. "Satipa\u1E6D\u1E6Dh\u0101na (pali ; sm\u1E5Bti-upasth\u0101na en sanskrit), signifie \u00AB \u00E9tablissement de l'attention \u00BB ou \u00AB application de la pr\u00E9sence d'esprit \u00BB. Il s'agit d'un membre essentiel de la pratique bouddhique : l'attention doit \u00EAtre \u00E9tablie, maintenue \u00E0 chaque instant. Cette attention (sati), dans le cadre bouddhique, consiste en une pr\u00E9sence claire, une conscience claire des choses et des \u00E9v\u00E9nements mentaux. Le Satipatthana sutta est pr\u00E9sent dans deux corbeilles du Canon pali, donc en deux versions : il y a le Satipatthana sutta (dans le Majjhima Nikaya), et le Mahasatipatthana sutta (dans le D\u012Bgha Nik\u0101ya 22)."@fr . . . "\uC0AC\uB150\uCC98(\u56DB\u5FF5\u8655)\uB294 \uBD88\uAD50\uC758 37\uB3C4\uD488 \uC218\uD589\uBC95 \uC911 \uD55C \uADF8\uB8F9\uC73C\uB85C, \uBAB8 \u00B7 \uB290\uB08C \u00B7 \uB9C8\uC74C \u00B7 \uBC95\uC744 \uAD00\uCC30\uD558\uB294 \uB124 \uAC00\uC9C0 \uC54C\uC544\uCC28\uB9BC(sati, \uC0AC\uB760) \uC218\uD589 \uB610\uB294 \uBA85\uC0C1\uBC95\uC744 \uB9D0\uD55C\uB2E4. \uC774 \uB124 \uAC00\uC9C0\uB97C \uAC01\uAC01 \uC2E0\uB150\uCC98(\u8EAB\u5FF5\u8655) \u00B7 \uC218\uB150\uCC98(\u53D7\u5FF5\u8655) \u00B7 \uC2EC\uB150\uCC98(\u5FC3\u5FF5\u8655) \u00B7 \uBC95\uB150\uCC98(\u6CD5\u5FF5\u8655)\uB77C\uACE0 \uD55C\uB2E4. 4\uB150\uCC98\uB294 4\uB150\uC8FC(\u56DB\u5FF5\u4F4F)\uB77C\uACE0\uB3C4 \uD55C\uB2E4. 4\uB150\uCC98\uC758 \uAD6C\uCCB4\uC801\uC778 \uC218\uD589\uBC95\uC740 \uC2E0\uB150\uCC98 \u00B7 \uC218\uB150\uCC98 \u00B7 \uC2EC\uB150\uCC98 \u00B7 \uBC95\uB150\uCC98 \uBB38\uC11C\uC5D0\uC11C \uB2E4\uB8E8\uACE0 \uC788\uB2E4. 4\uB150\uCC98\uC5D0 \uB300\uD574 \uC77D\uACE0 \uB4E3\uACE0, \uC0DD\uAC01\uD558\uC5EC \uC774\uD574\uD558\uACE0, \uC218\uD589\uD558\uC5EC \uC77C\uC815\uD55C \uB610\uB294 \uC0C1\uB2F9\uD55C \uC120\uC815\uB825\uACFC \uC9C0\uD61C\uB97C \uD68D\uB4DD\uD55C \uD6C4\uC5D0 \uB2E4\uC2DC \uBB34\uC5C7\uC744 \uD574\uC57C \uD558\uB294\uAC00\uC5D0 \uB300\uD574 \uB300\uC2B9\uBD88\uAD50 \uACBD\uC804\uC778 \u300A\u300B\uC5D0\uC11C\uB294 \uB2E4\uC74C\uACFC \uAC19\uC774 \uB9D0\uD558\uACE0 \uC788\uB2E4. \uB9C8\uB545\uD788 \uC5F4\uBC18\uC774\uB77C\uB294 \uCD5C\uC120\uC758 \uBC95 \uAC00\uC6B4\uB370 \uB4E4\uC5B4\uAC00\uC11C \uBA38\uBB3C\uB7EC\uC57C \uD55C\uB2E4. \uC815\uC9C4\uC758 \uD798\uC73C\uB85C \uAE4A\uC740 \uC120\uC815\uC5D0 \uB4E4\uC5B4 4\uB150\uCC98 \uC911 \uBC95\uB150\uCC98\uC5D0\uC11C \uBAA8\uB4E0 \uC874\uC7AC\uC758 \uC2E4\uC0C1\uC744 \uAD00\uD558\uAC74\uB300 \uBAA8\uB4E0 \uAC83\uC774 \uAD34\uB85C\uC6C0\uC774\uC5B4\uC11C \uC990\uAC70\uC6C0\uC774 \uC5C6\uC73C\uBA70 \uAD34\uB85C\uC6C0\uC740 \uC560\uCC29 \uB4F1\uC758 \uC5EC\uB7EC \uAC00\uC9C0 \uBC88\uB1CC\uC640 \uC5C5\uC5D0\uC11C \uC5F0\uC720\uD55C\uB2E4\uB294 \uAC83\uC744 \uC54C\uC544 \uC5F4\uBC18\uC73C\uB85C \uB4E4\uC5B4\uAC04\uB2E4. \uADF8\uB9AC\uD558\uC5EC \uC774 \uAD34\uB85C\uC6C0\uC740 \uC77C\uCCB4\uAC00 \uB0A8\uAE40\uC5C6\uC774 \uC0AC\uB77C\uC9C4\uB2E4. \uC989, \uC790\uC2E0\uC758 \uD604\uC7AC \uCC98\uC9C0\uC5D0\uC11C \uCD5C\uC120\uC744 \uB2E4\uD574 \uC815\uC9C4\uD558\uC5EC 4\uB150\uCC98\uC5D0 \uB300\uD574 \uC77D\uACE0 \uB4E3\uACE0[\u805E\u6240\u6210\u6167], 4\uB150\uCC98\uC5D0 \uB300\uD574 \uC0DD\uAC01\uD558\uC5EC \uADF8 \uC774\uCE58\uB97C \uC774\uC131\uC801\uC73C\uB85C \uC989 \uB17C\uB9AC\uC801\uC73C\uB85C \uD569\uB9AC\uC801\uC73C\uB85C \uC774\uD574\uD558\uACE0[\u601D\u6240\u6210\u6167], 4\uB150\uCC98\uB97C \uC218\uD589\uD558\uC5EC \uC77C\uC815\uD55C \uB610\uB294 \uC0C1\uB2F9\uD55C \uC218\uD589\uB825\uC744 \uD68D\uB4DD\uD588\uB2E4\uBA74[\u4FEE\u6240\u6210\u6167], \uB2E4\uC2DC \uC815\uC9C4(\u7CBE\u9032)\uC744 \uC77C\uC73C\uCF1C \uAE4A\uC740 \uC120\uC815(\u79AA\u5B9A)\uC5D0 \uB4E4\uACE0 \uADF8 \uAE4A\uC740 \uC120\uC815\uC5D0\uC11C \uBC95\uB150\uCC98\uB97C \uD589\uD568\uC73C\uB85C\uC368, \uC989, \u300A\uBC18\uC57C\uC2EC\uACBD\u300B\uC5D0\uC11C \uC124\uD558\uACE0 \uC788\uB294 \uBC14\uCC98\uB7FC \uC81C\uBC95\uC744 \uAD00[\u7167]\uD558\uC5EC \uADF8 \uBAA8\uB450\uC758 \uC2E4\uC0C1\uC774 \uAD34\uB85C\uC6C0 \uC989 \uBB34\uC0C1 \uC989 \uACF5\uC784\uC744 \uC54C\uC544\uCC28\uB9BC[\u898B]\uC73C\uB85C\uC368[\u7167\u898B\u4E94\u860A\u7686\u7A7A], \uC720\uC704\uC640 \uBB34\uC704 \uC0AC\uC774\uC5D0 \uC788\uB294 \uC2EC\uC5F0(\uADFC\uBCF8\uBB34\uBA85)\uC744 \uAC74\uB108\uB6F8 \uC218 \uC788\uAC8C \uB418\uC5B4, \uB2EC\uB9AC \uB9D0\uD558\uBA74, \uBC88\uB1CC\uC640 \uC720\uC704\uC758 \uD30C\uB3C4\uAC00 \uB2E4 \uD568\uAED8 \uC801\uBA78\uD558\uC5EC \uC5F4\uBC18\uC5D0 \uB4E4\uC5B4\uAC00\uAC8C \uB41C\uB2E4\uACE0 \uB9D0\uD558\uACE0 \uC788\uB2E4. \uC989, \uC815\uC9C4\uBC14\uB77C\uBC00 \u00B7 \uC120\uC815\uBC14\uB77C\uBC00 \u00B7 \uBC18\uC57C\uBC14\uB77C\uBC00\uC5D0 \uC758\uD574 \uC5F4\uBC18 \uC989 \uB9C8\uD558\uBC18\uC57C \uC989 \uB300\uBCF4\uB9AC \uC989 \uC9C4\uC5EC\uC758 \uBB34\uBD84\uBCC4\uC9C0\uC5D0 \uB4E4\uC5B4\uAC00\uAC8C \uB41C\uB2E4\uACE0 \uB9D0\uD558\uACE0 \uC788\uB2E4. \uADF8\uB7FC\uC73C\uB85C\uC368 \uBAA8\uB4E0 \uAD34\uB85C\uC6C0\uC774 \uB0A8\uAE40\uC5C6\uC774 \uC0AC\uB77C\uC9C4\uB2E4[\u5EA6\u4E00\u5207\u82E6\u5384]\uACE0 \uB9D0\uD558\uACE0 \uC788\uB2E4."@ko . "Satipatth\u0101na"@pl . . . . . "Satipatthana"@en . . . "\u0E2A\u0E15\u0E34\u0E1B\u0E31\u0E0F\u0E10\u0E32\u0E19"@en . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\uC0AC\uB150\uCC98"@ko . . . . . . . . . "Satipatthana (Pali: Satipa\u1E6D\u1E6Dh\u0101na; Sanskrit: sm\u1E5Btyupasth\u0101na) is a central practice in the Buddha's teachings, meaning \"the establishment of mindfulness\" or \"presence of mindfulness\", or alternatively \"foundations of mindfulness\", aiding the development of a wholesome state of mind. In Therava Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching (dhamm\u0101s), is thought to aid the elimination of the five hindrances and the development of the seven aspects of wakefulness. The Satipatthana Sutta is probably the most influential meditation text in modern Theravada Buddhism, on which the teachings of the Vipassana movement are based. While these teachings are found in all Buddhist traditions, modern Theravada Buddhism and the Vipassana Movement are known especially for promoting the practice of satipa\u1E6D\u1E6Dh\u0101na as developing mindfulness to gain insight into impermanence, thereby reaching a first state of liberation. In the popular understanding, mindfulness has developed into a practice of bare awareness to calm the mind."@en . "\u0938\u094D\u092E\u0943\u0924\u094D\u092F\u0941\u092A\u0938\u094D\u0925\u093E\u0928"@en . . . . . . . "\u56DB\u5FF5\u4F4F\uFF08\u5DF4\u5229\u8A9E\uFF1Asatipa\u1E6D\u1E6Dh\u0101na\uFF0C\u68B5\u8A9E\uFF1Asm\u1E5Btyupasth\u0101na\uFF09\uFF0C\u53C8\u8B6F\u4F5C\u56DB\u5FF5\u8655\u3001\u56DB\u5FF5\u6B62\u3001\u56DB\u610F\u6B62\uFF0C\u70BA\u5357\u50B3\u4E0A\u5EA7\u90E8\u4F5B\u6559\u8DDF\u6F22\u50B3\u4F5B\u6559\u300A\u963F\u542B\u7D93\u300B\u6839\u672C\u4FEE\u884C\u65B9\u6CD5\uFF0C\u5373\u662F\u6BD8\u5A46\u820D\u90A3\u3002\u6307\u5F9E\u300C\u8EAB\u300D\u3001\u300C\u53D7\u300D\u3001\u300C\u5FC3\u300D\u3001\u300C\u6CD5\u300D\u56DB\u500B\u9762\u5411\uFF0C\u5EFA\u7ACB\u6301\u7E8C\u53CA\u7A69\u56FA\u7684\u89BA\u77E5\u3002\u4E5F\u5C31\u662F\u89C0\u5BDF\u7576\u4E0B\u7684\u8EAB\u9AD4\u3001\u611F\u53D7\uFF0C\u5FC3\u8B58\uFF0C\u4E43\u81F3\u65BC\u4E94\u84CB\u3001\u4E94\u860A\u3001\u5341\u4E8C\u8655\u3001\u4E03\u89BA\u652F\u3001\u56DB\u8AE6\u7B49\u6CD5\uFF0C\u660E\u77AD\u5176\u524E\u90A3\u751F\u6EC5\u3001\u7121\u5E38\u3001\u82E6\u3001\u53CA\u7121\u6211\u7684\u672C\u8CEA\uFF0C\u65B7\u9664\u8CAA\u778B\u75F4\u7169\u60F1\uFF0C\u5F9E\u82E6\u89E3\u812B\u3002 \u4E0D\u7BA1\u662F\u8981\u6210\u70BA\u4F5B\u3001\u8F9F\u652F\u4F5B\u3001\u4F5B\u7684\u963F\u7F85\u6F22\u5F1F\u5B50\u90FD\u5FC5\u9808\u4FEE\u56DB\u5FF5\u8655\u5982\u5BE6\u89BA\u77E5\u4E94\u860A\u7684\u524E\u90A3\u751F\u6EC5\u53CA\u7121\u5E38\u3001\u82E6\u3001\u7A7A\u3001\u7121\u6211\u624D\u6709\u8FA6\u6CD5\u8B49\u609F\u56DB\u9053\u3001\u56DB\u679C\u3001\u6D85\u69C3\u3001\u65B7\u9664\u6240\u6709\u7169\u60F1\u812B\u96E2\u8F2A\u8FF4\uFF0C\u4E0D\u4FEE\u56DB\u5FF5\u8655\u5C31\u7121\u6CD5\u8B49\u609F\u56DB\u9053\u3001\u56DB\u679C\u3001\u6D85\u69C3\u3001\u65B7\u9664\u6240\u6709\u7169\u60F1\u812B\u96E2\u8F2A\u8FF4\u3002"@zh . . . "\u56DB\u5FF5\u51E6\uFF08\u3057\u306D\u3093\u3058\u3087\u3001\u5DF4: catt\u0101ro satipa\u1E6D\u1E6Dh\u0101n\u0101, \u30C1\u30E3\u30C3\u30BF\u30FC\u30ED\u30FC\u30FB\u30B5\u30C6\u30A3\u30D1\u30C3\u30BF\u30FC\u30CA\u30FC\uFF09\u3068\u306F\u3001\u4ECF\u6559\u306B\u304A\u3051\u308B\u609F\u308A\u306E\u305F\u3081\u306E4\u7A2E\u306E\u89B3\u60F3\u6CD5\u306E\u7DCF\u79F0\u3002\u56DB\u5FF5\u51E6\u89B3\uFF08\u3057\u306D\u3093\u3058\u3087\u304B\u3093\uFF09\u3001\u56DB\u5FF5\u4F4F\uFF08\u3057\u306D\u3093\u3058\u3085\u3046\uFF09\u3068\u3082\u8A00\u3046\u3002\u4E09\u5341\u4E03\u9053\u54C1\u306E\u4E2D\u306E1\u3064\u3002 \u91C8\u8FE6\u306E\u521D\u671F\u4ECF\u6559\u306E\u6642\u4EE3\u304B\u3089\u3001\u609F\u308A\u306B\u81F3\u308B\u305F\u3081\u306E\u6700\u3082\u4E2D\u5FC3\u7684\u304B\u3064\u6700\u91CD\u8981\u306A\u89B3\u60F3\u6CD5\u3067\u3042\u308A\u3001\u4ECF\u6559\u306E\u4E3B\u306A\u7791\u60F3\u3067\u3042\u308B\u6B62\u89B3\u306E\u5185\u3001\u89B3\uFF08\u30F4\u30A3\u30D1\u30C3\u30B5\u30CA\u30FC\uFF09\u306E\u4E2D\u6838\u3092\u6210\u3059\u89B3\u60F3\u6CD5\u3067\u3042\u308B\u3002\u56DB\u5FF5\u51E6\u306B\u3088\u3063\u3066\u4E94\u84CB\u3092\u6368\u65AD\u3059\u308B\u3068\u3001\u91C8\u8FE6\u306F\u8AAC\u3044\u3066\u3044\u308B\u3002"@ja . . . . . . . . "Satipa\u1E6D\u1E6Dh\u0101na"@en . . . "\u5FF5\u8655"@en . . . . . . . . . . . . . . . . "Satipatthana"@nl . "\u179F\u178F\u17B7\u1794\u178A\u17D2\u178B\u17B6\u1793"@en . . . . . . . . . "\u0421\u0430\u0442\u0438\u043F\u0430\u0442\u0442\u0445\u0430\u043D\u0430 (\u0441\u0430\u043D\u0441\u043A\u0440. sm\u1E5Btyupasth\u0101na, \u043F\u0430\u043B\u0438 satipa\u1E6D\u1E6Dh\u0101na) \u2014 \u0432\u0430\u0436\u043D\u044B\u0439 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043A\u0438\u0439 \u0442\u0435\u0440\u043C\u0438\u043D, \u043F\u043E\u0434 \u043A\u043E\u0442\u043E\u0440\u044B\u043C \u043F\u043E\u0434\u0440\u0430\u0437\u0443\u043C\u0435\u0432\u0430\u0435\u0442\u0441\u044F \u00AB\u0443\u0441\u0442\u0430\u043D\u043E\u0432\u043B\u0435\u043D\u0438\u0435\u00BB, \u00AB\u043F\u0440\u0438\u0441\u0443\u0442\u0441\u0442\u0432\u0438\u0435 \u043E\u0441\u043E\u0437\u043D\u0430\u043D\u043D\u043E\u0441\u0442\u0438\u00BB \u00AB\u0438\u043B\u0438 \u00AB\u043E\u0441\u043D\u043E\u0432\u044B \u0432\u043D\u0438\u043C\u0430\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u0438\u00BB, \u0447\u0442\u043E \u0441\u043F\u043E\u0441\u043E\u0431\u0441\u0442\u0432\u0443\u0435\u0442 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044E \u0431\u043B\u0430\u0433\u043E\u0442\u0432\u043E\u0440\u043D\u043E\u0433\u043E \u0441\u043E\u0441\u0442\u043E\u044F\u043D\u0438\u044F \u0443\u043C\u0430. \u0412 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438, \u043E\u0441\u043E\u0431\u0435\u043D\u043D\u043E \u0432 \u0431\u0443\u0434\u0434\u0438\u0437\u043C\u0435 \u0442\u0445\u0435\u0440\u0430\u0432\u0430\u0434\u044B, \u0441\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F, \u0447\u0442\u043E \u043E\u0441\u043E\u0437\u043D\u0430\u043D\u043D\u043E\u0435 \u043E\u0442\u043D\u043E\u0448\u0435\u043D\u0438\u0435 \u043A \u0447\u0435\u0442\u044B\u0440\u0451\u043C \u043E\u0431\u043B\u0430\u0441\u0442\u044F\u043C \u2014 \u0442\u0435\u043B\u0443, \u0447\u0443\u0432\u0441\u0442\u0432\u0430\u043C, \u0443\u043C\u0443 \u0438 \u0443\u043C\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u043C \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u0430\u043C (\u0434\u0445\u0430\u043C\u043C\u0430\u043C) \u2014 \u043F\u043E\u043C\u043E\u0433\u0430\u0435\u0442 \u0443\u0441\u0442\u0440\u0430\u043D\u0438\u0442\u044C \u043F\u044F\u0442\u044C \u043F\u0440\u0435\u043F\u044F\u0442\u0441\u0442\u0432\u0438\u0439 \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u044C \u0441\u0435\u043C\u044C \u0444\u0430\u043A\u0442\u043E\u0440\u043E\u0432 \u043F\u0440\u043E\u0441\u0432\u0435\u0442\u043B\u0435\u043D\u0438\u044F."@ru . . . . . . . "Satipa\u1E6D\u1E6Dh\u0101na (pali ; sm\u1E5Bti-upasth\u0101na en sanskrit), signifie \u00AB \u00E9tablissement de l'attention \u00BB ou \u00AB application de la pr\u00E9sence d'esprit \u00BB. Il s'agit d'un membre essentiel de la pratique bouddhique : l'attention doit \u00EAtre \u00E9tablie, maintenue \u00E0 chaque instant. Cette attention (sati), dans le cadre bouddhique, consiste en une pr\u00E9sence claire, une conscience claire des choses et des \u00E9v\u00E9nements mentaux."@fr . . . "Satipa\u1E6D\u1E6Dh\u0101na \u00E9 a palavra em p\u00E1li para o conceito budista das funda\u00E7\u00F5es do estabelecer de Sati. As quatro bases de Sati (P\u0101li: catt\u0101ro satipa\u1E6D\u1E6Dh\u0101n\u0101) s\u00E3o quatro areas para focar e manter Sati momento a momento , sendo base fundamental na medita\u00E7\u00E3o budista. As quatro bases de Sati s\u00E3o: \n* Sati no corpo (k\u0101ya-sati) \n* Sati nas sensa\u00E7\u00F5es (vedan\u0101-sati) \n* Sati na mente (citta-sati) \n* Sati nos fen\u00F4menos mentais, ou objetos mentais (dhamm\u0101-sati) A pr\u00E1tica de sati nessas bases \u00E9 equivalente ao s\u00E9timo fator do Caminho \u00F3ctuplo, comum a todas as escolas budistas."@pt . . . "\u56DB\u5FF5\u51E6"@ja . . . "Satipatthana"@pt . . . . . . . . . . . . "\u0421\u0430\u0442\u0438\u043F\u0430\u0442\u0442\u0445\u0430\u043D\u0430 (\u0441\u0430\u043D\u0441\u043A\u0440. sm\u1E5Btyupasth\u0101na, \u043F\u0430\u043B\u0438 satipa\u1E6D\u1E6Dh\u0101na) \u2014 \u0432\u0430\u0436\u043D\u044B\u0439 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043A\u0438\u0439 \u0442\u0435\u0440\u043C\u0438\u043D, \u043F\u043E\u0434 \u043A\u043E\u0442\u043E\u0440\u044B\u043C \u043F\u043E\u0434\u0440\u0430\u0437\u0443\u043C\u0435\u0432\u0430\u0435\u0442\u0441\u044F \u00AB\u0443\u0441\u0442\u0430\u043D\u043E\u0432\u043B\u0435\u043D\u0438\u0435\u00BB, \u00AB\u043F\u0440\u0438\u0441\u0443\u0442\u0441\u0442\u0432\u0438\u0435 \u043E\u0441\u043E\u0437\u043D\u0430\u043D\u043D\u043E\u0441\u0442\u0438\u00BB \u00AB\u0438\u043B\u0438 \u00AB\u043E\u0441\u043D\u043E\u0432\u044B \u0432\u043D\u0438\u043C\u0430\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u0438\u00BB, \u0447\u0442\u043E \u0441\u043F\u043E\u0441\u043E\u0431\u0441\u0442\u0432\u0443\u0435\u0442 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044E \u0431\u043B\u0430\u0433\u043E\u0442\u0432\u043E\u0440\u043D\u043E\u0433\u043E \u0441\u043E\u0441\u0442\u043E\u044F\u043D\u0438\u044F \u0443\u043C\u0430. \u0412 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438, \u043E\u0441\u043E\u0431\u0435\u043D\u043D\u043E \u0432 \u0431\u0443\u0434\u0434\u0438\u0437\u043C\u0435 \u0442\u0445\u0435\u0440\u0430\u0432\u0430\u0434\u044B, \u0441\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F, \u0447\u0442\u043E \u043E\u0441\u043E\u0437\u043D\u0430\u043D\u043D\u043E\u0435 \u043E\u0442\u043D\u043E\u0448\u0435\u043D\u0438\u0435 \u043A \u0447\u0435\u0442\u044B\u0440\u0451\u043C \u043E\u0431\u043B\u0430\u0441\u0442\u044F\u043C \u2014 \u0442\u0435\u043B\u0443, \u0447\u0443\u0432\u0441\u0442\u0432\u0430\u043C, \u0443\u043C\u0443 \u0438 \u0443\u043C\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u043C \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u0430\u043C (\u0434\u0445\u0430\u043C\u043C\u0430\u043C) \u2014 \u043F\u043E\u043C\u043E\u0433\u0430\u0435\u0442 \u0443\u0441\u0442\u0440\u0430\u043D\u0438\u0442\u044C \u043F\u044F\u0442\u044C \u043F\u0440\u0435\u043F\u044F\u0442\u0441\u0442\u0432\u0438\u0439 \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u044C \u0441\u0435\u043C\u044C \u0444\u0430\u043A\u0442\u043E\u0440\u043E\u0432 \u043F\u0440\u043E\u0441\u0432\u0435\u0442\u043B\u0435\u043D\u0438\u044F. \u0412 \u0441\u043E\u0432\u0440\u0435\u043C\u0435\u043D\u043D\u043E\u0439 \u0442\u0445\u0435\u0440\u0430\u0432\u0430\u0434\u0435 \u0421\u0430\u0442\u0438\u043F\u0430\u0442\u0442\u0445\u0430\u043D\u0430 \u0441\u0443\u0442\u0442\u0430, \u0432\u0435\u0440\u043E\u044F\u0442\u043D\u043E, \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0432\u043B\u0438\u044F\u0442\u0435\u043B\u044C\u043D\u044B\u043C \u0441 \u0442\u043E\u0447\u043A\u0438 \u0437\u0440\u0435\u043D\u0438\u044F \u043C\u0435\u0434\u0438\u0442\u0430\u0446\u0438\u0438 \u0442\u0435\u043A\u0441\u0442\u043E\u043C, \u043D\u0430 \u043A\u043E\u0442\u043E\u0440\u043E\u043C \u043E\u0441\u043D\u043E\u0432\u0430\u043D\u043E \u0443\u0447\u0435\u043D\u0438\u0435 \u043E \u0432\u0438\u043F\u0430\u0441\u0441\u0430\u043D\u0435. \u0425\u043E\u0442\u044F \u043F\u043E\u0434\u043E\u0431\u043D\u044B\u0435 \u0443\u0447\u0435\u043D\u0438\u044F \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u044E\u0442\u0441\u044F \u0432\u043E \u0432\u0441\u0435\u0445 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043A\u0438\u0445 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044F\u0445, \u0438\u043C\u0435\u043D\u043D\u043E \u0441\u043E\u0432\u0440\u0435\u043C\u0435\u043D\u043D\u044B\u0439 \u0431\u0443\u0434\u0434\u0438\u0437\u043C \u0442\u0445\u0435\u0440\u0430\u0432\u0430\u0434\u044B \u0438 \u0434\u0432\u0438\u0436\u0435\u043D\u0438\u0435 \u0432\u0438\u043F\u0430\u0441\u0441\u0430\u043D\u044B \u043F\u0440\u0438\u0434\u0430\u044E\u0442 \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0435 \u0441\u0430\u0442\u0438\u043F\u0430\u0442\u0442\u0445\u0430\u043D\u044B \u043F\u0435\u0440\u0432\u043E\u0441\u0442\u0435\u043F\u0435\u043D\u043D\u043E\u0435 \u0437\u043D\u0430\u0447\u0435\u043D\u0438\u0435 \u0432 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0438 \u043E\u0441\u043E\u0437\u043D\u0430\u043D\u043D\u043E\u0441\u0442\u0438 \u0441 \u0446\u0435\u043B\u044C\u044E \u043F\u043E\u043D\u0438\u043C\u0430\u043D\u0438\u044F \u043D\u0435\u043F\u043E\u0441\u0442\u043E\u044F\u043D\u0441\u0442\u0432\u0430. \u0412 \u0448\u0438\u0440\u043E\u043A\u043E\u043C \u0441\u043C\u044B\u0441\u043B\u0435 \u043E\u0441\u043E\u0437\u043D\u0430\u043D\u043D\u043E\u0441\u0442\u044C \u043F\u0440\u0435\u0432\u0440\u0430\u0442\u0438\u043B\u0430\u0441\u044C \u0432 \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0443 \u00AB\u0433\u043E\u043B\u043E\u0433\u043E\u00BB \u043E\u0441\u043E\u0437\u043D\u0430\u0432\u0430\u043D\u0438\u044F \u0434\u043B\u044F \u0443\u0441\u043F\u043E\u043A\u043E\u0435\u043D\u0438\u044F \u0443\u043C\u0430."@ru . "96655"^^ . . . . . . . . . "Satipatthana"@fr . "Satipa\u1E6D\u1E6Dh\u0101na is het Pali-woord voor het boeddhistische concept voor het totstandbrengen van mindfulness (sati). De beoefening ervan wordt beschouwd als onontbeerlijk voor het bereiken van nirvana. De beoefenaar richt zijn aandacht achtereenvolgens op zijn lichaam (k\u0101ya), gevoelens (vedan\u0101), geest (citta) en zijn mentale concepten (dhamma) - oftewel het gehele scala aan de ervaring van zichzelf. Het doel van de meditatie is onderkennen dat deze gewaarwordingen slechts vergankelijk zijn en niet te verwarren zijn met een 'ik' of ego. De beoefening leidt ertoe dat gedragskenmerken die voortvloeien uit deze aanvankelijke verwarring, zoals ontevredenheid (domanassa), zullen oplossen; zij worden vervangen door een juist begrip (j\u00F1\u0101\u1E47a) en herinnering (pa\u1E6Dissati) van de dingen zoals ze zijn."@nl . . . . . . . . . . "Satipatth\u00E1na"@cs . . . . . . . . . . . . "\u0421\u0430\u0442\u0438\u043F\u0430\u0442\u0442\u0445\u0430\u043D\u0430"@ru . . . . . "Satipatth\u0101na (sanskryt: sm\u1E5Btyupasth\u0101na, chi\u0144ski: \u5FF5\u4F4F ni\u00E0n zh\u00F9) \u2013 w buddyzmie therawady opisuje spos\u00F3b praktykowania medytacji, na kt\u00F3r\u0105 sk\u0142adaj\u0105 si\u0119 kontemplacje: cia\u0142a, uczu\u0107, umys\u0142u i przedmiot\u00F3w umys\u0142u. Termin mo\u017Ce by\u0107 t\u0142umaczony na dwa sposoby: Podstawy (patth\u0101na) uwa\u017Cno\u015Bci lub te\u017C obecno\u015B\u0107 (upatth\u0101na) uwa\u017Cno\u015Bci (sati). Po tych s\u0142owach wst\u0119pu i po pytaniu o to, czym s\u0105 te cztery, jest powiedziane, \u017Ce mnich pozostaj\u0105cy w kontemplacji cia\u0142a, uczu\u0107, umys\u0142u i przedmiot\u00F3w umys\u0142u \"po tym jak odsun\u0105\u0142 od siebie \u015Bwiatow\u0105 chciwo\u015B\u0107 i zgryzot\u0119 \u017Carliwy, \u015Bwiadomy w jasny spos\u00F3b i uwa\u017Cny\"."@pl . . "Satipatth\u00E1na (v p\u00E1l\u00ED = smrtjupasth\u00E1na v sanskrtu) je tradi\u010Dn\u00ED forma meditace. Je sou\u010D\u00E1st\u00ED u\u0161lechtil\u00E9 osmid\u00EDln\u00E9 stezky vedouc\u00ED k osv\u00EDcen\u00ED. Slovo Satipathh\u00E1na lze p\u0159elo\u017Eit jako \"v\u011Bnuj pozornost s\u00E1m sob\u011B\" (sati = pozornost, upa = uvnit\u0159, thana = udr\u017Eet). Mah\u00E1 satipatth\u00E1na sutta z P\u00E1lijsk\u00E9ho k\u00E1nonu je pova\u017Eov\u00E1na za jednu z nejd\u016Fle\u017Eit\u011Bj\u0161\u00EDch Buddhov\u00FDch rozprav, popisuje \u010Dty\u0159i satipatth\u00E1ny (ustaven\u00ED \"sativosti\") jako:"@cs . . . . . . "550181"^^ . . . . . "\u56DB\u5FF5\u4F4F"@zh . . . . . "Satipatth\u00E1na (v p\u00E1l\u00ED = smrtjupasth\u00E1na v sanskrtu) je tradi\u010Dn\u00ED forma meditace. Je sou\u010D\u00E1st\u00ED u\u0161lechtil\u00E9 osmid\u00EDln\u00E9 stezky vedouc\u00ED k osv\u00EDcen\u00ED. Slovo Satipathh\u00E1na lze p\u0159elo\u017Eit jako \"v\u011Bnuj pozornost s\u00E1m sob\u011B\" (sati = pozornost, upa = uvnit\u0159, thana = udr\u017Eet). Mah\u00E1 satipatth\u00E1na sutta z P\u00E1lijsk\u00E9ho k\u00E1nonu je pova\u017Eov\u00E1na za jednu z nejd\u016Fle\u017Eit\u011Bj\u0161\u00EDch Buddhov\u00FDch rozprav, popisuje \u010Dty\u0159i satipatth\u00E1ny (ustaven\u00ED \"sativosti\") jako: 1. \n* Nahl\u00ED\u017Een\u00ED t\u011Bla (k\u00E1j\u00E1nupassan\u00E1) 2. \n* Nahl\u00ED\u017Een\u00ED poci\u0165ov\u00E1n\u00ED (v\u00E9dan\u00E1-anupassan\u00E1) 3. \n* Nahl\u00ED\u017Een\u00ED stav\u016F mysli (resp. v\u011Bdom\u00ED; \u010Ditt\u00E1nupassan\u00E1) 4. \n* Nahl\u00ED\u017Een\u00ED p\u0159edm\u011Bt\u016F mysli (dhamm\u00E1nupassan\u00E1) Se \u010Dty\u0159mi satipatth\u00E1nami je spojena \u0159ada meditac\u00ED, kter\u00E9 ale nemaj\u00ED b\u00FDt ch\u00E1p\u00E1ny pouzejako v\u00FD\u010Det medita\u010Dn\u00EDch p\u0159edm\u011Bt\u016F, s nimi\u017E se pracuje odd\u011Blen\u011B. A\u010Dkoli je v\u011Bt\u0161ina t\u011Bchtomeditac\u00ED uv\u00E1d\u011Bna i na dal\u0161\u00EDch m\u00EDstech buddhistick\u00E9ho k\u00E1nonu, v kontextu t\u00E9to sutty slou\u017E\u00EDp\u0159edev\u0161\u00EDm k rozv\u00EDjen\u00ED sati, vhledu (vipassan\u00E1) i klidu (samatha)."@cs . . . "Satipatthana (Pali: Satipa\u1E6D\u1E6Dh\u0101na; Sanskrit: sm\u1E5Btyupasth\u0101na) is a central practice in the Buddha's teachings, meaning \"the establishment of mindfulness\" or \"presence of mindfulness\", or alternatively \"foundations of mindfulness\", aiding the development of a wholesome state of mind. In Therava Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching (dhamm\u0101s), is thought to aid the elimination of the five hindrances and the development of the seven aspects of wakefulness."@en . . . . "\u5FF5\u51E6"@en . . . . . . . . . . . . . . . . "1123146269"^^ . . . . . . . . . "Satipatth\u0101na (sanskryt: sm\u1E5Btyupasth\u0101na, chi\u0144ski: \u5FF5\u4F4F ni\u00E0n zh\u00F9) \u2013 w buddyzmie therawady opisuje spos\u00F3b praktykowania medytacji, na kt\u00F3r\u0105 sk\u0142adaj\u0105 si\u0119 kontemplacje: cia\u0142a, uczu\u0107, umys\u0142u i przedmiot\u00F3w umys\u0142u. Termin mo\u017Ce by\u0107 t\u0142umaczony na dwa sposoby: Podstawy (patth\u0101na) uwa\u017Cno\u015Bci lub te\u017C obecno\u015B\u0107 (upatth\u0101na) uwa\u017Cno\u015Bci (sati). W kontek\u015Bcie szk\u00F3\u0142 mahajany \"Dictionary of Chinese Buddhist Terms\" wyja\u015Bnia jej praktyk\u0119: \"sk\u0142ada si\u0119 z kontemplowania: (1) \u8EAB (sh\u0113n), czyli cia\u0142a jako nieczystego i odrzucaj\u0105cego, (2) \u53D7 (sh\u00F2u) uczu\u0107 lub \u015Bwiadomo\u015Bci jako zawsze wiod\u0105cych do cierpienia, (3) \u5FC3 (x\u012Bn) umys\u0142u jako nietrwa\u0142ego, ledwie odczucia nast\u0119puj\u0105cego jeden po drugim, (4) \u6CD5 (f\u01CE) przedmiot\u00F3w w og\u00F3lno\u015Bci jako zale\u017Cnych i pozbawionych w\u0142asnej natury. Te cztery neguj\u0105 ide\u0119 trwa\u0142o\u015Bci, szcz\u0119\u015Bcia, osobowo\u015Bci i czysto\u015Bci (\u5E38, \u6A02, \u6211, i \u6DE8)...\u201D Nyanatiloka Mahathera podaje: Dok\u0142adne wyja\u015Bnienie tego tak istotnego przedmiotu dla praktykowania buddyjskiej kultury mentalnej jest zawarte w Mahasatipatth\u0101na Sutrze, kt\u00F3ra na pocz\u0105tku oraz na ko\u0144cu g\u0142osi: \"Jedyn\u0105 drog\u0105 (ekayana), kt\u00F3ra prowadzi do osi\u0105gni\u0119cia czysto\u015Bci, pokonania smutku i lamentu, do ko\u0144ca b\u00F3lu i zgryzoty, do wkroczenia na w\u0142a\u015Bciw\u0105 drog\u0119 i urzeczywistnienia Nibbany s\u0105 te cztery Podstawy Uwa\u017Cno\u015Bci\". Po tych s\u0142owach wst\u0119pu i po pytaniu o to, czym s\u0105 te cztery, jest powiedziane, \u017Ce mnich pozostaj\u0105cy w kontemplacji cia\u0142a, uczu\u0107, umys\u0142u i przedmiot\u00F3w umys\u0142u \"po tym jak odsun\u0105\u0142 od siebie \u015Bwiatow\u0105 chciwo\u015B\u0107 i zgryzot\u0119 \u017Carliwy, \u015Bwiadomy w jasny spos\u00F3b i uwa\u017Cny\". Cztery kontemplacje w rzeczywisto\u015Bci nie powinny by\u0107 traktowane jedynie jako oddzielne \u0107wiczenia. Przeciwnie, przynajmniej w wielu przypadkach powinny by\u0107 traktowanie jako nierozdzielnie i wzajemnie ze sob\u0105 zwi\u0105zane. Dlatego Mahasatipatth\u0101na Sutra tworzy obraz sposobu, w jaki cztery medytacje odnosz\u0105 si\u0119 do pi\u0119ciu skupisk istnienia (pali. khandha, sans. skandha), kt\u00F3re maj\u0105 by\u0107 urzeczywistnione jednocze\u015Bnie co ostatecznie ma prowadzi\u0107 do wgl\u0105du w bezosobowo\u015B\u0107 wszelkiego istnienia."@pl . . . . . . . . . . "\u56DB\u5FF5\u4F4F\uFF08\u5DF4\u5229\u8A9E\uFF1Asatipa\u1E6D\u1E6Dh\u0101na\uFF0C\u68B5\u8A9E\uFF1Asm\u1E5Btyupasth\u0101na\uFF09\uFF0C\u53C8\u8B6F\u4F5C\u56DB\u5FF5\u8655\u3001\u56DB\u5FF5\u6B62\u3001\u56DB\u610F\u6B62\uFF0C\u70BA\u5357\u50B3\u4E0A\u5EA7\u90E8\u4F5B\u6559\u8DDF\u6F22\u50B3\u4F5B\u6559\u300A\u963F\u542B\u7D93\u300B\u6839\u672C\u4FEE\u884C\u65B9\u6CD5\uFF0C\u5373\u662F\u6BD8\u5A46\u820D\u90A3\u3002\u6307\u5F9E\u300C\u8EAB\u300D\u3001\u300C\u53D7\u300D\u3001\u300C\u5FC3\u300D\u3001\u300C\u6CD5\u300D\u56DB\u500B\u9762\u5411\uFF0C\u5EFA\u7ACB\u6301\u7E8C\u53CA\u7A69\u56FA\u7684\u89BA\u77E5\u3002\u4E5F\u5C31\u662F\u89C0\u5BDF\u7576\u4E0B\u7684\u8EAB\u9AD4\u3001\u611F\u53D7\uFF0C\u5FC3\u8B58\uFF0C\u4E43\u81F3\u65BC\u4E94\u84CB\u3001\u4E94\u860A\u3001\u5341\u4E8C\u8655\u3001\u4E03\u89BA\u652F\u3001\u56DB\u8AE6\u7B49\u6CD5\uFF0C\u660E\u77AD\u5176\u524E\u90A3\u751F\u6EC5\u3001\u7121\u5E38\u3001\u82E6\u3001\u53CA\u7121\u6211\u7684\u672C\u8CEA\uFF0C\u65B7\u9664\u8CAA\u778B\u75F4\u7169\u60F1\uFF0C\u5F9E\u82E6\u89E3\u812B\u3002 \u4E0D\u7BA1\u662F\u8981\u6210\u70BA\u4F5B\u3001\u8F9F\u652F\u4F5B\u3001\u4F5B\u7684\u963F\u7F85\u6F22\u5F1F\u5B50\u90FD\u5FC5\u9808\u4FEE\u56DB\u5FF5\u8655\u5982\u5BE6\u89BA\u77E5\u4E94\u860A\u7684\u524E\u90A3\u751F\u6EC5\u53CA\u7121\u5E38\u3001\u82E6\u3001\u7A7A\u3001\u7121\u6211\u624D\u6709\u8FA6\u6CD5\u8B49\u609F\u56DB\u9053\u3001\u56DB\u679C\u3001\u6D85\u69C3\u3001\u65B7\u9664\u6240\u6709\u7169\u60F1\u812B\u96E2\u8F2A\u8FF4\uFF0C\u4E0D\u4FEE\u56DB\u5FF5\u8655\u5C31\u7121\u6CD5\u8B49\u609F\u56DB\u9053\u3001\u56DB\u679C\u3001\u6D85\u69C3\u3001\u65B7\u9664\u6240\u6709\u7169\u60F1\u812B\u96E2\u8F2A\u8FF4\u3002"@zh . . . . ""@en . . . . . . . . . "\u56DB\u5FF5\u51E6\uFF08\u3057\u306D\u3093\u3058\u3087\u3001\u5DF4: catt\u0101ro satipa\u1E6D\u1E6Dh\u0101n\u0101, \u30C1\u30E3\u30C3\u30BF\u30FC\u30ED\u30FC\u30FB\u30B5\u30C6\u30A3\u30D1\u30C3\u30BF\u30FC\u30CA\u30FC\uFF09\u3068\u306F\u3001\u4ECF\u6559\u306B\u304A\u3051\u308B\u609F\u308A\u306E\u305F\u3081\u306E4\u7A2E\u306E\u89B3\u60F3\u6CD5\u306E\u7DCF\u79F0\u3002\u56DB\u5FF5\u51E6\u89B3\uFF08\u3057\u306D\u3093\u3058\u3087\u304B\u3093\uFF09\u3001\u56DB\u5FF5\u4F4F\uFF08\u3057\u306D\u3093\u3058\u3085\u3046\uFF09\u3068\u3082\u8A00\u3046\u3002\u4E09\u5341\u4E03\u9053\u54C1\u306E\u4E2D\u306E1\u3064\u3002 \u91C8\u8FE6\u306E\u521D\u671F\u4ECF\u6559\u306E\u6642\u4EE3\u304B\u3089\u3001\u609F\u308A\u306B\u81F3\u308B\u305F\u3081\u306E\u6700\u3082\u4E2D\u5FC3\u7684\u304B\u3064\u6700\u91CD\u8981\u306A\u89B3\u60F3\u6CD5\u3067\u3042\u308A\u3001\u4ECF\u6559\u306E\u4E3B\u306A\u7791\u60F3\u3067\u3042\u308B\u6B62\u89B3\u306E\u5185\u3001\u89B3\uFF08\u30F4\u30A3\u30D1\u30C3\u30B5\u30CA\u30FC\uFF09\u306E\u4E2D\u6838\u3092\u6210\u3059\u89B3\u60F3\u6CD5\u3067\u3042\u308B\u3002\u56DB\u5FF5\u51E6\u306B\u3088\u3063\u3066\u4E94\u84CB\u3092\u6368\u65AD\u3059\u308B\u3068\u3001\u91C8\u8FE6\u306F\u8AAC\u3044\u3066\u3044\u308B\u3002"@ja . . . . . . . . . . . . . . . . . . . . . . "Satipa\u1E6D\u1E6Dh\u0101na \u00E9 a palavra em p\u00E1li para o conceito budista das funda\u00E7\u00F5es do estabelecer de Sati. As quatro bases de Sati (P\u0101li: catt\u0101ro satipa\u1E6D\u1E6Dh\u0101n\u0101) s\u00E3o quatro areas para focar e manter Sati momento a momento , sendo base fundamental na medita\u00E7\u00E3o budista. As quatro bases de Sati s\u00E3o: \n* Sati no corpo (k\u0101ya-sati) \n* Sati nas sensa\u00E7\u00F5es (vedan\u0101-sati) \n* Sati na mente (citta-sati) \n* Sati nos fen\u00F4menos mentais, ou objetos mentais (dhamm\u0101-sati) A pr\u00E1tica de sati nessas bases \u00E9 equivalente ao s\u00E9timo fator do Caminho \u00F3ctuplo, comum a todas as escolas budistas. No Canon Pali (Tipitaka) o Mahasatipatthana Sutta (Grande discurso no estabelecer de Sati) \u00E9 a principal refer\u00EAncia para a pr\u00E1tica de Satipatthana, embora haja mais de cem discursos do Buda neste tema espalhados pelo Canon."@pt . . . . . . . . "\uC0AC\uB150\uCC98(\u56DB\u5FF5\u8655)\uB294 \uBD88\uAD50\uC758 37\uB3C4\uD488 \uC218\uD589\uBC95 \uC911 \uD55C \uADF8\uB8F9\uC73C\uB85C, \uBAB8 \u00B7 \uB290\uB08C \u00B7 \uB9C8\uC74C \u00B7 \uBC95\uC744 \uAD00\uCC30\uD558\uB294 \uB124 \uAC00\uC9C0 \uC54C\uC544\uCC28\uB9BC(sati, \uC0AC\uB760) \uC218\uD589 \uB610\uB294 \uBA85\uC0C1\uBC95\uC744 \uB9D0\uD55C\uB2E4. \uC774 \uB124 \uAC00\uC9C0\uB97C \uAC01\uAC01 \uC2E0\uB150\uCC98(\u8EAB\u5FF5\u8655) \u00B7 \uC218\uB150\uCC98(\u53D7\u5FF5\u8655) \u00B7 \uC2EC\uB150\uCC98(\u5FC3\u5FF5\u8655) \u00B7 \uBC95\uB150\uCC98(\u6CD5\u5FF5\u8655)\uB77C\uACE0 \uD55C\uB2E4. 4\uB150\uCC98\uB294 4\uB150\uC8FC(\u56DB\u5FF5\u4F4F)\uB77C\uACE0\uB3C4 \uD55C\uB2E4. 4\uB150\uCC98\uC758 \uAD6C\uCCB4\uC801\uC778 \uC218\uD589\uBC95\uC740 \uC2E0\uB150\uCC98 \u00B7 \uC218\uB150\uCC98 \u00B7 \uC2EC\uB150\uCC98 \u00B7 \uBC95\uB150\uCC98 \uBB38\uC11C\uC5D0\uC11C \uB2E4\uB8E8\uACE0 \uC788\uB2E4. 4\uB150\uCC98\uC5D0 \uB300\uD574 \uC77D\uACE0 \uB4E3\uACE0, \uC0DD\uAC01\uD558\uC5EC \uC774\uD574\uD558\uACE0, \uC218\uD589\uD558\uC5EC \uC77C\uC815\uD55C \uB610\uB294 \uC0C1\uB2F9\uD55C \uC120\uC815\uB825\uACFC \uC9C0\uD61C\uB97C \uD68D\uB4DD\uD55C \uD6C4\uC5D0 \uB2E4\uC2DC \uBB34\uC5C7\uC744 \uD574\uC57C \uD558\uB294\uAC00\uC5D0 \uB300\uD574 \uB300\uC2B9\uBD88\uAD50 \uACBD\uC804\uC778 \u300A\u300B\uC5D0\uC11C\uB294 \uB2E4\uC74C\uACFC \uAC19\uC774 \uB9D0\uD558\uACE0 \uC788\uB2E4. \uB9C8\uB545\uD788 \uC5F4\uBC18\uC774\uB77C\uB294 \uCD5C\uC120\uC758 \uBC95 \uAC00\uC6B4\uB370 \uB4E4\uC5B4\uAC00\uC11C \uBA38\uBB3C\uB7EC\uC57C \uD55C\uB2E4. \uC815\uC9C4\uC758 \uD798\uC73C\uB85C \uAE4A\uC740 \uC120\uC815\uC5D0 \uB4E4\uC5B4 4\uB150\uCC98 \uC911 \uBC95\uB150\uCC98\uC5D0\uC11C \uBAA8\uB4E0 \uC874\uC7AC\uC758 \uC2E4\uC0C1\uC744 \uAD00\uD558\uAC74\uB300 \uBAA8\uB4E0 \uAC83\uC774 \uAD34\uB85C\uC6C0\uC774\uC5B4\uC11C \uC990\uAC70\uC6C0\uC774 \uC5C6\uC73C\uBA70 \uAD34\uB85C\uC6C0\uC740 \uC560\uCC29 \uB4F1\uC758 \uC5EC\uB7EC \uAC00\uC9C0 \uBC88\uB1CC\uC640 \uC5C5\uC5D0\uC11C \uC5F0\uC720\uD55C\uB2E4\uB294 \uAC83\uC744 \uC54C\uC544 \uC5F4\uBC18\uC73C\uB85C \uB4E4\uC5B4\uAC04\uB2E4. \uADF8\uB9AC\uD558\uC5EC \uC774 \uAD34\uB85C\uC6C0\uC740 \uC77C\uCCB4\uAC00 \uB0A8\uAE40\uC5C6\uC774 \uC0AC\uB77C\uC9C4\uB2E4."@ko . . . . . . . . . "Satipa\u1E6D\u1E6Dh\u0101na is het Pali-woord voor het boeddhistische concept voor het totstandbrengen van mindfulness (sati). De beoefening ervan wordt beschouwd als onontbeerlijk voor het bereiken van nirvana. De beoefenaar richt zijn aandacht achtereenvolgens op zijn lichaam (k\u0101ya), gevoelens (vedan\u0101), geest (citta) en zijn mentale concepten (dhamma) - oftewel het gehele scala aan de ervaring van zichzelf. Het doel van de meditatie is onderkennen dat deze gewaarwordingen slechts vergankelijk zijn en niet te verwarren zijn met een 'ik' of ego."@nl .