. . . . "La sentience (du latin sentiens, de sentiere \u00AB percevoir par les sens \u00BB) d\u00E9signe la capacit\u00E9 d'\u00E9prouver des choses subjectivement, d'avoir des exp\u00E9riences v\u00E9cues. Les philosophes du XVIIIe si\u00E8cle utilisaient ce concept pour distinguer la capacit\u00E9 de penser (la raison) de la capacit\u00E9 de ressentir (sentience). En philosophie occidentale contemporaine, la sentience d\u00E9signe la conscience ph\u00E9nom\u00E9nale : la capacit\u00E9 de vivre des exp\u00E9riences subjectives, des sensations, que l'on appelle aussi qualia en philosophie de l'esprit. Dans les philosophies orientales (comme la philosophie bouddhiste), la sentience est une qualit\u00E9 m\u00E9taphysique qui implique respect et sollicitude."@fr . . . . "La sentience (du latin sentiens, de sentiere \u00AB percevoir par les sens \u00BB) d\u00E9signe la capacit\u00E9 d'\u00E9prouver des choses subjectivement, d'avoir des exp\u00E9riences v\u00E9cues. Les philosophes du XVIIIe si\u00E8cle utilisaient ce concept pour distinguer la capacit\u00E9 de penser (la raison) de la capacit\u00E9 de ressentir (sentience). En philosophie occidentale contemporaine, la sentience d\u00E9signe la conscience ph\u00E9nom\u00E9nale : la capacit\u00E9 de vivre des exp\u00E9riences subjectives, des sensations, que l'on appelle aussi qualia en philosophie de l'esprit. Dans les philosophies orientales (comme la philosophie bouddhiste), la sentience est une qualit\u00E9 m\u00E9taphysique qui implique respect et sollicitude. Le concept de sentience est central en \u00E9thique animale car un \u00EAtre sentient ressent la douleur, le plaisir, et diverses \u00E9motions ; ce qui lui arrive lui importe. Selon cette philosophie, ce fait lui conf\u00E8re une perspective sur sa propre vie, des int\u00E9r\u00EAts (\u00E0 \u00E9viter la souffrance, \u00E0 vivre une vie satisfaisante, etc.), voire des droits (\u00E0 la vie, au respect\u2026). Ces int\u00E9r\u00EAts et ces droits impliquent l'existence des devoirs moraux de notre part envers les autres \u00EAtres sentients."@fr . . "Sint\u00E8ncia"@ca . "\u0625\u062D\u0633\u0627\u0633\u064A\u0629"@ar . . . . "La sintiencia es la capacidad que tiene un ser vivo de sentir emociones, dolor, bienestar etc., y de percibir de manera subjetiva su entorno y sus experiencias vitales. \u200B\u200B Los fil\u00F3sofos del siglo XVIII utilizaron el concepto para distinguir la capacidad de pensar (raz\u00F3n) de la capacidad de sentir (sintiencia). En la filosof\u00EDa occidental moderna, la sintiencia es la capacidad de experimentar sensaciones (conocida en filosof\u00EDa de la mente como \"qualia\"). En la filosof\u00EDa oriental, la sintiencia es la cualidad metaf\u00EDsica de todas las cosas que requieren respeto y cuidado. El concepto es fundamental para la filosof\u00EDa de los derechos de los animales porque la sintiencia es la base de la capacidad de sufrir, y por lo tanto otorga ciertos derechos."@es . "La sintiencia es la capacidad que tiene un ser vivo de sentir emociones, dolor, bienestar etc., y de percibir de manera subjetiva su entorno y sus experiencias vitales. \u200B\u200B Los fil\u00F3sofos del siglo XVIII utilizaron el concepto para distinguir la capacidad de pensar (raz\u00F3n) de la capacidad de sentir (sintiencia). En la filosof\u00EDa occidental moderna, la sintiencia es la capacidad de experimentar sensaciones (conocida en filosof\u00EDa de la mente como \"qualia\"). En la filosof\u00EDa oriental, la sintiencia es la cualidad metaf\u00EDsica de todas las cosas que requieren respeto y cuidado. El concepto es fundamental para la filosof\u00EDa de los derechos de los animales porque la sintiencia es la base de la capacidad de sufrir, y por lo tanto otorga ciertos derechos."@es . . . . "\u611F\u6027\uFF08\u82F1\u8A9E\uFF1ASensibility\uFF09\uFF0C\u662F\u4EBA\u985E\u7D93\u7531\u611F\u5B98\uFF0C\u5C0D\u65BC\u67D0\u7A2E\u4E8B\u7269\u7522\u751F\u76F4\u63A5\u611F\u89BA\u8207\u60C5\u7DD2\u7684\u4E00\u7A2E\u80FD\u529B\uFF0C\u76F8\u5BF9\u4E8E\u7406\u6027\u7684\u6982\u5FF5\u3002\u9019\u500B\u6982\u5FF5\u572818\u4E16\u7D00\u6642\u8D77\u6E90\u65BC\u82F1\u570B\uFF0C\u5C0D\u65BC\u77E5\u8B58\u662F\u5982\u4F55\u7372\u5F97\uFF0C\u9019\u500B\u8AB2\u984C\u9032\u884C\u8A0E\u8AD6\u6642\u7522\u751F\u7684\u3002\u5B83\u4E5F\u88AB\u7576\u6210\u662F\u9053\u5FB7\u54F2\u5B78\u7684\u4EBA\u6027\u57FA\u790E\u4E4B\u4E00\u3002 \u7D04\u7FF0\u00B7\u6D1B\u514B\u300A\u4EBA\u985E\u7406\u89E3\u8AD6\u300B\u662F\u897F\u65B9\u6700\u65E9\u63D0\u51FA\u611F\u6027\u6982\u5FF5\u7684\u54F2\u5B78\u8457\u4F5C\u4E4B\u4E00\uFF0C\u4ED6\u8A8D\u70BA\u4EBA\u985E\u51FA\u751F\u6642\u5982\u540C\u767D\u677F\uFF0C\u5426\u8A8D\u7406\u6027\u5148\u5929\u5B58\u5728\uFF0C\u4E3B\u5F35\u4EBA\u985E\u662F\u900F\u904E\u611F\u6027\uFF0C\u5C0D\u5916\u5728\u4E8B\u7269\u7522\u751F\u7D93\u9A57\uFF0C\u9010\u6F38\u7D2F\u7A4D\u77E5\u8B58\u3002 \u611F\u6027\u548C\u7406\u6027\uFF0C\u90FD\u5C5E\u4E8E\u610F\u8BC6\u7684\u8303\u7574\uFF0C\u4E14\u4E3A\u610F\u8BC6\u7684\u6027\u8D28\u3002\u611F\u6027\uFF0C\u57FA\u4E8E\u610F\u8BC6\uFF0C\u662F\u975E\u53C2\u7167\u6027\u7684\u610F\u8BC6\u3002\u975E\u53C2\u7167\u6027\uFF0C\u5C31\u662F\u610F\u8BC6\u4ECE\u865A\u65E0\u4E2D\uFF0C\u4EE5\u81EA\u8EAB\u65B9\u5F0F\u5EF6\u5C55\u7684\u81EA\u7136\u7684\uFF0C\u81EA\u7531\u7684\uFF0C\u65E0\u89C4\u5219\u7684\u3002"@zh . . . . . "Sintiencia"@es . . . . "Empfindung ist heute vor allem ein neurophysiologisch und neuropsychologisch definierter Begriff. Er hat damit Eingang in die Medizin und Biologie gefunden als durch Reiz\u00ADeinwirkung hervorgerufener Elementarvorgang, der nach den Vorstellungen der Assoziationspsychologie zur Wahrnehmung wird. Unter Empfindung wird somit eine Vorbedingung der Wahrnehmung und eine erste Stufe solcher neuronaler Vorg\u00E4nge verstanden, die letztlich Wahrnehmung erm\u00F6glichen (Sinnlichkeit). Als fr\u00FCher Beitrag zur Elementarlehre der Empfindung kann die Theorie der Spinalirritation von Wilhelm Griesinger (1817\u20131868) gelten. Empfindungen k\u00F6nnen daher im Gegensatz zur Apperzeption auch unterschwellig bzw. unbewusst und vegetativ verarbeitet werden. Der umgangssprachliche Begriff, der eine lange Begriffsgeschichte aufweist, ist dabei auch von dem in der Philosophie, Psychologie und Psychopathologie wissenschaftlich definierten Terminus zu unterscheiden."@de . . "Un essere senziente (ovvero, in senso pi\u00F9 ampio, un'entit\u00E0 senziente) \u00E8, in accordo con la definizione utilizzata da molti filosofi moderni, un essere dotato della capacit\u00E0 di sensazione.L'espressione \u00E8 ampiamente usata tanto in filosofia quanto nel diritto e nella bioetica. Nella giurisprudenza la definizione di essere senziente presuppone una serie di tutele e di prerogative: il Trattato di Lisbona, ad esempio, cos\u00EC definisce gli animali. Ci\u00F2 non significa tuttavia che attraverso tale definizione ne sancisca i diritti. Infatti, l'Articolo 13 del Trattato chiede che nella formulazione e nell\u2019attuazione delle politiche dell'Unione nei settori dell\u2019agricoltura, della pesca, dei trasporti, del mercato interno, della ricerca e sviluppo tecnologico e dello spazio, l'Unione e gli Stati membri tengono pienamente conto delle esigenze in materia di benessere degli animali in quanto esseri senzienti, rispettando nel contempo le disposizioni legislative o amministrative e le consuetudini degli Stati membri per quanto riguarda, in particolare, i riti religiosi, le tradizioni culturali e il patrimonio regionale. La ricerca sull'intelligenza artificiale indaga sulla possibilit\u00E0 che la cibernetica possa sviluppare \"macchine senzienti\", ipotesi gi\u00E0 ampiamente coltivata dalla letteratura e dalla cinematografia fantascientifica."@it . . . "Un essere senziente (ovvero, in senso pi\u00F9 ampio, un'entit\u00E0 senziente) \u00E8, in accordo con la definizione utilizzata da molti filosofi moderni, un essere dotato della capacit\u00E0 di sensazione.L'espressione \u00E8 ampiamente usata tanto in filosofia quanto nel diritto e nella bioetica. La ricerca sull'intelligenza artificiale indaga sulla possibilit\u00E0 che la cibernetica possa sviluppare \"macchine senzienti\", ipotesi gi\u00E0 ampiamente coltivata dalla letteratura e dalla cinematografia fantascientifica."@it . "Sensibility refers to an acute perception of or responsiveness toward something, such as the emotions of another. This concept emerged in eighteenth-century Britain, and was closely associated with studies of sense perception as the means through which knowledge is gathered. It also became associated with sentimental moral philosophy."@en . . . "F\u00F6rnimbarhet \u00E4r f\u00F6rm\u00E5gan att k\u00E4nna, uppfatta och vara medveten, eller att ha subjektiva upplevelser. Sjuttonhundratalets filosofer anv\u00E4nde begreppet f\u00F6r att s\u00E4rskilja f\u00F6rm\u00E5ga att t\u00E4nka (\"F\u00F6rnuft\") fr\u00E5n f\u00F6rm\u00E5gan att som \"k\u00E4nnande varelser\" f\u00F6rnimma \"sentience\". I modern v\u00E4sterl\u00E4ndsk filosofi \u00E4r f\u00F6rnimbarhet f\u00F6rm\u00E5gan att ha k\u00E4nslor eller erfarenheter, vilket av flera t\u00E4nkare beskrivs som \"Qualia\". F\u00F6r \u00F6sterl\u00E4ndsk filosofi \u00E4r f\u00F6rnimbarhet en metafysisk kvalitet i allt som kr\u00E4ver respekt och omtanke."@sv . "Is \u00ED an mhothaitheacht an cumas chun moth\u00FAch\u00E1in agus braistint\u00ED a bhrath. Cheap feals\u00FAna an focal sentientem (moth\u00FA) ar dt\u00FAs sna 1630\u00ED don choincheap 'bheith \u00E1balta rud a mhoth\u00FA' chun idirdheal\u00FA a dh\u00E9anamh idir \u00E9 agus an cumas chun smaoineamh. I bhfeals\u00FAnacht an Iarthair ar na saolta seo, is \u00ED an cumas chun braistint\u00ED a mhoth\u00FA. I reiligi\u00FAin \u00E9ags\u00FAla na h\u00C1ise, baineadh \u00FAs\u00E1id as an bhfocal \" mothaitheacht\" chun coincheapa \u00E9ags\u00FAla a aistri\u00FA. I bhficsean eola\u00EDochta, \u00FAs\u00E1idtear an focal \"mothaitheacht\" uaireanta go hidirmhalartaithe le \"sapience\", \"f\u00E9infheasacht\", n\u00F3 \"comhfhiosacht\". D\u00E9anann scr\u00EDbhneoir\u00ED \u00E1irithe idirdheal\u00FA idir an cumas chun moth\u00FAch\u00E1in a bhrath, mar shampla solas n\u00F3 pian, agus an cumas moth\u00FAch\u00E1in a bhrath, mar shampla gr\u00E1 n\u00F3 fulaingt . Tugtar qualia ar an bhfeasacht suibiacht\u00FAil ar eisp\u00E9iris ag duine comhfhiosach i bhfeals\u00FAnacht an Iarthair."@ga . "Sensibility"@en . . . "Sensibilidade refere-se \u00E0 percep\u00E7\u00E3o aguda ou receptividade a respeito de algo, como por exemplo as emo\u00E7\u00F5es de um indiv\u00EDduo. O conceito surgiu na Inglaterra do s\u00E9culo XVIII, intimamente relacionado a estudos de percep\u00E7\u00E3o sensorial como o meio atrav\u00E9s do qual o conhecimento \u00E9 reunido. Mais tarde veio a ser associado tamb\u00E9m \u00E0 filosofia moral."@pt . . . . "\u611F\u6027\uFF08\u304B\u3093\u305B\u3044\uFF09\u306F\u3001\u4EBA\u9593\u306E\u6301\u3064\u77E5\u899A\u7684\u306A\u80FD\u529B\u306E\u3072\u3068\u3064\u3067\u3042\u308B\u3002"@ja . "Empfindung"@de . "Senci\u00EAncia \u00E9 a capacidade dos seres de sentir sensa\u00E7\u00F5es e sentimentos de forma consciente. Em outras palavras: \u00E9 a capacidade de ter percep\u00E7\u00F5es conscientes do que lhe acontece e do que o rodeia. A palavra senci\u00EAncia \u00E9 muitas vezes confundida com sapi\u00EAncia, que pode significar conhecimento, consci\u00EAncia ou percep\u00E7\u00E3o. Essas palavras podem ser diferenciadas analisando-se suas ra\u00EDzes latinas: sentire \u00E9 \"sentir\" e sapere \u00E9 \"saber\". Senci\u00EAncia, portanto, \u00E9 a capacidade de sentir. Os fil\u00F3sofos chamados \"novos \", acreditam que a senci\u00EAncia n\u00E3o poder\u00E1 jamais ser entendida, n\u00E3o importa quanto progresso seja feito pela neuroci\u00EAncia na compreens\u00E3o do funcionamento do c\u00E9rebro. O mais famoso misterianista \u00E9 Colin McGinn. Eles n\u00E3o negam que a maioria dos outros aspectos da consci\u00EAncia esteja sujeita \u00E0 investiga\u00E7\u00E3o cient\u00EDfica, da criatividade \u00E0 sapi\u00EAncia ou autoconsci\u00EAncia, mas acreditam que ela n\u00E3o pode ser amplamente compreendida cientificamente."@pt . . "La sensibilitat \u00E9s la facultat d'un \u00E9sser viu de percebre est\u00EDmuls externs i interns mitjan\u00E7ant els sentits. En fisiologia, \u00E9s la funci\u00F3 del sistema nervi\u00F3s que permet detectar mitjan\u00E7ant els \u00F2rgans sensorials les variacions f\u00EDsiques o qu\u00EDmiques que procedeixen de l'interior de l'individu o del seu entorn. Fen\u00F2mens possibles gr\u00E0cies a la transducci\u00F3 sensorial, proc\u00E9s que ocorre en les c\u00E8l\u00B7lules receptores. Les nombroses modalitats de la sensibilitat es divideixen en:"@ca . "Sensibilit\u00E4t"@de . . . . . "La sensibilit\u00E0 di elaborazione sensoriale o sensibilit\u00E0 emotiva \u00E8 un tratto caratteriale o della personalit\u00E0 che comporta una maggiore sensibilit\u00E0 del sistema nervoso centrale e un'elaborazione cognitiva pi\u00F9 profonda degli stimoli fisici, sociali ed emotivi. Il tratto \u00E8 caratterizzato da una tendenza a \"fare una pausa per controllare\" in situazioni nuove, una maggiore sensibilit\u00E0 agli stimoli sottili e l'impegno di strategie di elaborazione cognitiva pi\u00F9 profonde per impiegare azioni di coping, guidato da una maggiore reattivit\u00E0 emotiva."@it . . . "\u611F\u60C5"@zh . "La sint\u00E8ncia \u00E9s la capacitat de tenir sentiments, experimentar sofriment i plaer en un sentit \u00E0mpli, o en altres paraules, viure estats afectius positius i negatius. Els sentiments requereixen de processos cognitius i un cert nivell de consci\u00E8ncia, per la qual cosa la sint\u00E8ncia en un animal dep\u00E8n en gran mesura de les seves habilitats cognitives. S'han trobat evid\u00E8ncies de sint\u00E8ncia en una gran varietat d'animals, amb mides i estructures cerebrals molt diverses, incloent els peixos i altres vertebrats, aix\u00ED com alguns moluscs i dec\u00E0podes. Les habilitats necess\u00E0ries per a la sint\u00E8ncia apareixen en un cert episodi del desenvolupament de l'animal i poden perdre's a causa de danys cerebrals. Aix\u00ED doncs, no tots els humans s\u00F3n \u00E9ssers sintients."@ca . . "1056611619"^^ . "Senci\u00EAncia"@pt . "Is \u00ED an mhothaitheacht an cumas chun moth\u00FAch\u00E1in agus braistint\u00ED a bhrath. Cheap feals\u00FAna an focal sentientem (moth\u00FA) ar dt\u00FAs sna 1630\u00ED don choincheap 'bheith \u00E1balta rud a mhoth\u00FA' chun idirdheal\u00FA a dh\u00E9anamh idir \u00E9 agus an cumas chun smaoineamh. I bhfeals\u00FAnacht an Iarthair ar na saolta seo, is \u00ED an cumas chun braistint\u00ED a mhoth\u00FA. I reiligi\u00FAin \u00E9ags\u00FAla na h\u00C1ise, baineadh \u00FAs\u00E1id as an bhfocal \" mothaitheacht\" chun coincheapa \u00E9ags\u00FAla a aistri\u00FA. I bhficsean eola\u00EDochta, \u00FAs\u00E1idtear an focal \"mothaitheacht\" uaireanta go hidirmhalartaithe le \"sapience\", \"f\u00E9infheasacht\", n\u00F3 \"comhfhiosacht\"."@ga . . . . "Sensibilit\u00E0 (sentimento)"@it . . . . "\u611F\u60C5\u662F\u80FD\u5920\u611F\u53D7\u3001\u611F\u77E5\u6216\u4E3B\u89C0\u5730\u9032\u884C\u9AD4\u9A57\u7684\u80FD\u529B\u3002\u5341\u516B\u4E16\u7D00\u7684\u54F2\u4EBA\u4EE5\u6B64\u6982\u5FF5\u4F86\u5340\u5206\u601D\u8003\uFF08\u300C\u7406\u6027\u300D\uFF09\u548C\u611F\u53D7\uFF08\u300C\u611F\u60C5\u300D\uFF09\u3002\u5728\u73FE\u4EE3\u897F\u65B9\u54F2\u5B78\uFF0C\u611F\u60C5\u662F\u80FD\u9032\u884C\u611F\u53D7\uFF08\u7CBE\u795E\u54F2\u5B78\u7A31\u4E4B\u70BA\u300C\u611F\u8CEA\u300D\uFF09\u3002\u9019\u500B\u6982\u5FF5\u548C\u52D5\u7269\u6B0A\u76CA\u6709\u95DC\uFF0C\u4E0D\u5C11\u722D\u8AD6\u5728\u65BC\u300C\u52D5\u7269\u6709\u5426\u611F\u60C5\uFF1F\u300D\uFF0C\u56E0\u70BA\u6709\u611F\u60C5\u624D\u4EE3\u8868\u6709\u611F\u53D7\u75DB\u82E6\u7684\u80FD\u529B\uFF08\u800C\u975E\u53EA\u662F\u611F\u53D7\u75BC\u75DB\uFF09\u3002"@zh . . "Sensibilitas"@in . . "2694761"^^ . "Sensibilidade refere-se \u00E0 percep\u00E7\u00E3o aguda ou receptividade a respeito de algo, como por exemplo as emo\u00E7\u00F5es de um indiv\u00EDduo. O conceito surgiu na Inglaterra do s\u00E9culo XVIII, intimamente relacionado a estudos de percep\u00E7\u00E3o sensorial como o meio atrav\u00E9s do qual o conhecimento \u00E9 reunido. Mais tarde veio a ser associado tamb\u00E9m \u00E0 filosofia moral."@pt . "\u611F\u60C5\u662F\u80FD\u5920\u611F\u53D7\u3001\u611F\u77E5\u6216\u4E3B\u89C0\u5730\u9032\u884C\u9AD4\u9A57\u7684\u80FD\u529B\u3002\u5341\u516B\u4E16\u7D00\u7684\u54F2\u4EBA\u4EE5\u6B64\u6982\u5FF5\u4F86\u5340\u5206\u601D\u8003\uFF08\u300C\u7406\u6027\u300D\uFF09\u548C\u611F\u53D7\uFF08\u300C\u611F\u60C5\u300D\uFF09\u3002\u5728\u73FE\u4EE3\u897F\u65B9\u54F2\u5B78\uFF0C\u611F\u60C5\u662F\u80FD\u9032\u884C\u611F\u53D7\uFF08\u7CBE\u795E\u54F2\u5B78\u7A31\u4E4B\u70BA\u300C\u611F\u8CEA\u300D\uFF09\u3002\u9019\u500B\u6982\u5FF5\u548C\u52D5\u7269\u6B0A\u76CA\u6709\u95DC\uFF0C\u4E0D\u5C11\u722D\u8AD6\u5728\u65BC\u300C\u52D5\u7269\u6709\u5426\u611F\u60C5\uFF1F\u300D\uFF0C\u56E0\u70BA\u6709\u611F\u60C5\u624D\u4EE3\u8868\u6709\u611F\u53D7\u75DB\u82E6\u7684\u80FD\u529B\uFF08\u800C\u975E\u53EA\u662F\u611F\u53D7\u75BC\u75DB\uFF09\u3002"@zh . . . . . "Mothaitheacht"@ga . "\u0627\u0644\u0625\u062D\u0633\u0627\u0633\u064A\u0629 Sentience \u0647\u064A \u0627\u0645\u062A\u0644\u0627\u0643 \u0623\u0639\u0636\u0627\u0621 \u0648\u0645\u0633\u062A\u0634\u0639\u0631\u0627\u062A \u062D\u0633\u064A\u0629\u060C \u0623\u064A \u0627\u0645\u062A\u0644\u0627\u0643 \u0627\u0644\u0642\u062F\u0631\u0629 \u0639\u0644\u0649 \u0627\u0644\u0634\u0639\u0648\u0631 \u0648\u062A\u0644\u0642\u064A \u0627\u0644\u0645\u0646\u0628\u0647\u0627\u062A \u0648\u0627\u0644\u0627\u0633\u062A\u0634\u0639\u0627\u0631 (\u0641\u0647\u0645 \u0627\u0644\u0645\u0633\u062A\u0642\u0628\u0644\u0627\u062A \u0627\u0644\u062D\u0633\u064A\u0629)\u060C \u0644\u0643\u0646\u0647\u0627 \u0644\u0627 \u062A\u062A\u0636\u0645\u0646 \u0628\u0627\u0644\u0636\u0631\u0648\u0631\u0629 \u0625\u062F\u0631\u0627\u0643 \u0627\u0644\u0630\u0627\u062A. \u0623\u064A\u0636\u064B\u0627 \u0627\u0645\u062A\u0644\u0627\u0643 \u0627\u0644\u0645\u062D\u0627\u0643\u0645\u0629 \u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0644\u064A\u0633 \u0636\u0631\u0648\u0631\u0629 \u0644\u0648\u0635\u0641 \u0643\u0627\u0626\u0646 \u062D\u064A \u0628\u0627\u0644\u0625\u062D\u0633\u0627\u0633\u064A\u0629. \u0644\u0643\u0646 \u0643\u0644\u0627 \u0627\u0644\u0645\u0641\u0647\u0648\u0645\u064A\u0646 \u0627\u0644\u0625\u062D\u0633\u0627\u0633\u064A\u0629 \u0648\u0627\u0644\u0645\u062D\u0627\u0643\u0645\u0629 \u064A\u0633\u062A\u062E\u062F\u0645\u0627\u0646 \u0628\u0627\u0644\u062A\u0628\u0627\u062F\u0644 \u0644\u064A\u0634\u064A\u0631\u0627 \u0644\u0648\u062C\u0648\u062F: \u0627\u0644\u0645\u0639\u0631\u0641\u0629\u060C \u0627\u0644\u0648\u0639\u064A\u060C \u0623\u0648 \u0627\u0644\u0625\u062F\u0631\u0627\u0643 \u0627\u0644\u0634\u0639\u0648\u0631\u064A. \u064A\u0623\u062A\u064A \u0647\u0630\u0627 \u0627\u0644\u062E\u0644\u0637 \u0645\u0646 \u062A\u062F\u0627\u062E\u0644 \u0648\u062A\u0639\u062F\u062F \u0645\u0639\u0627\u0646\u064A \u0643\u0644\u0645\u0629 \u0648\u0627\u0639\u064A conscious. \u0627\u0644\u062C\u0630\u0648\u0631 \u0627\u0644\u0644\u0627\u062A\u064A\u0646\u064A\u0629 \u0644\u0644\u0643\u0644\u0645\u0629 \u0647\u064A \u0623\u0633\u0627\u0633\u064B\u0627: sentire \u0628\u0645\u0639\u0646\u0649: \u064A\u0634\u0639\u0631 \u0648sapere \u0628\u0645\u0639\u0646\u0649 \u064A\u0639\u0631\u0641."@ar . . . . "( \uAC10\uC131(\u6E1B\u6210)\uC5D0 \uB300\uD574\uC11C\uB294 \uD654\uD559 \uBD84\uD574 \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.) \uAC10\uC131(\u611F\u6027, \uB3C5\uC77C\uC5B4: Sinnlichkeit, \uC601\uC5B4: sensibility)\uC740 \uB2E4\uC74C\uACFC \uAC19\uC740 \uC758\uBBF8\uAC00 \uC788\uB2E4. 1. \n* \uC2EC\uB9AC\uD559\uC801\uC73C\uB85C \uAC10\uC218\uC131. \uC6B0\uB9AC\uC758 5\uAD00(\u4E94\u5B98)\uC774 \uD0C0\uC778(\uB2E4\uB978 \uC0AC\uB78C)\uC758 \uAC10\uC815 \uB4F1 \uC678\uACC4\uB85C\uBD80\uD130 \uC790\uADF9\uC744 \uBC1B\uACE0 \uADF8\uC5D0 \uBC18\uC751\uD558\uB294 \uC815\uB3C4\uB098 \uAC15\uB3C4(\u5F37\u5EA6). 2. \n* \uCE78\uD2B8\uC758 \uC9C0\uC2DD\uB860(\uC778\uC2DD\uB860)\uC5D0\uC11C\uB294 \uC678\uBD80\uB85C\uBD80\uD130\uC758 \uBAA8\uB4E0 \uAC10\uAC01\uC801 \uC790\uADF9\uC744 \uBC1B\uC544\uB4E4\uC5EC, \uC9C0\uAE08 \uC5EC\uAE30\uC11C\uB77C\uB4E0\uAC00 \uC544\uAE4C \uAC70\uAE30\uC11C\uB77C\uB294 \uC2DD\uC73C\uB85C \uC2DC\uAC04\uC801\u00B7\uACF5\uAC04\uC801\uC73C\uB85C \uC815\uB9AC\uD558\uB294 \uB2A5\uB825. \uAC10\uC131\uC740 \uC774\uB807\uAC8C \uC815\uB9AC\uD55C \uAC83\uC744 \uC0DD\uAC01\uD558\uB294 \uD798\uC778 '\uC9C0\uC131(\u77E5\u6027)'\uC5D0 \uC18C\uC7AC\uB85C\uC11C \uC81C\uACF5\uD55C\uB2E4. 3. \n* \uCE78\uD2B8\uC758 \uB3C4\uB355\uB860\uC5D0\uC11C\uC758 \uAC10\uC131\uC740 \uC695\uAD6C \uB610\uB294 \uBCF8\uB2A5\uC744 \uAC00\uB9AC\uD0A4\uBA70, \uADF8\uAC83\uC740 \uC774\uC131\uC5D0 \uC758\uD574 \uC5B5\uC81C\uB420 \uC218 \uC788\uB2E4\uACE0 \uD55C\uB2E4."@ko . "F\u00F6rnimbarhet \u00E4r f\u00F6rm\u00E5gan att k\u00E4nna, uppfatta och vara medveten, eller att ha subjektiva upplevelser. Sjuttonhundratalets filosofer anv\u00E4nde begreppet f\u00F6r att s\u00E4rskilja f\u00F6rm\u00E5ga att t\u00E4nka (\"F\u00F6rnuft\") fr\u00E5n f\u00F6rm\u00E5gan att som \"k\u00E4nnande varelser\" f\u00F6rnimma \"sentience\". I modern v\u00E4sterl\u00E4ndsk filosofi \u00E4r f\u00F6rnimbarhet f\u00F6rm\u00E5gan att ha k\u00E4nslor eller erfarenheter, vilket av flera t\u00E4nkare beskrivs som \"Qualia\". F\u00F6r \u00F6sterl\u00E4ndsk filosofi \u00E4r f\u00F6rnimbarhet en metafysisk kvalitet i allt som kr\u00E4ver respekt och omtanke."@sv . "\u611F\u6027"@zh . . . "La sensibilidad (del lat\u00EDn sensibil\u012Dtas, sensibilit\u0101tis\u200B) es la facultad de un ser vivo (sintiente) de percibir est\u00EDmulos externos e internos a trav\u00E9s de los sentidos. En fisiolog\u00EDa, es la funci\u00F3n del sistema nervioso que permite detectar a trav\u00E9s de los \u00F3rganos sensoriales las variaciones f\u00EDsicas o qu\u00EDmicas que provienen del interior del individuo o de su medio externo. La sensibilidad se hace consciente en el cerebro como experiencia subjetiva. Los sentidos nos informan del estado de las cosas que nos rodean y cada uno es selectivo respecto a la clase de informaci\u00F3n que proporciona: el ojo, la piel y el o\u00EDdo ofrecen informaci\u00F3n temporal y espacial en sus tres dimensiones; el olfato y el gusto, en cambio, son sentidos qu\u00EDmicos que proporcionan informaci\u00F3n sobre la composici\u00F3n de la materia vol\u00E1til o soluble. El tacto es el m\u00E1s generalizado y comprende: la sensibilidad cut\u00E1nea (sensibilidad al dolor, la presi\u00F3n o la temperatura), la cinestesia (sensibilidad originada en m\u00FAsculos, articulaciones o tendones, informa sobre el movimiento del cuerpo), org\u00E1nica (sensibilidad en los \u00F3rganos internos) y laber\u00EDntica (la relacionada con el equilibrio). Las numerosas modalidades de la sensibilidad se dividen en: \n* o superficial (recoge las sensaciones externas) \n* (recoge las de los \u00F3rganos internos) \n* (informa sobre los miembros, actitudes y movimientos corporales) Las impresiones y est\u00EDmulos percibidos pueden tener varias dimensiones: de cualidad, intensidad, extensi\u00F3n y duraci\u00F3n. Durante los tres primeros meses de vida prevalece en el beb\u00E9 la sensibilidad interoceptiva, al sentir hambre y sed. En los humanos, es a partir del cuarto mes cuando el beb\u00E9 comienza a distinguir las sensaciones corporales de las que provienen del exterior, inici\u00E1ndose as\u00ED la toma de conciencia de su propia individualidad. La caracter\u00EDstica principal de la sensibilidad celular es que tiene la capacidad de percibir est\u00EDmulos."@es . . . . . "Sentience"@fr . . . . . . . "\uAC10\uC131"@ko . . "Sensibilitat (biologia)"@ca . "9068"^^ . "Sensibilit\u00E4t (von lateinisch: s\u0113nsibilit\u0101s, f. = s\u0113nsibilis (\u201Eempfindsam, sensibel\u201C) + -it\u0101s) bezeichnet in der Sprache der Philosophie und Psychologie sowie in der Literaturwissenschaft und in der Umgangssprache eine hohe Aufnahmebereitschaft f\u00FCr Signale der Umgebung, die ein breites Spektrum von Erscheinungsformen aufweist. Diese reichen von der Empfindlichkeit, Empfindsamkeit und Feinf\u00FChligkeit \u00FCber Anteilnahme und Empathie bis hin zur Sentimentalit\u00E4t. Speziell ist oft die k\u00FCnstlerische Sensibilit\u00E4t bzw. die Reaktion auf \u00E4sthetische Einfl\u00FCsse gemeint. Davon unterschieden wird die Sensitivit\u00E4t bzw. Sensibilit\u00E4t im rein physiologischen Sinn."@de . . . . "F\u00F6rnimbarhet"@sv . "Sensibilitas berasal dari kata berbahasa Latin sensibile dengan akar kata sensus yang artinya dengan indra, rasa, perasaan dan . Sensibilitas dapat diartikan dalam 4 pengertian. Pertama, sensibilitas dalam bidang pengetahuan merupakan daya terima pencerapan atau sensasi. Penyebab dari daya terima ini adalah terjadinya pertemuan antara hal jasmani dan dunia yang dapat dipersepsi secara jasmani. Sensibilitas menangkap yang individual dan yang . Kedua, menurut filsafat Immanuel Kant, sensibilitas merupakan daya terima yang memungkinkan kita menghasilkan intuisi ketika berhadapan dengan objek tertentu. Pemikiran dibangun di atas intuisi yang muncul. Ketiga, dalam bidang keinginan, sensibilitas menunjukkan fungsi spontan dorongan seseorang sejauh hal-hal ini mendahului petunjuk pribadi rohani"@in . "Sensibilidade"@pt . "La sensibilitat \u00E9s la facultat d'un \u00E9sser viu de percebre est\u00EDmuls externs i interns mitjan\u00E7ant els sentits. En fisiologia, \u00E9s la funci\u00F3 del sistema nervi\u00F3s que permet detectar mitjan\u00E7ant els \u00F2rgans sensorials les variacions f\u00EDsiques o qu\u00EDmiques que procedeixen de l'interior de l'individu o del seu entorn. Fen\u00F2mens possibles gr\u00E0cies a la transducci\u00F3 sensorial, proc\u00E9s que ocorre en les c\u00E8l\u00B7lules receptores. Els sentits informen de l'estat de les coses que rodegen l'individu, i cadascun \u00E9s selectiu respecte a la classe d'informaci\u00F3 que proporciona: l'ull, la pell i l'orella ofereixen informaci\u00F3 temporal i espacial en les seves tres dimensions; l'olfacte i el gust, per contra, s\u00F3n sentits qu\u00EDmics que proporcionen informaci\u00F3 sobre la composici\u00F3 de la mat\u00E8ria vol\u00E0til o soluble. El tacte \u00E9s el m\u00E9s generalitzat i compr\u00E8n: la sensibilitat cut\u00E0nia (sensibilitat al dolor, la pressi\u00F3 o la temperatura), la cinest\u00E8sia (sensibilitat que s'origina en m\u00FAsculs, articulacions o tendons, informa sobre el moviment del cos), org\u00E0nica (sensibilitat en els \u00F2rgans interns) i laber\u00EDntica (la relacionada amb l'equilibri). Les nombroses modalitats de la sensibilitat es divideixen en: \n* o superficial (recull les sensacions externes) \n* (recull les sensacions dels \u00F2rgans interns) \n* (informa sobre els membres, actituds i moviments corporals) Les impressions i est\u00EDmuls percebuts poden tenir diverses dimensions: de qualitat, intensitat, extensi\u00F3 i duraci\u00F3. Durant els tres primers mesos de vida predomina en el nad\u00F3 la sensibilitat interoceptiva, al sentir gana i set. A partir del quart mes comen\u00E7a a distingir les sensacions corporals de les que provenen de l'exterior, iniciant-se d'aquesta manera la presa de consci\u00E8ncia de la seva pr\u00F2pia individualitat."@ca . . "Sensibilit\u00E4t (von lateinisch: s\u0113nsibilit\u0101s, f. = s\u0113nsibilis (\u201Eempfindsam, sensibel\u201C) + -it\u0101s) bezeichnet in der Sprache der Philosophie und Psychologie sowie in der Literaturwissenschaft und in der Umgangssprache eine hohe Aufnahmebereitschaft f\u00FCr Signale der Umgebung, die ein breites Spektrum von Erscheinungsformen aufweist. Diese reichen von der Empfindlichkeit, Empfindsamkeit und Feinf\u00FChligkeit \u00FCber Anteilnahme und Empathie bis hin zur Sentimentalit\u00E4t. Speziell ist oft die k\u00FCnstlerische Sensibilit\u00E4t bzw. die Reaktion auf \u00E4sthetische Einfl\u00FCsse gemeint. Davon unterschieden wird die Sensitivit\u00E4t bzw. Sensibilit\u00E4t im rein physiologischen Sinn."@de . . "Essere senziente"@it . . . "La sensibilidad (del lat\u00EDn sensibil\u012Dtas, sensibilit\u0101tis\u200B) es la facultad de un ser vivo (sintiente) de percibir est\u00EDmulos externos e internos a trav\u00E9s de los sentidos. En fisiolog\u00EDa, es la funci\u00F3n del sistema nervioso que permite detectar a trav\u00E9s de los \u00F3rganos sensoriales las variaciones f\u00EDsicas o qu\u00EDmicas que provienen del interior del individuo o de su medio externo. La sensibilidad se hace consciente en el cerebro como experiencia subjetiva. Las numerosas modalidades de la sensibilidad se dividen en:"@es . . . "Empfindung ist heute vor allem ein neurophysiologisch und neuropsychologisch definierter Begriff. Er hat damit Eingang in die Medizin und Biologie gefunden als durch Reiz\u00ADeinwirkung hervorgerufener Elementarvorgang, der nach den Vorstellungen der Assoziationspsychologie zur Wahrnehmung wird. Unter Empfindung wird somit eine Vorbedingung der Wahrnehmung und eine erste Stufe solcher neuronaler Vorg\u00E4nge verstanden, die letztlich Wahrnehmung erm\u00F6glichen (Sinnlichkeit). Als fr\u00FCher Beitrag zur Elementarlehre der Empfindung kann die Theorie der Spinalirritation von Wilhelm Griesinger (1817\u20131868) gelten. Empfindungen k\u00F6nnen daher im Gegensatz zur Apperzeption auch unterschwellig bzw. unbewusst und vegetativ verarbeitet werden. Der umgangssprachliche Begriff, der eine lange Begriffsgeschichte aufwe"@de . . . "\u611F\u6027\uFF08\u304B\u3093\u305B\u3044\uFF09\u306F\u3001\u4EBA\u9593\u306E\u6301\u3064\u77E5\u899A\u7684\u306A\u80FD\u529B\u306E\u3072\u3068\u3064\u3067\u3042\u308B\u3002"@ja . "Sensibilidad (biolog\u00EDa)"@es . . "La sensibilit\u00E0 di elaborazione sensoriale o sensibilit\u00E0 emotiva \u00E8 un tratto caratteriale o della personalit\u00E0 che comporta una maggiore sensibilit\u00E0 del sistema nervoso centrale e un'elaborazione cognitiva pi\u00F9 profonda degli stimoli fisici, sociali ed emotivi. Il tratto \u00E8 caratterizzato da una tendenza a \"fare una pausa per controllare\" in situazioni nuove, una maggiore sensibilit\u00E0 agli stimoli sottili e l'impegno di strategie di elaborazione cognitiva pi\u00F9 profonde per impiegare azioni di coping, guidato da una maggiore reattivit\u00E0 emotiva. Nel campo della filosofia e della psicologia, cos\u00EC come negli studi letterari e nel linguaggio colloquiale, denota una disposizione di intensa ricettivit\u00E0 nei confronti dell'ambiente esterno o delle altre persone, ai quali ci si connetta attraverso intuizioni, impressioni, o percezioni sensoriali, ovvero la sensualit\u00E0. La sensibilit\u00E0 di elaborazione sensoriale \u00E8 riconosciuta come una forma di intelligenza."@it . "( \uAC10\uC131(\u6E1B\u6210)\uC5D0 \uB300\uD574\uC11C\uB294 \uD654\uD559 \uBD84\uD574 \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.) \uAC10\uC131(\u611F\u6027, \uB3C5\uC77C\uC5B4: Sinnlichkeit, \uC601\uC5B4: sensibility)\uC740 \uB2E4\uC74C\uACFC \uAC19\uC740 \uC758\uBBF8\uAC00 \uC788\uB2E4. 1. \n* \uC2EC\uB9AC\uD559\uC801\uC73C\uB85C \uAC10\uC218\uC131. \uC6B0\uB9AC\uC758 5\uAD00(\u4E94\u5B98)\uC774 \uD0C0\uC778(\uB2E4\uB978 \uC0AC\uB78C)\uC758 \uAC10\uC815 \uB4F1 \uC678\uACC4\uB85C\uBD80\uD130 \uC790\uADF9\uC744 \uBC1B\uACE0 \uADF8\uC5D0 \uBC18\uC751\uD558\uB294 \uC815\uB3C4\uB098 \uAC15\uB3C4(\u5F37\u5EA6). 2. \n* \uCE78\uD2B8\uC758 \uC9C0\uC2DD\uB860(\uC778\uC2DD\uB860)\uC5D0\uC11C\uB294 \uC678\uBD80\uB85C\uBD80\uD130\uC758 \uBAA8\uB4E0 \uAC10\uAC01\uC801 \uC790\uADF9\uC744 \uBC1B\uC544\uB4E4\uC5EC, \uC9C0\uAE08 \uC5EC\uAE30\uC11C\uB77C\uB4E0\uAC00 \uC544\uAE4C \uAC70\uAE30\uC11C\uB77C\uB294 \uC2DD\uC73C\uB85C \uC2DC\uAC04\uC801\u00B7\uACF5\uAC04\uC801\uC73C\uB85C \uC815\uB9AC\uD558\uB294 \uB2A5\uB825. \uAC10\uC131\uC740 \uC774\uB807\uAC8C \uC815\uB9AC\uD55C \uAC83\uC744 \uC0DD\uAC01\uD558\uB294 \uD798\uC778 '\uC9C0\uC131(\u77E5\u6027)'\uC5D0 \uC18C\uC7AC\uB85C\uC11C \uC81C\uACF5\uD55C\uB2E4. 3. \n* \uCE78\uD2B8\uC758 \uB3C4\uB355\uB860\uC5D0\uC11C\uC758 \uAC10\uC131\uC740 \uC695\uAD6C \uB610\uB294 \uBCF8\uB2A5\uC744 \uAC00\uB9AC\uD0A4\uBA70, \uADF8\uAC83\uC740 \uC774\uC131\uC5D0 \uC758\uD574 \uC5B5\uC81C\uB420 \uC218 \uC788\uB2E4\uACE0 \uD55C\uB2E4."@ko . "Sensibility refers to an acute perception of or responsiveness toward something, such as the emotions of another. This concept emerged in eighteenth-century Britain, and was closely associated with studies of sense perception as the means through which knowledge is gathered. It also became associated with sentimental moral philosophy."@en . "\u0627\u0644\u0625\u062D\u0633\u0627\u0633\u064A\u0629 Sentience \u0647\u064A \u0627\u0645\u062A\u0644\u0627\u0643 \u0623\u0639\u0636\u0627\u0621 \u0648\u0645\u0633\u062A\u0634\u0639\u0631\u0627\u062A \u062D\u0633\u064A\u0629\u060C \u0623\u064A \u0627\u0645\u062A\u0644\u0627\u0643 \u0627\u0644\u0642\u062F\u0631\u0629 \u0639\u0644\u0649 \u0627\u0644\u0634\u0639\u0648\u0631 \u0648\u062A\u0644\u0642\u064A \u0627\u0644\u0645\u0646\u0628\u0647\u0627\u062A \u0648\u0627\u0644\u0627\u0633\u062A\u0634\u0639\u0627\u0631 (\u0641\u0647\u0645 \u0627\u0644\u0645\u0633\u062A\u0642\u0628\u0644\u0627\u062A \u0627\u0644\u062D\u0633\u064A\u0629)\u060C \u0644\u0643\u0646\u0647\u0627 \u0644\u0627 \u062A\u062A\u0636\u0645\u0646 \u0628\u0627\u0644\u0636\u0631\u0648\u0631\u0629 \u0625\u062F\u0631\u0627\u0643 \u0627\u0644\u0630\u0627\u062A. \u0623\u064A\u0636\u064B\u0627 \u0627\u0645\u062A\u0644\u0627\u0643 \u0627\u0644\u0645\u062D\u0627\u0643\u0645\u0629 \u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0644\u064A\u0633 \u0636\u0631\u0648\u0631\u0629 \u0644\u0648\u0635\u0641 \u0643\u0627\u0626\u0646 \u062D\u064A \u0628\u0627\u0644\u0625\u062D\u0633\u0627\u0633\u064A\u0629. \u0644\u0643\u0646 \u0643\u0644\u0627 \u0627\u0644\u0645\u0641\u0647\u0648\u0645\u064A\u0646 \u0627\u0644\u0625\u062D\u0633\u0627\u0633\u064A\u0629 \u0648\u0627\u0644\u0645\u062D\u0627\u0643\u0645\u0629 \u064A\u0633\u062A\u062E\u062F\u0645\u0627\u0646 \u0628\u0627\u0644\u062A\u0628\u0627\u062F\u0644 \u0644\u064A\u0634\u064A\u0631\u0627 \u0644\u0648\u062C\u0648\u062F: \u0627\u0644\u0645\u0639\u0631\u0641\u0629\u060C \u0627\u0644\u0648\u0639\u064A\u060C \u0623\u0648 \u0627\u0644\u0625\u062F\u0631\u0627\u0643 \u0627\u0644\u0634\u0639\u0648\u0631\u064A. \u064A\u0623\u062A\u064A \u0647\u0630\u0627 \u0627\u0644\u062E\u0644\u0637 \u0645\u0646 \u062A\u062F\u0627\u062E\u0644 \u0648\u062A\u0639\u062F\u062F \u0645\u0639\u0627\u0646\u064A \u0643\u0644\u0645\u0629 \u0648\u0627\u0639\u064A conscious. \u0627\u0644\u062C\u0630\u0648\u0631 \u0627\u0644\u0644\u0627\u062A\u064A\u0646\u064A\u0629 \u0644\u0644\u0643\u0644\u0645\u0629 \u0647\u064A \u0623\u0633\u0627\u0633\u064B\u0627: sentire \u0628\u0645\u0639\u0646\u0649: \u064A\u0634\u0639\u0631 \u0648sapere \u0628\u0645\u0639\u0646\u0649 \u064A\u0639\u0631\u0641."@ar . . "Sensibilitas berasal dari kata berbahasa Latin sensibile dengan akar kata sensus yang artinya dengan indra, rasa, perasaan dan . Sensibilitas dapat diartikan dalam 4 pengertian. Pertama, sensibilitas dalam bidang pengetahuan merupakan daya terima pencerapan atau sensasi. Penyebab dari daya terima ini adalah terjadinya pertemuan antara hal jasmani dan dunia yang dapat dipersepsi secara jasmani. Sensibilitas menangkap yang individual dan yang . Kedua, menurut filsafat Immanuel Kant, sensibilitas merupakan daya terima yang memungkinkan kita menghasilkan intuisi ketika berhadapan dengan objek tertentu. Pemikiran dibangun di atas intuisi yang muncul. Ketiga, dalam bidang keinginan, sensibilitas menunjukkan fungsi spontan dorongan seseorang sejauh hal-hal ini mendahului petunjuk pribadi rohani yang sadar serta yang dikehendaki. Kant menyebut sensibilitas dalam artian ini sebagai rintangan alamiah terhadap pelaksanaan kewajiban menjalankan . Keempat, jika sensibilitas atau digunakan dalam arti negatif dari segi etis, ia menujukkan atau pencarian ."@in . . "\u611F\u6027"@ja . "Senci\u00EAncia \u00E9 a capacidade dos seres de sentir sensa\u00E7\u00F5es e sentimentos de forma consciente. Em outras palavras: \u00E9 a capacidade de ter percep\u00E7\u00F5es conscientes do que lhe acontece e do que o rodeia. A palavra senci\u00EAncia \u00E9 muitas vezes confundida com sapi\u00EAncia, que pode significar conhecimento, consci\u00EAncia ou percep\u00E7\u00E3o. Essas palavras podem ser diferenciadas analisando-se suas ra\u00EDzes latinas: sentire \u00E9 \"sentir\" e sapere \u00E9 \"saber\". Senci\u00EAncia, portanto, \u00E9 a capacidade de sentir."@pt . "La sint\u00E8ncia \u00E9s la capacitat de tenir sentiments, experimentar sofriment i plaer en un sentit \u00E0mpli, o en altres paraules, viure estats afectius positius i negatius. Els sentiments requereixen de processos cognitius i un cert nivell de consci\u00E8ncia, per la qual cosa la sint\u00E8ncia en un animal dep\u00E8n en gran mesura de les seves habilitats cognitives. S'han trobat evid\u00E8ncies de sint\u00E8ncia en una gran varietat d'animals, amb mides i estructures cerebrals molt diverses, incloent els peixos i altres vertebrats, aix\u00ED com alguns moluscs i dec\u00E0podes. Les habilitats necess\u00E0ries per a la sint\u00E8ncia apareixen en un cert episodi del desenvolupament de l'animal i poden perdre's a causa de danys cerebrals. Aix\u00ED doncs, no tots els humans s\u00F3n \u00E9ssers sintients."@ca . "\u611F\u6027\uFF08\u82F1\u8A9E\uFF1ASensibility\uFF09\uFF0C\u662F\u4EBA\u985E\u7D93\u7531\u611F\u5B98\uFF0C\u5C0D\u65BC\u67D0\u7A2E\u4E8B\u7269\u7522\u751F\u76F4\u63A5\u611F\u89BA\u8207\u60C5\u7DD2\u7684\u4E00\u7A2E\u80FD\u529B\uFF0C\u76F8\u5BF9\u4E8E\u7406\u6027\u7684\u6982\u5FF5\u3002\u9019\u500B\u6982\u5FF5\u572818\u4E16\u7D00\u6642\u8D77\u6E90\u65BC\u82F1\u570B\uFF0C\u5C0D\u65BC\u77E5\u8B58\u662F\u5982\u4F55\u7372\u5F97\uFF0C\u9019\u500B\u8AB2\u984C\u9032\u884C\u8A0E\u8AD6\u6642\u7522\u751F\u7684\u3002\u5B83\u4E5F\u88AB\u7576\u6210\u662F\u9053\u5FB7\u54F2\u5B78\u7684\u4EBA\u6027\u57FA\u790E\u4E4B\u4E00\u3002 \u7D04\u7FF0\u00B7\u6D1B\u514B\u300A\u4EBA\u985E\u7406\u89E3\u8AD6\u300B\u662F\u897F\u65B9\u6700\u65E9\u63D0\u51FA\u611F\u6027\u6982\u5FF5\u7684\u54F2\u5B78\u8457\u4F5C\u4E4B\u4E00\uFF0C\u4ED6\u8A8D\u70BA\u4EBA\u985E\u51FA\u751F\u6642\u5982\u540C\u767D\u677F\uFF0C\u5426\u8A8D\u7406\u6027\u5148\u5929\u5B58\u5728\uFF0C\u4E3B\u5F35\u4EBA\u985E\u662F\u900F\u904E\u611F\u6027\uFF0C\u5C0D\u5916\u5728\u4E8B\u7269\u7522\u751F\u7D93\u9A57\uFF0C\u9010\u6F38\u7D2F\u7A4D\u77E5\u8B58\u3002 \u611F\u6027\u548C\u7406\u6027\uFF0C\u90FD\u5C5E\u4E8E\u610F\u8BC6\u7684\u8303\u7574\uFF0C\u4E14\u4E3A\u610F\u8BC6\u7684\u6027\u8D28\u3002\u611F\u6027\uFF0C\u57FA\u4E8E\u610F\u8BC6\uFF0C\u662F\u975E\u53C2\u7167\u6027\u7684\u610F\u8BC6\u3002\u975E\u53C2\u7167\u6027\uFF0C\u5C31\u662F\u610F\u8BC6\u4ECE\u865A\u65E0\u4E2D\uFF0C\u4EE5\u81EA\u8EAB\u65B9\u5F0F\u5EF6\u5C55\u7684\u81EA\u7136\u7684\uFF0C\u81EA\u7531\u7684\uFF0C\u65E0\u89C4\u5219\u7684\u3002"@zh . .