"De nationale feestrok (ook wel bevrijdingsrok, levensrok of oranjerok genoemd) is een kledingstuk dat gedragen werd door vrouwen na de bevrijding van de Duitse bezetting in Nederland in 1945."@nl . . "Jolande Withuis"@en . . . . . . "8774"^^ . . . "1089648568"^^ . . "De nationale feestrok (ook wel bevrijdingsrok, levensrok of oranjerok genoemd) is een kledingstuk dat gedragen werd door vrouwen na de bevrijding van de Duitse bezetting in Nederland in 1945."@nl . . "National liberation skirt"@en . . . "A national liberation skirt (Dutch: nationale bevrijdingsrok) or national celebration skirt (Dutch: nationale feestrok) is a style of skirt, handmade of patchwork and embroidery, in celebration of Dutch Liberation Day on 5 May 1945. The style was invented by resistance fighter and feminist Mies Boissevain-van Lennep. The feestrok has been described as \"a female mode of political expression ... [which] explicitly linked gender to the reconstruction of a ravaged country and the general striving for 'breakthrough' and social renewal.\""@en . . . . . "A national liberation skirt (Dutch: nationale bevrijdingsrok) or national celebration skirt (Dutch: nationale feestrok) is a style of skirt, handmade of patchwork and embroidery, in celebration of Dutch Liberation Day on 5 May 1945. The style was invented by resistance fighter and feminist Mies Boissevain-van Lennep. The feestrok has been described as \"a female mode of political expression ... [which] explicitly linked gender to the reconstruction of a ravaged country and the general striving for 'breakthrough' and social renewal.\""@en . . . . . . . . . . "Two issues are central: the Wederopbouw , i.e. the rebuilding of society, and the Doorbraak , i.e. the widespread wish to break through the restrictive old divisions of severe \u00E9litism and a religion-based party system ."@en . . . . . . . . . . . . . . . . . . . . . . . . . . "Nationale feestrok"@nl . "on the front. The rest of the pieces of the skirt were preferably to consist of authentic, used cloth and should not only be inscribed with important national events but also with important family ones. In the skirt of life the two kinds of experience that together shape a woman's life, the personal and the political, were to be combined..."@en . . . . . "60655495"^^ . . . . "According to Boissevain's guidelines, one was free to vary the pattern of the skirt. Only with regard to the hem did she lay down strict rules: the hem should consist of plain triangles, in which women were to write the years they wore their skirt. And everybody should start by embroidering"@en .