. . . . . . . . "Anaksymenes z Miletu (gr. \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, ur. ok. 585 p.n.e., zm. ok. 525 p.n.e.) \u2013 presokratejski jo\u0144ski filozof przyrody, ucze\u0144 Anaksymandra, nale\u017C\u0105cy do szko\u0142y milezyjskiej."@pl . . . . . . . . . . . . "Anaximenes (Oudgrieks: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AE\u03BD\u03B7\u03C2, Anaxim\u1EBFn\u00EAs) was een presocratische filosoof uit Milete die actief was rond 585\u2212526 v.Chr. Samen met de oudere Thales en Anaximander behoorde hij tot de eerste Griekse filosofen, namelijk de Milesische. Hij schreef een natuurfilosofisch werk over kosmologie, waarin hij meteorologische verschijnselen verklaarde en de vorming van aarde en hemellichamen afleidde uit het oerelement lucht."@nl . . . . "Anax\u00EDmenes de Mileto (en griego: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2; Mileto, ca.. 590 a. C. \u2013 entre 528 y 525 a. C.)\u200B\u200B fue un fil\u00F3sofo griego, disc\u00EDpulo de Tales y de Anaximandro. Coincidi\u00F3 con Anaximandro en que el principio de todas las cosas (y tambi\u00E9n el substrato que permanece invariable ante todos los cambios y el fin, o telos al que todo vuelve) es infinito; aunque, a diferencia del \u00E1peiron de su mentor, habla de un elemento concreto: el aire. Esta sustancia, afirmaba, se transforma en las dem\u00E1s cosas a trav\u00E9s de la rarefacci\u00F3n y la condensaci\u00F3n. La rarefacci\u00F3n genera el fuego, mientras que la condensaci\u00F3n, el viento, las nubes, el agua, la tierra y las piedras; a partir de estas sustancias, se crean el resto de las cosas. Podr\u00EDa explicarse el cambio de estado del aire mediante el flujo entre dos polos, lo fr\u00EDo y lo caliente; pero Plutarco dice que Anax\u00EDmenes pensaba de forma inversa, y cre\u00EDa que lo caliente y lo fr\u00EDo eran consecuencia y no causa de la rarefacci\u00F3n y la condensaci\u00F3n respectivamente.\u200B"@es . "Anaximenes of Miletus (/\u02CC\u00E6n\u00E6k\u02C8s\u026Am\u0259\u02CCni\u02D0z/; Greek: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 \u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2; c.\u2009586 \u2013 c.\u2009526 BC) was an Ancient Greek, Ionian Pre-Socratic philosopher from Miletus in Asia Minor (modern-day Turkey), active in the latter half of the 6th century BC. The details of his life are obscure because none of his work has been preserved. Anaximenes' ideas are only known today because of comments about him made by later writers, such as Aristotle. As the last of the three philosophers of the Milesian School, considered the first philosophers of the Western world, Anaximenes is best known and identified as a younger friend or student of Anaximander, who was himself taught by the first philosopher Thales. Each developed a distinct cosmology without completely rejecting their predecessors views. Each were material monists who sought to discover the arche; the one, underlying physical yet divine basis of everything. Thales proposed all was made of water; Anaximander proposed all was made of apeiron or something indefinite rather than something specific, and Anaximenes proposed all was made of air, or literally aer which may also include mist or vapor. More condensed air made for colder, denser objects and more rarefied air made for hotter, lighter objects. Much of his astronomical thought was based on Anaximander's, though he altered Anaximander's astrological ideas to better fit his own philosophical views on physics and the natural world. Anaximenes believed the Earth was flat like a disc and rode on air like a frisbee. The Anaximenes crater on the Moon is named in his honor. Some of Anaximenes' writings are referenced during the Hellenistic Age, but no record of these documents currently exist. Apollodorus of Damascus estimated Anaximenes' lifespan as having flourished during the same time period in which Cyrus the Great defeated Croesus at the Battle of Thymbra in 546 BC. Philosophy may have spread elsewhere because Miletus was captured by the Persian army in 494 BC."@en . . . . "\u0623\u0646\u0643\u0633\u064A\u0645\u0627\u0646\u0633 \u0627\u0644\u0645\u0644\u0637\u064A (\u0646\u062D\u0648 588 - 525 \u0642. \u0645) \u0647\u0648 \u0641\u064A\u0644\u0633\u0648\u0641 \u064A\u0648\u0646\u0627\u0646\u064A\u060C \u0648\u064A\u0639\u062A\u0628\u0631 \u0645\u0646 \u0622\u0648\u0627\u062E\u0631 \u0645\u0646 \u064A\u0645\u062B\u0644 \u0627\u0644\u0645\u062F\u0631\u0633\u0629 \u0627\u0644\u0645\u0644\u0637\u064A\u0629 \u0623\u0648 \u0627\u0644\u0625\u064A\u0648\u0646\u064A\u0629. \u0642\u064A\u0644 \u0628\u0623\u0646\u0647 \u062A\u0644\u0645\u064A\u0630 \u0623\u0646\u0643\u0633\u064A\u0645\u0646\u062F\u0631\u064A\u0633. \u0639\u0627\u062F \u0625\u0644\u0649 \u0641\u0643\u0631\u0629 \u0637\u0627\u0644\u064A\u0633 \u0627\u0644\u062A\u064A \u062A\u0631\u062C\u0639 \u0627\u0644\u0643\u0648\u0646 \u0625\u0644\u0649 \u0645\u0627\u062F\u0629 \u0623\u0635\u0644\u064A\u0629 \u0648\u0644\u0643\u0646\u0647 \u0642\u0627\u0644 \u0627\u0646 \u0647\u0630\u0647 \u0627\u0644\u0645\u0627\u062F\u0629 \u0627\u0644\u0623\u0648\u0644\u064A\u0629 \u0644\u064A\u0633\u062A \u0647\u064A \u0627\u0644\u0645\u0627\u0621 (\u0643\u0645\u0627 \u0642\u0627\u0644 \u0637\u0627\u0644\u064A\u0633) \u0628\u0644 \u0627\u0644\u0647\u0648\u0627\u0621. \u0648\u064A\u0631\u0649 \u0623\u0646\u0643\u0633\u064A\u0645\u0627\u0646\u0633 \u0623\u0646 \u0627\u0644\u0647\u0648\u0627\u0621 \u064A\u0635\u0628\u062D \u0639\u0646 \u0637\u0631\u064A\u0642 \u0627\u0644\u062A\u0643\u062B\u064A\u0641 \u0645\u0631\u0626\u064A\u0627\u060C \u0648\u0630\u0644\u0643 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0636\u0628\u0627\u0628 \u0623\u0648 \u0633\u062D\u0627\u0628 \u0623\u0648\u0644\u0627\u060C \u062B\u0645 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0645\u0627\u0621\u060C \u0648\u0623\u062E\u064A\u0631\u0627 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0645\u0627\u062F\u0629 \u062C\u0627\u0645\u062F\u0629 \u0643\u0627\u0644\u062A\u0631\u0627\u0628\u060C \u0648\u064A\u0635\u0628\u062D \u0645\u0646 \u0637\u0631\u064A\u0642 \u0627\u0644\u062E\u0644\u062E\u0644\u0629 (\u0623\u064A \u062A\u062E\u0641\u064A\u0641 \u0627\u0644\u0643\u062B\u0627\u0641\u0629) \u0646\u0627\u0631\u0627. \u0643\u0645\u0627 \u0627\u0639\u062A\u0642\u062F \u0623\u0646 \u0627\u0644\u0623\u0631\u0636 \u0642\u0631\u0635 \u0645\u0633\u0637\u062D \u064A\u0637\u0641\u0648 \u0641\u064A \u0627\u0644\u0647\u0648\u0627\u0621."@ar . . . "Anaximenes (Grekoz: \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2) Miletosekoa (K.a. 585 \u2013 c.\u2009K.a. 528) Miletoko eskolako hirugarren filosofoa izan zen, Tales eta Anaximandro ondoren. Teofrastoren arabera Anaximandrosen ikaslea izan zen. Bestalde, Anaxagoras eta Diogenes Apoloniakoa Anaximenesen ikasleak izan bide ziren."@eu . . . . . "\u963F\u90A3\u514B\u897F\u7F8E\u5C3C\uFF08\u5E0C\u81D8\u8A9E\uFF1A\u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AE\u03BD\u03B7\u03C2\uFF0C\u7EA6\u524D585\u5E74\uFF0D\u524D525\u5E74\uFF09\uFF0C\u662F\u4E00\u4F4D\u6D3B\u8DC3\u5728\u516C\u5143\u524D6\u4E16\u7EAA\u540E\u534A\u671F\u7684\u524D\u82CF\u683C\u62C9\u5E95\u65F6\u671F\u7684\u53E4\u5E0C\u814A\u54F2\u5B66\u5BB6\uFF0C\u540C\u65F6\u4ED6\u4E5F\u662F\u7C73\u5229\u90FD\u5B66\u6D3E\u7684\u7B2C\u4E09\u4F4D\u5B66\u8005\uFF0C\u4ED6\u88AB\u5224\u5B9A\u4E3A\u963F\u90A3\u514B\u897F\u66FC\u5FB7\u7684\u4E00\u4F4D\u5B66\u751F\u6216\u662F\u4E00\u4F4D\u6BD4\u4ED6\u81EA\u5DF1\u5E74\u8F7B\u7684\u670B\u53CB\u3002\u4ED6\u50CF\u7C73\u5229\u90FD\u5B66\u6D3E\u7684\u5176\u4ED6\u4EBA\u4E00\u6837\u63A2\u7A76\u3002\u8FD9\u79CD\u7406\u8BBA\u503E\u5411\u4E8E\u8BA4\u4E3A\u6709\u4E00\u79CD\u7279\u6B8A\u7684\u57FA\u7840\u7269\u8D28\u7EC4\u6210\u4E86\u6574\u4E2A\u4E16\u754C\u3002\u963F\u90A3\u514B\u897F\u7F8E\u5C3C\u8BA4\u4E3A\uFF0C\u6C14\u4F53\u662F\u4E07\u7269\u4E4B\u6E90\uFF0C\u4E0D\u540C\u5F62\u5F0F\u7684\u7269\u8D28\u662F\u901A\u8FC7\u6C14\u4F53\u805A\u548C\u6563\u7684\u8FC7\u7A0B\u4EA7\u751F\u7684\uFF0C\u5E76\u8BA4\u4E3A\u706B\u662F\u6700\u7CBE\u7EAF\u7684\u7A7A\u6C14\u3002"@zh . . . . "\uC544\uB099\uC2DC\uBA54\uB124\uC2A4"@ko . . . . . . . . . . "Anassimene o Anass\u00ECmene (in greco antico: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, Anaxim\u00E9n\u0113s; Mileto, 586 a.C. circa \u2013 528 a.C.) \u00E8 stato un filosofo greco antico. I dettagli della sua vita sono pressoch\u00E9 sconosciuti perch\u00E9 nessuna delle sue opere \u00E8 stata preservata. Le idee di Anassimene sono conosciute solo oggi a causa dei commenti su di lui fatti da scrittori successivi, come Aristotele. Essendo l'ultimo dei tre filosofi della Scuola di Mileto, considerati i primi filosofi del mondo occidentale, Anassimene \u00E8 meglio conosciuto e identificato come un giovane amico o studente di Anassimandro, a sua volta allievo del primo filosofo Talete. Ognuno ha sviluppato una cosmologia distinta senza rifiutare completamente le opinioni dei predecessori. Ognuno era esponente del e cercava di scoprire l'arch\u00E8. Talete propose che tutto fosse fatto d'acqua; Anassimandro che tutto fosse fatto di apeiron o qualcosa di indefinito piuttosto che qualcosa di specifico, e Anassimene che tutto fosse fatto di aria, o letteralmente di aer che pu\u00F2 anche includere nebbia o vapore. Aria pi\u00F9 condensata compone oggetti pi\u00F9 freddi e densi e quella pi\u00F9 rarefatta oggetti pi\u00F9 caldi e leggeri. Gran parte del suo pensiero astronomico era basato su quello di Anassimandro, sebbene ne alterasse le idee per adattarle meglio alle sue opinioni filosofiche sulla fisica e sul mondo naturale. Anassimene riteneva che la Terra fosse piatta come un disco e si spostasse nell'aria come un frisbee. Il cratere di Anassimene sulla Luna \u00E8 chiamato cos\u00EC in suo onore. Alcuni scritti di Anassimene sono citati durante l'et\u00E0 ellenistica, ma attualmente non esiste alcuna registrazione di questi documenti. Apollodoro di Damasco stim\u00F2 che la durata della vita di Anassimene fosse fiorita durante lo stesso periodo in cui Ciro il Grande sconfisse Creso nella battaglia di Thymbra nel 546 a.C. La filosofia potrebbe essersi diffusa altrove perch\u00E9 Mileto fu conquistata dall'esercito persiano nel 494 a.C."@it . . . . "Anaximenes of Miletus"@en . "Anaximenes (\u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2), f\u00F6dd 585 i Miletos, d\u00F6d 525 f.Kr., var elev till Anaximander vars l\u00E4ror han vidareutvecklade. Han var en av de joniska naturfilosoferna. Anaximenes var en naturfilosof fr\u00E5n Miletos i dagens Turkiet. Han ans\u00E5g att alltings ursprung \u00E4r luft eller dimma, och att det prim\u00E4ra elementet var luft och att allting kunde reduceras till detta element. F\u00F6rt\u00E4tas luften, menade han, bildas vatten och jord; f\u00F6rtunnas den blir den eld. Luft kan allts\u00E5 f\u00F6rvandlas till vatten, eld och materia genom kondensation eller uppl\u00F6sande. Man skulle kunna se det som att Anaximenes var atomfysiken p\u00E5 sp\u00E5ren d\u00E5 hans filosofi visar p\u00E5 att han ins\u00E5g att i mikrokosmos bestod allt av samma stoff - som vi nu vet \u00E4r protoner, neutroner och elektroner. Vad som skilde var i vilket tillst\u00E5nd de befann sig i eller som Anaximenes uttryckte det, hur pass mycket de var ihoptryckta eller is\u00E4rdragna. Att Anaximenes specifikt skulle ha menat att allting \u00E4r uppbyggt av luft \u00E4r en sentida tolkning och kan ses som en nedv\u00E4rdering av hans begreppsv\u00E4rld. I m\u00E5nga k\u00E4llor st\u00E5r det i st\u00E4llet f\u00F6r luft kosmisk andning. Ett citat fr\u00E5n Anaximenes: \"- Vad om himlen faller ned\"."@sv . . . . "\u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0435\u0301\u043D (\u0433\u0440\u0435\u0446. \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03B5\u03BD\u03B7\u03C2; \u0431\u043B. 585 \u2014 525 \u0434\u043E \u043D. \u0435.) \u2014 \u0434\u0430\u0432\u043D\u044C\u043E\u0433\u0440\u0435\u0446\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444-\u043C\u0430\u0442\u0435\u0440\u0456\u0430\u043B\u0456\u0441\u0442, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043D\u0438\u043A \u043C\u0456\u043B\u0435\u0442\u0441\u044C\u043A\u043E\u0457 \u0448\u043A\u043E\u043B\u0438, \u0443\u0447\u0435\u043D\u044C \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0430\u043D\u0434\u0440\u0430. \u0417\u0430\u0432\u0435\u0440\u0448\u0438\u0432 \u0442\u0435\u0447\u0456\u044E \u0441\u0442\u0438\u0445\u0456\u0439\u043D\u043E\u0433\u043E \u043C\u0430\u0442\u0435\u0440\u0456\u0430\u043B\u0456\u0437\u043C\u0443 \u0432 \u0434\u0430\u0432\u043D\u044C\u043E\u0433\u0440\u0435\u0446\u044C\u043A\u0456\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457."@uk . . "Anaxim\u00E8ne"@fr . . . . "Anaximenes (Grekoz: \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2) Miletosekoa (K.a. 585 \u2013 c.\u2009K.a. 528) Miletoko eskolako hirugarren filosofoa izan zen, Tales eta Anaximandro ondoren. Teofrastoren arabera Anaximandrosen ikaslea izan zen. Bestalde, Anaxagoras eta Diogenes Apoloniakoa Anaximenesen ikasleak izan bide ziren."@eu . . "Anaxim\u00E8ne (en grec ancien : \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 / Anaxim\u1EBFn\u00EAs) est un philosophe grec n\u00E9 vers 585 av. J.-C., mort vers 525 av. J.-C."@fr . . . . . . "Anax\u00EDmenes"@es . . . . . "24756"^^ . "Anassimene di Mileto"@it . . . . "Anaximenes (altgriechisch \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 Anaxim\u00E9n\u0113s; * ca. 585 v. Chr. in Milet; \u2020 zwischen 528 und 524 v. Chr.) war ein antiker griechischer Philosoph und Astronom. Er wird zu den Vorsokratikern gez\u00E4hlt. Anaximenes kn\u00FCpfte an die Lehre von Anaximander an und bildete mit ihm und Thales die Gruppe der ersten Vertreter der Ionischen Philosophie, der \u00E4ltesten Richtung der griechischen Philosophie."@de . "\u963F\u90A3\u514B\u897F\u7F8E\u5C3C\uFF08\u5E0C\u81D8\u8A9E\uFF1A\u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AE\u03BD\u03B7\u03C2\uFF0C\u7EA6\u524D585\u5E74\uFF0D\u524D525\u5E74\uFF09\uFF0C\u662F\u4E00\u4F4D\u6D3B\u8DC3\u5728\u516C\u5143\u524D6\u4E16\u7EAA\u540E\u534A\u671F\u7684\u524D\u82CF\u683C\u62C9\u5E95\u65F6\u671F\u7684\u53E4\u5E0C\u814A\u54F2\u5B66\u5BB6\uFF0C\u540C\u65F6\u4ED6\u4E5F\u662F\u7C73\u5229\u90FD\u5B66\u6D3E\u7684\u7B2C\u4E09\u4F4D\u5B66\u8005\uFF0C\u4ED6\u88AB\u5224\u5B9A\u4E3A\u963F\u90A3\u514B\u897F\u66FC\u5FB7\u7684\u4E00\u4F4D\u5B66\u751F\u6216\u662F\u4E00\u4F4D\u6BD4\u4ED6\u81EA\u5DF1\u5E74\u8F7B\u7684\u670B\u53CB\u3002\u4ED6\u50CF\u7C73\u5229\u90FD\u5B66\u6D3E\u7684\u5176\u4ED6\u4EBA\u4E00\u6837\u63A2\u7A76\u3002\u8FD9\u79CD\u7406\u8BBA\u503E\u5411\u4E8E\u8BA4\u4E3A\u6709\u4E00\u79CD\u7279\u6B8A\u7684\u57FA\u7840\u7269\u8D28\u7EC4\u6210\u4E86\u6574\u4E2A\u4E16\u754C\u3002\u963F\u90A3\u514B\u897F\u7F8E\u5C3C\u8BA4\u4E3A\uFF0C\u6C14\u4F53\u662F\u4E07\u7269\u4E4B\u6E90\uFF0C\u4E0D\u540C\u5F62\u5F0F\u7684\u7269\u8D28\u662F\u901A\u8FC7\u6C14\u4F53\u805A\u548C\u6563\u7684\u8FC7\u7A0B\u4EA7\u751F\u7684\uFF0C\u5E76\u8BA4\u4E3A\u706B\u662F\u6700\u7CBE\u7EAF\u7684\u7A7A\u6C14\u3002"@zh . . . . . "Matter changes through rarefaction and condensation"@en . . . . "\uC544\uB099\uC2DC\uBA54\uB124\uC2A4(\uADF8\uB9AC\uC2A4\uC5B4: \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, \uC601\uC5B4: Anaximenes, \uB300\uB7B5 B.C 585 ~ 525)\uB294 \uBC00\uB808\uD1A0\uC2A4 \uD559\uD30C\uC758 \uCCA0\uD559\uC790\uC600\uC73C\uBA70, \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uC758 \uCE5C\uAD6C\uC600\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uC720\uD55C\uD558\uACE0 \uC81C\uD55C\uC801\uC778 \uC0AC\uBB3C\uB4E4\uC758 \uB2E4\uC591\uD568\uC5D0 '\uBB34\uD55C\uD568'\uC774 \uC0AC\uBB3C\uC758 \uADFC\uC6D0\uC774\uB77C\uACE0 \uB2F5\uD588\uB358 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uC758 \uD574\uBC95\uC744 \uC774\uD574\uD560 \uC218 \uC788\uC5C8\uC9C0\uB9CC, \uADF8\uAC83\uC774 \uB108\uBB34\uB098\uB3C4 \uBAA8\uD638\uD558\uACE0 \uC784\uC758\uC801\uC774\uB77C\uACE0 \uC0DD\uAC01\uD588\uB2E4. \uB530\uB77C\uC11C \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uC0C8\uB85C\uC6B4 '\uB9CC\uBB3C\uC758 \uADFC\uC6D0'\uC744 \uCC3E\uACE0\uC790 \uD588\uB294\uB370, \uADF8\uAC00 \uB0B4\uB9B0 \uACB0\uB860\uC740 \uBC14\uB85C '\uACF5\uAE30'\uC600\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uAC00 \uC0DD\uAC01\uD558\uAE30\uC5D0 \uACF5\uAE30\uB294 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uAC00 \uC0DD\uAC01\uD55C '\uC9C0\uC18D\uC801\uC778 \uC6B4\uB3D9\uC744 \uD558\uB294 \uBB34\uD55C\uD55C \uC2E4\uCCB4'\uC5D0 \uC801\uD569\uD588\uB2E4. \uC2E4\uC81C\uB85C \uACF5\uAE30\uB294 \uB04A\uC784\uC5C6\uB294 \uC6B4\uB3D9\uC744 \uC9C0\uC18D\uD558\uBA70 \uC5B4\uB514\uC5D0\uC11C\uB098 \uBC1C\uACAC\uD560 \uC218 \uC788\uAE30 \uB54C\uBB38\uC5D0 \uBB34\uD55C\uD568\uC758 \uAC1C\uB150\uC5D0\uB3C4 \uB4E4\uC5B4\uB9DE\uC558\uB2E4. \uB610\uD55C \uBAA8\uB4E0 \uC0AC\uB78C\uC740 \uACF5\uAE30\uB97C \uD1B5\uD574\uC11C\uB9CC \uD638\uD761\uD560 \uC218 \uC788\uB2E4. \uAC8C\uB2E4\uAC00 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uAC00 \uC8FC\uC7A5\uD55C \uBB34\uD55C\uD55C \uC2E4\uCCB4\uC640\uB294 \uC870\uAE08 \uB2E4\uB97C \uC218\uB3C4 \uC788\uC9C0\uB9CC, \uC801\uC5B4\uB3C4 \uAD6C\uCCB4\uC801\uC774\uACE0 \uAC10\uAC01\uD560 \uC218 \uC788\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uC9C0\uAD6C\uAC00 \uD3C9\uD3C9\uD55C \uBAA8\uC2B5\uC774\uB77C\uACE0 \uC0DD\uAC01\uD588\uC73C\uBA70, \uD0DC\uC591 \uB530\uC704\uC758 \uCC9C\uCCB4\uB4E4\uC740 \uC9C0\uAD6C \uC8FC\uC704\uB97C \uB9F4\uB3C8\uB2E4\uACE0 \uBCF4\uC558\uB2E4."@ko . . . . . . . . . . . . . "Anax\u00EDmenes de Mileto (en griego: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2; Mileto, ca.. 590 a. C. \u2013 entre 528 y 525 a. C.)\u200B\u200B fue un fil\u00F3sofo griego, disc\u00EDpulo de Tales y de Anaximandro. Coincidi\u00F3 con Anaximandro en que el principio de todas las cosas (y tambi\u00E9n el substrato que permanece invariable ante todos los cambios y el fin, o telos al que todo vuelve) es infinito; aunque, a diferencia del \u00E1peiron de su mentor, habla de un elemento concreto: el aire. Esta sustancia, afirmaba, se transforma en las dem\u00E1s cosas a trav\u00E9s de la rarefacci\u00F3n y la condensaci\u00F3n. La rarefacci\u00F3n genera el fuego, mientras que la condensaci\u00F3n, el viento, las nubes, el agua, la tierra y las piedras; a partir de estas sustancias, se crean el resto de las cosas."@es . . "\u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0435\u0301\u043D \u041C\u0438\u043B\u0435\u0301\u0442\u0441\u043A\u0438\u0439 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, 585/560 \u2014 525/502 \u0434\u043E \u043D. \u044D., \u041C\u0438\u043B\u0435\u0442) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043B\u044C \u043C\u0438\u043B\u0435\u0442\u0441\u043A\u043E\u0439 \u0448\u043A\u043E\u043B\u044B \u043D\u0430\u0442\u0443\u0440\u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438, \u0443\u0447\u0435\u043D\u0438\u043A \u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u043D\u0434\u0440\u0430."@ru . . . . . . . . . . . . . . . . . "Anax\u00EDmenes (en grec antic: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 \u00ABAnaxim\u00E9n\u0113s\u00BB; Milet, ca. 585 aC - ca. 524 aC) fou un fil\u00F2sof presocr\u00E0tic grec contemporani de Tales de Milet i Anaximandre. Els detalls de la seua vida s\u00F3n foscos, car no resta res de la seua obra. Les seues idees s\u00F3n conegudes nom\u00E9s gr\u00E0cies a les refer\u00E8ncies d'Arist\u00F2til, Teofrast, Plutarc i altres, que ens el presenten com a astr\u00F2nom i ocupat en estudiar la natura, a m\u00E9s a m\u00E9s de la forma i el moviment dels cossos celestes. Fou el darrer representant de l'escola de Milet. Segons Di\u00F2genes Laerci, fou deixeble d'Anaximandre de Milet."@ca . "Anax\u00EDmenes (en grec antic: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 \u00ABAnaxim\u00E9n\u0113s\u00BB; Milet, ca. 585 aC - ca. 524 aC) fou un fil\u00F2sof presocr\u00E0tic grec contemporani de Tales de Milet i Anaximandre. Els detalls de la seua vida s\u00F3n foscos, car no resta res de la seua obra. Les seues idees s\u00F3n conegudes nom\u00E9s gr\u00E0cies a les refer\u00E8ncies d'Arist\u00F2til, Teofrast, Plutarc i altres, que ens el presenten com a astr\u00F2nom i ocupat en estudiar la natura, a m\u00E9s a m\u00E9s de la forma i el moviment dels cossos celestes. Fou el darrer representant de l'escola de Milet. Segons Di\u00F2genes Laerci, fou deixeble d'Anaximandre de Milet. Igual que els seus contemporanis, observava en la volta celeste la posici\u00F3 i el moviment dels estels, la qual cosa era una manera de trobar coneixements que poguessin ajudar els seus compatriotes navegants."@ca . . "\u039F \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 \u03BF \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 (585 \u03C0.\u03A7. \u2013 528 \u03C0.\u03A7.) \u03AE\u03C4\u03B1\u03BD \u03B1\u03C1\u03C7\u03B1\u03AF\u03BF\u03C2 \u0388\u03BB\u03BB\u03B7\u03BD\u03B1\u03C2 \u03C0\u03C1\u03BF\u03C3\u03C9\u03BA\u03C1\u03B1\u03C4\u03B9\u03BA\u03CC\u03C2 \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03C2 \u03C0\u03BF\u03C5 \u03B4\u03C1\u03B1\u03C3\u03C4\u03B7\u03C1\u03B9\u03BF\u03C0\u03BF\u03B9\u03AE\u03B8\u03B7\u03BA\u03B5 \u03C3\u03C4\u03BF \u03B4\u03B5\u03CD\u03C4\u03B5\u03C1\u03BF \u03BC\u03B9\u03C3\u03CC \u03C4\u03BF\u03C5 6\u03BF\u03C5 \u03B1\u03B9\u03CE\u03BD\u03B1 \u03C0.\u03A7. \u0388\u03BD\u03B1\u03C2 \u03B1\u03C0\u03CC \u03C4\u03BF\u03C5\u03C2 \u03C4\u03C1\u03B5\u03B9\u03C2 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C5\u03C2 \u03C6\u03B9\u03BB\u03BF\u03C3\u03CC\u03C6\u03BF\u03C5\u03C2 (\u03C4\u03BF\u03BD \u0398\u03B1\u03BB\u03AE \u03BA\u03B1\u03B9 \u03C4\u03BF\u03BD \u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF) \u03B1\u03BD\u03B1\u03B3\u03BD\u03C9\u03C1\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03C9\u03C2 \u03BC\u03B1\u03B8\u03B7\u03C4\u03AE\u03C2 \u03C4\u03BF\u03C5 \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AC\u03BD\u03B4\u03C1\u03BF\u03C5. \u039F \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, \u03CC\u03C0\u03C9\u03C2 \u03BA\u03B1\u03B9 \u03BF\u03B9 \u03C5\u03C0\u03CC\u03BB\u03BF\u03B9\u03C0\u03BF\u03B9 \u03C4\u03B7\u03C2 \u03A3\u03C7\u03BF\u03BB\u03AE\u03C2 \u03C4\u03B7\u03C2 \u0399\u03C9\u03BD\u03AF\u03B1\u03C2, \u03AE\u03C4\u03B1\u03BD \u03C5\u03C0\u03BF\u03C3\u03C4\u03B7\u03C1\u03B9\u03BA\u03C4\u03AE\u03C2 \u03C4\u03BF\u03C5 \u03C5\u03BB\u03B9\u03C3\u03C4\u03B9\u03BA\u03BF\u03CD \u03BC\u03BF\u03BD\u03B9\u03C3\u03BC\u03BF\u03CD. \u0397 \u03AD\u03C1\u03B5\u03C5\u03BD\u03AC \u03C4\u03BF\u03C5 \u03B8\u03B5\u03C9\u03C1\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C0\u03C1\u03CC\u03B4\u03C1\u03BF\u03BC\u03BF\u03C2 \u03C4\u03B7\u03C2 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AE\u03C2 \u03B5\u03C0\u03B9\u03C3\u03C4\u03AE\u03BC\u03B7\u03C2, \u03B1\u03C6\u03BF\u03CD \u03B5\u03B9\u03C3\u03AE\u03B3\u03B1\u03B3\u03B5 \u03C0\u03BF\u03BB\u03BB\u03AC \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC \u03C6\u03B1\u03B9\u03BD\u03CC\u03BC\u03B5\u03BD\u03B1 \u03BA\u03B1\u03B9 \u03C3\u03C4\u03BF\u03B9\u03C7\u03B5\u03AF\u03B1 \u03C3\u03C4\u03B7\u03BD \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03AF\u03B1 \u03C4\u03BF\u03C5."@el . . . . . . . . . "-586"^^ . "\u0623\u0646\u0643\u0633\u064A\u0645\u0627\u0646\u0633"@ar . . . . "Anaksimeno el Mileto estis pli juna samtempulo de Anaksimandro (610 a. K. \u2014 546 a. K.) kaj eble dis\u0109iplo de tiu lasta. Filo de E\u016Dristrato, li estis anka\u016D miletano kaj asertis ke aero estis la principo a\u016D prasubstanco de kiu \u0109io devenas. Kiam aero estas egalforma disi\u011Dinta \u011Di fari\u011Das nevidebla, sed pere de efiko de la varmo, malvarmo, malseka\u0135o kaj movo, \u011Di fari\u011Das perceptebla. En sia plej kondensita stato, aero fari\u011Das tero kaj, male, la vento. La mezgradaj formoj estas nuboj, akvo kaj fajro."@eo . . . "Anaximen\u00E9s"@cs . . . . . . . "Anaksimeno el Mileto"@eo . . . . . . . . . . "Anax\u00EDmenes de Mileto (Grego: \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2), 588\u2013524 a.C., foi um fil\u00F3sofo pr\u00E9-socr\u00E1tico do Per\u00EDodo Arcaico, ativo na segunda metade do s\u00E9culo VI a.C.. Anax\u00EDmenes, tal como outros na sua escola de pensamento, praticou o materialismo monista. Esta tend\u00EAncia para identificar uma espec\u00EDfica realidade composta de um elemento material constitui o \u00E2mago das contribui\u00E7\u00F5es que deu fama a Anax\u00EDmenes. Escreveu a obra \u201CSobre a natureza\u201D, em prosa. Dedicou-se especialmente \u00E0 meteorologia. Foi o primeiro a afirmar que a luz da Lua \u00E9 proveniente do Sol."@pt . . . . . . "\u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0435\u043D"@ru . . . . . . . . . . . . "1124180264"^^ . . . "Anaximen\u00E9s z Mil\u00E9tu pat\u0159il k tzv. \u0161kole mil\u00E9tsk\u00E9, k n\u00ED\u017E se \u0159ad\u00ED rovn\u011B\u017E Thal\u00E9s a Anaximandros. O \u017Eivot\u011B Anaximena nen\u00ED zn\u00E1mo prakticky nic. O n\u011Bco m\u00E1lo v\u00EDce pak v\u00EDme o jeho filosofii. Za prvopo\u010D\u00E1tek v\u0161eho pova\u017Eoval vzduch. Ve shod\u011B se sv\u00FDm u\u010Ditelem Anaximandrem nazval tuto svou pral\u00E1tku Apeiros A\u00E9r (nekone\u010Dn\u00FD, v\u0161eobs\u00E1hl\u00FD vzduch), kter\u00FD v\u0161ak nen\u00ED tak neur\u010Dit\u00FD jako Anaximandr\u016Fv apeiron. Anaximen\u00E9s ur\u010Dil vzduch z\u0159ejm\u011B na z\u00E1klad\u011B uv\u011Bdom\u011Bn\u00ED, \u017Ee je v\u0161ude kolem n\u011Bj.K tomu se pokou\u0161el vysv\u011Btlit, jak v\u0161e vznik\u00E1: zhu\u0161\u0165ov\u00E1n\u00EDm vznik\u00E1 ze vzduchu v\u00EDtr, pot\u00E9 postupn\u011B oblaka, voda, zem\u011B i kameny a teprve z nich ostatn\u00ED v\u011Bci. Opa\u010Dn\u00FDm procesem je pak z\u0159e\u010Fov\u00E1n\u00ED, kdy se vzduch st\u00E1v\u00E1 ohn\u011Bm. Prom\u011Bny v\u0161eho jsouc\u00EDho jsou tak vlastn\u011B jen prom\u011Bny jedn\u00E9 a t\u00E9\u017Ee l\u00E1tky \u2013 vzduchu. Anaximen\u00E9s \u0159\u00EDkal, \u017Ee Zem\u011B m\u00E1 podobu desky stolu, Slunce je ploch\u00E9 jako list a hv\u011Bzdy jsou p\u0159ipevn\u011Bny na ledov\u00E9 obloze jako h\u0159eby. M\u011Bs\u00EDc m\u00E1 sv\u00E9 sv\u011Btlo od Slunce. Podle Anaximena byl pojmenov\u00E1n kr\u00E1ter Anaximenes na p\u0159ivr\u00E1cen\u00E9 stran\u011B M\u011Bs\u00EDce."@cs . . . . . . . . . "\u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0435\u043D"@uk . . . . "\u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2"@el . . . . "\u30A2\u30CA\u30AF\u30B7\u30E1\u30CD\u30B9"@ja . . . . "Anaximenes"@sv . . . . "Anaximenes"@in . . . . "Anaximenes (\u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2), f\u00F6dd 585 i Miletos, d\u00F6d 525 f.Kr., var elev till Anaximander vars l\u00E4ror han vidareutvecklade. Han var en av de joniska naturfilosoferna. Anaximenes var en naturfilosof fr\u00E5n Miletos i dagens Turkiet. Han ans\u00E5g att alltings ursprung \u00E4r luft eller dimma, och att det prim\u00E4ra elementet var luft och att allting kunde reduceras till detta element. F\u00F6rt\u00E4tas luften, menade han, bildas vatten och jord; f\u00F6rtunnas den blir den eld. Luft kan allts\u00E5 f\u00F6rvandlas till vatten, eld och materia genom kondensation eller uppl\u00F6sande. Ett citat fr\u00E5n Anaximenes: \"- Vad om himlen faller ned\"."@sv . . . . . . "Anaximenes"@nl . "\u039F \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 \u03BF \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2 (585 \u03C0.\u03A7. \u2013 528 \u03C0.\u03A7.) \u03AE\u03C4\u03B1\u03BD \u03B1\u03C1\u03C7\u03B1\u03AF\u03BF\u03C2 \u0388\u03BB\u03BB\u03B7\u03BD\u03B1\u03C2 \u03C0\u03C1\u03BF\u03C3\u03C9\u03BA\u03C1\u03B1\u03C4\u03B9\u03BA\u03CC\u03C2 \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03C2 \u03C0\u03BF\u03C5 \u03B4\u03C1\u03B1\u03C3\u03C4\u03B7\u03C1\u03B9\u03BF\u03C0\u03BF\u03B9\u03AE\u03B8\u03B7\u03BA\u03B5 \u03C3\u03C4\u03BF \u03B4\u03B5\u03CD\u03C4\u03B5\u03C1\u03BF \u03BC\u03B9\u03C3\u03CC \u03C4\u03BF\u03C5 6\u03BF\u03C5 \u03B1\u03B9\u03CE\u03BD\u03B1 \u03C0.\u03A7. \u0388\u03BD\u03B1\u03C2 \u03B1\u03C0\u03CC \u03C4\u03BF\u03C5\u03C2 \u03C4\u03C1\u03B5\u03B9\u03C2 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C5\u03C2 \u03C6\u03B9\u03BB\u03BF\u03C3\u03CC\u03C6\u03BF\u03C5\u03C2 (\u03C4\u03BF\u03BD \u0398\u03B1\u03BB\u03AE \u03BA\u03B1\u03B9 \u03C4\u03BF\u03BD \u0391\u03BD\u03B1\u03BE\u03AF\u03BC\u03B1\u03BD\u03B4\u03C1\u03BF) \u03B1\u03BD\u03B1\u03B3\u03BD\u03C9\u03C1\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03C9\u03C2 \u03BC\u03B1\u03B8\u03B7\u03C4\u03AE\u03C2 \u03C4\u03BF\u03C5 \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AC\u03BD\u03B4\u03C1\u03BF\u03C5. \u039F \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, \u03CC\u03C0\u03C9\u03C2 \u03BA\u03B1\u03B9 \u03BF\u03B9 \u03C5\u03C0\u03CC\u03BB\u03BF\u03B9\u03C0\u03BF\u03B9 \u03C4\u03B7\u03C2 \u03A3\u03C7\u03BF\u03BB\u03AE\u03C2 \u03C4\u03B7\u03C2 \u0399\u03C9\u03BD\u03AF\u03B1\u03C2, \u03AE\u03C4\u03B1\u03BD \u03C5\u03C0\u03BF\u03C3\u03C4\u03B7\u03C1\u03B9\u03BA\u03C4\u03AE\u03C2 \u03C4\u03BF\u03C5 \u03C5\u03BB\u03B9\u03C3\u03C4\u03B9\u03BA\u03BF\u03CD \u03BC\u03BF\u03BD\u03B9\u03C3\u03BC\u03BF\u03CD. \u0397 \u03AD\u03C1\u03B5\u03C5\u03BD\u03AC \u03C4\u03BF\u03C5 \u03B8\u03B5\u03C9\u03C1\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C0\u03C1\u03CC\u03B4\u03C1\u03BF\u03BC\u03BF\u03C2 \u03C4\u03B7\u03C2 \u03C6\u03C5\u03C3\u03B9\u03BA\u03AE\u03C2 \u03B5\u03C0\u03B9\u03C3\u03C4\u03AE\u03BC\u03B7\u03C2, \u03B1\u03C6\u03BF\u03CD \u03B5\u03B9\u03C3\u03AE\u03B3\u03B1\u03B3\u03B5 \u03C0\u03BF\u03BB\u03BB\u03AC \u03C6\u03C5\u03C3\u03B9\u03BA\u03AC \u03C6\u03B1\u03B9\u03BD\u03CC\u03BC\u03B5\u03BD\u03B1 \u03BA\u03B1\u03B9 \u03C3\u03C4\u03BF\u03B9\u03C7\u03B5\u03AF\u03B1 \u03C3\u03C4\u03B7\u03BD \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03AF\u03B1 \u03C4\u03BF\u03C5."@el . . "Anaksymenes z Miletu (gr. \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, ur. ok. 585 p.n.e., zm. ok. 525 p.n.e.) \u2013 presokratejski jo\u0144ski filozof przyrody, ucze\u0144 Anaksymandra, nale\u017C\u0105cy do szko\u0142y milezyjskiej."@pl . "Anaxim\u00E8ne (en grec ancien : \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 / Anaxim\u1EBFn\u00EAs) est un philosophe grec n\u00E9 vers 585 av. J.-C., mort vers 525 av. J.-C."@fr . "Anaximenes adalah seorang filsuf yang berasal dari Kota Miletos, sama seperti Thales dan Anaximandros. Anaximenes hidup sezaman dengan kedua filsuf tersebut, kendati ia lebih muda dari Anaximandros. Ia disebut dalam tradisi filsafat Barat, bersama dengan Thales dan Anaximandros, sebagai anggota Mazhab Miletos. Anaximenes adalah teman, murid, dan pengganti dari Anaximandros. Sebagaimana kedua filsuf Miletos yang lain, ia berbicara tentang filsafat alam, yakni apa yang menjadi prinsip dasar (arche) segala sesuatu. Anaximenes berkeyakinan bahwa yang menjadi asal mula dunia adalah udara. Sebab, udaralah yang meliputi seluruh alam dan udara pula yang menjadi dasar hidup bagi manusia yang amat diperlukan untuk bernafas. Baginya, jiwa adalah udara, api adalah udara yang encer, dan udara jika dipadatkan akan menjadi air; jika dipadatkan lagi menjadi tanah dan akhirnya menjadi batu."@in . "\u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0435\u0301\u043D \u041C\u0438\u043B\u0435\u0301\u0442\u0441\u043A\u0438\u0439 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, 585/560 \u2014 525/502 \u0434\u043E \u043D. \u044D., \u041C\u0438\u043B\u0435\u0442) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043B\u044C \u043C\u0438\u043B\u0435\u0442\u0441\u043A\u043E\u0439 \u0448\u043A\u043E\u043B\u044B \u043D\u0430\u0442\u0443\u0440\u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438, \u0443\u0447\u0435\u043D\u0438\u043A \u0410\u043D\u0430\u043A\u0441\u0438\u043C\u0430\u043D\u0434\u0440\u0430."@ru . . . . "-526"^^ . . . . . . . . . . "1748"^^ . "\u30A2\u30CA\u30AF\u30B7\u30E1\u30CD\u30B9\uFF08Anaximenes of Miletus\u3001\u30AE\u30EA\u30B7\u30A2\u8A9E: \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2\u3001\u7D00\u5143\u524D585\u5E74 - \u7D00\u5143\u524D525\u5E74\uFF09\u306F\u3001\u53E4\u4EE3\u30AE\u30EA\u30B7\u30A2\u306E\u81EA\u7136\u54F2\u5B66\u8005\u3002 \u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9\u306E\u5F1F\u5B50\u3067\u3001\u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9\u3084\u3001\u305D\u306E\u5E2B\u3067\u3042\u308B\u30BF\u30EC\u30B9\u3068\u3068\u3082\u306B\u30DF\u30EC\u30C8\u30B9\u5B66\u6D3E\uFF08\u30A4\u30AA\u30CB\u30A2\u5B66\u6D3E\uFF09\u306E1\u4EBA\u3002 \u4E07\u7269\u306E\u6839\u6E90\uFF08\u30A2\u30EB\u30B1\u30FC\uFF09\u306F\u300C\u7A7A\u6C17\u300D\uFF08\u300C\u30A2\u30A8\u30FC\u30EB\u300D\uFF08\u1F00\u03AE\u03C1, a\u0113r\uFF09\u3001\u53CA\u3073\u300C\u30D7\u30CD\u30A6\u30DE\u300D\uFF08\u03C0\u03BD\u03B5\u1FE6\u03BC\u03B1, pneuma, \u6C17\u606F\uFF09\uFF09\u3067\u3042\u308B\u3068\u3057\u305F\u3002\u6B7B\u4EBA\u306F\u547C\u5438\u3092\u3057\u306A\u3044\u3053\u3068\u304B\u3089\u3001\u606F\u306F\u751F\u547D\u305D\u306E\u3082\u306E\u3067\u3042\u308B\u3068\u53E4\u4EE3\u30AE\u30EA\u30B7\u30A2\u3067\u306F\u8003\u3048\u3089\u308C\u3066\u3044\u305F\u3002\u305D\u3053\u3067\u30A2\u30CA\u30AF\u30B7\u30E1\u30CD\u30B9\u306F\u3001\u3061\u3087\u3046\u3069\u606F\u304C\u751F\u547D\u3092\u4F5C\u308B\u3088\u3046\u306B\u3001\u7A7A\u6C17\u304C\u4E16\u754C\u3092\u4F5C\u308B\u3082\u306E\u3068\u8003\u3048\u305F\u3002 \u7A7A\u6C17\u306F\u8584\u304F\u306A\u308B\u306B\u3064\u308C\u3066\u71B1\u304F\u306A\u308A\u3001\u6700\u3082\u8584\u304F\u306A\u308B\u3068\u706B\u3068\u306A\u308B\u3002\u9006\u306B\u6FC3\u304F\u306A\u308B\u306B\u3064\u308C\u3066\u51B7\u305F\u304F\u306A\u3063\u3066\u6C34\u306B\u306A\u308A\u3001\u66F4\u306B\u6FC3\u304F\u306A\u308B\u3068\u571F\u3084\u77F3\u306B\u306A\u308B\u3001\u3068\u3057\u305F\u3002\u307E\u305F\u3001\u5927\u5730\u306F\u5927\u304D\u306A\u77F3\u306E\u5186\u76E4\u3067\u3001\u6728\u306E\u8449\u304C\u98A8\u306B\u821E\u3046\u3088\u3046\u306B\u7A7A\u6C17\u306B\u4E57\u3063\u3066\u5B89\u5B9A\u3057\u3066\u3044\u308B\u3082\u306E\u3068\u3057\u3001\u592A\u967D\u3084\u6708\u306A\u3069\u5B87\u5B99\u306E\u305D\u306E\u4ED6\u306E\u3082\u306E\u306F\u3001\u3053\u306E\u5927\u5730\u5186\u76E4\u306E\u571F\u304C\u5E0C\u8584\u5316\u3059\u308B\u3053\u3068\u306B\u3088\u3063\u3066\u751F\u3058\u3066\u3044\u308B\u3082\u306E\u3060\u3001\u3068\u3057\u305F\u3002\u57FA\u672C\u7684\u306A\u7269\u8CEA\u3068\u3044\u3046\u3082\u306E\u304C\u5B58\u5728\u3057\u3001\u305D\u308C\u304C\u8584\u304F\u306A\u3063\u305F\u308A\u6FC3\u304F\u306A\u3063\u305F\u308A\u3059\u308B\u3053\u3068\u3053\u3068\u3067\u3001\u4E16\u754C\u3092\u69CB\u6210\u3059\u308B\u3055\u307E\u3056\u307E\u306A\u6210\u5206\u306B\u59FF\u3092\u5909\u3048\u308B\u3068\u60F3\u50CF\u3057\u305F\u3053\u3068\u306F\u3001\u5F8C\u306E\u7269\u7406\u5B66\u306E\u840C\u82BD\u3068\u3082\u8003\u3048\u3089\u308C\u308B\u3002"@ja . . . . . "\u0623\u0646\u0643\u0633\u064A\u0645\u0627\u0646\u0633 \u0627\u0644\u0645\u0644\u0637\u064A (\u0646\u062D\u0648 588 - 525 \u0642. \u0645) \u0647\u0648 \u0641\u064A\u0644\u0633\u0648\u0641 \u064A\u0648\u0646\u0627\u0646\u064A\u060C \u0648\u064A\u0639\u062A\u0628\u0631 \u0645\u0646 \u0622\u0648\u0627\u062E\u0631 \u0645\u0646 \u064A\u0645\u062B\u0644 \u0627\u0644\u0645\u062F\u0631\u0633\u0629 \u0627\u0644\u0645\u0644\u0637\u064A\u0629 \u0623\u0648 \u0627\u0644\u0625\u064A\u0648\u0646\u064A\u0629. \u0642\u064A\u0644 \u0628\u0623\u0646\u0647 \u062A\u0644\u0645\u064A\u0630 \u0623\u0646\u0643\u0633\u064A\u0645\u0646\u062F\u0631\u064A\u0633. \u0639\u0627\u062F \u0625\u0644\u0649 \u0641\u0643\u0631\u0629 \u0637\u0627\u0644\u064A\u0633 \u0627\u0644\u062A\u064A \u062A\u0631\u062C\u0639 \u0627\u0644\u0643\u0648\u0646 \u0625\u0644\u0649 \u0645\u0627\u062F\u0629 \u0623\u0635\u0644\u064A\u0629 \u0648\u0644\u0643\u0646\u0647 \u0642\u0627\u0644 \u0627\u0646 \u0647\u0630\u0647 \u0627\u0644\u0645\u0627\u062F\u0629 \u0627\u0644\u0623\u0648\u0644\u064A\u0629 \u0644\u064A\u0633\u062A \u0647\u064A \u0627\u0644\u0645\u0627\u0621 (\u0643\u0645\u0627 \u0642\u0627\u0644 \u0637\u0627\u0644\u064A\u0633) \u0628\u0644 \u0627\u0644\u0647\u0648\u0627\u0621. \u0648\u064A\u0631\u0649 \u0623\u0646\u0643\u0633\u064A\u0645\u0627\u0646\u0633 \u0623\u0646 \u0627\u0644\u0647\u0648\u0627\u0621 \u064A\u0635\u0628\u062D \u0639\u0646 \u0637\u0631\u064A\u0642 \u0627\u0644\u062A\u0643\u062B\u064A\u0641 \u0645\u0631\u0626\u064A\u0627\u060C \u0648\u0630\u0644\u0643 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0636\u0628\u0627\u0628 \u0623\u0648 \u0633\u062D\u0627\u0628 \u0623\u0648\u0644\u0627\u060C \u062B\u0645 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0645\u0627\u0621\u060C \u0648\u0623\u062E\u064A\u0631\u0627 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0645\u0627\u062F\u0629 \u062C\u0627\u0645\u062F\u0629 \u0643\u0627\u0644\u062A\u0631\u0627\u0628\u060C \u0648\u064A\u0635\u0628\u062D \u0645\u0646 \u0637\u0631\u064A\u0642 \u0627\u0644\u062E\u0644\u062E\u0644\u0629 (\u0623\u064A \u062A\u062E\u0641\u064A\u0641 \u0627\u0644\u0643\u062B\u0627\u0641\u0629) \u0646\u0627\u0631\u0627. \u0643\u0645\u0627 \u0627\u0639\u062A\u0642\u062F \u0623\u0646 \u0627\u0644\u0623\u0631\u0636 \u0642\u0631\u0635 \u0645\u0633\u0637\u062D \u064A\u0637\u0641\u0648 \u0641\u064A \u0627\u0644\u0647\u0648\u0627\u0621."@ar . . . . . . . . "Anaximenes of Miletus"@en . . . . . . . . . "Anaximenes of Miletus"@en . . . . "Anaximenes adalah seorang filsuf yang berasal dari Kota Miletos, sama seperti Thales dan Anaximandros. Anaximenes hidup sezaman dengan kedua filsuf tersebut, kendati ia lebih muda dari Anaximandros. Ia disebut dalam tradisi filsafat Barat, bersama dengan Thales dan Anaximandros, sebagai anggota Mazhab Miletos. Anaximenes adalah teman, murid, dan pengganti dari Anaximandros. Sebagaimana kedua filsuf Miletos yang lain, ia berbicara tentang filsafat alam, yakni apa yang menjadi prinsip dasar (arche) segala sesuatu."@in . . . . . . . . . "Anaximenes"@eu . . . "Anaximenes (Oudgrieks: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AE\u03BD\u03B7\u03C2, Anaxim\u1EBFn\u00EAs) was een presocratische filosoof uit Milete die actief was rond 585\u2212526 v.Chr. Samen met de oudere Thales en Anaximander behoorde hij tot de eerste Griekse filosofen, namelijk de Milesische. Hij schreef een natuurfilosofisch werk over kosmologie, waarin hij meteorologische verschijnselen verklaarde en de vorming van aarde en hemellichamen afleidde uit het oerelement lucht."@nl . . . . . . . . "\uC544\uB099\uC2DC\uBA54\uB124\uC2A4(\uADF8\uB9AC\uC2A4\uC5B4: \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, \uC601\uC5B4: Anaximenes, \uB300\uB7B5 B.C 585 ~ 525)\uB294 \uBC00\uB808\uD1A0\uC2A4 \uD559\uD30C\uC758 \uCCA0\uD559\uC790\uC600\uC73C\uBA70, \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uC758 \uCE5C\uAD6C\uC600\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uC720\uD55C\uD558\uACE0 \uC81C\uD55C\uC801\uC778 \uC0AC\uBB3C\uB4E4\uC758 \uB2E4\uC591\uD568\uC5D0 '\uBB34\uD55C\uD568'\uC774 \uC0AC\uBB3C\uC758 \uADFC\uC6D0\uC774\uB77C\uACE0 \uB2F5\uD588\uB358 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uC758 \uD574\uBC95\uC744 \uC774\uD574\uD560 \uC218 \uC788\uC5C8\uC9C0\uB9CC, \uADF8\uAC83\uC774 \uB108\uBB34\uB098\uB3C4 \uBAA8\uD638\uD558\uACE0 \uC784\uC758\uC801\uC774\uB77C\uACE0 \uC0DD\uAC01\uD588\uB2E4. \uB530\uB77C\uC11C \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uC0C8\uB85C\uC6B4 '\uB9CC\uBB3C\uC758 \uADFC\uC6D0'\uC744 \uCC3E\uACE0\uC790 \uD588\uB294\uB370, \uADF8\uAC00 \uB0B4\uB9B0 \uACB0\uB860\uC740 \uBC14\uB85C '\uACF5\uAE30'\uC600\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uAC00 \uC0DD\uAC01\uD558\uAE30\uC5D0 \uACF5\uAE30\uB294 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uAC00 \uC0DD\uAC01\uD55C '\uC9C0\uC18D\uC801\uC778 \uC6B4\uB3D9\uC744 \uD558\uB294 \uBB34\uD55C\uD55C \uC2E4\uCCB4'\uC5D0 \uC801\uD569\uD588\uB2E4. \uC2E4\uC81C\uB85C \uACF5\uAE30\uB294 \uB04A\uC784\uC5C6\uB294 \uC6B4\uB3D9\uC744 \uC9C0\uC18D\uD558\uBA70 \uC5B4\uB514\uC5D0\uC11C\uB098 \uBC1C\uACAC\uD560 \uC218 \uC788\uAE30 \uB54C\uBB38\uC5D0 \uBB34\uD55C\uD568\uC758 \uAC1C\uB150\uC5D0\uB3C4 \uB4E4\uC5B4\uB9DE\uC558\uB2E4. \uB610\uD55C \uBAA8\uB4E0 \uC0AC\uB78C\uC740 \uACF5\uAE30\uB97C \uD1B5\uD574\uC11C\uB9CC \uD638\uD761\uD560 \uC218 \uC788\uB2E4. \uAC8C\uB2E4\uAC00 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uAC00 \uC8FC\uC7A5\uD55C \uBB34\uD55C\uD55C \uC2E4\uCCB4\uC640\uB294 \uC870\uAE08 \uB2E4\uB97C \uC218\uB3C4 \uC788\uC9C0\uB9CC, \uC801\uC5B4\uB3C4 \uAD6C\uCCB4\uC801\uC774\uACE0 \uAC10\uAC01\uD560 \uC218 \uC788\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uACF5\uAE30\uAC00 \uC2E4\uCCB4\uB85C \uBCC0\uD558\uB294 \uC6D0\uB9AC\uB97C \uC124\uBA85\uD558\uB294 \uB370 \uC788\uC5B4 '\uD76C\uBC15'\uACFC '\uB18D\uD6C4'\uC758 \uAC1C\uB150\uC744 \uC0AC\uC6A9\uD55C\uB2E4. \uADF8\uC5D0 \uC55E\uC11C \uADF8\uB294 \uC9C8\uC801\uC778 \uCC28\uC774\uB294 \uC591\uC801\uC778 \uCC28\uC774\uAC00 \uACB0\uC815\uD55C\uB2E4\uB294 \uD68D\uAE30\uC801\uC778 \uC8FC\uC7A5\uC744 \uD55C\uB2E4. \uACF5\uAE30\uB294 \uD33D\uCC3D\uD558\uBA74\uC11C \uD76C\uBC15\uD574\uC9C0\uB294\uB370, \uD76C\uBC15\uC740 \uC628\uAE30\uB97C \uBD88\uB7EC\uB4E4\uC5EC \uBD88\uC774 \uB41C\uB2E4. \uD558\uC9C0\uB9CC \uACF5\uAE30\uB294 \uC218\uCD95\uD558\uBA74 \uB18D\uD6C4\uD574\uC9C0\uB294\uB370, \uC774\uAC83\uC740 \uBC14\uB78C\uC744 \uB9CC\uB4E4\uACE0 \uB354 \uC9C0\uC18D\uB418\uBA74 \uBB3C, \uADF8 \uB2E4\uC74C\uC5D4 \uB545\uC774 \uB418\uBA70 \uADF8 \uB9C8\uC9C0\uB9C9 \uD615\uD0DC\uB294 \uC554\uC11D\uC774\uB77C\uACE0 \uC8FC\uC7A5\uD588\uB2E4. \uC774\uCC98\uB7FC \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uD0C8\uB808\uC2A4\uC640 \uC544\uB099\uC2DC\uB9CC\uB4DC\uB85C\uC2A4\uBCF4\uB2E4 \uD6E8\uC52C \uAD6C\uCCB4\uC801\uC73C\uB85C \uC6B4\uB3D9 \uC6D0\uB9AC\uB97C \uC124\uBA85\uD558\uB294 \uB370 \uC131\uACF5\uD55C\uB2E4. \uC544\uB099\uC2DC\uBA54\uB124\uC2A4\uB294 \uC9C0\uAD6C\uAC00 \uD3C9\uD3C9\uD55C \uBAA8\uC2B5\uC774\uB77C\uACE0 \uC0DD\uAC01\uD588\uC73C\uBA70, \uD0DC\uC591 \uB530\uC704\uC758 \uCC9C\uCCB4\uB4E4\uC740 \uC9C0\uAD6C \uC8FC\uC704\uB97C \uB9F4\uB3C8\uB2E4\uACE0 \uBCF4\uC558\uB2E4."@ko . . "Air is the arche"@en . . "Anax\u00EDmenes"@ca . . . "\u30A2\u30CA\u30AF\u30B7\u30E1\u30CD\u30B9\uFF08Anaximenes of Miletus\u3001\u30AE\u30EA\u30B7\u30A2\u8A9E: \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2\u3001\u7D00\u5143\u524D585\u5E74 - \u7D00\u5143\u524D525\u5E74\uFF09\u306F\u3001\u53E4\u4EE3\u30AE\u30EA\u30B7\u30A2\u306E\u81EA\u7136\u54F2\u5B66\u8005\u3002 \u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9\u306E\u5F1F\u5B50\u3067\u3001\u30A2\u30CA\u30AF\u30B7\u30DE\u30F3\u30C9\u30ED\u30B9\u3084\u3001\u305D\u306E\u5E2B\u3067\u3042\u308B\u30BF\u30EC\u30B9\u3068\u3068\u3082\u306B\u30DF\u30EC\u30C8\u30B9\u5B66\u6D3E\uFF08\u30A4\u30AA\u30CB\u30A2\u5B66\u6D3E\uFF09\u306E1\u4EBA\u3002 \u4E07\u7269\u306E\u6839\u6E90\uFF08\u30A2\u30EB\u30B1\u30FC\uFF09\u306F\u300C\u7A7A\u6C17\u300D\uFF08\u300C\u30A2\u30A8\u30FC\u30EB\u300D\uFF08\u1F00\u03AE\u03C1, a\u0113r\uFF09\u3001\u53CA\u3073\u300C\u30D7\u30CD\u30A6\u30DE\u300D\uFF08\u03C0\u03BD\u03B5\u1FE6\u03BC\u03B1, pneuma, \u6C17\u606F\uFF09\uFF09\u3067\u3042\u308B\u3068\u3057\u305F\u3002\u6B7B\u4EBA\u306F\u547C\u5438\u3092\u3057\u306A\u3044\u3053\u3068\u304B\u3089\u3001\u606F\u306F\u751F\u547D\u305D\u306E\u3082\u306E\u3067\u3042\u308B\u3068\u53E4\u4EE3\u30AE\u30EA\u30B7\u30A2\u3067\u306F\u8003\u3048\u3089\u308C\u3066\u3044\u305F\u3002\u305D\u3053\u3067\u30A2\u30CA\u30AF\u30B7\u30E1\u30CD\u30B9\u306F\u3001\u3061\u3087\u3046\u3069\u606F\u304C\u751F\u547D\u3092\u4F5C\u308B\u3088\u3046\u306B\u3001\u7A7A\u6C17\u304C\u4E16\u754C\u3092\u4F5C\u308B\u3082\u306E\u3068\u8003\u3048\u305F\u3002 \u7A7A\u6C17\u306F\u8584\u304F\u306A\u308B\u306B\u3064\u308C\u3066\u71B1\u304F\u306A\u308A\u3001\u6700\u3082\u8584\u304F\u306A\u308B\u3068\u706B\u3068\u306A\u308B\u3002\u9006\u306B\u6FC3\u304F\u306A\u308B\u306B\u3064\u308C\u3066\u51B7\u305F\u304F\u306A\u3063\u3066\u6C34\u306B\u306A\u308A\u3001\u66F4\u306B\u6FC3\u304F\u306A\u308B\u3068\u571F\u3084\u77F3\u306B\u306A\u308B\u3001\u3068\u3057\u305F\u3002\u307E\u305F\u3001\u5927\u5730\u306F\u5927\u304D\u306A\u77F3\u306E\u5186\u76E4\u3067\u3001\u6728\u306E\u8449\u304C\u98A8\u306B\u821E\u3046\u3088\u3046\u306B\u7A7A\u6C17\u306B\u4E57\u3063\u3066\u5B89\u5B9A\u3057\u3066\u3044\u308B\u3082\u306E\u3068\u3057\u3001\u592A\u967D\u3084\u6708\u306A\u3069\u5B87\u5B99\u306E\u305D\u306E\u4ED6\u306E\u3082\u306E\u306F\u3001\u3053\u306E\u5927\u5730\u5186\u76E4\u306E\u571F\u304C\u5E0C\u8584\u5316\u3059\u308B\u3053\u3068\u306B\u3088\u3063\u3066\u751F\u3058\u3066\u3044\u308B\u3082\u306E\u3060\u3001\u3068\u3057\u305F\u3002\u57FA\u672C\u7684\u306A\u7269\u8CEA\u3068\u3044\u3046\u3082\u306E\u304C\u5B58\u5728\u3057\u3001\u305D\u308C\u304C\u8584\u304F\u306A\u3063\u305F\u308A\u6FC3\u304F\u306A\u3063\u305F\u308A\u3059\u308B\u3053\u3068\u3053\u3068\u3067\u3001\u4E16\u754C\u3092\u69CB\u6210\u3059\u308B\u3055\u307E\u3056\u307E\u306A\u6210\u5206\u306B\u59FF\u3092\u5909\u3048\u308B\u3068\u60F3\u50CF\u3057\u305F\u3053\u3068\u306F\u3001\u5F8C\u306E\u7269\u7406\u5B66\u306E\u840C\u82BD\u3068\u3082\u8003\u3048\u3089\u308C\u308B\u3002"@ja . . . . . . . ""@en . "Anaksymenes"@pl . . . . . . . . "Anaximenes of Miletus (/\u02CC\u00E6n\u00E6k\u02C8s\u026Am\u0259\u02CCni\u02D0z/; Greek: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 \u1F41 \u039C\u03B9\u03BB\u03AE\u03C3\u03B9\u03BF\u03C2; c.\u2009586 \u2013 c.\u2009526 BC) was an Ancient Greek, Ionian Pre-Socratic philosopher from Miletus in Asia Minor (modern-day Turkey), active in the latter half of the 6th century BC. The details of his life are obscure because none of his work has been preserved. Anaximenes' ideas are only known today because of comments about him made by later writers, such as Aristotle."@en . "Anaximenes"@de . . . "Anaksimeno el Mileto estis pli juna samtempulo de Anaksimandro (610 a. K. \u2014 546 a. K.) kaj eble dis\u0109iplo de tiu lasta. Filo de E\u016Dristrato, li estis anka\u016D miletano kaj asertis ke aero estis la principo a\u016D prasubstanco de kiu \u0109io devenas. Kiam aero estas egalforma disi\u011Dinta \u011Di fari\u011Das nevidebla, sed pere de efiko de la varmo, malvarmo, malseka\u0135o kaj movo, \u011Di fari\u011Das perceptebla. En sia plej kondensita stato, aero fari\u011Das tero kaj, male, la vento. La mezgradaj formoj estas nuboj, akvo kaj fajro. Por li la tero estas ebena kaj \u015Dvebas en la aero, sammaniere la suno, la luno kaj la aliaj \u0109ielaj korpoj."@eo . "Anax\u00EDmenes de Mileto"@pt . "Anaximenes (altgriechisch \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2 Anaxim\u00E9n\u0113s; * ca. 585 v. Chr. in Milet; \u2020 zwischen 528 und 524 v. Chr.) war ein antiker griechischer Philosoph und Astronom. Er wird zu den Vorsokratikern gez\u00E4hlt. Anaximenes kn\u00FCpfte an die Lehre von Anaximander an und bildete mit ihm und Thales die Gruppe der ersten Vertreter der Ionischen Philosophie, der \u00E4ltesten Richtung der griechischen Philosophie."@de . . . . . . "Anax\u00EDmenes de Mileto (Grego: \u0386\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2), 588\u2013524 a.C., foi um fil\u00F3sofo pr\u00E9-socr\u00E1tico do Per\u00EDodo Arcaico, ativo na segunda metade do s\u00E9culo VI a.C.. Anax\u00EDmenes, tal como outros na sua escola de pensamento, praticou o materialismo monista. Esta tend\u00EAncia para identificar uma espec\u00EDfica realidade composta de um elemento material constitui o \u00E2mago das contribui\u00E7\u00F5es que deu fama a Anax\u00EDmenes. Escreveu a obra \u201CSobre a natureza\u201D, em prosa. Dedicou-se especialmente \u00E0 meteorologia. Foi o primeiro a afirmar que a luz da Lua \u00E9 proveniente do Sol."@pt . . . . . . "Anassimene o Anass\u00ECmene (in greco antico: \u1F08\u03BD\u03B1\u03BE\u03B9\u03BC\u03AD\u03BD\u03B7\u03C2, Anaxim\u00E9n\u0113s; Mileto, 586 a.C. circa \u2013 528 a.C.) \u00E8 stato un filosofo greco antico. I dettagli della sua vita sono pressoch\u00E9 sconosciuti perch\u00E9 nessuna delle sue opere \u00E8 stata preservata. Le idee di Anassimene sono conosciute solo oggi a causa dei commenti su di lui fatti da scrittori successivi, come Aristotele."@it . . . . . "\u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0435\u0301\u043D (\u0433\u0440\u0435\u0446. \u0391\u03BD\u03B1\u03BE\u03B9\u03BC\u03B5\u03BD\u03B7\u03C2; \u0431\u043B. 585 \u2014 525 \u0434\u043E \u043D. \u0435.) \u2014 \u0434\u0430\u0432\u043D\u044C\u043E\u0433\u0440\u0435\u0446\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444-\u043C\u0430\u0442\u0435\u0440\u0456\u0430\u043B\u0456\u0441\u0442, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043D\u0438\u043A \u043C\u0456\u043B\u0435\u0442\u0441\u044C\u043A\u043E\u0457 \u0448\u043A\u043E\u043B\u0438, \u0443\u0447\u0435\u043D\u044C \u0410\u043D\u0430\u043A\u0441\u0456\u043C\u0430\u043D\u0434\u0440\u0430. \u0417\u0430\u0432\u0435\u0440\u0448\u0438\u0432 \u0442\u0435\u0447\u0456\u044E \u0441\u0442\u0438\u0445\u0456\u0439\u043D\u043E\u0433\u043E \u043C\u0430\u0442\u0435\u0440\u0456\u0430\u043B\u0456\u0437\u043C\u0443 \u0432 \u0434\u0430\u0432\u043D\u044C\u043E\u0433\u0440\u0435\u0446\u044C\u043A\u0456\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457."@uk . "\u963F\u90A3\u514B\u897F\u7F8E\u5C3C"@zh . "Anaximen\u00E9s z Mil\u00E9tu pat\u0159il k tzv. \u0161kole mil\u00E9tsk\u00E9, k n\u00ED\u017E se \u0159ad\u00ED rovn\u011B\u017E Thal\u00E9s a Anaximandros. O \u017Eivot\u011B Anaximena nen\u00ED zn\u00E1mo prakticky nic. O n\u011Bco m\u00E1lo v\u00EDce pak v\u00EDme o jeho filosofii. Za prvopo\u010D\u00E1tek v\u0161eho pova\u017Eoval vzduch. Ve shod\u011B se sv\u00FDm u\u010Ditelem Anaximandrem nazval tuto svou pral\u00E1tku Apeiros A\u00E9r (nekone\u010Dn\u00FD, v\u0161eobs\u00E1hl\u00FD vzduch), kter\u00FD v\u0161ak nen\u00ED tak neur\u010Dit\u00FD jako Anaximandr\u016Fv apeiron. Anaximen\u00E9s \u0159\u00EDkal, \u017Ee Zem\u011B m\u00E1 podobu desky stolu, Slunce je ploch\u00E9 jako list a hv\u011Bzdy jsou p\u0159ipevn\u011Bny na ledov\u00E9 obloze jako h\u0159eby. M\u011Bs\u00EDc m\u00E1 sv\u00E9 sv\u011Btlo od Slunce."@cs . .