. . "\u0627\u0644\u0633\u0631 \u0627\u0644\u0645\u0633\u064A\u062D\u0627\u0646\u064A \u064A\u0634\u064A\u0631 \u0625\u0644\u0649 \u0623\u0646 \u0639\u064A\u0633\u0649/\u064A\u0633\u0648\u0639 \u0623\u0645\u0631 \u0623\u062A\u0628\u0627\u0639\u0647 \u0628\u0639\u062F\u0645 \u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0644\u0644\u0622\u062E\u0631\u064A\u0646 \u0623\u0646\u0647 \u0627\u0644\u0645\u0633\u064A\u062D\u060C \u0643\u0645\u0627 \u0641\u064A \u0645\u0642\u0627\u0637\u0639 \u0645\u0639\u064A\u0646\u0629 \u0645\u0646 \u0627\u0644\u0639\u0647\u062F \u0627\u0644\u062C\u062F\u064A\u062F \u0648\u062E\u0627\u0635\u0629 \u0641\u064A \u0625\u0646\u062C\u064A\u0644 \u0645\u0631\u0642\u0633. \u0648\u0642\u062F \u062D\u0627\u0648\u0644 \u0645\u0646\u0630 William Wrede \u062A\u0641\u0633\u064A\u0631 \u0627\u0644\u0633\u0628\u0628."@ar . . . . . . . "Con segreto messianico si intende l'atteggiamento che, secondo le ipotesi di alcuni storici, avrebbe tenuto Ges\u00F9 durante il suo ministero pubblico, durante il quale avrebbe tentato di tenere nascosta la sua identit\u00E0 messianica talvolta ai discepoli (Mt16,15-20;Mc8,29-30;Lc9,20-21), talvolta ai miracolati (Mc1,44;Mc5,43;Mc7,36;Mc8,26), talvolta ai demoni esorcizzati (Mc1,25;Mc1,34;Mc3,12) forse per evitare di essere visto dalla folla entusiasta come un messia liberatore trionfale. Coloro i quali sostengono l'esistenza di tale segreto affermano che, solamente quando inizi\u00F2 la sua passione, quando fu abbandonato dalla folla e dai discepoli, Ges\u00F9 si sarebbe riconosciuto apertamente come il Cristo-Messia (Mc14,61-62)."@it . "Le secret messianique est un th\u00E8me majeur de l'ex\u00E9g\u00E8se biblique et de la th\u00E9ologie chr\u00E9tienne. Il concerne avant tout plusieurs passages de l'\u00C9vangile selon Marc o\u00F9 J\u00E9sus de Nazareth accomplit des gu\u00E9risons miraculeuses mais enjoint \u00E0 ses disciples de garder le silence sur ces prodiges. Chez les biblistes, ce silence volontaire sur son r\u00F4le de messie porte le nom allemand de \u00AB Messiasgeheimnis \u00BB (\u00AB secret messianique \u00BB), expression cr\u00E9\u00E9e en 1901 par William Wrede avec son ouvrage Das Messiasgeheimnis in den Evangelien : Zugleich ein Beitrag zum Verst\u00E4ndnis des Markusevangeliums. En ex\u00E9g\u00E8se, cette notion est indissociable de l'ant\u00E9riorit\u00E9 de Marc. Dans l'histoire du christianisme, elle recoupe les interrogations sur la mani\u00E8re dont les premi\u00E8res communaut\u00E9s percevaient J\u00E9sus."@fr . . "Con segreto messianico si intende l'atteggiamento che, secondo le ipotesi di alcuni storici, avrebbe tenuto Ges\u00F9 durante il suo ministero pubblico, durante il quale avrebbe tentato di tenere nascosta la sua identit\u00E0 messianica talvolta ai discepoli (Mt16,15-20;Mc8,29-30;Lc9,20-21), talvolta ai miracolati (Mc1,44;Mc5,43;Mc7,36;Mc8,26), talvolta ai demoni esorcizzati (Mc1,25;Mc1,34;Mc3,12) forse per evitare di essere visto dalla folla entusiasta come un messia liberatore trionfale. Coloro i quali sostengono l'esistenza di tale segreto affermano che, solamente quando inizi\u00F2 la sua passione, quando fu abbandonato dalla folla e dai discepoli, Ges\u00F9 si sarebbe riconosciuto apertamente come il Cristo-Messia (Mc14,61-62). In realt\u00E0, gli ordini imposti ai demoni sono sempre tardivi: essi stessi hanno gi\u00E0 dichiarato pubblicamente la dignit\u00E0 messianica di Ges\u00F9. Gli ordini imposti ai miracolati sembrano invece assurdi: dopo la guarigione di un lebbroso (Mc1,40-45), ad esempio, Ges\u00F9 avrebbe imposto due ordini incompatibili l'uno con l'altro. Il primo sarebbe appunto quello di mantenere il silenzio riguardo al miracolo, mentre il secondo sarebbe quello di presentarsi al sacerdote e offrire per la sua purificazione quello che prescrive la legge di Mos\u00E8. Pertanto, alcuni esegeti hanno messo in discussione la teoria dell'esistenza di un segreto messianico."@it . . . . "Fonto inspira:[1] Per mesia sekreto oni intencas la sintenon, la\u016D hipotezoj de iuj historiistoj, praktikitan de Jesuo dum la publika ministerio, dum kiu li provus teni sekreta sian mesian identecon foje al dis\u0109iploj (oni vidu: Mt 16,15-20; Mk 8,29-30; Lk 9,20-21), foje al miraklitoj (Mk 1,44;Mk 5,43;Mk 7,36;Mk 8,26), foje al la demonoj (Mk 1,25;Mk 1,34;Mk 3,12) eble por eviti esti vidita \u0109e la entuziasmaj amasoj kiel mesio triumfa liberanto. Subtenantoj de ekzisto de tiu sekreto asertas ke, nur kiam komenci\u011Dis lia pasionon, kiam li estis forlasita de la amasoj kaj de la dis\u0109iploj, Jesuo sin malka\u015De proklamis Kristo-Mesio (vidu: Mk 14,61-62). Reale, la ordonoj altruditaj al la demonoj estas \u0109iam malfruaj: ili jam publike deklaris la mesian dignecon de Jesuo. La ordonoj altruditaj al la miraklitoj unuavide \u015Dajnas male absurdaj \u0109ar senefikaj: post la sanigo de leprulo(Mk 1,40-45), ekzemple, Jesuo estus altrudinta du ordonojn unu kontra\u016D la alia. La unua estus \u011Duste tiu de la silento pri la miraklo, dum la dua estus tiu de la prezenti\u011Do al la sacerdoto kaj de la ofero pro sia purigo la\u016D la mosea le\u011Do. Tial, iuj ekzegezistoj kritikis kaj dubigis pri la teorio de la ekzisto de mesia sekreto."@eo . . "Secret messianique"@fr . . "4625952"^^ . . . . "\u0627\u0644\u0633\u0631 \u0627\u0644\u0645\u0633\u064A\u062D\u0627\u0646\u064A"@ar . . . . "1124086240"^^ . "Le secret messianique est un th\u00E8me majeur de l'ex\u00E9g\u00E8se biblique et de la th\u00E9ologie chr\u00E9tienne. Il concerne avant tout plusieurs passages de l'\u00C9vangile selon Marc o\u00F9 J\u00E9sus de Nazareth accomplit des gu\u00E9risons miraculeuses mais enjoint \u00E0 ses disciples de garder le silence sur ces prodiges. Chez les biblistes, ce silence volontaire sur son r\u00F4le de messie porte le nom allemand de \u00AB Messiasgeheimnis \u00BB (\u00AB secret messianique \u00BB), expression cr\u00E9\u00E9e en 1901 par William Wrede avec son ouvrage Das Messiasgeheimnis in den Evangelien : Zugleich ein Beitrag zum Verst\u00E4ndnis des Markusevangeliums."@fr . "Mesia sekreto"@eo . . . . . . . . . . . . . . . . . "Segreto messianico"@it . . "11968"^^ . . "The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission. Attention was first drawn to this motif in 1901 by William Wrede. Part of Wrede's theory involved statements in the New Testament by Jesus to demons who recognize his divine nature as well as to his followers not to reveal to others that he is the Messiah. Wrede suggested that this theme was not historical but was an addition by the author of Mark. Wrede's broad concept of the Messianic Secret also involved the use of parables by Jesus. Wrede's theory had an inherent inter-relationship with the hypothesis of Markan priority, which Wrede eventually abandoned, but some of his followers accepted. The theory of the Messianic secret was strongly criticized in the first years of the 20th century, then gained acceptance in the 1920s. It eventually began to lose support and by the 1970s it no longer existed as Wrede had proposed it. Since Wrede, attempts to decipher Mark's characterization of the disciples and the \"Messianic Secret\" have been centerstage."@en . . . . . . "Messianic Secret"@en . . "Fonto inspira:[1] Per mesia sekreto oni intencas la sintenon, la\u016D hipotezoj de iuj historiistoj, praktikitan de Jesuo dum la publika ministerio, dum kiu li provus teni sekreta sian mesian identecon foje al dis\u0109iploj (oni vidu: Mt 16,15-20; Mk 8,29-30; Lk 9,20-21), foje al miraklitoj (Mk 1,44;Mk 5,43;Mk 7,36;Mk 8,26), foje al la demonoj (Mk 1,25;Mk 1,34;Mk 3,12) eble por eviti esti vidita \u0109e la entuziasmaj amasoj kiel mesio triumfa liberanto. Subtenantoj de ekzisto de tiu sekreto asertas ke, nur kiam komenci\u011Dis lia pasionon, kiam li estis forlasita de la amasoj kaj de la dis\u0109iploj, Jesuo sin malka\u015De proklamis Kristo-Mesio (vidu: Mk 14,61-62)."@eo . . . . . "The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission. Attention was first drawn to this motif in 1901 by William Wrede. Part of Wrede's theory involved statements in the New Testament by Jesus to demons who recognize his divine nature as well as to his followers not to reveal to others that he is the Messiah. Wrede suggested that this theme was not historical but was an addition by the author of Mark. Wrede's broad concept of the Messianic Secret also involved the use of parables by Jesus."@en . . . "\u0627\u0644\u0633\u0631 \u0627\u0644\u0645\u0633\u064A\u062D\u0627\u0646\u064A \u064A\u0634\u064A\u0631 \u0625\u0644\u0649 \u0623\u0646 \u0639\u064A\u0633\u0649/\u064A\u0633\u0648\u0639 \u0623\u0645\u0631 \u0623\u062A\u0628\u0627\u0639\u0647 \u0628\u0639\u062F\u0645 \u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0644\u0644\u0622\u062E\u0631\u064A\u0646 \u0623\u0646\u0647 \u0627\u0644\u0645\u0633\u064A\u062D\u060C \u0643\u0645\u0627 \u0641\u064A \u0645\u0642\u0627\u0637\u0639 \u0645\u0639\u064A\u0646\u0629 \u0645\u0646 \u0627\u0644\u0639\u0647\u062F \u0627\u0644\u062C\u062F\u064A\u062F \u0648\u062E\u0627\u0635\u0629 \u0641\u064A \u0625\u0646\u062C\u064A\u0644 \u0645\u0631\u0642\u0633. \u0648\u0642\u062F \u062D\u0627\u0648\u0644 \u0645\u0646\u0630 William Wrede \u062A\u0641\u0633\u064A\u0631 \u0627\u0644\u0633\u0628\u0628."@ar . . . . . .