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<http://dbpedia.org/resource/Wat_Phra_Dhammakaya>	<http://dbpedia.org/ontology/abstract>	"Wat Phra Dhammakaya (Thais: \u0E27\u0E31\u0E14\u0E1E\u0E23\u0E30\u0E18\u0E23\u0E23\u0E21\u0E01\u0E32\u0E22) is een boeddhistische tempel (wat) in Khlong Luang, Pathumthani, ten noorden van Bangkok, in Thailand. De tempel valt onder de Mah\u0101nik\u0101ya-orde, de oudste orde van Thailand, en staat in de traditie van Dhammakaya-meditatie die uit Wat Paknam afkomstig is. Het is momenteel de grootste tempelgemeenschap van Thailand. De tempel staat bekend om de moderne benadering van management en iconografie. De abt van de tempel is Luang Pho Dhammajayo (Phrathepyanmahamuni). De tempel won in 1998 een prijs voor architectonisch ontwerp van de Association of Siamese Architects. Een belangrijk monument op het terrein is de Dhammakaya Cetiya, een moderne soort van stoepa, waar omvangrijke vieringen worden gehouden."@nl .
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<http://dbpedia.org/resource/Wat_Phra_Dhammakaya>	<http://dbpedia.org/ontology/abstract>	"Wat Phra Dhammakaya (Thai: \u0E27\u0E31\u0E14\u0E1E\u0E23\u0E30\u0E18\u0E23\u0E23\u0E21\u0E01\u0E32\u0E22, RTGS: Wat Phra Thammakai, pronounced [w\u00E1t p\u02B0r\u00E1\u0294 t\u02B0\u0101m.m\u0101.k\u0101\u02D0j]) is a Buddhist temple (wat) in Khlong Luang district, in the Pathum Thani province north of Bangkok, Thailand. It was founded in 1970 by the maechi (nun) Chandra Khonnokyoong and Luang Por Dhammajayo. It is the best-known and the fastest growing temple of the Dhammakaya tradition. This tradition, teaching Dhammakaya meditation (Vijja Dhammakaya), was started by the meditation master Luang Pu Sodh Candasaro in the early-20th century. Wat Phra Dhammakaya is one of the temples that emerged from this tradition and is part of the Mah\u0101 Nik\u0101ya fraternity. The temple is legally represented by the Dhammakaya Foundation. It aims to adapt traditional Buddhist values in modern society, doing so through modern technology and marketing methods. The temple has faced controversy and a government crackdown. Wat Phra Dhammakaya plays a leading role in Thai Buddhism, with theologian Edward Irons describing it as \"the face of modern Thai Buddhism\". Initially, the temple was founded as a meditation center, after Maechi Chandra and the just ordained monk Luang Por Dhammajayo could no longer accommodate the rising number of participants in activities at Wat Paknam Bhasicharoen. The center became an official temple in 1977. The temple grew exponentially during the 1980s, when the temple's programs became widely known among the urban middle class. Wat Phra Dhammakaya expanded its area and the building of a huge stupa (pagoda) was started. During the period of the 1997 Asian financial crisis, the temple was subject to widespread criticism for its fundraising methods and teachings. Luang Por Dhammajayo had several charges laid against him and was removed from his office as abbot. In 2006, the charges were withdrawn and he was restored as abbot. The temple grew further and became known for its many projects in education, promotion of ethics, and scholarship. The temple also became accepted as part of the mainstream Thai Sa\u1E45gha (monastic community). During the rule of Thailand's 2014 military junta, the abbot and the temple were put under scrutiny again and Luang Por Dhammajayo was accused of receiving stolen money from a supporter and money-laundering in a case generally seen as having political undercurrents. The temple has been referred to as the only influential organization in Thailand not to be subdued by the military junta, a rare sight for a ruling junta that shut down most opposition after taking power. The judicial processes against the abbot and the temple since the 1990s have led to much debate regarding the procedures and role of the state towards religion, a debate that has intensified during the 2017 lockdown of the temple by the junta. As of 2017, the whereabouts of Luang Por Dhammajayo was still unknown, and in 2018, Phrakhru Sangharak Rangsarit was designated as the official abbot. Wat Phra Dhammakaya emphasizes a culture of making merit through doing good deeds and meditation, as well as an ethical outlook on life. The temple promotes a community of kaly\u0101\u1E47amittas ('good friends') to achieve its vision. In its beginnings, the temple emphasized mostly the teaching of meditation, then later emphasized fundraising more. Finally, the temple broadened its activities to include more engagement in society. The temple uses a satellite television station and a distance-learning university. In its large temple complex, the temple houses several monuments and memorials, and in its construction designs traditional Buddhist concepts are given modern forms. The temple aims to become a global spiritual center to help cultivate its slogan \"World Peace through Inner Peace\". As of 2017, the number of followers was estimated at three million people worldwide."@en .
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<http://dbpedia.org/resource/Wat_Phra_Dhammakaya>	<http://www.w3.org/2000/01/rdf-schema#comment>	"Wat Phra Dhammakaya (bahasa Thai: \u0E27\u0E31\u0E14\u0E1E\u0E23\u0E30\u0E18\u0E23\u0E23\u0E21\u0E01\u0E32\u0E22; RTGS: Wat Phra Thammakai ; IPA: ) adalah kuil Buddha (wat) di , Provinsi Pathum Thani utara Bangkok, Thailand. Didirikan pada tahun 1970 oleh (biarawati) dan . Kuil ini adalah kuil yang paling terkenal dan paling cepat berkembang dari . Gerakan ini, juga dikenal sebagai tradisi (Vijja Dhammakaya), dimulai oleh guru meditasi pada awal abad ke-20. Kuil ini adalah bagian dari , dan secara sah diwakili oleh Yayasan Dhammakaya. Kuil menekankan kebangkitan kembali tradisional, tetapi melakukannya melalui metode dan teknologi modern, yang telah menyebabkan kontroversi dan tindakan keras pemerintah. Terlepas dari kontroversi ini, kuil terus memainkan peran utama dalam Buddhisme Thailand. Sarjana studi agama Edward Irons menggambarkan kuil itu"@in .
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<http://dbpedia.org/resource/Wat_Phra_Dhammakaya>	<http://dbpedia.org/ontology/abstract>	"Wat Phra Dhammakaya (bahasa Thai: \u0E27\u0E31\u0E14\u0E1E\u0E23\u0E30\u0E18\u0E23\u0E23\u0E21\u0E01\u0E32\u0E22; RTGS: Wat Phra Thammakai ; IPA: ) adalah kuil Buddha (wat) di , Provinsi Pathum Thani utara Bangkok, Thailand. Didirikan pada tahun 1970 oleh (biarawati) dan . Kuil ini adalah kuil yang paling terkenal dan paling cepat berkembang dari . Gerakan ini, juga dikenal sebagai tradisi (Vijja Dhammakaya), dimulai oleh guru meditasi pada awal abad ke-20. Kuil ini adalah bagian dari , dan secara sah diwakili oleh Yayasan Dhammakaya. Kuil menekankan kebangkitan kembali tradisional, tetapi melakukannya melalui metode dan teknologi modern, yang telah menyebabkan kontroversi dan tindakan keras pemerintah. Terlepas dari kontroversi ini, kuil terus memainkan peran utama dalam Buddhisme Thailand. Sarjana studi agama Edward Irons menggambarkan kuil itu sebagai \"wajah Buddhisme Thailand modern\". Kuil menekankan perubahan pribadi, diekspresikan melalui slogannya \"Perdamaian Dunia melalui Perdamaian Batin\". Awalnya, kuil ini didirikan sebagai pusat meditasi, setelah Maechi Chandra dan biksu yang ditahbiskan, Luang Por Dhammajayo tidak dapat mengakomodasi peningkatan jumlah peserta dalam kegiatan Wat Paknam Bhasicharoen. Pusat itu menjadi kuil resmi pada tahun 1977. Kuil itu tumbuh secara eksponensial selama tahun 1980-an, ketika program kuil menjadi terkenal di kalangan kelas menengah perkotaan. Wat Phra Dhammakaya memperluas wilayahnya dan pembangunan stupa (pagoda) besar dimulai. Selama periode krisis finansial Asia 1997, kuil ini tunduk pada untuk metode dan pengajaran penggalangan dana, seperti Luang Por Dhammajayo didakwa dengan penggelapan dan dikeluarkan dari kantornya sebagai kepala biara . Pada tahun 2006, dakwaan ditarik dan dia dikembalikan sebagai kepala biara . Kuil semakin berkembang dan dikenal karena banyak proyeknya di bidang pendidikan, perubahan etika, dan beasiswa. Kuil juga diterima sebagai bagian dari arus utama Thai Sangha (komunitas monastik). Setelah Kudeta Thailand 2014, kepala biara dan kuil itu berada di bawah pengawasan lagi dan Luang Por Dhammajayo dituduh menerima uang curian dari pendukung dan pencucian uang. Kuil telah disebut sebagai satu-satunya organisasi berpengaruh di Thailand yang belum ditundukkan oleh junta yang berkuasa, yang telah menutup sebagian besar oposisi sejak mengambil alih kekuasaan. Proses peradilan terhadap kepala biara dan kuil sejak tahun 1990-an telah menyebabkan banyak perdebatan mengenai prosedur dan peran negara terhadap agama, perdebatan yang telah meningkat sejak pengepungan tahun 2017 kuil oleh junta. Pada 2017, keberadaan Luang Por Dhammajayo masih belum diketahui, dan pada tahun 2018, Phrakhru Sangharak Rangsarit ditetapkan sebagai kepala biara resmi. Wat Phra Dhammakaya menekankan budaya sifat terpuji melalui melakukan perbuatan baik dan meditasi, serta pandangan etis tentang kehidupan. Kuil mempromosikan komunitas ('teman baik') untuk mencapai visinya. Pada mulanya, kuil lebih menekankan pengajaran meditasi, kemudian penekanan pada penggalangan dana dipromosikan. Akhirnya, kuil memperluas kegiatannya untuk memasukkan lebih banyak keterlibatan dalam masyarakat. Meskipun kuil ini menekankan nilai-nilai Buddhis tradisional, metode pemasaran modern digunakan, seperti stasiun televisi satelit dan universitas terbuka, serta metode manajemen modern. Di kompleks candi yang besar, kuil ini memiliki beberapa monumen dan peringatan, dan dalam desain konstruksinya konsep-konsep Buddhis tradisional diberikan bentuk-bentuk modern, karena kuil ini bertujuan untuk menjadi pusat spiritual global. Pada 2017, jumlah pengikut diperkirakan mencapai tiga juta orang di seluruh dunia."@in .
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<http://dbpedia.org/resource/Wat_Phra_Dhammakaya>	<http://www.w3.org/2000/01/rdf-schema#comment>	"Wat Phra Dhammakaya (Thai: \u0E27\u0E31\u0E14\u0E1E\u0E23\u0E30\u0E18\u0E23\u0E23\u0E21\u0E01\u0E32\u0E22, RTGS: Wat Phra Thammakai, pronounced [w\u00E1t p\u02B0r\u00E1\u0294 t\u02B0\u0101m.m\u0101.k\u0101\u02D0j]) is a Buddhist temple (wat) in Khlong Luang district, in the Pathum Thani province north of Bangkok, Thailand. It was founded in 1970 by the maechi (nun) Chandra Khonnokyoong and Luang Por Dhammajayo. It is the best-known and the fastest growing temple of the Dhammakaya tradition. This tradition, teaching Dhammakaya meditation (Vijja Dhammakaya), was started by the meditation master Luang Pu Sodh Candasaro in the early-20th century. Wat Phra Dhammakaya is one of the temples that emerged from this tradition and is part of the Mah\u0101 Nik\u0101ya fraternity. The temple is legally represented by the Dhammakaya Foundation. It aims to adapt traditional Buddhist values in modern society, doing so thro"@en .
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<http://dbpedia.org/resource/Wat_Phra_Dhammakaya>	<http://dbpedia.org/ontology/abstract>	"Wat Phra Dhammakaya (en tailand\u00E9s : \u0E27\u0E31\u0E14\u0E1E\u0E23\u0E30\u0E18\u0E23\u0E23\u0E21\u0E01\u0E32\u0E22 ) es un templo budista (wat) en el distrito de Khlong Luang, en la provincia periurbana de Pathum Thani, al norte de Bangkok, Tailandia. Fue fundado en 1970 por la maechi (monja) Chandra Khonnokyoong y Luang Por Dhammajayo, y es el templo m\u00E1s conocido y de m\u00E1s r\u00E1pido crecimiento del Movimiento Dhammakaya. Este movimiento, tambi\u00E9n conocido como la tradici\u00F3n de meditaci\u00F3n Dhammakaya (Vijja Dhammakaya), fue iniciado por el maestro de meditaci\u00F3n Luang Pu Sodh Candasaro a principios del siglo XX.\u200B\u200B\u200B El templo es parte de la fraternidad Mahanikaya, y est\u00E1 representado legalmente por la Fundaci\u00F3n Dhammakaya. El templo enfatiza el renacimiento de los valores budistas tradicionales, pero lo hace a trav\u00E9s de los m\u00E9todos modernos y la tecnolog\u00EDa, lo que ha llevado a la controversia y la respuesta del gobierno. A pesar de estas controversias, el templo ha seguido desempe\u00F1ando un papel destacado en el budismo tailand\u00E9s, y ha sido descrito como \"la cara del budismo tailand\u00E9s moderno\" (Irons).\u200B El templo enfatiza la transformaci\u00F3n personal, expresada a trav\u00E9s de su lema \"Paz mundial a trav\u00E9s de la paz interior\". Inicialmente, el templo fue fundado como un centro de meditaci\u00F3n, despu\u00E9s de que Maechi Chandra y el monje reci\u00E9n ordenado Luang Por Dhammajayo ya no pudieron acomodar el creciente n\u00FAmero de participantes en sus actividades en Wat Paknam Bhasicharoen. El centro se convirti\u00F3 en un templo oficial en 1977. El templo creci\u00F3 exponencialmente durante la d\u00E9cada de 1980, cuando los programas del templo se hicieron ampliamente conocidos entre la clase media urbana. Wat Phra Dhammakaya ampli\u00F3 su \u00E1rea y se comenz\u00F3 la construcci\u00F3n de una enorme stupa (pagoda). Sin embargo, durante el per\u00EDodo de la crisis financiera asi\u00E1tica, el templo fue objeto de cr\u00EDticas generalizadas por sus m\u00E9todos y ense\u00F1anzas de recaudaci\u00F3n de fondos, ya que Luang Por Dhammajayo fue acusado de malversaci\u00F3n de fondos y removido de su cargo como abad. En 2006, los cargos fueron retirados y fue restaurado como abad. El templo creci\u00F3 a\u00FAn m\u00E1s y se hizo conocido por sus muchos proyectos en educaci\u00F3n, promoci\u00F3n de la \u00E9tica y erudici\u00F3n. El templo tambi\u00E9n se volvi\u00F3 m\u00E1s aceptado como parte de la corriente principal de la Sangha tailandesa (comunidad mon\u00E1stica). Bajo la junta militar de 2014, el abad y el templo fueron puestos nuevamente bajo escrutinio y Luang Por Dhammajayo fue acusado de recibir dinero robado de un partidario y lavado de dinero. El templo ha sido referido como la \u00FAnica organizaci\u00F3n influyente en Tailandia que a\u00FAn no ha sido sometida por la junta gobernante, que ha cerrado la mayor\u00EDa de la oposici\u00F3n desde que tom\u00F3 el poder. Los procesos judiciales contra el abad y el templo desde la d\u00E9cada de 1990 han llevado a un gran debate sobre los procedimientos y el papel del Estado hacia la religi\u00F3n, un debate que se ha intensificado durante el cierre del templo en 2017 por la junta. Wat Phra Dhammakaya enfatiza la cultura de hacer m\u00E9ritos a trav\u00E9s de buenas acciones y la pr\u00E1ctica de la meditaci\u00F3n, as\u00ED como una perspectiva \u00E9tica de la vida. El templo promueve una comunidad de kalyanamittas ('buenos amigos') para lograr tal cultura. En sus comienzos, el templo enfatizaba principalmente la ense\u00F1anza de la meditaci\u00F3n, luego se promovi\u00F3 el \u00E9nfasis en la recaudaci\u00F3n de fondos. Finalmente, el templo ampli\u00F3 sus actividades para incluir m\u00E1s participaci\u00F3n en la sociedad. Aunque el templo enfatiza los valores budistas tradicionales, se utilizan m\u00E9todos modernos de propagaci\u00F3n, como una estaci\u00F3n de televisi\u00F3n por sat\u00E9lite y una universidad a distancia, as\u00ED como m\u00E9todos modernos de gesti\u00F3n. En su gran complejo de templos, el templo alberga varios monumentos y monumentos conmemorativos, y en sus dise\u00F1os de construcci\u00F3n los conceptos budistas tradicionales reciben formas modernas, ya que el templo pretende convertirse en un centro espiritual global. A partir de 2017, el n\u00FAmero de seguidores se estim\u00F3 en tres millones de personas en todo el mundo."@es .
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