. . . . . . "Ama\u0327hiri-teri is the village and people of Ya\u0327nomam\u00F6 mythology thought to inhabit the desolate underworld, Hei t\u00E4 bebi. According to Ya\u0327nomam\u00F6 folklore they had originally inhabited the earth, Hei k\u00E4 misi, but when a piece of Hedu k\u00E4 misi (heaven) fell down it fell onto Ama\u0327hiri-teri, creating a hole and carrying the village and people through. As the only physical environment carried through was the Ama\u0327hiri-teri shabono (village) and gardens, the landscape is void of significant natural resources, forcing the Ama\u0327hiri-teri to turn to cannibalism. The Ama\u0327hiri-teri people hunt the souls of the Ya\u0327nomam\u00F6 living above, using spiritual forces to capture children. The children are taken into Hei t\u00E4 bebi and their souls are devoured as food. In order to lessen this danger, Ya\u0327nomam\u00F6 shamans are constantly vigilant, and regular rites are performed to fend the Ama\u0327hiri-teri off."@en . . . . . . . . "Ama\u0327hiri-teri is the village and people of Ya\u0327nomam\u00F6 mythology thought to inhabit the desolate underworld, Hei t\u00E4 bebi. According to Ya\u0327nomam\u00F6 folklore they had originally inhabited the earth, Hei k\u00E4 misi, but when a piece of Hedu k\u00E4 misi (heaven) fell down it fell onto Ama\u0327hiri-teri, creating a hole and carrying the village and people through. As the only physical environment carried through was the Ama\u0327hiri-teri shabono (village) and gardens, the landscape is void of significant natural resources, forcing the Ama\u0327hiri-teri to turn to cannibalism."@en . . . . . . . . . . . . "1095489539"^^ . . . "2694"^^ . . . . "Ama\u0327hiri-teri"@en . . . "17031248"^^ . .