. . . . . . . . "\u4E2D\u9053\uFF08\u68B5\u8A9E\uFF1Amadhyam\u0101-m\u0101rga\uFF1B\u6216\u5DF4\u5229\u8A9E\uFF1Amajjhim\u0101 pa\u1E6Dipad\u0101\uFF0C\u68B5\u8A9E\uFF1Amadhyam\u0101-pratipad\uFF09\uFF0C\u4F5B\u6559\u8853\u8A9E\uFF0C\u70BA\u91CB\u8FE6\u725F\u5C3C\u7684\u6838\u5FC3\u6559\u7FA9\u4E4B\u4E00\uFF1B\u76F8\u5C0D\u65BC\u4E8C\u908A\uFF0C\u5305\u62EC\u6709\u7121\u3001\u82E6\u6A02\u3001\u751F\u6EC5\u7B49\uFF0C\u91CB\u8FE6\u725F\u5C3C\u5728\u8AAA\u6CD5\u6642\uFF0C\u4E3B\u5F35\u61C9\u9060\u96E2\u4E8C\u908A\uFF0C\u81F3\u65BC\u4E2D\u9053\u3002\u91CB\u8FE6\u725F\u5C3C\u5728\u8B1B\u8FF0\u4E2D\u9053\u6642\uFF0C\u901A\u5E38\u90FD\u8207\u7DE3\u8D77\u3001\u5341\u4E8C\u7DE3\u8D77\u9023\u7D50\u5728\u4E00\u8D77\uFF0C\u7528\u4F86\u95E1\u660E\u7121\u6211\u3001\u7A7A\u7684\u9053\u7406\u3002 \u90E8\u6D3E\u4F5B\u6559\u6642\u671F\uFF0C\u591A\u53EA\u662F\u63F4\u5F15\u300A\u963F\u542B\u7D93\u300B\u7684\u5167\u5BB9\uFF0C\u5C0D\u4E2D\u9053\u601D\u60F3\u4E26\u6C92\u6709\u9032\u4E00\u6B65\u767C\u5C55\u3002\u76F4\u5230\u5927\u4E58\u4F5B\u6559\u8208\u8D77\uFF0C\u5728\u822C\u82E5\u7CFB\u7D93\u5178\u8207\u4E2D\u89C0\u6D3E\u7D93\u5178\u4E2D\uFF0C\u4E2D\u9053\u601D\u60F3\u958B\u59CB\u6210\u70BA\u7406\u8AD6\u6838\u5FC3\u3002\u5982\u4F86\u85CF\u5B78\u6D3E\u4E2D\uFF0C\u4EE5\u4E2D\u9053\u70BA\u5982\u4F86\u85CF\u7684\u4EE3\u7A31\u4E4B\u4E00\u3002"@zh . . . . "Mittlerer Pfad (Sanskrit madhyam\u0101 pratipad, Pali majjhim\u0101 pa\u1E6Dipad\u0101) ist im Buddhismus ein Synonym f\u00FCr den Edlen Achtfachen Pfad. Im weiteren Sinne wird er im Buddhismus als Grundsatz verstanden, Extreme zu meiden."@de . . . . . . . . . . "Middenweg (boeddhisme)"@nl . . . "1123761633"^^ . . "La voie du milieu, voie m\u00E9diane ou voie moyenne (pali : majjhim\u0101-patipad\u0101 ; sanskrit : madhyam\u0101-pratipad) est dans le bouddhisme le terme utilis\u00E9 par Siddhartha Gautama dans son premier sermon qui se r\u00E9f\u00E8re au Noble Chemin octuple, voie \u00E9vitant les extr\u00EAmes, qui m\u00E8ne \u00E0 l'\u00E9veil et \u00E0 la lib\u00E9ration de la souffrance. L'\u00E9cole M\u0101dhyamika, \u00E0 travers N\u0101g\u0101rjuna, a d\u00E9velopp\u00E9 une conception m\u00E9taphysique de cette voie du milieu."@fr . "\u4E2D\u9053\uFF08\u68B5\u8A9E\uFF1Amadhyam\u0101-m\u0101rga\uFF1B\u6216\u5DF4\u5229\u8A9E\uFF1Amajjhim\u0101 pa\u1E6Dipad\u0101\uFF0C\u68B5\u8A9E\uFF1Amadhyam\u0101-pratipad\uFF09\uFF0C\u4F5B\u6559\u8853\u8A9E\uFF0C\u70BA\u91CB\u8FE6\u725F\u5C3C\u7684\u6838\u5FC3\u6559\u7FA9\u4E4B\u4E00\uFF1B\u76F8\u5C0D\u65BC\u4E8C\u908A\uFF0C\u5305\u62EC\u6709\u7121\u3001\u82E6\u6A02\u3001\u751F\u6EC5\u7B49\uFF0C\u91CB\u8FE6\u725F\u5C3C\u5728\u8AAA\u6CD5\u6642\uFF0C\u4E3B\u5F35\u61C9\u9060\u96E2\u4E8C\u908A\uFF0C\u81F3\u65BC\u4E2D\u9053\u3002\u91CB\u8FE6\u725F\u5C3C\u5728\u8B1B\u8FF0\u4E2D\u9053\u6642\uFF0C\u901A\u5E38\u90FD\u8207\u7DE3\u8D77\u3001\u5341\u4E8C\u7DE3\u8D77\u9023\u7D50\u5728\u4E00\u8D77\uFF0C\u7528\u4F86\u95E1\u660E\u7121\u6211\u3001\u7A7A\u7684\u9053\u7406\u3002 \u90E8\u6D3E\u4F5B\u6559\u6642\u671F\uFF0C\u591A\u53EA\u662F\u63F4\u5F15\u300A\u963F\u542B\u7D93\u300B\u7684\u5167\u5BB9\uFF0C\u5C0D\u4E2D\u9053\u601D\u60F3\u4E26\u6C92\u6709\u9032\u4E00\u6B65\u767C\u5C55\u3002\u76F4\u5230\u5927\u4E58\u4F5B\u6559\u8208\u8D77\uFF0C\u5728\u822C\u82E5\u7CFB\u7D93\u5178\u8207\u4E2D\u89C0\u6D3E\u7D93\u5178\u4E2D\uFF0C\u4E2D\u9053\u601D\u60F3\u958B\u59CB\u6210\u70BA\u7406\u8AD6\u6838\u5FC3\u3002\u5982\u4F86\u85CF\u5B78\u6D3E\u4E2D\uFF0C\u4EE5\u4E2D\u9053\u70BA\u5982\u4F86\u85CF\u7684\u4EE3\u7A31\u4E4B\u4E00\u3002"@zh . . . . "El Camino Medio o Camino del Medio (s\u00E1nscrito: madhyam\u0101-pratipad; Pali: majjhim\u0101 patipad\u0101)\u200B es la pr\u00E1ctica budista del No Extremismo.\u200B Espec\u00EDficamente, en el budismo theravada, el camino del medio cristaliza el camino por el que Gautama Buda alcanz\u00F3 el estado de nirvana a trav\u00E9s de la moderaci\u00F3n que supone la huida de los extremos, tanto la indulgencia con los sentidos como la y a trav\u00E9s de la pr\u00E1ctica de la sabidur\u00EDa, la moralidad y el cultivo de la mente. En el Budismo Mahayana y Vajray\u0101na, el Camino del Medio hace referencia a la aproximaci\u00F3n aparentemente anti\u00E9tica de la realidad."@es . . "\u4E2D\u9053 (\u4F5B\u6559)"@zh . . . . . . . . . . . "\u4ECF\u6559\u7528\u8A9E\u3068\u3057\u3066\u306E\u4E2D\u9053\uFF08\u3061\u3085\u3046\u3069\u3046\u3001\u68B5: Madhyam\u0101-pratipad, \u30DE\u30C7\u30A3\u30E4\u30DE\u30FC\u30FB\u30D7\u30E9\u30C6\u30A3\u30D1\u30C3\u30C9\u3001\u5DF4: Majjhim\u0101-pa\u1E6Dipad\u0101, \u30DE\u30C3\u30B8\u30DE\u30FC\u30FB\u30D1\u30C6\u30A3\u30D1\u30C0\u30FC\uFF09\u306F\u30012\u3064\u306E\u3082\u306E\u306E\u5BFE\u7ACB\u3092\u96E2\u308C\u3066\u3044\u308B\u3053\u3068\u3002\u65AD\u30FB\u5E38\u306E\u4E8C\u898B\u3001\u3042\u308B\u3044\u306F\u6709\u30FB\u7121\u306E\u4E8C\u8FBA\u3092\u96E2\u308C\u305F\u4E0D\u504F\u306B\u3057\u3066\u4E2D\u6B63\u306A\u308B\u9053\u306E\u3053\u3068\u3002\u4E2D\u884C\u3001\u4E2D\u8DEF\u3042\u308B\u3044\u306F\u5358\u306B\u4E2D\u3068\u3082\u3044\u3046\u3002 \u4E2D\u9053\u306E\u8A9E\u306F\u4ECF\u6559\u306B\u304A\u3044\u3066\u5E83\u304F\u91CD\u3093\u3058\u3089\u308C\u3066\u3044\u308B\u305F\u3081\u3001\u305D\u306E\u610F\u5473\u306B\u306F\u6D45\u6DF1\u304C\u3042\u308B\u304C\u3001\u5404\u5B97\u304C\u305D\u306E\u6559\u7406\u306E\u6838\u5FC3\u3092\u4E2D\u9053\u306E\u8A9E\u3067\u8868\u3059\u70B9\u306F\u4E00\u81F4\u3059\u308B\u3002"@ja . . . . . . . . . "\u4E2D\u9053"@ja . . "Camino medio"@es . . . . . . . . . . . . . . . "Mittlerer Pfad (Sanskrit madhyam\u0101 pratipad, Pali majjhim\u0101 pa\u1E6Dipad\u0101) ist im Buddhismus ein Synonym f\u00FCr den Edlen Achtfachen Pfad. Im weiteren Sinne wird er im Buddhismus als Grundsatz verstanden, Extreme zu meiden."@de . "O Caminho do Meio (em p\u00E1li: majjhim\u0101 pa\u1E6Dipad\u0101; em s\u00E2nscrito: madhyam\u0101-pratipad \u00ABmajjhim\u0101 patipad\u0101\u00BB; em tibetano: \u0F51\u0F56\u0F74\u0F0B\u0F58\u0F60\u0F72\u0F0B\u0F63\u0F58\u0F0D Umaylam; em chin\u00EAs: \u4E2D\u9053 zh\u014Dngd\u00E0o; em japon\u00EAs: \u4E2D\u9053 ch\u016Bd\u014D) \u00E9 o termo que Siddhartha Gautama usou para descrever o car\u00E1ter do Nobre Caminho \u00D3ctuplo descoberto por ele e que leva \u00E0 liberta\u00E7\u00E3o. \u00C9 um importante princ\u00EDpio orientador da pr\u00E1tica budista. No Maaiana Budismo, a maior das duas principais tradi\u00E7\u00F5es do budismo existentes hoje em dia, o Caminho do Meio refere-se ao conhecimento sobre o vazio (Sunyata) que transcende declara\u00E7\u00F5es opostas sobre a exist\u00EAncia."@pt . . "De Middenweg (Pali: majjhima patipada) is in het boeddhisme de weg die leidt tot verlichting en die het midden houdt tussen enerzijds fysieke en emotionele genotzucht en anderzijds extreem ascetisme dat net zo destructief is. Een belangrijk aspect van de Middenweg is het op de juiste manier aandacht geven aan hetgeen zich in het heden manifesteert. De Middenweg is de weg of praktijk waarvan de Boeddha zei dat hij hem tot het einde gevolgd had en die hem tot aan het einde aan het lijden gebracht had. De lering over de Middenweg staat in de , de eerste toespraak van de Boeddha."@nl . . "El Camino Medio o Camino del Medio (s\u00E1nscrito: madhyam\u0101-pratipad; Pali: majjhim\u0101 patipad\u0101)\u200B es la pr\u00E1ctica budista del No Extremismo.\u200B Espec\u00EDficamente, en el budismo theravada, el camino del medio cristaliza el camino por el que Gautama Buda alcanz\u00F3 el estado de nirvana a trav\u00E9s de la moderaci\u00F3n que supone la huida de los extremos, tanto la indulgencia con los sentidos como la y a trav\u00E9s de la pr\u00E1ctica de la sabidur\u00EDa, la moralidad y el cultivo de la mente. En el Budismo Mahayana y Vajray\u0101na, el Camino del Medio hace referencia a la aproximaci\u00F3n aparentemente anti\u00E9tica de la realidad."@es . . "Middle Way"@en . "35602"^^ . "\uC911\uB3C4 (\uBD88\uAD50)"@ko . . . . . "\u0421\u0440\u0435\u0434\u0438\u043D\u043D\u044B\u0439 \u043F\u0443\u0442\u044C"@ru . "De Middenweg (Pali: majjhima patipada) is in het boeddhisme de weg die leidt tot verlichting en die het midden houdt tussen enerzijds fysieke en emotionele genotzucht en anderzijds extreem ascetisme dat net zo destructief is. Een belangrijk aspect van de Middenweg is het op de juiste manier aandacht geven aan hetgeen zich in het heden manifesteert. De Middenweg is de weg of praktijk waarvan de Boeddha zei dat hij hem tot het einde gevolgd had en die hem tot aan het einde aan het lijden gebracht had. De lering over de Middenweg staat in de , de eerste toespraak van de Boeddha."@nl . . . . "Mittlerer Weg"@de . . . "Caminho do Meio"@pt . . . "The Middle Way (Pali: Majjhim\u0101pa\u1E6Dipad\u0101; Sanskrit: Madhyam\u0101pratipada) as well as \"teaching the Dharma by the middle\" (majjhena dhamma\u1E43 deseti) are common Buddhist terms used to refer to two major aspects of the Dharma, that is, the teaching of the Buddha. The first phrasing (with \"pa\u1E6Dipad\u0101\"), refers to a spiritual practice that steers clear of both extreme asceticism and sensual indulgence. This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism) and annihilationism (and nihilism)."@en . . . . . . . . . . . "\u0421\u0440\u0435\u0434\u0438\u043D\u043D\u044B\u0439 \u043F\u0443\u0442\u044C (\u0441\u0430\u043D\u0441\u043A\u0440. IAST: madhyam\u0101 pratipad; \u043F\u0430\u043B\u0438 IAST: majjhim\u0101-pa\u1E6Dipad\u0101; \u0442\u0438\u0431. \u0F51\u0F56\u0F74\u0F0B\u0F58\u0F60\u0F72\u0F0B\u0F63\u0F58\u0F0D Umaylam; \u043A\u0438\u0442. \u4E2D\u9053, \u043F\u0438\u043D\u044C\u0438\u043D\u044C zh\u014Dngd\u00E0o, \u043F\u0430\u043B\u043B. \u0447\u0436\u0443\u043D \u0434\u0430\u043E; \u044F\u043F. \u4E2D\u9053 \u0442\u044E\u0434\u043E) \u2014 \u0432\u043E\u0441\u044C\u043C\u0435\u0440\u0438\u0447\u043D\u044B\u0439 \u043F\u0443\u0442\u044C, \u0443\u043A\u0430\u0437\u0430\u043D\u043D\u044B\u0439 \u0411\u0443\u0434\u0434\u043E\u0439 \u0438 \u0432\u0435\u0434\u0443\u0449\u0438\u0439 \u043A \u043F\u0440\u0435\u043A\u0440\u0430\u0449\u0435\u043D\u0438\u044E \u0441\u0442\u0440\u0430\u0434\u0430\u043D\u0438\u044F \u0438 \u043E\u0441\u0432\u043E\u0431\u043E\u0436\u0434\u0435\u043D\u0438\u044E \u043E\u0442 \u0441\u0430\u043D\u0441\u0430\u0440\u044B \u0441 \u043F\u043E\u043C\u043E\u0449\u044C\u044E \u0430\u0441\u043F\u0435\u043A\u0442\u043E\u0432 \u043C\u0443\u0434\u0440\u043E\u0441\u0442\u0438, \u043D\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u0438 \u0438 \u0434\u0443\u0445\u043E\u0432\u043D\u043E\u0439 \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0438\u043D\u044B. \u0412 \u0431\u043E\u043B\u0435\u0435 \u043A\u043E\u043D\u0446\u0435\u043F\u0442\u0443\u0430\u043B\u044C\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u0435"@ru . "La voie du milieu, voie m\u00E9diane ou voie moyenne (pali : majjhim\u0101-patipad\u0101 ; sanskrit : madhyam\u0101-pratipad) est dans le bouddhisme le terme utilis\u00E9 par Siddhartha Gautama dans son premier sermon qui se r\u00E9f\u00E8re au Noble Chemin octuple, voie \u00E9vitant les extr\u00EAmes, qui m\u00E8ne \u00E0 l'\u00E9veil et \u00E0 la lib\u00E9ration de la souffrance. L'\u00E9cole M\u0101dhyamika, \u00E0 travers N\u0101g\u0101rjuna, a d\u00E9velopp\u00E9 une conception m\u00E9taphysique de cette voie du milieu."@fr . . "The Middle Way (Pali: Majjhim\u0101pa\u1E6Dipad\u0101; Sanskrit: Madhyam\u0101pratipada) as well as \"teaching the Dharma by the middle\" (majjhena dhamma\u1E43 deseti) are common Buddhist terms used to refer to two major aspects of the Dharma, that is, the teaching of the Buddha. The first phrasing (with \"pa\u1E6Dipad\u0101\"), refers to a spiritual practice that steers clear of both extreme asceticism and sensual indulgence. This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism) and annihilationism (and nihilism)."@en . "Jalan Tengah (Pali: majjhim\u0101 pa\u1E6Dipad\u0101;Sanskerta:madhyam\u0101-pratipad) adalah ajaran agama Buddha akan ketidak-kerasan. Lebih jelas, dalam Kitab Suci Pali Ajaran Theravada, Jalan Tengah menjelaskan jalur menuju Nirwana yang ditempuh Sang Buddha yang lebih sederhana mengenai kegemaran indryawi, penyiksaan diri dan menuju kepada pelaksanaan kebijaksanaa, pengembahanga moral dan mental. Dalam beberapa sutta lain, baik dalam Ajaran Theravada, Mahayana dan Vajrayana, Jalan Tengah menunjuk kepada sebuah konsep, seperti yang dituliskan dalam Kitab Suci, akan pengetahuan langsung yang melampaui suatu pemahaman yang sepertinya berlawanan dengan pendapat mengenai keberadaan."@in . . . . . . . . . . . . . . . "\u4ECF\u6559\u7528\u8A9E\u3068\u3057\u3066\u306E\u4E2D\u9053\uFF08\u3061\u3085\u3046\u3069\u3046\u3001\u68B5: Madhyam\u0101-pratipad, \u30DE\u30C7\u30A3\u30E4\u30DE\u30FC\u30FB\u30D7\u30E9\u30C6\u30A3\u30D1\u30C3\u30C9\u3001\u5DF4: Majjhim\u0101-pa\u1E6Dipad\u0101, \u30DE\u30C3\u30B8\u30DE\u30FC\u30FB\u30D1\u30C6\u30A3\u30D1\u30C0\u30FC\uFF09\u306F\u30012\u3064\u306E\u3082\u306E\u306E\u5BFE\u7ACB\u3092\u96E2\u308C\u3066\u3044\u308B\u3053\u3068\u3002\u65AD\u30FB\u5E38\u306E\u4E8C\u898B\u3001\u3042\u308B\u3044\u306F\u6709\u30FB\u7121\u306E\u4E8C\u8FBA\u3092\u96E2\u308C\u305F\u4E0D\u504F\u306B\u3057\u3066\u4E2D\u6B63\u306A\u308B\u9053\u306E\u3053\u3068\u3002\u4E2D\u884C\u3001\u4E2D\u8DEF\u3042\u308B\u3044\u306F\u5358\u306B\u4E2D\u3068\u3082\u3044\u3046\u3002 \u4E2D\u9053\u306E\u8A9E\u306F\u4ECF\u6559\u306B\u304A\u3044\u3066\u5E83\u304F\u91CD\u3093\u3058\u3089\u308C\u3066\u3044\u308B\u305F\u3081\u3001\u305D\u306E\u610F\u5473\u306B\u306F\u6D45\u6DF1\u304C\u3042\u308B\u304C\u3001\u5404\u5B97\u304C\u305D\u306E\u6559\u7406\u306E\u6838\u5FC3\u3092\u4E2D\u9053\u306E\u8A9E\u3067\u8868\u3059\u70B9\u306F\u4E00\u81F4\u3059\u308B\u3002"@ja . "\uC911\uB3C4(\u4E2D\u9053)\uB294 \uBD88\uAD50\uC5D0\uC11C '\uCE58\uC6B0\uCE58\uC9C0 \uC544\uB2C8\uD558\uB294 \uBC14\uB978 \uB3C4\uB9AC'\uB97C \uB9D0\uD55C\uB2E4. \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uB294 29\uC138\uC5D0 \uCD9C\uAC00\uD558\uC5EC 35\uC138\uC5D0 \uAE68\uB2EC\uC74C\uC744 \uC5BB\uC5B4 \uBD88\uD0C0\uB85C \uB420 \uB54C\uAE4C\uC9C0\uC758 6\uB144\uAC04 \uADF8 \uB300\uBD80\uBD84\uC744 \uAC00\uD639\uD55C \uACE0\uD589\uC758 \uAE38\uC5D0 \uC815\uC9C4\uD558\uC600\uB2E4. \uADF8\uB7EC\uB098 \uADF8 \uACE0\uD589\uB3C4 \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uC5D0 \uC788\uC5B4\uC11C\uB294 \uBAB8\uC744 \uAD34\uB86D\uAC8C \uD558\uB294 \uAC83\uBFD0\uC73C\uB85C\uC11C \uCC38\uB41C \uC778\uC0DD \uBB38\uC81C\uC758 \uD574\uACB0\uC740 \uB418\uC9C0 \uC54A\uC558\uB2E4. \uCD9C\uAC00 \uC804\uC758 \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uB294 \uC655\uC790\uB85C\uC11C \uBB3C\uC9C8\uC801\uC73C\uB85C\uB294 \uD48D\uC871\uD558\uC5EC \uC990\uAC70\uC6C0\uC5D0 \uCC2C \uC0DD\uD65C\uC744 \uBCF4\uB0B4\uACE0 \uC788\uC5C8\uC73C\uB098 \uADF8\uB7EC\uD55C \uBB3C\uC9C8\uC801\uC778 \uD48D\uC871\uD568\uB9CC\uC73C\uB85C\uB294 \uC778\uAC04\uC740 \uAD6C\uC6D0\uBC1B\uC9C0 \uBABB\uD55C\uB2E4\uB294 \uAC83\uB3C4 \uC54C\uACE0 \uC788\uC5C8\uB2E4. \uADF8\uB9AC\uD558\uC5EC \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uB294 \uCD9C\uAC00 \uC804\uC758 \uCF8C\uB77D(\u6A02\u884C)\uB3C4 \uCD9C\uAC00 \uD6C4\uC758 \uACE0\uD589\uB3C4 \uBAA8\uB450 \uD55C\uD3B8\uC5D0 \uCE58\uC6B0\uCE5C \uADF9\uB2E8\uC774\uB77C\uACE0 \uD558\uBA70 \uC774\uAC83\uC744 \uBC84\uB9AC\uACE0 \uACE0\uB77D \uC591\uBA74\uC744 \uB5A0\uB09C \uC2EC\uC2E0(\u5FC3\u8EAB)\uC758 \uC870\uD654\uB97C \uC5BB\uC740 \uC911\uB3C4(\u4E2D\u9053)\uC5D0 \uBE44\uB85C\uC18C \uC9C4\uC2E4\uD55C \uAE68\uB2EC\uC74C\uC758 \uAE38\uC774 \uC788\uB2E4\uB294 \uAC83\uC744 \uC2A4\uC2A4\uB85C\uC758 \uCCB4\uD5D8\uC5D0 \uC758\uD574\uC11C \uC790\uAC01\uD558\uC600\uB2E4. \uC131\uB3C4(\u6210\u9053) \uD6C4 \uADF8\uB54C\uAE4C\uC9C0 \uD568\uAED8 \uACE0\uD589\uC744 \uD558\uACE0 \uC788\uB358 5\uC778\uC758 \uBE44\uAD6C(\u6BD4\u4E18)\uB4E4\uC5D0\uAC8C \uAC00\uC7A5 \uBA3C\uC800 \uC124\uAD50\uD55C \uAC83\uC774 \uC911\uB3C4\uC758 \uC774\uCE58\uC600\uB2E4. \uC911\uB3C4\uB294 \uD314\uC815\uB3C4\uB77C\uACE0 \uD558\uB294 \uAD6C\uCCB4\uC801\uC778 \uC2E4\uCC9C\uC5D0 \uC758\uD574\uC11C \uC9C0\uD0F1\uB418\uB294 \uC900\uC5C4\uD55C \uB3C4\uC774\uBA70, \uC5EC\uAE30\uC11C\uB294 \uB098\uD0DC \u00B7 \uBC88\uB1CC \u00B7 \uB178\uC5EC\uC6C0 \u00B7 \uC5B4\uB9AC\uC11D\uC74C\uC5D0 \uC758\uD574\uC11C \uBD80\uC9C0 \uC911 \uC5B4\uB5A4 \uAC83\uC5D0 \uC9D1\uCC29\uD558\uB824\uACE0 \uD558\uB294 \uC5B4\uB5A0\uD55C \uCE58\uC6B0\uCE68\uB3C4 \uBAA8\uB450 \uBC84\uB824\uC57C \uD560 \uAC83\uC774 \uAC15\uC870\uB41C\uB2E4."@ko . . "Jalan Tengah"@in . "O Caminho do Meio (em p\u00E1li: majjhim\u0101 pa\u1E6Dipad\u0101; em s\u00E2nscrito: madhyam\u0101-pratipad \u00ABmajjhim\u0101 patipad\u0101\u00BB; em tibetano: \u0F51\u0F56\u0F74\u0F0B\u0F58\u0F60\u0F72\u0F0B\u0F63\u0F58\u0F0D Umaylam; em chin\u00EAs: \u4E2D\u9053 zh\u014Dngd\u00E0o; em japon\u00EAs: \u4E2D\u9053 ch\u016Bd\u014D) \u00E9 o termo que Siddhartha Gautama usou para descrever o car\u00E1ter do Nobre Caminho \u00D3ctuplo descoberto por ele e que leva \u00E0 liberta\u00E7\u00E3o. \u00C9 um importante princ\u00EDpio orientador da pr\u00E1tica budista. No Maaiana Budismo, a maior das duas principais tradi\u00E7\u00F5es do budismo existentes hoje em dia, o Caminho do Meio refere-se ao conhecimento sobre o vazio (Sunyata) que transcende declara\u00E7\u00F5es opostas sobre a exist\u00EAncia. O Caminho do Meio tem outras v\u00E1rias defini\u00E7\u00F5es: \n* A pr\u00E1tica de n\u00E3o-extremismo: um caminho de modera\u00E7\u00E3o e dist\u00E2ncia entre a auto-indulg\u00EAncia e o ascetismo, ou seja, se mantiver equidistante entre o rigor excessivo e a excessiva permissividade. \n* O meio-termo entre determinadas vis\u00F5es metaf\u00EDsicas; \n* Uma explica\u00E7\u00E3o do nirvana (perfeita ilumina\u00E7\u00E3o); \n* Um estado no qual fica claro que todas as dualidades aparentes no mundo s\u00E3o ilus\u00F3rias."@pt . "Jalan Tengah (Pali: majjhim\u0101 pa\u1E6Dipad\u0101;Sanskerta:madhyam\u0101-pratipad) adalah ajaran agama Buddha akan ketidak-kerasan. Lebih jelas, dalam Kitab Suci Pali Ajaran Theravada, Jalan Tengah menjelaskan jalur menuju Nirwana yang ditempuh Sang Buddha yang lebih sederhana mengenai kegemaran indryawi, penyiksaan diri dan menuju kepada pelaksanaan kebijaksanaa, pengembahanga moral dan mental. Dalam beberapa sutta lain, baik dalam Ajaran Theravada, Mahayana dan Vajrayana, Jalan Tengah menunjuk kepada sebuah konsep, seperti yang dituliskan dalam Kitab Suci, akan pengetahuan langsung yang melampaui suatu pemahaman yang sepertinya berlawanan dengan pendapat mengenai keberadaan."@in . . . . . . . . . . . "\u0421\u0440\u0435\u0434\u0438\u043D\u043D\u044B\u0439 \u043F\u0443\u0442\u044C (\u0441\u0430\u043D\u0441\u043A\u0440. IAST: madhyam\u0101 pratipad; \u043F\u0430\u043B\u0438 IAST: majjhim\u0101-pa\u1E6Dipad\u0101; \u0442\u0438\u0431. \u0F51\u0F56\u0F74\u0F0B\u0F58\u0F60\u0F72\u0F0B\u0F63\u0F58\u0F0D Umaylam; \u043A\u0438\u0442. \u4E2D\u9053, \u043F\u0438\u043D\u044C\u0438\u043D\u044C zh\u014Dngd\u00E0o, \u043F\u0430\u043B\u043B. \u0447\u0436\u0443\u043D \u0434\u0430\u043E; \u044F\u043F. \u4E2D\u9053 \u0442\u044E\u0434\u043E) \u2014 \u0432\u043E\u0441\u044C\u043C\u0435\u0440\u0438\u0447\u043D\u044B\u0439 \u043F\u0443\u0442\u044C, \u0443\u043A\u0430\u0437\u0430\u043D\u043D\u044B\u0439 \u0411\u0443\u0434\u0434\u043E\u0439 \u0438 \u0432\u0435\u0434\u0443\u0449\u0438\u0439 \u043A \u043F\u0440\u0435\u043A\u0440\u0430\u0449\u0435\u043D\u0438\u044E \u0441\u0442\u0440\u0430\u0434\u0430\u043D\u0438\u044F \u0438 \u043E\u0441\u0432\u043E\u0431\u043E\u0436\u0434\u0435\u043D\u0438\u044E \u043E\u0442 \u0441\u0430\u043D\u0441\u0430\u0440\u044B \u0441 \u043F\u043E\u043C\u043E\u0449\u044C\u044E \u0430\u0441\u043F\u0435\u043A\u0442\u043E\u0432 \u043C\u0443\u0434\u0440\u043E\u0441\u0442\u0438, \u043D\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u0438 \u0438 \u0434\u0443\u0445\u043E\u0432\u043D\u043E\u0439 \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0438\u043D\u044B. \u0412 \u0431\u043E\u043B\u0435\u0435 \u043A\u043E\u043D\u0446\u0435\u043F\u0442\u0443\u0430\u043B\u044C\u043D\u043E\u0439 \u0444\u043E\u0440\u043C\u0435 \u0441\u0440\u0435\u0434\u0438\u043D\u043D\u044B\u0439 \u043F\u0443\u0442\u044C \u2014 \u044D\u0442\u043E \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043A\u043E\u0435 \u043F\u043E\u043D\u044F\u0442\u0438\u0435, \u0437\u0430\u043A\u043B\u044E\u0447\u0430\u044E\u0449\u0435\u0435\u0441\u044F \u0432 \u0441\u0442\u0440\u0435\u043C\u043B\u0435\u043D\u0438\u0438 \u0432\u043E\u0437\u0434\u0435\u0440\u0436\u0438\u0432\u0430\u0442\u044C\u0441\u044F \u043E\u0442 \u043A\u0430\u0442\u0435\u0433\u043E\u0440\u0438\u0447\u043D\u044B\u0445 \u043F\u0440\u043E\u0442\u0438\u0432\u043E\u043F\u043E\u043B\u043E\u0436\u043D\u044B\u0445 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0435\u043D\u0438\u0439 \u0438 \u0432 \u043F\u043E\u043F\u044B\u0442\u043A\u0435 \u043D\u0430\u0439\u0442\u0438 \u00AB\u0441\u0440\u0435\u0434\u0438\u043D\u043D\u043E\u0435 \u0440\u0435\u0448\u0435\u043D\u0438\u0435\u00BB \u0432\u0441\u0435\u0445 \u0432\u043E\u043F\u0440\u043E\u0441\u043E\u0432, \u043A\u043E\u0442\u043E\u0440\u043E\u0435 \u043F\u0440\u0438\u043D\u0435\u0441\u0451\u0442 \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0431\u043B\u0430\u0433\u043E\u043F\u0440\u0438\u044F\u0442\u043D\u044B\u0435 \u0434\u043B\u044F \u0431\u0443\u0434\u0434\u0438\u0441\u0442\u0430 \u0440\u0435\u0437\u0443\u043B\u044C\u0442\u0430\u0442\u044B. \u041D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0438\u0437\u0432\u0435\u0441\u0442\u043D\u044B\u043C \u043F\u0440\u0438\u043C\u0435\u0440\u043E\u043C \u043F\u0440\u043E\u044F\u0432\u043B\u0435\u043D\u0438\u044F \u0441\u0440\u0435\u0434\u0438\u043D\u043D\u043E\u0433\u043E \u043F\u0443\u0442\u0438 \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043F\u043E\u0438\u0441\u043A \u0441\u0435\u0440\u0435\u0434\u0438\u043D\u044B \u043C\u0435\u0436\u0434\u0443 \u0441\u0442\u0440\u0430\u0441\u0442\u044F\u043C\u0438 \u0438 \u043D\u0430\u0441\u043B\u0430\u0436\u0434\u0435\u043D\u0438\u044F\u043C\u0438 \u0441 \u043E\u0434\u043D\u043E\u0439 \u0441\u0442\u043E\u0440\u043E\u043D\u044B \u0438 \u0441\u0442\u0440\u0435\u043C\u043B\u0435\u043D\u0438\u0435\u043C \u043F\u0440\u0438\u0447\u0438\u043D\u0438\u0442\u044C \u0441\u0435\u0431\u0435 \u0432\u0440\u0435\u0434 \u0438 \u0441\u0442\u0440\u0430\u0434\u0430\u043D\u0438\u0435 \u0441 \u0434\u0440\u0443\u0433\u043E\u0439."@ru . . "\uC911\uB3C4(\u4E2D\u9053)\uB294 \uBD88\uAD50\uC5D0\uC11C '\uCE58\uC6B0\uCE58\uC9C0 \uC544\uB2C8\uD558\uB294 \uBC14\uB978 \uB3C4\uB9AC'\uB97C \uB9D0\uD55C\uB2E4. \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uB294 29\uC138\uC5D0 \uCD9C\uAC00\uD558\uC5EC 35\uC138\uC5D0 \uAE68\uB2EC\uC74C\uC744 \uC5BB\uC5B4 \uBD88\uD0C0\uB85C \uB420 \uB54C\uAE4C\uC9C0\uC758 6\uB144\uAC04 \uADF8 \uB300\uBD80\uBD84\uC744 \uAC00\uD639\uD55C \uACE0\uD589\uC758 \uAE38\uC5D0 \uC815\uC9C4\uD558\uC600\uB2E4. \uADF8\uB7EC\uB098 \uADF8 \uACE0\uD589\uB3C4 \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uC5D0 \uC788\uC5B4\uC11C\uB294 \uBAB8\uC744 \uAD34\uB86D\uAC8C \uD558\uB294 \uAC83\uBFD0\uC73C\uB85C\uC11C \uCC38\uB41C \uC778\uC0DD \uBB38\uC81C\uC758 \uD574\uACB0\uC740 \uB418\uC9C0 \uC54A\uC558\uB2E4. \uCD9C\uAC00 \uC804\uC758 \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uB294 \uC655\uC790\uB85C\uC11C \uBB3C\uC9C8\uC801\uC73C\uB85C\uB294 \uD48D\uC871\uD558\uC5EC \uC990\uAC70\uC6C0\uC5D0 \uCC2C \uC0DD\uD65C\uC744 \uBCF4\uB0B4\uACE0 \uC788\uC5C8\uC73C\uB098 \uADF8\uB7EC\uD55C \uBB3C\uC9C8\uC801\uC778 \uD48D\uC871\uD568\uB9CC\uC73C\uB85C\uB294 \uC778\uAC04\uC740 \uAD6C\uC6D0\uBC1B\uC9C0 \uBABB\uD55C\uB2E4\uB294 \uAC83\uB3C4 \uC54C\uACE0 \uC788\uC5C8\uB2E4. \uADF8\uB9AC\uD558\uC5EC \uACE0\uD0C0\uB9C8 \uBD93\uB2E4\uB294 \uCD9C\uAC00 \uC804\uC758 \uCF8C\uB77D(\u6A02\u884C)\uB3C4 \uCD9C\uAC00 \uD6C4\uC758 \uACE0\uD589\uB3C4 \uBAA8\uB450 \uD55C\uD3B8\uC5D0 \uCE58\uC6B0\uCE5C \uADF9\uB2E8\uC774\uB77C\uACE0 \uD558\uBA70 \uC774\uAC83\uC744 \uBC84\uB9AC\uACE0 \uACE0\uB77D \uC591\uBA74\uC744 \uB5A0\uB09C \uC2EC\uC2E0(\u5FC3\u8EAB)\uC758 \uC870\uD654\uB97C \uC5BB\uC740 \uC911\uB3C4(\u4E2D\u9053)\uC5D0 \uBE44\uB85C\uC18C \uC9C4\uC2E4\uD55C \uAE68\uB2EC\uC74C\uC758 \uAE38\uC774 \uC788\uB2E4\uB294 \uAC83\uC744 \uC2A4\uC2A4\uB85C\uC758 \uCCB4\uD5D8\uC5D0 \uC758\uD574\uC11C \uC790\uAC01\uD558\uC600\uB2E4. \uC131\uB3C4(\u6210\u9053) \uD6C4 \uADF8\uB54C\uAE4C\uC9C0 \uD568\uAED8 \uACE0\uD589\uC744 \uD558\uACE0 \uC788\uB358 5\uC778\uC758 \uBE44\uAD6C(\u6BD4\u4E18)\uB4E4\uC5D0\uAC8C \uAC00\uC7A5 \uBA3C\uC800 \uC124\uAD50\uD55C \uAC83\uC774 \uC911\uB3C4\uC758 \uC774\uCE58\uC600\uB2E4. \uC911\uB3C4\uB294 \uD314\uC815\uB3C4\uB77C\uACE0 \uD558\uB294 \uAD6C\uCCB4\uC801\uC778 \uC2E4\uCC9C\uC5D0 \uC758\uD574\uC11C \uC9C0\uD0F1\uB418\uB294 \uC900\uC5C4\uD55C \uB3C4\uC774\uBA70, \uC5EC\uAE30\uC11C\uB294 \uB098\uD0DC \u00B7 \uBC88\uB1CC \u00B7 \uB178\uC5EC\uC6C0 \u00B7 \uC5B4\uB9AC\uC11D\uC74C\uC5D0 \uC758\uD574\uC11C \uBD80\uC9C0 \uC911 \uC5B4\uB5A4 \uAC83\uC5D0 \uC9D1\uCC29\uD558\uB824\uACE0 \uD558\uB294 \uC5B4\uB5A0\uD55C \uCE58\uC6B0\uCE68\uB3C4 \uBAA8\uB450 \uBC84\uB824\uC57C \uD560 \uAC83\uC774 \uAC15\uC870\uB41C\uB2E4."@ko . . "204668"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Voie du milieu"@fr . . . . .