B5\u03C1\u03B9\u03B5\u03C7\u03BF\u03BC\u03AD\u03BD\u03BF\u03C5. \u0393\u03B9\u03B1 \u03C4\u03BF\u03C5\u03C2 \u03C4\u03C5\u03C0\u03BF\u03BB\u03AC\u03C4\u03C1\u03B5\u03C2 \u03BC\u03B5\u03B3\u03B1\u03BB\u03CD\u03C4\u03B5\u03C1\u03B7 \u03C3\u03B7\u03BC\u03B1\u03C3\u03AF\u03B1 \u03AD\u03C7\u03B5\u03B9 \u03BF \u03B5\u03B3\u03BA\u03CC\u03C3\u03BC\u03B9\u03BF\u03C2 \u03C1\u03CC\u03BB\u03BF\u03C2 \u03C4\u03B7\u03C2 \u03C0\u03AF\u03C3\u03C4\u03B7\u03C2, \u03B4\u03B7\u03BB\u03B1\u03B4\u03AE \u03BD\u03B1 \u03B1\u03BD\u03B1\u03B4\u03B5\u03AF\u03BE\u03BF\u03C5\u03BD \u03C4\u03B7\u03BD \u03C5\u03C0\u03BF\u03C4\u03B9\u03B8\u03AD\u03BC\u03B5\u03BD\u03B7 \u03B7\u03B8\u03B9\u03BA\u03AE \u03B1\u03BD\u03C9\u03C4\u03B5\u03C1\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C4\u03BF\u03C5\u03C2 \u03C3\u03C4\u03B7 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03AF\u03B1. \u0397 \u03C4\u03C5\u03C0\u03BF\u03BB\u03B1\u03C4\u03C1\u03B5\u03AF\u03B1 \u03B3\u03B5\u03BD\u03B9\u03BA\u03AC 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"In Christian theology, legalism (or nomism) is a pejorative term applied to the idea that \"by doing good works or by obeying the law, a person earns and merits salvation.\" The Encyclopedia of Christianity in the United States defines legalism as a pejorative descriptor for \"the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God\", emphasizing a need \"to perform certain deeds in order to gain salvation\" (works). Additionally, legalism pejoratively refers to the view that Christians should not engage in social practices perceived as contrary to a Christian witness, such as gambling, dancing, consuming alcohol, enjoying secular entertainment, or wearing immodest clothing; abstinence from these things is found among fundamental Baptist, Conservative Anabaptist and Conservative Holiness denominations. What is viewed as \"legalistic\" may depend on the Christian denomination; in contrast to Lutheran theology that revolves around the doctrine of justification by faith, Christians of the Anabaptist tradition (who teach salvation by \"faith that works\") have argued that being a disciple of Jesus by careful obedience to New Testament commands (such as the holy kiss, headcovering, and feet washing), is \"crucial evidence that an individual has repented, believed, and yielded to Christ.\" The Anabaptist theologian Menno Simons rebuffed the Lutheran charge of legalism by referencing John 14:15: Because we teach from the mouth of the Lord that if we would enter into [eternal] life, we must keep the commandments; that the love of God is that we keep his commandments, the [Lutheran] preachers call us heaven-stormers and meritmen, saying that we want to be saved by our own merits even though we have always confessed that we cannot be saved by means of anything other than by the merits, intercession, death, and blood of Christ. The Christian expositor Tony Cooke, citing Philippians 2:12, has stated that the term \"legalist\" has been often applied incorrectly to those following biblical directives \"that pertain to holiness, obedience, and living godly lives\", concluding that \"God's grace leads us into obedience, not away from it.\" In the same vein, the theologian Leonard Ravenhill summated: \"When there is something in the Bible that churches don't like, they call it 'legalism'.\" The Pharisees and Sadducees, as described in the Gospels, are often regarded in general by Christians as legalists. Historically, many Christian New Testament scholars attacked Judaism for supposedly being \"legalistic\"; this accusation has been rebutted by other scholars, such as E. P. Sanders, who identify this criticism as inaccurate and ahistorical. Antinomianism is often regarded as the opposite of legalism, with situational ethics as a third possible position. In 1921, Ernest De Witt Burton stated that in Gal. 2:16, the Greek word nomos was \"evidently used ... in its legalistic sense, denoting divine law viewed as a purely legalistic system made up of statutes, on the basis of obedience or disobedience to which individuals are approved or condemned as a matter of debt without grace. This is divine law as the legalist defined it.\""@en . "\u0627\u0644\u0634\u0631\u0639\u0648\u064A\u0629 \u0627\u0644\u0644\u0627\u0647\u0648\u062A\u064A\u0629 \u0647\u064A \u0645\u0639\u062A\u0642\u062F \u0628\u0623\u0646 \u062E\u0644\u0627\u0635 \u0627\u0644\u0628\u0634\u0631 \u064A\u0623\u062A\u064A \u0645\u0646 \u0627\u062A\u0628\u0627\u0639 \u0627\u0644\u0642\u0648\u0627\u0646\u064A\u0646 \u0648\u0627\u0644\u0634\u0639\u0627\u0626\u0631 \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0628\u062D\u0630\u0627\u0641\u064A\u0631\u0647\u0627."@ar . "Werkgerechtigkeit ist ein zentraler theologischer Begriff aus der lutherischen Rechtfertigungslehre. Sie steht f\u00FCr die Ansicht, man k\u00F6nne vor Gott gerechtfertigt sein, wenn man gute Werke tut."@de . "Werkgerechtigkeit ist ein zentraler theologischer Begriff aus der lutherischen Rechtfertigungslehre. Sie steht f\u00FCr die Ansicht, man k\u00F6nne vor Gott gerechtfertigt sein, wenn man gute Werke tut."@de . . "\u03A4\u03C5\u03C0\u03BF\u03BB\u03B1\u03C4\u03C1\u03AF\u03B1 (\u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1)"@el . . . "Il legalismo o nomismo, nella teologia cristiana, \u00E8 usualmente un termine peggiorativo che si riferisce ad un eccesso di enfasi sulla disciplina di condotta o su idee giuridiche, e di solito implica una denuncia di errato rigore, di presunzione, di superficialit\u00E0, di abbandono della carit\u00E0, e di ignoranza della grazia divina o del dare pi\u00F9 importanza alla lettera della legge mosaica invece che allo spirito della legge, cio\u00E8 il rispetto e l'amore tra gli esseri umani. Si accusano di legalismo quelle opinioni per cui l'obbedienza, parziale o integrale, alla legge, e non la fede nella grazia di Dio, sia il principio preminente di redenzione."@it . "226126"^^ . "Nomism"@sv . . "El legalismo (o nomismo), en la teolog\u00EDa cristiana, es un t\u00E9rmino peyorativo que se refiere a poner la ley por encima del Evangelio.\u200B\u200B La Encyclopedia of Christianity in the United States (Enciclopedia del cristianismo en los Estados Unidos) define el legalismo como un descriptor peyorativo de 'acoplamiento directo o indirecto de comportamientos, disciplinas y pr\u00E1cticas a las creencias con el fin de lograr la salvaci\u00F3n y la posici\u00F3n correcta ante Dios', enfatizando la necesidad de 'realizar ciertas hechos para ganar la salvaci\u00F3n' en contraposici\u00F3n a la creencia en la salvaci\u00F3n por la gracia de Dios, 'otorgada al individuo a trav\u00E9s de la fe en Jesucristo'.\u200B"@es . "Werkgerechtigkeit"@de . . . . . . "In Christian theology, legalism (or nomism) is a pejorative term applied to the idea that \"by doing good works or by obeying the law, a person earns and merits salvation.\" The Encyclopedia of Christianity in the United States defines legalism as a pejorative descriptor for \"the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God\", emphasizing a need \"to perform certain deeds in order to gain salvation\" (works). Additionally, legalism pejoratively refers to the view that Christians should not engage in social practices perceived as contrary to a Christian witness, such as gambling, dancing, consuming alcohol, enjoying secular entertainment, or wearing immodest clothing; abstinence from these things "@en . . . . . . . . "Legalismo"@it . . . . . . . . . "\u0627\u0644\u0634\u0631\u0639\u0648\u064A\u0629 \u0627\u0644\u0644\u0627\u0647\u0648\u062A\u064A\u0629 \u0647\u064A \u0645\u0639\u062A\u0642\u062F \u0628\u0623\u0646 \u062E\u0644\u0627\u0635 \u0627\u0644\u0628\u0634\u0631 \u064A\u0623\u062A\u064A \u0645\u0646 \u0627\u062A\u0628\u0627\u0639 \u0627\u0644\u0642\u0648\u0627\u0646\u064A\u0646 \u0648\u0627\u0644\u0634\u0639\u0627\u0626\u0631 \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0628\u062D\u0630\u0627\u0641\u064A\u0631\u0647\u0627."@ar . . . . "En teologia cristiana, legalisme (o nomisme) \u00E9s un terme pejoratiu que fa refer\u00E8ncia a posar la llei per sobre de l'evangeli. L'Enciclop\u00E8dia del cristianisme als Estats Units defineix el legalisme com un terme pejoratiu de \u201Cl'adhesi\u00F3 directa o indirecta de comportaments, disciplines i pr\u00E0ctiques en la creen\u00E7a que per assolir la salvaci\u00F3 i la posici\u00F3 correcta davant D\u00E9u\u201D, subratllant la necessitat d'accions per guanyar la salvaci\u00F3 \"en oposici\u00F3 a la creen\u00E7a en la salvaci\u00F3 per la gr\u00E0cia de D\u00E9u,\" atorgada a l'individu mitjan\u00E7ant la fe en Jesucrist \". Hist\u00F2ricament, molts erudits cristians del Nou Testament van atacar el judaisme per suposadament ser \"legalistes\"; aquesta acusaci\u00F3 ha estat rebutjada per altres estudiosos, com E. P. Sanders, que identifiquen aquesta cr\u00EDtica com a inexacta i ahis"@ca . . . . . "Legalism (theology)"@en . . . "Legalisme (theologie)"@nl . "Legalisme (teologia)"@ca . "\uC728\uBC95\uC8FC\uC758(Legalism \uB610\uB294 nomism)\uB294 \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC5D0\uC11C \uC0AC\uC6A9\uB418\uB294 \uC6A9\uC5B4\uB85C \uBCF5\uC74C\uBCF4\uB2E4 \uC728\uBC95(\uC2ED\uACC4\uBA85)\uC744 \uB354 \uC911\uC2DC\uD558\uB294 \uD0DC\uB3C4\uB098 \uC804\uD1B5\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774\uAC83\uC740 \uC728\uBC95\uC744 \uC9C0\uD0B4\uC73C\uB85C\uC368 \uAD6C\uC6D0\uC744 \uC5BB\uC73C\uB824\uB294 \uD589\uC704\uC911\uC2EC\uC758 \uAD6C\uC6D0\uAD00\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774\uAC83\uC740 \uAE30\uB3C5\uAD50\uC758 \uC774\uC2E0\uCE6D\uC758\uC5D0 \uBC18\uB300\uB418\uB294 \uAC83\uC73C\uB85C \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uAED8\uC11C \uBC14\uB9AC\uC0C8\uC778\uB4E4\uC758 \uC774\uB7EC\uD55C \uD615\uD0DC\uB97C \uBE44\uD310\uD55C \uAC83\uC740 \uC88B\uC740 \uC608\uC774\uB2E4. \uB2E4\uB9CC \uC131\uACBD\uACFC \uC77C\uBC18\uC801\uC778 \uAE30\uB3C5\uAD50 \uAD50\uB9AC\uC5D0 \uB530\uB974\uBA74, \uD604\uC7AC \uBBFF\uC74C\uC758 \uC0C1\uD0DC\uAC00 \uD604\uC7AC\uC758 \uC0B6\uC5D0\uC11C \uB4DC\uB7EC\uB098\uB294 \uD589\uC704\uB85C \uB098\uD0C0\uB098\uAE30 \uB54C\uBB38\uC5D0, \uC8C4\uB97C \uC9C0\uC73C\uB824\uB294 \uC695\uB9DD\uC774 \uB4E4\uAC70\uB098 \uC8C4\uB97C \uC9C0\uC73C\uBA74 \uD68C\uAC1C\uD558\uACE0, \uC8C4\uB97C \uC9D3\uAC8C \uD560\uB9CC\uD55C \uC720\uD639\uC744 \uBA40\uB9AC \uD568\uC73C\uB85C\uC368 \uBBFF\uC74C\uC744 \uC9C0\uD0A4\uC790\uB294 \uAC83\uC740 \uC728\uBC95\uC8FC\uC758\uAC00 \uC544\uB2C8\uB2E4. \uAD6C\uC6D0\uD30C\uC801 \uC2E0\uC559\uAD00\uC744 \uAC00\uC9C4 \uC2E0\uC790\uB4E4\uC774, \uBBFF\uC74C\uC774 \uD754\uB4E4\uB9AC\uC9C0 \uC54A\uB3C4\uB85D \uC8C4\uB97C \uC9D3\uAC8C \uD560\uB9CC\uD55C \uAC83\uB4E4\uC744 \uBA40\uB9AC\uD558\uC790\uB294 \uCDE8\uC9C0\uC758 \uC8FC\uC7A5\uC744 \uC728\uBC95\uC8FC\uC758\uB85C \uC624\uD574\uD558\uB294 \uACBD\uC6B0\uAC00 \uB9CE\uB2E4. \uC790\uC2E0\uC758 \uD589\uC704\uB97C \uB0B4\uC138\uC6B0\uACE0 \uADF8 \uD589\uC704 \uB54C\uBB38\uC5D0 \uC790\uC2E0\uC774 \uAD6C\uC6D0 \uBC1B\uC744 \uAC83\uC774\uB77C\uACE0 \uC0DD\uAC01\uD558\uB294 \uC218\uC900\uC740 \uB3FC\uC57C \uC728\uBC95\uC8FC\uC758\uB77C\uACE0 \uD560 \uC218 \uC788\uB2E4."@ko . . . . . . "Nomism (fr\u00E5n grekiskans \u03BD\u03BF\u03BC\u03BF\u03C2 \u2019lag\u2019) \u00E4r en etisk \u00E5sk\u00E5dning som inneb\u00E4r att det sedliga (moraliska) livet \u00E4r det som f\u00F6ljer lagen. Tv\u00E5 representanter f\u00F6r denna st\u00E5ndpunkt \u00E4r den senare judendomen med fariseismen och den romerska kyrkan, framf\u00F6r allt dess jesuitorden."@sv . "Il legalismo o nomismo, nella teologia cristiana, \u00E8 usualmente un termine peggiorativo che si riferisce ad un eccesso di enfasi sulla disciplina di condotta o su idee giuridiche, e di solito implica una denuncia di errato rigore, di presunzione, di superficialit\u00E0, di abbandono della carit\u00E0, e di ignoranza della grazia divina o del dare pi\u00F9 importanza alla lettera della legge mosaica invece che allo spirito della legge, cio\u00E8 il rispetto e l'amore tra gli esseri umani. Si accusano di legalismo quelle opinioni per cui l'obbedienza, parziale o integrale, alla legge, e non la fede nella grazia di Dio, sia il principio preminente di redenzione. Il legalismo \u00E8 l'esatto opposto dell'antinomismo, un concetto teologico cristiano secondo il quale i cristiani invece non devono seguire precetti morali o la legge mosaica, poich\u00E9, in quanto seguaci di Ges\u00F9, essi sono salvi per grazia divina (vedi Sola gratia)."@it . . . "En teologia cristiana, legalisme (o nomisme) \u00E9s un terme pejoratiu que fa refer\u00E8ncia a posar la llei per sobre de l'evangeli. L'Enciclop\u00E8dia del cristianisme als Estats Units defineix el legalisme com un terme pejoratiu de \u201Cl'adhesi\u00F3 directa o indirecta de comportaments, disciplines i pr\u00E0ctiques en la creen\u00E7a que per assolir la salvaci\u00F3 i la posici\u00F3 correcta davant D\u00E9u\u201D, subratllant la necessitat d'accions per guanyar la salvaci\u00F3 \"en oposici\u00F3 a la creen\u00E7a en la salvaci\u00F3 per la gr\u00E0cia de D\u00E9u,\" atorgada a l'individu mitjan\u00E7ant la fe en Jesucrist \". Hist\u00F2ricament, molts erudits cristians del Nou Testament van atacar el judaisme per suposadament ser \"legalistes\"; aquesta acusaci\u00F3 ha estat rebutjada per altres estudiosos, com E. P. Sanders, que identifiquen aquesta cr\u00EDtica com a inexacta i ahist\u00F2rica. L'antinomianisme sovint s'ha considerat com el contrari del legalisme, amb l'\u00E8tica situacional com a tercera posici\u00F3 possible. El 1921, Ernest De Witt Burton va afirmar que a Gal.:2:16, la paraula grega nomos s'utilitzava \"evidentment... en el seu sentit legalista, denotant la llei divina vista com un sistema purament legalista format per estatuts, sobre la base de l'obedi\u00E8ncia o la desobedi\u00E8ncia a la qual els individus s\u00F3n aprovats o condemnats com a q\u00FCesti\u00F3 de deutes sense gr\u00E0cia. Aquesta \u00E9s la llei divina tal com la va definir el legalista.\""@ca . . . . . . "\u0393\u03B5\u03BD\u03B9\u03BA\u03AC \u03BC\u03B5 \u03C4\u03BF\u03BD \u03CC\u03C1\u03BF \u03C4\u03C5\u03C0\u03BF\u03BB\u03B1\u03C4\u03C1\u03AF\u03B1 \u03C7\u03B1\u03C1\u03B1\u03BA\u03C4\u03B7\u03C1\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03B7 \u03C0\u03C1\u03BF\u03C3\u03AE\u03BB\u03C9\u03C3\u03B7 \u03C3\u03C4\u03BF\u03C5\u03C2 \u03B4\u03B9\u03AC\u03C6\u03BF\u03C1\u03BF\u03C5\u03C2 \u03B1\u03BA\u03BF\u03BB\u03BF\u03C5\u03B8\u03BF\u03CD\u03BC\u03B5\u03BD\u03BF\u03C5\u03C2 \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03C5\u03C4\u03B9\u03BA\u03BF\u03CD\u03C2 \u03C4\u03CD\u03C0\u03BF\u03C5\u03C2 - \u03BA\u03B1\u03BD\u03BF\u03BD\u03B9\u03C3\u03BC\u03BF\u03CD\u03C2 \u03C3\u03C5\u03BC\u03C0\u03B5\u03C1\u03B9\u03C6\u03BF\u03C1\u03AC\u03C2, \u03C7\u03C9\u03C1\u03AF\u03C2 \u03CC\u03BC\u03C9\u03C2 \u03BA\u03AC\u03C0\u03BF\u03B9\u03B1 \u03B5\u03B9\u03BB\u03B9\u03BA\u03C1\u03B9\u03BD\u03AE \u03C0\u03C1\u03BF\u03C3\u03C0\u03AC\u03B8\u03B5\u03B9\u03B1 \u03C0\u03BD\u03B5\u03C5\u03BC\u03B1\u03C4\u03B9\u03BA\u03AE\u03C2 \u03AC\u03C3\u03BA\u03B7\u03C3\u03B7\u03C2 \u03BA\u03B1\u03B9 \u03B1\u03C5\u03C4\u03BF\u03B2\u03B5\u03BB\u03C4\u03AF\u03C9\u03C3\u03B7\u03C2 \u03C3\u03CD\u03BC\u03C6\u03C9\u03BD\u03B1 \u03BC\u03B5 \u03C4\u03B7 \u03B4\u03B9\u03B4\u03B1\u03C3\u03BA\u03B1\u03BB\u03AF\u03B1 \u03C4\u03B7\u03C2 \u03B5\u03BA\u03AC\u03C3\u03C4\u03BF\u03C4\u03B5 \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03AF\u03B1\u03C2. \u0397 \u03B1\u03BD\u03B1\u03C6\u03BF\u03C1\u03AC \u03C4\u03BF\u03C5 \u03CC\u03C1\u03BF\u03C5 \u03C3\u03B5 \u03B5\u03C5\u03C1\u03CD\u03C4\u03B5\u03C1\u03B7 \u03C7\u03C1\u03AE\u03C3\u03B7 \u03B3\u03AF\u03BD\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03BF \u03BB\u03B1\u03C4\u03C1\u03B5\u03C5\u03C4\u03B9\u03BA\u03CC \u03BA\u03B1\u03B9 \u03BB\u03B5\u03B9\u03C4\u03BF\u03C5\u03C1\u03B3\u03B9\u03BA\u03CC \u03C7\u03CE\u03C1\u03BF \u03C4\u03C9\u03BD \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03B9\u03CE\u03BD \u03BC\u03B5 \u03C4\u03B7 \u03C3\u03B7\u03BC\u03B1\u03C3\u03AF\u03B1 \u03C4\u03BF\u03C5 \u03C5\u03C0\u03B5\u03C1\u03C4\u03BF\u03BD\u03B9\u03C3\u03BC\u03BF\u03CD \u03C4\u03C9\u03BD \u03B4\u03B9\u03B1\u03C6\u03CC\u03C1\u03C9\u03BD \u03C4\u03B5\u03BB\u03B5\u03C4\u03BF\u03C5\u03C1\u03B3\u03B9\u03BA\u03CE\u03BD \u03C3\u03C4\u03BF\u03B9\u03C7\u03B5\u03AF\u03C9\u03BD \u03C3\u03C4\u03B7\u03BD \u03B5\u03BA\u03B4\u03AE\u03BB\u03C9\u03C3\u03B7 \u03C4\u03B7\u03C2 \u03BB\u03B1\u03C4\u03C1\u03B5\u03AF\u03B1\u03C2, (\u03CC\u03C0\u03C9\u03C2 \u03C0.\u03C7. \u03BA\u03B9\u03BD\u03AE\u03C3\u03B5\u03C9\u03BD, \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03AF\u03B7\u03C3\u03B7 \u03C5\u03BB\u03B9\u03BA\u03CE\u03BD \u03BC\u03AD\u03C3\u03C9\u03BD \u03BA.\u03BB\u03C0.), \u03C3\u03B5 \u03B2\u03AC\u03C1\u03BF\u03C2 \u03CC\u03BC\u03C9\u03C2 \u03C4\u03BF\u03C5 \u03B2\u03B1\u03B8\u03CD\u03C4\u03B5\u03C1\u03BF\u03C5 \u03C0\u03BD\u03B5\u03C5\u03BC\u03B1\u03C4\u03B9\u03BA\u03BF\u03CD \u03C0\u03B5\u03C1\u03B9\u03B5\u03C7\u03BF\u03BC\u03AD\u03BD\u03BF\u03C5. \u0393\u03B9\u03B1 \u03C4\u03BF\u03C5\u03C2 \u03C4\u03C5\u03C0\u03BF\u03BB\u03AC\u03C4\u03C1\u03B5\u03C2 \u03BC\u03B5\u03B3\u03B1\u03BB\u03CD\u03C4\u03B5\u03C1\u03B7 \u03C3\u03B7\u03BC\u03B1\u03C3\u03AF\u03B1 \u03AD\u03C7\u03B5\u03B9 \u03BF \u03B5\u03B3\u03BA\u03CC\u03C3\u03BC\u03B9\u03BF\u03C2 \u03C1\u03CC\u03BB\u03BF\u03C2 \u03C4\u03B7\u03C2 \u03C0\u03AF\u03C3\u03C4\u03B7\u03C2, \u03B4\u03B7\u03BB\u03B1\u03B4\u03AE \u03BD\u03B1 \u03B1\u03BD\u03B1\u03B4\u03B5\u03AF\u03BE\u03BF\u03C5\u03BD \u03C4\u03B7\u03BD \u03C5\u03C0\u03BF\u03C4\u03B9\u03B8\u03AD\u03BC\u03B5\u03BD\u03B7 \u03B7\u03B8\u03B9\u03BA\u03AE \u03B1\u03BD\u03C9\u03C4\u03B5\u03C1\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C4\u03BF\u03C5\u03C2 \u03C3\u03C4\u03B7 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03AF\u03B1. \u0397 \u03C4\u03C5\u03C0\u03BF\u03BB\u03B1\u03C4\u03C1\u03B5\u03AF\u03B1 \u03B3\u03B5\u03BD\u03B9\u03BA\u03AC \u03C3\u03C5\u03BD\u03B4\u03AD\u03B5\u03C4\u03B1\u03B9 \u03BC\u03B5 \u03C4\u03B7\u03BD \u03C5\u03C0\u03BF\u03BA\u03C1\u03B9\u03C3\u03AF\u03B1 \u03BA\u03B1\u03B9 \u03C4\u03BF\u03BD \u03C6\u03B1\u03C1\u03B9\u03C3\u03B1\u03CA\u03C3\u03BC\u03CC \u03BA\u03B1\u03B9 \u03C3\u03C5\u03BD\u03B1\u03BD\u03C4\u03AC\u03C4\u03B1\u03B9 \u03C3\u03C4\u03B1 \u03C9\u03C1"@el . . "\u0634\u0631\u0639\u0648\u064A\u0629 (\u0644\u0627\u0647\u0648\u062A)"@ar .