. "Peter van Inwagen"@en . . . . . . . . . . "Peter van Inwagen"@pl . . . . . . . "Peter van Inwagen (nascido em 21 de setembro de 1942, Estados Unidos) \u00E9 um fil\u00F3sofo anal\u00EDtico e Professor Cardeal John O'Hara de Filosofia na Universidade de Notre Dame. Ele j\u00E1 lecionou na Universidade de Syracuse e obteve seu doutorado na Universidade de Rochester, sob a dire\u00E7\u00E3o de Richard Taylor e . Van Inwagen \u00E9 uma das principais figuras na metaf\u00EDsica contempor\u00E2nea, filosofia da religi\u00E3o e da filosofia de a\u00E7\u00E3o."@pt . . . . . . . ""@en . . "Peter van Inwagen (1942) es el profesor O'Hara de Filosof\u00EDa en la Universidad de Notre Dame. Anteriormente, fue profesor en la Universidad de Siracusa. Realiz\u00F3 su licenciatura en el Instituto Polit\u00E9cnico Rensselaer en 1965 y su doctorado en filosof\u00EDa por la Universidad de Rochester en 1969, con su maestro Richard Taylor. Ha impartido las Gifford Lectures en la Universidad de St Andrews, las Conferencias Wilde en la Universidad de Oxford, las Conferencias Maurice en la Universidad de Londres, y las conferencias Stewart de la Universidad de Princeton."@es . . . . . . "Peter van Inwagen (* 21. September 1942 in den USA) ist ein US-amerikanischer Philosoph. Peter van Inwagen promovierte 1969 an der University of Rochester bei Richard Taylor. 1971 wurde er Professor f\u00FCr Philosophie an der Syracuse University in New York. 1995 wechselte er zur University of Notre Dame, Indiana, wo er seither den John Kardinal O'Hara-Lehrstuhl innehat. Van Inwagen besch\u00E4ftigt sich mit Metaphysik, Religionsphilosophie und Handlungstheorie. In der Debatte um den freien Willen vertritt er eine libertarische Position. Er wird gemeinhin der analytischen Philosophie zugerechnet. 2005 wurde er in die American Academy of Arts and Sciences aufgenommen."@de . . . . . . . . . . "1115456551"^^ . . . . . . . "1942-09-21"^^ . . . . . "1942"^^ . . . . . . . . . . "\u0412\u0430\u043D \u0418\u043D\u0432\u0430\u0433\u0435\u043D, \u041F\u0438\u0442\u0435\u0440"@ru . . . . . . . . "Peter van Inwagen n\u00E9 le 21 septembre 1942 est un philosophe analytique am\u00E9ricain, professeur \u00E0 l'universit\u00E9 Notre-Dame-du-Lac. Il est une des figures contemporaines majeures en m\u00E9taphysique, m\u00E9taontologie, philosophie de la religion et philosophie de l'action. Son apport principal r\u00E9side dans une nouvelle analyse du probl\u00E8me du libre arbitre dans une perspective libertarienne."@fr . . . . . . . . . . . . . . . . . . "1677156"^^ . . . . . . "Peter van Inwagen"@fr . . . . . . . . . . . . . . . . . . . . . "\uD53C\uD130 \uBC18 \uC778\uC640\uAC90"@ko . . . . . . . . . "\u041F\u0438\u0442\u0435\u0440 \u0432\u0430\u043D \u0418\u043D\u0432\u0430\u0433\u0435\u043D (\u0430\u043D\u0433\u043B. Peter van Inwagen) (\u0440\u043E\u0434. 21 \u0441\u0435\u043D\u0442\u044F\u0431\u0440\u044F 1942 \u0433.) \u2014 \u0430\u043C\u0435\u0440\u0438\u043A\u0430\u043D\u0441\u043A\u0438\u0439 \u0430\u043D\u0430\u043B\u0438\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444. \u0412 \u043D\u0430\u0441\u0442\u043E\u044F\u0449\u0435\u0435 \u0432\u0440\u0435\u043C\u044F \u2014 \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0432 \u0423\u043D\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435 \u041D\u043E\u0442\u0440-\u0414\u0430\u043C \u0438 \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440-\u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u044C \u0432 \u0423\u043D\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435 \u0414\u044C\u044E\u043A\u0430. \u0412\u043D\u0435\u0441 \u0437\u043D\u0430\u0447\u0438\u0442\u0435\u043B\u044C\u043D\u044B\u0439 \u0432\u043A\u043B\u0430\u0434 \u0432 \u0434\u0438\u0441\u043A\u0443\u0441\u0441\u0438\u0438, \u043F\u043E\u0441\u0432\u044F\u0449\u0435\u043D\u043D\u044B\u0435 \u043C\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043A\u0435, \u0441\u0432\u043E\u0431\u043E\u0434\u0435 \u0432\u043E\u043B\u0438, \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0440\u0435\u043B\u0438\u0433\u0438\u0438, \u043E\u043D\u0442\u043E\u043B\u043E\u0433\u0438\u0438 \u0438 \u043C\u0435\u0442\u0430\u043E\u043D\u0442\u043E\u043B\u043E\u0433\u0438\u0438. \u0414\u043E\u043B\u0433\u043E\u0435 \u0432\u0440\u0435\u043C\u044F \u0432\u0430\u043D \u0418\u043D\u0432\u0430\u0433\u0435\u043D \u043F\u0440\u0438\u0434\u0435\u0440\u0436\u0438\u0432\u0430\u043B\u0441\u044F \u0430\u0442\u0435\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0445 \u0432\u0437\u0433\u043B\u044F\u0434\u043E\u0432, \u043E\u0434\u043D\u0430\u043A\u043E \u0432 \u0432\u043E\u0437\u0440\u0430\u0441\u0442\u0435 40 \u043B\u0435\u0442, \u043F\u043E\u0441\u043B\u0435 \u0434\u043B\u0438\u0442\u0435\u043B\u044C\u043D\u044B\u0445 \u0440\u0430\u0437\u043C\u044B\u0448\u043B\u0435\u043D\u0438\u0439, \u043E\u0431\u0440\u0430\u0442\u0438\u043B\u0441\u044F \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u0443\u044E \u0432\u0435\u0440\u0443 (\u043E \u043F\u0440\u0438\u0447\u0438\u043D\u0430\u0445, \u043F\u043E\u0431\u0443\u0434\u0438\u0432\u0448\u0438\u0445 \u0435\u0433\u043E \u044D\u0442\u043E\u0433\u043E \u0441\u0434\u0435\u043B\u0430\u0442\u044C, \u0444\u0438\u043B\u043E\u0441\u043E\u0444 \u0440\u0430\u0441\u0441\u043A\u0430\u0437\u0430\u043B \u0432 \u0441\u0432\u043E\u0435\u043C \u0430\u0432\u0442\u043E\u0431\u0438\u043E\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043A\u043E\u043C \u044D\u0441\u0441\u0435 \u00ABQuam Dilecta\u00BB). \u0411\u0443\u0434\u0443\u0447\u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0438\u043D\u043E\u043C, \u0432\u0430\u043D \u0418\u043D\u0432\u0430\u0433\u0435\u043D, \u0442\u0435\u043C \u043D\u0435 \u043C\u0435\u043D\u0435\u0435, \u043E\u0442\u0440\u0438\u0446\u0430\u0435\u0442 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043D\u0438\u0435 \u043D\u0435\u043C\u0430\u0442\u0435\u0440\u0438\u0430\u043B\u044C\u043D\u043E\u0439 \u0434\u0443\u0448\u0438, \u043A\u043E\u0442\u043E\u0440\u0430\u044F \u043C\u043E\u0433\u043B\u0430 \u0431\u044B \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u0442\u044C \u043E\u0442\u0434\u0435\u043B\u044C\u043D\u043E \u043E\u0442 \u0442\u0435\u043B\u0430. \u041F\u043E \u0435\u0433\u043E \u043C\u043D\u0435\u043D\u0438\u044E, \u0432 \u043C\u043E\u043C\u0435\u043D\u0442 \u0441\u043C\u0435\u0440\u0442\u0438 \u0411\u043E\u0433 \u00AB\u0432\u044B\u043A\u0440\u0430\u0434\u044B\u0432\u0430\u0435\u0442\u00BB \u0442\u0435\u043B\u043E \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430, \u0447\u0442\u043E\u0431\u044B \u043F\u043E\u0442\u043E\u043C \u0435\u0433\u043E \u0432\u043E\u0441\u043A\u0440\u0435\u0441\u0438\u0442\u044C, \u043F\u0440\u0438 \u044D\u0442\u043E\u043C \u043F\u043E\u0434\u043C\u0435\u043D\u044F\u044F \u0442\u0435\u043B\u0435\u0441\u043D\u044B\u0435 \u043E\u0441\u0442\u0430\u043D\u043A\u0438 \u0438\u0445 \u0442\u043E\u0447\u043D\u043E\u0439 \u043A\u043E\u043F\u0438\u0435\u0439."@ru . . . . . "Peter van Inwagen"@es . . . . . . . . . . . "Peter van Inwagen (/v\u00E6n \u026An\u02C8w\u0251\u02D0\u0261\u0259n/; born September 21, 1942) is an American analytic philosopher and the John Cardinal O'Hara Professor of Philosophy at the University of Notre Dame. He is also a Research Professor of Philosophy at Duke University each spring. He previously taught at Syracuse University and earned his PhD from the University of Rochester in 1969 under the direction of Richard Taylor. Van Inwagen is one of the leading figures in contemporary metaphysics, philosophy of religion, and philosophy of action. He was the president of the Society of Christian Philosophers from 2010 to 2013."@en . . . . "18352"^^ . . . . . . . . . . . . . . "Consequence argument"@en . . . "\uD53C\uD130 \uBC18 \uC778\uC640\uAC90(Peter van Inwagen, 1942\uB144 9\uC6D4 21\uC77C \uCD9C\uC0DD)\uC740 \uBBF8\uAD6D\uC758 \uBD84\uC11D \uCCA0\uD559\uC790\uC774\uC790 \uB178\uD130\uB370\uC784 \uB300\uD559\uAD50 \uC624\uD558\uB77C \uCCA0\uD559 \uAD50\uC218\uC774\uB2E4. \uADF8\uB294 \uB610\uD55C \uB9E4\uB144 \uBD04 \uB4C0\uD06C \uB300\uD559\uAD50\uC758 \uCCA0\uD559 \uC5F0\uAD6C \uAD50\uC218\uC774\uAE30\uB3C4 \uD558\uB2E4. \uBC18 \uC778\uC640\uAC90\uC740 \uD615\uC774\uC0C1\uD559, \uC885\uAD50\uCCA0\uD559\uC758 \uC8FC\uC694 \uC778\uBB3C \uC911 \uD55C \uBA85\uC774\uB2E4. \uADF8\uB294 2010\uB144\uBD80\uD130 2013\uB144\uAE4C\uC9C0 \uBBF8\uAD6D \uAE30\uB3C5\uAD50\uCCA0\uD559\uD68C \uD68C\uC7A5\uC744 \uC5ED\uC784\uD588\uB2E4."@ko . . . "Peter van Inwagen"@en . . . "Peter van Inwagen"@pt . . . . . . "\u041F\u0438\u0442\u0435\u0440 \u0432\u0430\u043D \u0418\u043D\u0432\u0430\u0433\u0435\u043D (\u0430\u043D\u0433\u043B. Peter van Inwagen) (\u0440\u043E\u0434. 21 \u0441\u0435\u043D\u0442\u044F\u0431\u0440\u044F 1942 \u0433.) \u2014 \u0430\u043C\u0435\u0440\u0438\u043A\u0430\u043D\u0441\u043A\u0438\u0439 \u0430\u043D\u0430\u043B\u0438\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444. \u0412 \u043D\u0430\u0441\u0442\u043E\u044F\u0449\u0435\u0435 \u0432\u0440\u0435\u043C\u044F \u2014 \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0432 \u0423\u043D\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435 \u041D\u043E\u0442\u0440-\u0414\u0430\u043C \u0438 \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440-\u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u044C \u0432 \u0423\u043D\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435 \u0414\u044C\u044E\u043A\u0430. \u0412\u043D\u0435\u0441 \u0437\u043D\u0430\u0447\u0438\u0442\u0435\u043B\u044C\u043D\u044B\u0439 \u0432\u043A\u043B\u0430\u0434 \u0432 \u0434\u0438\u0441\u043A\u0443\u0441\u0441\u0438\u0438, \u043F\u043E\u0441\u0432\u044F\u0449\u0435\u043D\u043D\u044B\u0435 \u043C\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043A\u0435, \u0441\u0432\u043E\u0431\u043E\u0434\u0435 \u0432\u043E\u043B\u0438, \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0440\u0435\u043B\u0438\u0433\u0438\u0438, \u043E\u043D\u0442\u043E\u043B\u043E\u0433\u0438\u0438 \u0438 \u043C\u0435\u0442\u0430\u043E\u043D\u0442\u043E\u043B\u043E\u0433\u0438\u0438."@ru . . . . . . . "Peter van Inwagen"@de . "Peter van Inwagen"@en . . . . . "Peter van Inwagen (ur. 21 wrze\u015Bnia 1942) \u2013 ameryka\u0144ski profesor filozofii na Uniwersytecie w Notre Dame. Jest autorem wa\u017Cnych prac na temat wolnej woli oraz jednej z dw\u00F3ch koncepcji mortalizmu antynaturalistycznego g\u0142osz\u0105cej, \u017Ce \u015Bmier\u0107 cz\u0142owieka jako organizmu biologicznego jest iluzj\u0105 dopuszczon\u0105 przez Boga."@pl . . . . . . . . . . . . . . . . . . . "Mind argument"@en . . . . . . . . . "20"^^ . "\uD53C\uD130 \uBC18 \uC778\uC640\uAC90(Peter van Inwagen, 1942\uB144 9\uC6D4 21\uC77C \uCD9C\uC0DD)\uC740 \uBBF8\uAD6D\uC758 \uBD84\uC11D \uCCA0\uD559\uC790\uC774\uC790 \uB178\uD130\uB370\uC784 \uB300\uD559\uAD50 \uC624\uD558\uB77C \uCCA0\uD559 \uAD50\uC218\uC774\uB2E4. \uADF8\uB294 \uB610\uD55C \uB9E4\uB144 \uBD04 \uB4C0\uD06C \uB300\uD559\uAD50\uC758 \uCCA0\uD559 \uC5F0\uAD6C \uAD50\uC218\uC774\uAE30\uB3C4 \uD558\uB2E4. \uBC18 \uC778\uC640\uAC90\uC740 \uD615\uC774\uC0C1\uD559, \uC885\uAD50\uCCA0\uD559\uC758 \uC8FC\uC694 \uC778\uBB3C \uC911 \uD55C \uBA85\uC774\uB2E4. \uADF8\uB294 2010\uB144\uBD80\uD130 2013\uB144\uAE4C\uC9C0 \uBBF8\uAD6D \uAE30\uB3C5\uAD50\uCCA0\uD559\uD68C \uD68C\uC7A5\uC744 \uC5ED\uC784\uD588\uB2E4."@ko . . . . . . "Peter van Inwagen (* 21. September 1942 in den USA) ist ein US-amerikanischer Philosoph. Peter van Inwagen promovierte 1969 an der University of Rochester bei Richard Taylor. 1971 wurde er Professor f\u00FCr Philosophie an der Syracuse University in New York. 1995 wechselte er zur University of Notre Dame, Indiana, wo er seither den John Kardinal O'Hara-Lehrstuhl innehat. Van Inwagen besch\u00E4ftigt sich mit Metaphysik, Religionsphilosophie und Handlungstheorie. In der Debatte um den freien Willen vertritt er eine libertarische Position. Er wird gemeinhin der analytischen Philosophie zugerechnet."@de . "Peter van Inwagen (ur. 21 wrze\u015Bnia 1942) \u2013 ameryka\u0144ski profesor filozofii na Uniwersytecie w Notre Dame. Jest autorem wa\u017Cnych prac na temat wolnej woli oraz jednej z dw\u00F3ch koncepcji mortalizmu antynaturalistycznego g\u0142osz\u0105cej, \u017Ce \u015Bmier\u0107 cz\u0142owieka jako organizmu biologicznego jest iluzj\u0105 dopuszczon\u0105 przez Boga."@pl . . . . . . . . . . . . . . . . . "1942-09-21"^^ . . . . . . . . . . . . . . . . . . . . . "Peter van Inwagen (nascido em 21 de setembro de 1942, Estados Unidos) \u00E9 um fil\u00F3sofo anal\u00EDtico e Professor Cardeal John O'Hara de Filosofia na Universidade de Notre Dame. Ele j\u00E1 lecionou na Universidade de Syracuse e obteve seu doutorado na Universidade de Rochester, sob a dire\u00E7\u00E3o de Richard Taylor e . Van Inwagen \u00E9 uma das principais figuras na metaf\u00EDsica contempor\u00E2nea, filosofia da religi\u00E3o e da filosofia de a\u00E7\u00E3o."@pt . . . . . . . . . . . . . . . . . . "Peter van Inwagen (/v\u00E6n \u026An\u02C8w\u0251\u02D0\u0261\u0259n/; born September 21, 1942) is an American analytic philosopher and the John Cardinal O'Hara Professor of Philosophy at the University of Notre Dame. He is also a Research Professor of Philosophy at Duke University each spring. He previously taught at Syracuse University and earned his PhD from the University of Rochester in 1969 under the direction of Richard Taylor. Van Inwagen is one of the leading figures in contemporary metaphysics, philosophy of religion, and philosophy of action. He was the president of the Society of Christian Philosophers from 2010 to 2013."@en . "Peter van Inwagen (1942) es el profesor O'Hara de Filosof\u00EDa en la Universidad de Notre Dame. Anteriormente, fue profesor en la Universidad de Siracusa. Realiz\u00F3 su licenciatura en el Instituto Polit\u00E9cnico Rensselaer en 1965 y su doctorado en filosof\u00EDa por la Universidad de Rochester en 1969, con su maestro Richard Taylor. Las publicaciones del profesor van Inwagen se han centrado en la metaf\u00EDsica, la \u00E9tica y la teolog\u00EDa filos\u00F3fica. Sus escritos sobre incompatibilismo (libre albedr\u00EDo libertario) han contribuido de manera significativa al inter\u00E9s y la aceptaci\u00F3n de la libre voluntad libertaria en la filosof\u00EDa anal\u00EDtica. Sus numerosas publicaciones incluyen An Essay on Free Will (Un ensayo sobre el libre albedr\u00EDo) (1983), Material Beings (Los seres materiales) (1990), Ontology, Identity, and Modality: Essays in Metaphysics (Ontolog\u00EDa, Identidad y Modalidad: Ensayos sobre Metaf\u00EDsica) (2001), y Metaphysics (La Metaf\u00EDsica) (1993, segunda edici\u00F3n 2002). Ha impartido las Gifford Lectures en la Universidad de St Andrews, las Conferencias Wilde en la Universidad de Oxford, las Conferencias Maurice en la Universidad de Londres, y las conferencias Stewart de la Universidad de Princeton. Es miembro de la Academia Americana de las Artes y las Ciencias desde 2005. Fue presidente de la Society of Christian Philosophers de 2010 a 2013. El profesor van Inwagen se crio en la Iglesia Unitaria Universalista. En 1983, fue bautizado en la Iglesia Episcopaliana, de la que ha seguido siendo miembro. Un relato de su conversi\u00F3n al cristianismo aparece en su ensayo Quam Dilecta en Dios y los fil\u00F3sofos, editado por Thomas V. Morris (1994).\u200B"@es . . . . . . . . "Peter van Inwagen n\u00E9 le 21 septembre 1942 est un philosophe analytique am\u00E9ricain, professeur \u00E0 l'universit\u00E9 Notre-Dame-du-Lac. Il est une des figures contemporaines majeures en m\u00E9taphysique, m\u00E9taontologie, philosophie de la religion et philosophie de l'action. Son apport principal r\u00E9side dans une nouvelle analyse du probl\u00E8me du libre arbitre dans une perspective libertarienne."@fr . .