. . "Att g\u00E5 \u00E5rsg\u00E5ng var i Sverige en urgammal sed att genom nattliga vandringar f\u00F6rs\u00F6ka f\u00E5 k\u00E4nnedom om kommande tilldragelser under f\u00F6ljande \u00E5ret. I Sm\u00E5land levde seden kvar \u00E4nda in p\u00E5 1800-talets b\u00F6rjan. De n\u00E4tter, som b\u00E4ttre \u00E4n andra l\u00E4mpade sig f\u00F6r \u00E5rsg\u00E5ng, var Tomasm\u00E4ssonatten, julnatten, Stefansm\u00E4ssonatten, ny\u00E5rsnatten och trettondagsnatten, men \u00E4ven midsommarnatten och \u00E4n mer Lucianatten ans\u00E5gs fungera i sammanhanget. Vandringen avslutades oftast vid n\u00E5gon kyrkog\u00E5rd."@sv . "2777"^^ . "43258210"^^ . . "\uC624\uB974\uC2A4\uACF5(\uC2A4\uC6E8\uB374\uC5B4: \u00C5rsg\u00E5ng [\u02C8o\u02D0\u0282g\u0254\u014B][*], \uC601\uC5B4: year walk \uC77C\uB144\uAC77\uAE30[*])\uC740 \uC2A4\uC6E8\uB374 \uACE0\uB798\uC758 \uC810\uC220\uC774\uB2E4. 19\uC138\uAE30 \uB9D0\uAE4C\uC9C0 \uC9C0\uC18D\uB41C \uD48D\uC2B5\uC774\uC5C8\uB2E4. \uC131\uD0C4\uC808\uC774\uB098 \uC0C8\uD574 \uC804\uB0A0 \uBC24 \uADF8 \uB2E4\uC74C \uD574\uC758 \uC6B4\uC218\uB97C \uC810\uCE58\uAE30 \uC704\uD574 \uD589\uD55C\uB2E4. \uC2DC\uC804\uC790\uB294 \uB2E8\uC2DD\uC744 \uD574\uC57C \uD558\uACE0 \uBD88\uC744 \uBCF4\uC9C0 \uB9D0\uC544\uC57C \uD558\uBA70, \uB9D0\uC744 \uD558\uAC70\uB098 \uC6C3\uC9C0\uB3C4 \uB9D0\uC544\uC57C \uD55C\uB2E4. \uBB18\uC9C0\uAC00 \uAC00\uAE4C\uC6B4 \uACF3\uC73C\uB85C \uB098\uC640 \uBC24\uC0C8\uB3C4\uB85D \uC8FC\uBCC0\uC744 \uAC78\uC5B4\uB2E4\uB2CC\uB2E4. \uAC77\uB294 \uB3C4\uC911 \uBB34\uB364\uC744 \uBCF4\uC558\uB2E4\uBA74 \uC5ED\uBCD1\uC758 \uC9D5\uC870\uC774\uBA70, \uACE1\uC2DD\uB2E4\uBC1C\uC744 \uB4E4\uACE0 \uC788\uB294 \uC18C\uC778(\uB4DC\uBCA0\uB974\uADF8\uB098 \uC54C\uD504)\uB97C \uBCF4\uC558\uB2E4\uBA74 \uD48D\uB144\uC758 \uC9D5\uC870\uB2E4. \uC7A5\uC791\uC744 \uD328\uB294 \uC18C\uB9AC\uB098 \uB9D0\uB2EC\uB9AC\uB294 \uC18C\uB9AC\uB97C \uB4E4\uC5C8\uB2E4\uBA74 \uC804\uC7C1\uC774 \uB0A0 \uC9D5\uC870\uB2E4."@ko . . . . . . . . . . . . "\uC624\uB974\uC2A4\uACF5"@ko . . . "1025034375"^^ . . "\u00C5rsg\u00E5ng"@en . "Att g\u00E5 \u00E5rsg\u00E5ng var i Sverige en urgammal sed att genom nattliga vandringar f\u00F6rs\u00F6ka f\u00E5 k\u00E4nnedom om kommande tilldragelser under f\u00F6ljande \u00E5ret. I Sm\u00E5land levde seden kvar \u00E4nda in p\u00E5 1800-talets b\u00F6rjan. De n\u00E4tter, som b\u00E4ttre \u00E4n andra l\u00E4mpade sig f\u00F6r \u00E5rsg\u00E5ng, var Tomasm\u00E4ssonatten, julnatten, Stefansm\u00E4ssonatten, ny\u00E5rsnatten och trettondagsnatten, men \u00E4ven midsommarnatten och \u00E4n mer Lucianatten ans\u00E5gs fungera i sammanhanget. Vandringen avslutades oftast vid n\u00E5gon kyrkog\u00E5rd. \u00C5rsg\u00E5ngaren borde inte ha sett eld under samma dags lopp. Personen m\u00E5ste vara fastande och besj\u00E4lad av djupt allvar; denne fick inte h\u00E4lsa p\u00E5 en m\u00F6tande, inte tala eller skratta. Om personen s\u00E5g gravar kastas upp p\u00E5 kyrkog\u00E5rden, betydde det att en farsot var p\u00E5 v\u00E4g. Fick denne se sm\u00E5 m\u00E4n (dv\u00E4rgar eller nissar) b\u00E4ra s\u00E4desk\u00E4rvar, eller s\u00E5g personen m\u00F6ss dra h\u00F6lass, ans\u00E5g man att man kunde v\u00E4nta god \u00E5rsv\u00E4xt. H\u00F6rde personen det huggas i skogen eller s\u00E5g denne v\u00E4pnade m\u00E4n rida p\u00E5 v\u00E4garna, betydde det att det v\u00E4ntade krig. N\u00E4r n\u00E5gon s\u00E5lunda p\u00E5 regelr\u00E4tt vis hade g\u00E5tt \u00E5rsg\u00E5ng i sju \u00E5r, m\u00F6tte denne den sista natten en ridande man, som hade en i munnen. Var d\u00E5 \u00E5rsg\u00E5ngaren nog modig och stark att rycka till sig denna runkavle, blev personen med ens tillika en \"klok\" \u2013 denne hade vunnit kunskap om alla f\u00F6rborgade ting och kunde se in i framtiden, utan att n\u00E5gonsin mer beh\u00F6va g\u00F6ra n\u00E5gon \u00E5rsg\u00E5ng."@sv . "\u00C5rsg\u00E5ng (pronounced [\u02C8o\u02D0\u0282g\u0254\u014B]) is an archaic form of Swedish divination. It is sometimes translated as the year walk or yearly round. According to Swedish researcher Tommy Kuusela, \u00C5rsg\u00E5ng was a complex form of divination in Swedish folk tradition, usually practised at Christmas or New Year\u2019s Eve. The phenomena could vary greatly regionally or even in the same district, but the general course was the same: if the practicers (\"year walkers\") had managed to follow certain instructions and to solve particular challenges (such as encounters with supernatural beings), they would catch glimpses of what would happen the following year. Petrus Gaslander's 18th century Beskriftning om Svenska Allmogens Sinneslag och Seder\u2026 (\"Character and Customs of the Peasantry\") describes the \u00E5rsg\u00E5ng, and says that it is no longer practised. He writes that to undertake the \u00E5rsg\u00E5ng, one must walk into a forest before first light on Christmas Eve, without looking at a fire and without food or drink, and walking so far that the crowing of a cock cannot be heard. Having done so, the \"year walker\" will now be able to see the events of the future, and by looking at fields and the roads approaching churches can learn of the harvests and funerals of the coming year."@en . . "\u00C5rsg\u00E5ng"@sv . . . "\uC624\uB974\uC2A4\uACF5(\uC2A4\uC6E8\uB374\uC5B4: \u00C5rsg\u00E5ng [\u02C8o\u02D0\u0282g\u0254\u014B][*], \uC601\uC5B4: year walk \uC77C\uB144\uAC77\uAE30[*])\uC740 \uC2A4\uC6E8\uB374 \uACE0\uB798\uC758 \uC810\uC220\uC774\uB2E4. 19\uC138\uAE30 \uB9D0\uAE4C\uC9C0 \uC9C0\uC18D\uB41C \uD48D\uC2B5\uC774\uC5C8\uB2E4. \uC131\uD0C4\uC808\uC774\uB098 \uC0C8\uD574 \uC804\uB0A0 \uBC24 \uADF8 \uB2E4\uC74C \uD574\uC758 \uC6B4\uC218\uB97C \uC810\uCE58\uAE30 \uC704\uD574 \uD589\uD55C\uB2E4. \uC2DC\uC804\uC790\uB294 \uB2E8\uC2DD\uC744 \uD574\uC57C \uD558\uACE0 \uBD88\uC744 \uBCF4\uC9C0 \uB9D0\uC544\uC57C \uD558\uBA70, \uB9D0\uC744 \uD558\uAC70\uB098 \uC6C3\uC9C0\uB3C4 \uB9D0\uC544\uC57C \uD55C\uB2E4. \uBB18\uC9C0\uAC00 \uAC00\uAE4C\uC6B4 \uACF3\uC73C\uB85C \uB098\uC640 \uBC24\uC0C8\uB3C4\uB85D \uC8FC\uBCC0\uC744 \uAC78\uC5B4\uB2E4\uB2CC\uB2E4. \uAC77\uB294 \uB3C4\uC911 \uBB34\uB364\uC744 \uBCF4\uC558\uB2E4\uBA74 \uC5ED\uBCD1\uC758 \uC9D5\uC870\uC774\uBA70, \uACE1\uC2DD\uB2E4\uBC1C\uC744 \uB4E4\uACE0 \uC788\uB294 \uC18C\uC778(\uB4DC\uBCA0\uB974\uADF8\uB098 \uC54C\uD504)\uB97C \uBCF4\uC558\uB2E4\uBA74 \uD48D\uB144\uC758 \uC9D5\uC870\uB2E4. \uC7A5\uC791\uC744 \uD328\uB294 \uC18C\uB9AC\uB098 \uB9D0\uB2EC\uB9AC\uB294 \uC18C\uB9AC\uB97C \uB4E4\uC5C8\uB2E4\uBA74 \uC804\uC7C1\uC774 \uB0A0 \uC9D5\uC870\uB2E4."@ko . "\u00C5rsg\u00E5ng (pronounced [\u02C8o\u02D0\u0282g\u0254\u014B]) is an archaic form of Swedish divination. It is sometimes translated as the year walk or yearly round. According to Swedish researcher Tommy Kuusela, \u00C5rsg\u00E5ng was a complex form of divination in Swedish folk tradition, usually practised at Christmas or New Year\u2019s Eve. The phenomena could vary greatly regionally or even in the same district, but the general course was the same: if the practicers (\"year walkers\") had managed to follow certain instructions and to solve particular challenges (such as encounters with supernatural beings), they would catch glimpses of what would happen the following year."@en . .