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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://www.w3.org/2000/01/rdf-schema#comment>	"Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El (\"God\"), Elohim (\"God,\" a plural noun), Shaddai (\"Almighty\"), and (\"[of] Hosts\"); some also include Ehyeh (\"I Will Be\"). Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing \"G-d\" instead of \"God\" in English or saying \u1E6C\u0113t-Vav (\u05D8\u05D5, lit. \"9-6\") instead of Y\u014Dd-H\u0113 (\u05D9\u05D4, lit. \"10-5\" but also \"Jah\") for the number fifteen or \u1E6C\u0113t-Zayin (\u05D8\u05D6, lit. \"9-7\") instead of Y\u014Dd-Vav (\u05D9\u05D5, lit. \"10-6\") for the number sixteen in Hebrew."@en .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://www.w3.org/2000/01/rdf-schema#comment>	"En la tradici\u00F3 jueva, es considera que el nom d'una cosa cont\u00E9 part de la seva ess\u00E8ncia. Per aquesta ra\u00F3, el nom de D\u00E9u \u00E9s meritori d'un respecte especial. El nom de D\u00E9u, quan s'escriu, s'ha de tractar amb rever\u00E8ncia i s'ha de prendre cura de qu\u00E8 aquest, un cop escrit, no sigui esborrat ni desfigurat. Est\u00E0 escrit en els textos b\u00EDblics amb quatre lletres hebrees Iod (\u05D9), He (\u05D4), Vau (\u05D5) i He, formant el tetragrama (tradicionalment conegut, sobretot per als cristians, com a Jehov\u00E0, i actualment com a Jahv\u00E8). El nom de D\u00E9u no es pronuncia, substituint-se durant la preg\u00E0ria per formes alternatives, com ara Haixem o millor, ha-Xem ('el nom', \u05D4\u05B7\u05E9\u05B5\u05BC\u05C1\u05DD). Un altre dels noms utilitzats \u00E9s Adonai (en hebreu \u05D0\u05B2\u05D3\u05B9\u05E0\u05B8\u05D9 'Senyor')."@ca .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"Para el juda\u00EDsmo, el nombre de Dios es m\u00E1s que un t\u00EDtulo distinguido. Representa la concepci\u00F3n jud\u00EDa de la naturaleza divina, y de la relaci\u00F3n de Dios con el pueblo jud\u00EDo. Sobrecogidos por lo sagrado de los nombres de Dios, y como medio de mostrar respeto y reverencia hacia ellos, los escribas de textos sagrados \u00ABpausaban antes de copiarlos, y usaban t\u00E9rminos de reverencia para mantener oculto el verdadero nombre de Dios\u00BB.Los diferentes nombres de Dios en el juda\u00EDsmo representan a Dios tal y como es conocido, as\u00ED como los aspectos divinos que se le atribuyen. Los nombres de Dios han sido una fuente de controversia entre los eruditos del Tanaj. Algunos han esgrimido la diversidad como prueba de que la Tor\u00E1 es obra de varios autores (v\u00E9ase Pentateuco), mientras que otros declaran que los diferentes aspectos de Dios tienen diferentes nombres, dependiendo del papel que Dios representa en el contexto en el cual se le hace referencia y los aspectos espec\u00EDficos que se quiere acentuar. Los nombres aqu\u00ED indicados no son necesariamente b\u00EDblicos, pero pertenecen a la tradici\u00F3n jud\u00EDa, como por ejemplo Hashem y Memr\u00E1."@es .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El (\"God\"), Elohim (\"God,\" a plural noun), Shaddai (\"Almighty\"), and (\"[of] Hosts\"); some also include Ehyeh (\"I Will Be\"). Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing \"G-d\" instead of \"God\" in English or saying \u1E6C\u0113t-Vav (\u05D8\u05D5, lit. \"9-6\") instead of Y\u014Dd-H\u0113 (\u05D9\u05D4, lit. \"10-5\" but also \"Jah\") for the number fifteen or \u1E6C\u0113t-Zayin (\u05D8\u05D6, lit. \"9-7\") instead of Y\u014Dd-Vav (\u05D9\u05D5, lit. \"10-6\") for the number sixteen in Hebrew."@en .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://www.w3.org/2000/01/rdf-schema#comment>	"Dalam bahasa Ibrani, kata Allah disebut dengan berbagai kata: \n* Adonai, Tuan atau Tuanku atau Allah yang Perkasa \n* El, Allah yang Kuat \n* Elohim, Sang Pencipta yang Maha Kuasa \n* Elyon, Allah yang Maha Tinggi \n* Elohe Yisrael, Allah Israel \n* El Olam, Allah yang Kekal \n* El Roi, Allah yang Melihat \n* El Shaddai, Allah yang Maha Perkasa \n* Immanuel, Allah bersama kita"@in .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://www.w3.org/2000/01/rdf-schema#comment>	"Por nomoj de Dio en la Biblio oni intencu la alvokojn a\u016D difinajn esprimojn per kiuj la bibliaj verkistoj personigis Dion, kaj por Biblio oni intencu la Malnovan Testamenton kaj la Novan kun la diversaj aldonoj \u0109e la diversaj kristanaj konfesioj."@eo .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"Imiona Boga w judaizmie \u2013 g\u0142\u00F3wnym imieniem Boga w judaizmie jest Jahwe zapisywane przy pomocy tetragramu JHWH, obok Elohim (bogowie) i Adonai. Te i inne imiona u\u017Cywane w ci\u0105gu historii trwania judaizmu w stosunku do Boskiej istoty \u2013 przynajmniej od czasu Moj\u017Cesza, a najprawdopodobniej ju\u017C od Abrahama \u2013 odnosz\u0105 si\u0119 do jednego i tego samego b\u00F3stwa, mianowicie do Boga Izraela.Najstarsze semickie okre\u015Blenie Boga to El i Elohim. Mo\u017Cna te\u017C wyr\u00F3\u017Cni\u0107 pi\u0119\u0107 podstawowych imion Boga, kt\u00F3re s\u0105 z\u0142o\u017Ceniem El i dodatkowego okre\u015Blenia: \u02BCEl\u02BDEljon (B\u00F3g Najwy\u017Cszy), \u02BCEl\u02BDOlam (B\u00F3g Wieczny), \u02BCEl Szaddaj (B\u00F3g Wszechmocny), \u02BCEl Ro\u02BCi (B\u00F3g Widz\u0105cy) oraz \u02BCEl Berit (B\u00F3g Przymierza). Poza tym Biblia obfituje w r\u00F3\u017Cne inne imiona Boga, b\u0119d\u0105ce wyra\u017Ceniami opisowymi np. Stw\u00F3rca nieba i ziemi (Rdz 14,19 oraz 22) albo Stw\u00F3rca Izraela (Iz 43,15; por. Iz 1,24). W p\u00F3\u017Aniejszej literaturze z okresu hellenistycznego, nast\u0119pnie w Talmudzie, w Kabale, w \u015Bredniowiecznej i nowo\u017Cytnej my\u015Bli filozoficznej \u2013 imiona Bo\u017Ce by\u0142y omawiane i ubogacane nowymi okre\u015Bleniami."@pl .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"La d\u00E9nomination de Dieu dans le juda\u00EFsme se fait par le nom de quatre lettres, YHWH, qui le d\u00E9signe le plus souvent dans la Torah, mais aussi par de nombreuses m\u00E9tonymies qualifiant les attributs et qualit\u00E9s divines, car le T\u00E9tragramme est r\u00E9put\u00E9 ineffable en raison du Troisi\u00E8me Commandement : \u00AB Tu n\u2019invoqueras pas le nom YHWH ton Dieu en vain \u00BB (Ex 20:7). La tradition juive consid\u00E8re sept de ces noms comme sacr\u00E9s, devant faire l\u2019objet de r\u00E8gles pr\u00E9cises de transcription par les scribes et ne pouvant, une fois \u00E9crits, \u00EAtre effac\u00E9s. Pour l\u2019\u00E9cole de pens\u00E9e juive qui consid\u00E8re que rien ne peut en d\u00E9finitive \u00EAtre dit de Dieu, ces diff\u00E9rentes appellations font r\u00E9f\u00E9rence aux diff\u00E9rents rapports de Dieu avec l'homme, au contexte dans lequel on se r\u00E9f\u00E8re \u00E0 YHWH, aux diff\u00E9rents aspects qu'on veut mettre en \u00E9vidence. La critique acad\u00E9mique, et en particulier l\u2019hypoth\u00E8se documentaire ou ses d\u00E9riv\u00E9es, voient derri\u00E8re cette multiplicit\u00E9 de noms une multiplicit\u00E9 de sources ou de dieux dans l\u2019Isra\u00EBl antique que les auteurs de la Bible se seraient employ\u00E9s \u00E0 oblit\u00E9rer."@fr .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"En la tradici\u00F3 jueva, es considera que el nom d'una cosa cont\u00E9 part de la seva ess\u00E8ncia. Per aquesta ra\u00F3, el nom de D\u00E9u \u00E9s meritori d'un respecte especial. El nom de D\u00E9u, quan s'escriu, s'ha de tractar amb rever\u00E8ncia i s'ha de prendre cura de qu\u00E8 aquest, un cop escrit, no sigui esborrat ni desfigurat. Est\u00E0 escrit en els textos b\u00EDblics amb quatre lletres hebrees Iod (\u05D9), He (\u05D4), Vau (\u05D5) i He, formant el tetragrama (tradicionalment conegut, sobretot per als cristians, com a Jehov\u00E0, i actualment com a Jahv\u00E8). El nom de D\u00E9u no es pronuncia, substituint-se durant la preg\u00E0ria per formes alternatives, com ara Haixem o millor, ha-Xem ('el nom', \u05D4\u05B7\u05E9\u05B5\u05BC\u05C1\u05DD). Un altre dels noms utilitzats \u00E9s Adonai (en hebreu \u05D0\u05B2\u05D3\u05B9\u05E0\u05B8\u05D9 'Senyor'). La diversitats de noms que donaren els israelites a D\u00E9u es deu a un intent per evitar la condemnaci\u00F3 de Lev\u00EDtic 24:16: Qui blasfemi contra el nom del Senyor ser\u00E0 condemnat a mort. Tota la comunitat l'apedregar\u00E0. Tant si \u00E9s un immigrant com si \u00E9s un nadiu israelita, morir\u00E0 perqu\u00E8 ha blasfemat contra el nom del Senyor. Aix\u00ED doncs, en funci\u00F3 del context es fa servir un nom o altre: Adonai, per exemple, \u00E9s un nom que els jueus fan servir a les preg\u00E0ries, ja que creuen que pronunciar Jehov\u00E0 \u00E9s un pecat. En termes gram\u00E0tics Adonai \u00E9s de nombre plural, essent Adoni la seva versi\u00F3 singular. En aquest cas, el plural equival a una forma respectuosa i no a un plural sint\u00E0ctic."@ca .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"Per nomi di Dio nella Bibbia si intendono i vari appellativi ed espressioni utilizzati nella Bibbia e nella tradizione ebraica per riferirsi a Dio."@it .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/wikiPageWikiLink>	<http://dbpedia.org/resource/Books_of_Chronicles> .
<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://www.w3.org/2000/01/rdf-schema#label>	"Bo\u017E\u00ED jm\u00E9na v judaismu"@cs .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/wikiPageWikiLink>	<http://dbpedia.org/resource/Book_of_Ezra> .
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<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/wikiPageWikiLink>	<http://dbpedia.org/resource/Book_of_Jeremiah> .
<http://dbpedia.org/resource/Names_of_God_in_Judaism>	<http://dbpedia.org/ontology/abstract>	"Dalam bahasa Ibrani, kata Allah disebut dengan berbagai kata: \n* Adonai, Tuan atau Tuanku atau Allah yang Perkasa \n* El, Allah yang Kuat \n* Elohim, Sang Pencipta yang Maha Kuasa \n* Elyon, Allah yang Maha Tinggi \n* Elohe Yisrael, Allah Israel \n* El Olam, Allah yang Kekal \n* El Roi, Allah yang Melihat \n* El Shaddai, Allah yang Maha Perkasa \n* Immanuel, Allah bersama kita Nama pribadi Allah dalam Bahasa Ibrani terdiri dari 4 huruf: YHWH, seperti yang diberikan kepada Musa sewaktu Musa menanyakan siapa nama-Nya di dalam Kitab Keluaran. Nama ini yang sangat disegani untuk diucapkan oleh orang Ibrani (Israel) sehingga mereka hanya menggunakan kata (=tuan, tuanku) saat membaca tulisan YHWH di kitab suci. Dalam Alkitab bahasa Indonesia, kata YHWH ditulis Tuhan (semua huruf besar atau small cap), sedangkan kata \"Allah\" dipakai untuk kata Ibrani \"El\" atau \"Elohim\". Untuk kata sebutan \"Allah\" banyak istilah dalam bahasa Ibrani. Kata Adonai atau El dan sebagainya untuk diucapkan tidaklah diseganii oleh orang Ibrani."@in .
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