. "41209942"^^ . . . . . . "P\u0101gu\u00F1\u00F1at\u0101"@en . . . . . . . . "100.0"^^ . . . . "P\u0101gu\u00F1\u00F1at\u0101 (Pali) is a Buddhist term translated as \"proficiency\", and it is the basis for the following pair of mental factors within the Theravada Abhidharma teachings: \n* K\u0101ya-p\u0101gu\u00F1\u00F1at\u0101 - proficiency of mental body (or proficiency of cetisakas) \n* Citta-p\u0101gu\u00F1\u00F1at\u0101 - proficiency of consciousness (or proficiency of citta) These two mental factors have the characteristic of healthiness of the mental body and consciousness, respectively."@en . . "P\u0101gu\u00F1\u00F1at\u0101"@en . . "1018320073"^^ . "p\u0101gu\u00F1\u00F1at\u0101"@en . . . "proficiency"@en . . . "P\u0101gu\u00F1\u00F1at\u0101 (Pali) is a Buddhist term translated as \"proficiency\", and it is the basis for the following pair of mental factors within the Theravada Abhidharma teachings: \n* K\u0101ya-p\u0101gu\u00F1\u00F1at\u0101 - proficiency of mental body (or proficiency of cetisakas) \n* Citta-p\u0101gu\u00F1\u00F1at\u0101 - proficiency of consciousness (or proficiency of citta) These two mental factors have the characteristic of healthiness of the mental body and consciousness, respectively."@en . . . . . . . . . . . "2486"^^ . . . .